Brethren, we ought always to pray for one another. Paul exhorts us to such prayer in Ephesians when he writes, “With all prayer and petition pray at all times in the Spirit, and with this in view, be on the alert with all perseverance and petition for all the saints” (Eph. 6:18).

Likewise, James encourages us to “pray for one another” (Jas. 5:16). This is important. Not only that we may look after each others’ welfare and desires. Prayer draws us close. Prayer is intimate.

In order to pray for someone that person first must share what is on his or her mind and heart. Yes, we can pray generically, but to pray for someone’s needs, those needs must be made known to us.

And just as prayer draws us close to God, praying for and with one another draws us close to each other.

And the context of James’ statement is that of praying for healing and forgiveness of sin. Do not allow fear of judgement to prevent you seeking prayer. And when a brother or sister comes to you for prayer, do not stand in judgement, but petition the Lord for your brother’s forgiveness.

In the book of Numbers, Moses did this many times over for Israel, even when they grumbled against him and the Lord, and the Lord’s wrath was turned.

Let us therefore seek the Lord in prayer on one another’s behalf, as Paul did, telling the Colossians that he gave thanks to God for them, and prayed always for them (Col. 1:3).

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Spurgeon’s Morning and Evening Devotions

Evening, February 6

"Pray one for another." James 5:16

As an encouragement cheerfully to offer intercessory prayer, remember that such prayer is the sweetest God ever hears, for the prayer of Christ is of this character. In all the incense which our Great High Priest now puts into the golden censer, there is not a single grain for Himself. His intercession must be the most acceptable of all supplications- and the more like our prayer is to Christ's, the sweeter it will be; thus while petitions for ourselves will be accepted, our pleadings for others, having in them more of the fruits of the Spirit, more love, more faith, more brotherly kindness, will be, through the precious merits of Jesus, the sweetest oblation that we can offer to God, the very fat of our sacrifice. Remember, again, that intercessory prayer is exceedingly prevalent. What wonders it has wrought! The Word of God teems with its marvellous deeds. Believer, thou hast a mighty engine in thy hand, use it well, use it constantly, use it with faith, and thou shalt surely be a benefactor to thy brethren. When thou hast the King's ear, speak to Him for the suffering members of His body. When thou art favoured to draw very near to His throne, and the King saith to thee, "Ask, and I will give thee what thou wilt," let thy petitions be, not for thyself alone, but for the many who need His aid. If thou hast grace at all, and art not an intercessor, that grace must be small as a grain of mustard seed. Thou hast just enough grace to float thy soul clear from the quicksand, but thou hast no deep floods of grace, or else thou wouldst carry in thy joyous bark a weighty cargo of the wants of others, and thou wouldst bring back from thy Lord, for them, rich blessings which but for thee they might not have obtained:

"Oh, let my hands forget their skill,
My tongue be silent, cold, and still,
This bounding heart forget to beat,
If I forget the mercy-seat!"

Beloved brethren, the importance of prayer in our lives can never be overstated. As with any relationship, if we wish to draw near to God, we must communicate. He communicates to us through His word and by His Spirit, and we communicate with Him through prayer.

In our flesh, we tend to pray when we are in need, when we struggle, when situations seem dire. Yet we ought also to pray when we are well, when we are blessed, when all seems right.

Thus, Paul urges us, “pray at all times” (Eph. 6:18). We are to come to God with our needs. We are to come to God to make petition for others. We are to pray for all men (1 Tim. 2:1), and for those in government (1 Tim. 2:2). We are to pray for the sick (Jas. 5:16). We are to pray for our enemies, for those who persecute us (Mt. 5:44). We are to come to God with our anxieties, our concerns, with thanksgiving and praise.

Clearly this does not mean we need to join a monastery, nor spend 24 hours per day, 7 days per week on our knees. What it does mean is that, inasmuch as possible, we are to recognize God’s presence in our lives at all times. We are to take time to separate ourselves and pray, as Jesus Himself often did (Lk. 5:16).

