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Brethren, early in John’s gospel, he records for us twice that John the Baptist saw Jesus walking and proclaimed, “Behold, the Lamb of God” (Jn. 1:29,36). John the Baptist recognized something in Jesus.

He recognized our Passover, the sacrifice that would cleanse us from our sins and redeem us so that death would pass over us as it did the Hebrews on that first Passover in Egypt (Ex. 11:23).

John himself would also later see the lamb in a different light, as he wrote of his vision while on the island of Patmos, “then I looked, and behold, the Lamb was standing on Mount Zion” (Rev. 14:1). Whether John saw a vision of an actual lamb, or viewed our savior, he recognized the Lamb of God. And He stood on a mount, the mount of which Scripture also tells us, “the Lord of hosts will reign on Mount Zion and in Jerusalem, and His glory will be before His elders” (Isa. 24:23).

This is the same picture John paints of his vision in Rev. 14, that of the Lamb surrounded by those belonging to them, as they sing songs of praise and worship to Him.

Brethren, let us, like John, recognize the Lamb of God, our savior. Let us, like the elders in Rev. 14, sing to Him songs of praise and worship. He is our redeemer. He is our savior. He is our Passover. He is the Lamb who will stand on Mount Zion!

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Spurgeon’s Morning and Evening Devotions

Morning, January 17

"And I looked, and, lo, a Lamb stood on the mount Sion." Revelation 14:1

The apostle John was privileged to look within the gates of heaven, and in describing what he saw, he begins by saying, "I looked, and, lo, a Lamb!" This teaches us that the chief object of contemplation in the heavenly state is "the Lamb of God, which taketh away the sins of the world." Nothing else attracted the apostle's attention so much as the person of that Divine Being, who hath redeemed us by His blood. He is the theme of the songs of all glorified spirits and holy angels. Christian, here is joy for thee; thou hast looked, and thou hast seen the Lamb. Through thy tears thine eyes have seen the Lamb of God taking away thy sins. Rejoice, then. In a little while, when thine eyes shall have been wiped from tears, thou wilt see the same Lamb exalted on His throne. It is the joy of thy heart to hold daily fellowship with Jesus; thou shalt have the same joy to a higher degree in heaven; thou shalt enjoy the constant vision of His presence; thou shalt dwell with Him for ever. "I looked, and, lo, a Lamb!" Why, that Lamb is heaven itself; for as good Rutherford says, "Heaven and Christ are the same thing;" to be with Christ is to be in heaven, and to be in heaven is to be with Christ. That prisoner of the Lord very sweetly writes in one of his glowing letters- "O my Lord Jesus Christ, if I could be in heaven without thee, it would be a hell; and if I could be in hell, and have thee still, it would be a heaven to me, for thou art all the heaven I want." It is true, is it not, Christian? Does not thy soul say so?

Not all the harps above
Can make a heavenly place,
If God His residence remove,
Or but conceal His face.

All thou needest to make thee blessed, supremely blessed, is "to be with Christ."

Believer, consider your salvation. It is not accomplished by human power, but by God Himself, and He is mighty, “mighty to save” (Isa. 63:1).

We could not earn our salvation. Just as Israel, though they pledged to obey God, turned away over and again throughout the Old Testament, so we once lived in sin and ourselves were estranged from Him, by nature children of wrath (Eph. 2:3).

Yet even while we were enemies, He reconciled us to Himself (Rom. 5:10). How mighty is our God, who, by the blood of His son, could turn sinners from their wicked ways and make them His children, and when He appears, we will be like Christ (1 Jn. 3:2).

No amount of work, no might of man nor human ingenuity could perform such a mighty deed.

Of course, God exhibits his might in saving physically as well. For how many times did He deliver a small contingent of His people from great armies (ex. Judges 7:7)? Or to save Daniel from the lions (Dan. 6:16-23), or Shadrach, Meshach, and Abed-nego from the flames of the furnace (Dan. 3:19-27)?

Martin Luther penned in his hymn that “a mighty fortress is our God,” and mighty He is indeed.

Praise God that He is not only merciful to save us (Tit. 3:5), but mighty to do so as well (Isa. 63:1)!