Realize also that our prayers aren’t simply about getting what we ask for. Prayers are not quarters, and God is not a cosmic candy dispenser. God does answer prayer, though not always as we wish. But the end goal of prayer shouldn’t be to bend God to our will, but to conform our will to His, and thus to be conformed to the likeness of Christ who prayed, “not as I will, but as you will” (Mt. 26:39; Lk. 22:42).

Let us therefore humble ourselves before the mighty hand of God and cast our anxiety on Him, because He cares for us (1 Pet. 5:6-7). Let us come to Him, not harboring worry, but giving thanks, presenting to Him our requests and He will give us a peace that surpasses all understanding (Phil. 4:6-7). Let us pray at all times that we might draw near to Him, and He will draw near to us (Jas. 4:8).

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Spurgeon’s Morning and Evening Devotions

Morning, February 6

"Praying always." Ephesians 6:18

What multitudes of prayers we have put up from the first moment when we learned to pray. Our first prayer was a prayer for ourselves; we asked that God would have mercy upon us, and blot out our sin. He heard us. But when He had blotted out our sins like a cloud, then we had more prayers for ourselves. We have had to pray for sanctifying grace, for constraining and restraining grace; we have been led to crave for a fresh assurance of faith, for the comfortable application of the promise, for deliverance in the hour of temptation, for help in the time of duty, and for succour in the day of trial. We have been compelled to go to God for our souls, as constant beggars asking for everything. Bear witness, children of God, you have never been able to get anything for your souls elsewhere. All the bread your soul has eaten has come down from heaven, and all the water of which it has drank has flowed from the living rock- Christ Jesus the Lord. Your soul has never grown rich in itself; it has always been a pensioner upon the daily bounty of God; and hence your prayers have ascended to heaven for a range of spiritual mercies all but infinite. Your wants were innumerable, and therefore the supplies have been infinitely great, and your prayers have been as varied as the mercies have been countless. Then have you not cause to say, "I love the Lord, because He hath heard the voice of my supplication"? For as your prayers have been many, so also have been God's answers to them. He has heard you in the day of trouble, has strengthened you, and helped you, even when you dishonoured Him by trembling and doubting at the mercy-seat. Remember this, and let it fill your heart with gratitude to God, who has thus graciously heard your poor weak prayers. "Bless the Lord, O my soul, and forget not all His benefits."

Good morning everyone - lovely people. I wish you all the best too. To
continue on my blog about the “fear of G-d” I have gleaned from an old book by a Rabbi Nilton Bonder titled
“The Kabbalah of Envy - Transforming Hatred, Anger, and Other Negative Emotions.” Please do not be thrown off by the word Kabbalah. It simply means to dig into hidden meanings and research them out - not the magical red string thinking heard about in the media which is a perversion of the true Kabbalah type commentary on Biblical truths. It’s not some evil abstraction out to get you. It’s an old Hebrew word referring to wisdom that comes with spiritual maturity. This book has been a tough read not translated from the Hebrew comfortably for English speakers. I have gleaned some wonderful Faith ideas from it. So here goes - more on the subject of”Fear of G-d.” And it’s long. Get what you like and discard the rest.

The term “fear of G-d” is not about terror. It’s about having a great intimacy with G-d.
When we are influenced by abstract, subtle principles we can detach ourselves from what we observe in the obvious that doesn’t add up to what we know about Faith and G-d.
What abstract and subtle principles? The causes and effects captured in the term karma, the universal principle of cause and effect, where every action, thought, and word (the cause) creates consequences (the effect) that eventually return to the doer, shaping their destiny. As Scripture states: the principle of sowing and reaping, where actions (causes) directly produce consequences (effects), such as in Galatians 6:7 (“whatever a man sows, that he will also reap”).

To arrive at the “fear of G-d” we need to leave the cult of the god of rewards, the god of necessary, god of power, god of personal veneration (which can be a romanticized element of belief.)
All of that adds up to a symbolic perception of G-d - the idea that things represent other things.
What was the danger of an “idol”? Attributing to “a thing” the power to bless or curse and so veneration of the “thing” was necessary. The nations around Israel in its beginning made things they could see and name that represented what was believed to be their “god.” So Israel was warned - “Do not adopt the practices of the peoples around you.”

We must cast off the fear of others, fear of self, fear of pain and allow ourselves to fear only that which is possible to fear. Fears are not paralyzing emotions, but spur us on to action - mobilizing.