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Spurgeon’s Morning and Evening Devotions

Morning, January 14

"Mighty to save." Isaiah 63:1

By the words "to save" we understand the whole of the great work of salvation, from the first holy desire onward to complete sanctification. The words are multum in parro: indeed, here is all mercy in one word. Christ is not only "mighty to save" those who repent, but He is able to make men repent. He will carry those to heaven who believe; but He is, moreover, mighty to give men new hearts and to work faith in them. He is mighty to make the man who hates holiness love it, and to constrain the despiser of His name to bend the knee before Him. Nay, this is not all the meaning, for the divine power is equally seen in the after-work. The life of a believer is a series of miracles wrought by "the Mighty God." The bush burns, but is not consumed. He is mighty to keep His people holy after He has made them so, and to preserve them in his fear and love until he consummates their spiritual existence in heaven. Christ's might doth not lie in making a believer and then leaving him to shift for himself; but He who begins the good work carries it on; He who imparts the first germ of life in the dead soul, prolongs the divine existence, and strengthens it until it bursts asunder every bond of sin, and the soul leaps from earth, perfected in glory. Believer, here is encouragement. Art thou praying for some beloved one? Oh, give not up thy prayers, for Christ is "mighty to save." You are powerless to reclaim the rebel, but your Lord is Almighty. Lay hold on that mighty arm, and rouse it to put forth its strength. Does your own case trouble you? Fear not, for His strength is sufficient for you. Whether to begin with others, or to carry on the work in you, Jesus is "mighty to save;" the best proof of which lies in the fact that He has saved you. What a thousand mercies that you have not found Him mighty to destroy!

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When God, through Moses, led Israel out of their captivity and slavery in Egypt, He took them out into the wilderness. Despite all they had seen from God leading to their release and the destruction of Pharaoh, the Israelites still grumbled. They were not trusting God.

One of their complaints was lack of food. “Would that we had died by the LORD’S hand in the land of Egypt, when we sat by the pots of meat, when we ate bread to the full; for you have brought us out into this wilderness to kill this whole assembly with hunger” (Exo. 16:2-3).

Thus, God decided to test them. He would send quail every evening for meat and manna every morning for bread, but each was to gather only what he needed for that particular day. Anything left until morning would breed worms and rot. Except, on the day before the sabbath, they were to gather two days worth, and what was left until the sabbath did not rot.

All this was God’s way of determining whether the Israelites would place their trust in Him and rely on Him daily.

Which, dear brethren, brings us to…us. Are you trusting in God daily to provide for you, rather than grumbling or doing your own thing? Or do you look to a different “god,” money, or something or someone else? Are you depending upon God continually, or do you trust in the strength of your own arm?

Believer, God wants us to depend on Him. This is why Jesus said not to worry for food, drink, clothing, but seek first God’s kingdom and His righteousness, and these needs would be met (Mt. 6:31-33).

Trust in Him. Humble yourself before Him. Cast all your anxiety before Him, because He cares for you (1 Pet. 5:6-7). Do this, and God will provide, and will exalt you at the proper time.

Brethren, “you belong to Christ” (1 Cor. 3:23). What a marvelous message. This is not true of everyone.

When Christ walked with His disciples, He told them that He knew His sheep, and that they would know Him and hear His voice and follow Him, and that He would give them eternal life (Jn. 10:27). He also told others present that they could not believe Him because they were not His sheep (Jn. 10:25-26).

How blessed are we then to be His among His fold? He died for us that we might never perish (Jn. 10:28). And in dying for us, He purchased us, we were bought with a price (1 Cor. 6:20). We belong to Him!

What kind of lives then should we live, knowing God purchased us with His own blood (Acts 20:28)?

Let us glorify God in our bodies (1 Cor. 6:20). Let us honor Him with our lives. “Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven” (Mt. 5:16).


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Spurgeon’s Morning and Evening Devotions