That mobilizing - we do what we know to do that is right. As Scripture tells us how to Love G-d - that first commandment. “If you love Me you will obey Me”
That is the beginning of developing a great intimacy with G-d and is the crown of wisdom.
To obey is becomes another conundrum because our emotions direct us to do what benefits us the most. So we rationalize what we know, “to do” with what we feel should be done for immediate gain.

This shows us where humility is the foundation to grasping the “fear of G-d that becomes wisdom - it’s ankle.
Humility is a deep internalization of our capacity to transform spirituality into a skill that becomes a way of life.
We can live the “Fear of G-d” without a sense of wisdom or any proud awareness of being wise.

To become wise is to be able to erase the fool within us. To become humble is to erase the traces of any wickedness in ourselves. Eliminate jealousy which opens the dimension of envy, aptly described as one of the 7 “deadly sins.” Proverbs 22:4 “The effect of humility is fear of the Lord, wealth, honor, and life.”

To me the “fear of G-d” is a comforting emotion. It’s comforting to know I don’t have to be in control of the world. I don’t have to fear the actions of others because SomeOne bigger than me knows the end of everything from its beginning. And that SomeOne all knowing, tells me to rest in what that end will be even when I don’t understand all the steps leading up to it that might cause me to suffer. Accepting discomfort is necessary to kill “the old man” within us and brings about the realization of a real joy in serving our Beloved Lord. That’s possible to experience even in the face of seeing so much ungodliness in the world. What little bit I can do in the way of right action and prayer is going to have a positive effect I may not see. That just means SomeOne wiser than me sees it and tells me to keep on truck’en on that path of holiness that is a quiet rebellion to any evil inclination.
Holiness - another word we have a hard time relating to because of the enemy out to shame us!
Six characteristics of holiness often cited include humility, love, obedience, self-control (temperance), faithfulness, and purity of heart, reflecting a life SET APART for God,

Psalm 55 David composes this Psalm upon escaping Jerusalem in the face of the slanderers. A past friend betrayed him and breached their covenant .- Talk about the signs of our times this Psalm describes what we are seeing in unlawful protests with people intent on harming other Americans caring out a mandate directed by our laws and our Constitution.
“I am panic -stricken as I make my complaint. I shudder at how the enemy shouts, at how the wicked oppress.”
“For I see violence and fighting in the city. Day and night they go about its walls, within are malice and mischief. Ruin is rife within it, oppression and fraud never leave its streets”
“Unload your burden on Adonai,
And He will sustain you. He will never permit the righteous to be removed.”
“Those men, so bloodthirsty and treacherous will not live out half their days.”
“For my part, Adonai, I put my trust in You.”
We know the US has enemies and yet something is a miss when fellow citizens rage against truth. There is more at work than just being upset about arrests. My prayer, for one, is the roots will be exposed. Truth cannot be done away with. In the end Truth will win. Only G-d can change the hearts of others. The best we can do is pray for them and claim the truth will bring the consequences needed to set the haters free.

A Farmer's Prayer Before the Freeze

Brethren, do you have a firm grasp on Scripture? Do you struggle getting others to understand? It is common for Christians even to argue with unbelievers, to try to get them to accept or comprehend God’s truth.

We should not do this. To this we were never called. This is neither our mission nor our purview. Only God can open eyes. Only God can open the mind. Only God can open the heart.

Recall after His resurrection when He stood in the midst of those who had walked with Him in His earthy ministry. Even they did not truly see until “He opened their minds to understand the Scriptures” (Lk. 24:45).

We cannot force understanding, even within ourselves. We must be enlightened; He must open our understanding. Likewise, we cannot force it upon others. Nor can we force the gospel through clever argument or marketing methods. For, “the god of this world has blinded the minds of the unbelieving so that they might not see the light of the gospel of the glory of Christ” (2 Cor. 4:4). It is outside our power to change this.

Likewise, we cannot change hearts by force. It is God who opens hearts, just as He did with Lydia (Acts 16:14).