Morning, January 12

"Ye are Christ's." 1 Corinthians 3:23

Ye are Christ's." You are His by donation, for the Father gave you to the Son; His by His bloody purchase, for He counted down the price for your redemption; His by dedication, for you have consecrated yourself to Him; His by relation, for you are named by his name, and made one of His brethren and joint-heirs. Labour practically to show the world that you are the servant, the friend, the bride of Jesus. When tempted to sin, reply, "I cannot do this great wickedness, for I am Christ's." Immortal principles forbid the friend of Christ to sin. When wealth is before you to be won by sin, say that you are Christ's, and touch it not. Are you exposed to difficulties and dangers? Stand fast in the evil day, remembering that you are Christ's. Are you placed where others are sitting down idly, doing nothing? Rise to the work with all your powers; and when the sweat stands upon your brow, and you are tempted to loiter, cry, "No, I cannot stop, for I am Christ's. If I were not purchased by blood, I might be like Issachar, crouching between two burdens; but I am Christ's, and cannot loiter." When the siren song of pleasure would tempt you from the path of right, reply, "Thy music cannot charm me; I am Christ's." When the cause of God invites thee, give thy goods and thyself away, for thou art Christ's. Never belie thy profession. Be thou ever one of those whose manners are Christian, whose speech is like the Nazarene, whose conduct and conversation are so redolent of heaven, that all who see you may know that you are the Saviour's, recognizing in you His features of love and His countenance of holiness. "I am a Roman!" was of old a reason for integrity; far more, then, let it be your argument for holiness, "I am Christ's!"

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Christian, in the parable of the sower, Jesus mentions four types of ground upon which the seed fell. One of those types was rocky soil (Lk. 8:13). In this soil, the seed once sprouting could not develop deep roots. The dirt received the seed gladly enough, but being hard and unyielding, roots could not burrow, and so, when the harshness of the sun beat down upon the plant, it withered.

So it is with many who claim the name of Christ. In good times, all is well, and they are happy to bear the title “Christian.” But when trials and temptations arise, they are not sustained, because they have no root. They quickly fall away and behave as the world.

Perhaps you know someone like this. Perhaps you have behaved in this manner. Dear brethren, this should not be.

Jesus is our root, the vine in which we are the branches. It is from Him we receive our sustenance, and apart from Him, we can do nothing (Jn. 15:5). Apart from Him, we wither and are thrown away (Jn. 15:6). Yet if we abide in Him, by His doing, we will bear much fruit to the glory of God (Jn. 15:5, 8).

Believer, examine yourself today, as is right for one claiming faith (2 Cor. 13:5). Then cling to Him as if your life depends upon it, because it DOES!

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Spurgeon’s Morning and Evening Devotions

Morning, January 11

"These have no root." Luke 8:13

My soul, examine thyself this morning by the light of this text. Thou hast received the word with joy; thy feelings have been stirred and a lively impression has been made; but, remember, that to receive the word in the ear is one thing, and to receive Jesus into thy very soul is quite another; superficial feeling is often joined to inward hardness of heart, and a lively impression of the word is not always a lasting one. In the parable, the seed in one case fell upon ground having a rocky bottom, covered over with a thin layer of earth; when the seed began to take root, its downward growth was hindered by the hard stone and therefore it spent its strength in pushing its green shoot aloft as high as it could, but having no inward moisture derived from root nourishment, it withered away. Is this my case? Have I been making a fair show in the flesh without having a corresponding inner life? Good growth takes place upwards and downwards at the same time. Am I rooted in sincere fidelity and love to Jesus? If my heart remains unsoftened and unfertilized by grace, the good seed may germinate for a season, but it must ultimately wither, for it cannot flourish on a rocky, unbroken, unsanctified heart. Let me dread a godliness as rapid in growth and as wanting in endurance as Jonah's gourd; let me count the cost of being a follower of Jesus, above all let me feel the energy of His Holy Spirit, and then I shall possess an abiding and enduring seed in my soul. If my mind remains as obdurate as it was by nature, the sun of trial will scorch, and my hard heart will help to cast the heat the more terribly upon the ill-covered seed, and my religion will soon die, and my despair will be terrible; therefore, O heavenly Sower, plough me first, and then cast the truth into me, and let me yield Thee a bounteous harvest.

Christian, do not fear - keep the faith! For there is laid up for us who finish the course a crown of righteousness (2 Tim. 4:8). Looking forward to receiving this should strengthen us in our daily walk.

We must never give up. We must fight the good fight. We all eventually will lay aside this earthly tent, and what is mortal will be replaced with what is immortal (2 Cor. 5:4).

Yes, for now we groan. We wait eagerly for the redemption of our bodies (Rom. 8:23). We look forward in hope to our adoption as sons. We have not yet received the fulness of God’s promises, but not having seen it, we wait eagerly for it (Rom. 8:24-25).

In the meantime, strive to show yourself a faithful worker, approved by God, rightly handling His word (2 Tim. 2:15). Live as a slave not of sin, but of righteousness (Rom. 6:16-20). Present your bodies a living sacrifice to God, which is true worship (Rom. 12:1). Do not be conformed to this world, but be transformed by the renewing of your mind (Rom. 12:2).

Because blessed are you when you persevere; for once you are approved you will receive the crown of life which the Lord has promised to those of us who love Him (Jam. 1:12). Amen.

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Spurgeon’s Morning and Evening Devotions

Morning, January 10

"There is laid up for me a crown of righteousness." 2 Timothy 4:8

Doubting one! thou hast often said, "I fear I shall never enter heaven." Fear not! all the people of God shall enter there. I love the quaint saying of a dying man, who exclaimed, "I have no fear of going home; I have sent all before me; God's finger is on the latch of my door, and I am ready for Him to enter." "But," said one, "are you not afraid lest you should miss your inheritance?" "Nay," said he, "nay; there is one crown in heaven which the angel Gabriel could not wear, it will fit no head but mine. There is one throne in heaven which Paul the apostle could not fill; it was made for me, and I shall have it." O Christian, what a joyous thought! thy portion is secure; "there remaineth a rest." "But cannot I forfeit it?" No, it is entailed. If I be a child of God I shall not lose it. It is mine as securely as if I were there. Come with me, believer, and let us sit upon the top of Nebo, and view the goodly land, even Canaan. Seest thou that little river of death glistening in the sunlight, and across it dost thou see the pinnacles of the eternal city? Dost thou mark the pleasant country, and all its joyous inhabitants? Know, then, that if thou couldst fly across thou wouldst see written upon one of its many mansions, "This remaineth for such a one; preserved for him only. He shall be caught up to dwell for ever with God." Poor doubting one, see the fair inheritance; it is thine. If thou believest in the Lord Jesus, if thou hast repented of sin, if thou hast been renewed in heart, thou art one of the Lord's people, and there is a place reserved for thee, a crown laid up for thee, a harp specially provided for thee. No one else shall have thy portion, it is reserved in heaven for thee, and thou shalt have it ere long, for there shall be no vacant thrones in glory when all the chosen are gathered in.

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Brethren, when the Israelites first erected the tabernacle in the wilderness, first the priests had to be sanctified, then Aaron, the chief priest, was to don a golden plaque on his headwear, a plaque that read, “Holy to the Lord,” and after, he would take away “the iniquity of the holy things which the sons of Israel consecrate” (Ex. 28:38).

Imagine that - these things that were “holy,” set aside as gifts to the Lord by the Israelites, needed to be cleansed of their “iniquity.”

Does this conjure any images for you? An image of yourself perhaps? For this is what God has done for us through Jesus! Jesus is our High Priest, one who need not make sacrifice for His own sin, as He had none (Heb. 7:27). No, He offered up Himself as a sacrifice for us, once for all (Heb. 7:27).

And in so doing, He took away our iniquity that we might be holy to God (Eph. 1:4).

Yes, we are now gifts sent aside for the Lord by Christ, and we should live as such. Since we have been cleansed of our iniquity by Christ, and appear holy before God, make every effort to put off the flesh, to present your body as a holy and living sacrifice (Rom. 1:12), and to be holy as He is holy (1 Pet. 1:16).

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Spurgeon’s Morning and Evening Devotions

Morning, January 8

"The iniquity of the holy things." Exodus 28:38

What a veil is lifted up by these words, and what a disclosure is made! It will be humbling and profitable for us to pause awhile and see this sad sight. The iniquities of our public worship, its hypocrisy, formality, lukewarmness, irreverence, wandering of heart and forgetfulness of God, what a full measure have we there! Our work for the Lord, its emulation, selfishness, carelessness, slackness, unbelief, what a mass of defilement is there! Our private devotions, their laxity, coldness, neglect, sleepiness, and vanity, what a mountain of dead earth is there! If we looked more carefully we should find this iniquity to be far greater than appears at first sight. Dr. Payson, writing to his brother, says, "My parish, as well as my heart, very much resembles the garden of the sluggard; and what is worse, I find that very many of my desires for the melioration of both, proceed either from pride or vanity or indolence. I look at the weeds which overspread my garden, and breathe out an earnest wish that they were eradicated. But why? What prompts the wish? It may be that I may walk out and say to myself, 'In what fine order is my garden kept!' This is pride. Or, it may be that my neighbours may look over the wall and say, 'How finely your garden flourishes!' This is vanity. Or I may wish for the destruction of the weeds, because I am weary of pulling them up. This is indolence." So that even our desires after holiness may be polluted by ill motives. Under the greenest sods worms hide themselves; we need not look long to discover them. How cheering is the thought, that when the High Priest bore the iniquity of the holy things he wore upon his brow the words, "HOLINESS TO THE LORD:" and even so while Jesus bears our sin, He presents before His Father's face not our unholiness, but his own holiness. O for grace to view our great High Priest by the eye of faith!