Thus, when you sit down to read, when you discuss with others, do not set your mind on your own understanding (Pr. 3:5); instead, pray for God, through His Holy Spirit, to open your mind and heart, and that of your audience, to receive His word according to His intent, and to do so as well for any to whom you preach the gospel.

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Spurgeon’s Morning and Evening Devotions

Evening, January 19

"Then opened He their understanding, that they might understand the Scriptures." Luke 24:45

He whom we viewed last evening as opening Scripture, we here perceive opening the understanding. In the first work He has many fellow-labourers, but in the second He stands alone; many can bring the Scriptures to the mind, but the Lord alone can prepare the mind to receive the Scriptures. Our Lord Jesus differs from all other teachers; they reach the ear, but He instructs the heart; they deal with the outward letter, but He imparts an inward taste for the truth, by which we perceive its savour and spirit. The most unlearned of men become ripe scholars in the school of grace when the Lord Jesus by His Holy Spirit unfolds the mysteries of the kingdom to them, and grants the divine anointing by which they are enabled to behold the invisible. Happy are we if we have had our understandings cleared and strengthened by the Master! How many men of profound learning are ignorant of eternal things! They know the killing letter of revelation, but its killing spirit they cannot discern; they have a veil upon their hearts which the eyes of carnal reason cannot penetrate. Such was our case a little time ago; we who now see were once utterly blind; truth was to us as beauty in the dark, a thing unnoticed and neglected. Had it not been for the love of Jesus we should have remained to this moment in utter ignorance, for without His gracious opening of our understanding, we could no more have attained to spiritual knowledge than an infant can climb the Pyramids, or an ostrich fly up to the stars. Jesus' College is the only one in which God's truth can be really learned; other schools may teach us what is to be believed, but Christ's alone can show us how to believe it. Let us sit at the feet of Jesus, and by earnest prayer call in His blessed aid that our dull wits may grow brighter, and our feeble understandings may receive heavenly things.

Neither the Artist nor Author signed

Song of the Painted Wind

In the hush where starlight learns to breathe,
A horse of night moves through blue fire.
Gold remembers the paths of elders
etched along muscle and mane,
each line a prayer carried forward
by hooves that know the old names of earth.

Its eye holds the circle—
time folding back into itself,
river into sky, sky into seed.
We listen, and the wind listens too.
as the painted spirit passes,
leaving courage in the dust
and a promise braided into the dark.

The Road That Knows Her Breath

The night does not question her direction.
It opens, as it always has,
to those who listen with their whole body.

The old teachings say movement is a prayer—
each step a promise kept,
Each pause in a lesson accepted.
She carries both without counting them.

What guides her is not speed,
nor the wish to arrive.
It is memory traveling forward,
the quiet courage of continuing
When the path asks for trust.

The ancestors ride within her breath,
not behind, not ahead,
but beside—
where fear loosens its grip
And resolve grows steady.

This journey is not an escape.
It is belonging in motion.
A reminder spoken by the earth itself:
those who move with respect
are never lost.

Artist and storyteller: Dorothy Vera

Jeremiah
Chapter 7
VS 1-19

1 The word that came to Jeremiah from the LORD, saying,

2 Stand in the gate of the LORD'S house, and proclaim there this word, and say, Hear the word of the LORD, all ye of Judah, that enter in at these gates to worship the LORD.

3 Thus saith the LORD of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place.

4 Trust ye not in lying words, saying, The temple of the LORD, The temple of the LORD, The temple of the LORD, are these.

5 For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbour;

6 If ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:

7 Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever.

8 Behold, ye trust in lying words, that cannot profit.

9 Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;

10 And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?

11 Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen it, saith the LORD.

12 But go ye now unto my place which was in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Israel.

13 And now, because ye have done all these works, saith the LORD, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not;

14 Therefore will I do unto this house, which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh.

15 And I will cast you out of my sight, as I have cast out all your brethren, even the whole seed of Ephraim.

16 Therefore pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to me: for I will not hear thee.

17 Seest thou not what they do in the cities of Judah and in the streets of Jerusalem?

18 The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger.

19 Do they provoke me to anger? saith the LORD: do they not provoke themselves to the confusion of their own faces?

I am asking for prayer for Tommy DeWitt. He is a young man, that is going in for back surgery on the 21st of January.