Christian, what is the purpose of your life? To what end do you live it?

We all should be able to exclaim with Paul, “for me to live is Christ” (Phil. 1:21). Likewise, we should know with certainty that “to die is gain” (Phil. 1:21).

We are but sojourners here, subjects of the King, awaiting our entry into His Kingdom, just as were those great men of faith who lived long ago (Heb. 11). Let us then put aside any love for this world and the things in it; for such is not from the Father but from the world (1 Jn. 2:15-16).

Shall we not instead allow Christ to live through us, living by faith (Gal. 2:20), as slaves of righteousness (Rom. 6:16-20)? We were bought with a price (1 Cor. 6:20), purchased by God’s own blood (Acts 20:28). How then can we not give ourselves over to Him who purchased us?

No, let us not be conformed to this world, but transformed by the renewing of our minds, presenting ourselves, our bodies, as holy sacrifices to God (Rom. 12:1-2). And let us for Christ’s sake consider as loss those things which the world treasures, and set our sights on the knowledge of Christ, the value of which surpasses anything this world may offer (Phil. 3:7-8).

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Spurgeon’s Morning and Evening Devotions

Morning, January 7

"For me to live is Christ." Philippians 1:21

The believer did not always live to Christ. He began to do so when God the Holy Spirit convinced him of sin, and when by grace he was brought to see the dying Saviour making a propitiation for his guilt. From the moment of the new and celestial birth the man begins to live to Christ. Jesus is to believers the one pearl of great price, for whom we are willing to part with all that we have. He has so completely won our love, that it beats alone for Him; to His glory we would live, and in defence of His gospel we would die; He is the pattern of our life, and the model after which we would sculpture our character. Paul's words mean more than most men think; they imply that the aim and end of his life was Christ- nay, his life itself was Jesus. In the words of an ancient saint, he did eat, and drink, and sleep eternal life. Jesus was his very breath, the soul of his soul, the heart of his heart, the life of his life. Can you say, as a professing Christian, that you live up to this idea? Can you honestly say that for you to live is Christ? Your business- are you doing it for Christ? Is it not done for self- aggrandizement and for family advantage? Do you ask, "Is that a mean reason?" For the Christian it is. He professes to live for Christ; how can he live for another object without committing a spiritual adultery? Many there are who carry out this principle in some measure; but who is there that dare say that he hath lived wholly for Christ as the apostle did? Yet, this alone is the true life of a Christian- its source, its sustenance, its fashion, its end, all gathered up in one word- Christ Jesus. Lord, accept me; I here present myself, praying to live only in Thee and to Thee. Let me be as the bullock which stands between the plough and the altar, to work or to be sacrificed; and let my motto be, "Ready for either."

Jesus Commands Us To Love
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Believer, do you carry worries like a weight, pulling down on you, dragging you low? Why? What cares do you have that should burden you so?

There is no situation in this life you must endure alone. The Lord has promised that He will never leave nor forsake us (Heb. 13:5). Why then worry?

Instead, as Peter exhorted, cast “all your anxiety on Him, because He cares for you” (1 Pet. 5:7). Humble yourself before the Lord; He will exalt you when it is your time (1 Pet. 5:6).

Do not allow “the worry of the world and the deceitfulness of wealth choke the word” in you so that you are unfruitful (Mt. 13:22). Jesus left us His peace, telling His disciples not to let their hearts be troubled nor fearful (Jn. 14:27).

Do not let the world or your circumstances drag you down. Instead, heed Paul’s encouragement and “be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus” (Phil. 4:6-7).

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Spurgeon’s Morning and Evening Devotions

Morning, January 6

"Casting all your care upon Him; for He careth for you." 1 Peter 5:7

It is a happy way of soothing sorrow when we can feel- "HE careth for me." Christian! do not dishonour religion by always wearing a brow of care; come, cast your burden upon your Lord. You are staggering beneath a weight which your Father would not feel. What seems to you a crushing burden, would be to Him but as the small dust of the balance. Nothing is so sweet as to

"Lie passive in God's hands, And know no will but His."

O child of suffering, be thou patient; God has not passed thee over in His providence. He who is the feeder of sparrows, will also furnish you with what you need. Sit not down in despair; hope on, hope ever. Take up the arms of faith against a sea of trouble, and your opposition shall yet end your distresses. There is One who careth for you. His eye is fixed on you, His heart beats with pity for your woe, and his hand omnipotent shall yet bring you the needed help. The darkest cloud shall scatter itself in showers of mercy. The blackest gloom shall give place to the morning. He, if thou art one of His family, will bind up thy wounds, and heal thy broken heart. Doubt not His grace because of thy tribulation, but believe that He loveth thee as much in seasons of trouble as in times of happiness. What a serene and quiet life might you lead if you would leave providing to the God of providence! With a little oil in the cruse, and a handful of meal in the barrel, Elijah outlived the famine, and you will do the same. If God cares for you, why need you care too? Can you trust Him for your soul, and not for your body? He has never refused to bear your burdens, He has never fainted under their weight. Come, then, soul! have done with fretful care, and leave all thy concerns in the hand of a gracious God.

In the beginning, after God created the heavens and the earth, all was dark and He said, “let there be light,” and light shone in the darkness (Gen. 1:3; cf. Jn. 1:5). Seeing that the light was good, He separated the light from the darkness (Gen. 1:4).

From the very beginning, God separated that which He called “good” from that which He did not. Likewise, in the day of His coming, He will separate the sheep to His right and the goats to His left. To the sheep on His right He will say, “Come, you who are blessed of My Father, inherit the kingdom prepared for you from the foundation of the world” (Mt. 25:34). To the goats on His left He will say, “Depart from Me, accursed ones, into the eternal fire which has been prepared for the devil and his angels” (Mt. 25:41).

Oh how blessed to be counted among His sheep! How wonderful to be ushered into His kingdom, a kingdom prepared for us “from the foundation of the world!” He knew us before time existed, and for us set a place at His table.

Take time today to give thanks and praise Him for His glorious mercy by which He has saved us. For we all like sheep had gone astray, but God caused the iniquity of us all to fall on Jesus (Isa. 53:6) so that, by Jesus bearing our sins on the cross, we would be returned to our Shepherd (1 Pet. 2:24-25).

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Spurgeon’s Morning and Evening Devotions

Morning, January 5

"And God saw the light, that it was good: and God divided the light from the darkness." Genesis 1:4

Light might well be good since it sprang from that fiat of goodness, "Let there be light." We who enjoy it should be more grateful for it than we are, and see more of God in it and by it. Light physical is said by Solomon to be sweet, but gospel light is infinitely more precious, for it reveals eternal things, and ministers to our immortal natures. When the Holy Spirit gives us spiritual light, and opens our eyes to behold the glory of God in the face of Jesus Christ, we behold sin in its true colours, and ourselves in our real position; we see the Most Holy God as He reveals Himself, the plan of mercy as He propounds it, and the world to come as the Word describes it. Spiritual light has many beams and prismatic colours, but whether they be knowledge, joy, holiness, or life, all are divinely good. If the light received be thus good, what must the essential light be, and how glorious must be the place where He reveals Himself. O Lord, since light is so good, give us more of it, and more of Thyself, the true light.

No sooner is there a good thing in the world, than a division is necessary. Light and darkness have no communion; God has divided them, let us not confound them. Sons of light must not have fellowship with deeds, doctrines, or deceits of darkness. The children of the day must be sober, honest, and bold in their Lord's work, leaving the works of darkness to those who shall dwell in it for ever. Our Churches should by discipline divide the light from the darkness, and we should by our distinct separation from the world do the same. In judgment, in action, in hearing, in teaching, in association, we must discern between the precious and the vile, and maintain the great distinction which the Lord made upon the world's first day. O Lord Jesus, be Thou our light throughout the whole of this day, for Thy light is the light of men.