• Proverbs
    Chapter 13

    1 A wise son heareth his father's instruction: but a scorner heareth not rebuke.

    2 A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence.

    3 He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction.

    4 The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat.

    5 A righteous man hateth lying: but a wicked man is loathsome, and cometh to shame.

    6 Righteousness keepeth him that is upright in the way: but wickedness overthroweth the sinner.

    7 There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches.

    8 The ransom of a man's life are his riches: but the poor heareth not rebuke.

    9 The light of the righteous rejoiceth: but the lamp of the wicked shall be put out.

    10 Only by pride cometh contention: but with the well advised is wisdom.

    11 Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase.

    12 Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life.

    13 Whoso despiseth the word shall be destroyed: but he that feareth the commandment shall be rewarded.

    14 The law of the wise is a fountain of life, to depart from the snares of death.

    15 Good understanding giveth favour: but the way of transgressors is hard.

    16 Every prudent man dealeth with knowledge: but a fool layeth open his folly.

    17 A wicked messenger falleth into mischief: but a faithful ambassador is health.

    18 Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured.

    19 The desire accomplished is sweet to the soul: but it is abomination to fools to depart from evil.

    20 He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.

    21 Evil pursueth sinners: but to the righteous good shall be repayed.

    22 A good man leaveth an inheritance to his children's children: and the wealth of the sinner is laid up for the just.

    23 Much food is in the tillage of the poor: but there is that is destroyed for want of judgment.

    24 He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes.

    25 The righteous eateth to the satisfying of his soul: but the belly of the wicked shall want.
    Proverbs Chapter 13 1 A wise son heareth his father's instruction: but a scorner heareth not rebuke. 2 A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence. 3 He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction. 4 The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat. 5 A righteous man hateth lying: but a wicked man is loathsome, and cometh to shame. 6 Righteousness keepeth him that is upright in the way: but wickedness overthroweth the sinner. 7 There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches. 8 The ransom of a man's life are his riches: but the poor heareth not rebuke. 9 The light of the righteous rejoiceth: but the lamp of the wicked shall be put out. 10 Only by pride cometh contention: but with the well advised is wisdom. 11 Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase. 12 Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life. 13 Whoso despiseth the word shall be destroyed: but he that feareth the commandment shall be rewarded. 14 The law of the wise is a fountain of life, to depart from the snares of death. 15 Good understanding giveth favour: but the way of transgressors is hard. 16 Every prudent man dealeth with knowledge: but a fool layeth open his folly. 17 A wicked messenger falleth into mischief: but a faithful ambassador is health. 18 Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured. 19 The desire accomplished is sweet to the soul: but it is abomination to fools to depart from evil. 20 He that walketh with wise men shall be wise: but a companion of fools shall be destroyed. 21 Evil pursueth sinners: but to the righteous good shall be repayed. 22 A good man leaveth an inheritance to his children's children: and the wealth of the sinner is laid up for the just. 23 Much food is in the tillage of the poor: but there is that is destroyed for want of judgment. 24 He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes. 25 The righteous eateth to the satisfying of his soul: but the belly of the wicked shall want.
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  • God is the only constant. Everything and everybody else comes and goes, but God is forever. Everything and everyone changes, but God remains the same.
    #FridayFact
    God is the only constant. Everything and everybody else comes and goes, but God is forever. Everything and everyone changes, but God remains the same. #FridayFact
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  • Proverbs
    Chapter 12

    1 Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish.

    2 A good man obtaineth favour of the LORD: but a man of wicked devices will he condemn.

    3 A man shall not be established by wickedness: but the root of the righteous shall not be moved.

    4 A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones.

    5 The thoughts of the righteous are right: but the counsels of the wicked are deceit.

    6 The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them.

    7 The wicked are overthrown, and are not: but the house of the righteous shall stand.

    8 A man shall be commended according to his wisdom: but he that is of a perverse heart shall be despised.

    9 He that is despised, and hath a servant, is better than he that honoureth himself, and lacketh bread.

    10 A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruel.

    11 He that tilleth his land shall be satisfied with bread: but he that followeth vain persons is void of understanding.

    12 The wicked desireth the net of evil men: but the root of the righteous yieldeth fruit.

    13 The wicked is snared by the transgression of his lips: but the just shall come out of trouble.

    14 A man shall be satisfied with good by the fruit of his mouth: and the recompence of a man's hands shall be rendered unto him.

    15 The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise.

    16 A fool's wrath is presently known: but a prudent man covereth shame.

    17 He that speaketh truth sheweth forth righteousness: but a false witness deceit.

    18 There is that speaketh like the piercings of a sword: but the tongue of the wise is health.

    19 The lip of truth shall be established for ever: but a lying tongue is but for a moment.

    20 Deceit is in the heart of them that imagine evil: but to the counsellors of peace is joy.

    21 There shall no evil happen to the just: but the wicked shall be filled with mischief.

    22 Lying lips are abomination to the LORD: but they that deal truly are his delight.

    23 A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness.

    24 The hand of the diligent shall bear rule: but the slothful shall be under tribute.

    25 Heaviness in the heart of man maketh it stoop: but a good word maketh it glad.

    26 The righteous is more excellent than his neighbour: but the way of the wicked seduceth them.

    27 The slothful man roasteth not that which he took in hunting: but the substance of a diligent man is precious.

    28 In the way of righteousness is life; and in the pathway thereof there is no death.
    Proverbs Chapter 12 1 Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish. 2 A good man obtaineth favour of the LORD: but a man of wicked devices will he condemn. 3 A man shall not be established by wickedness: but the root of the righteous shall not be moved. 4 A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones. 5 The thoughts of the righteous are right: but the counsels of the wicked are deceit. 6 The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them. 7 The wicked are overthrown, and are not: but the house of the righteous shall stand. 8 A man shall be commended according to his wisdom: but he that is of a perverse heart shall be despised. 9 He that is despised, and hath a servant, is better than he that honoureth himself, and lacketh bread. 10 A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruel. 11 He that tilleth his land shall be satisfied with bread: but he that followeth vain persons is void of understanding. 12 The wicked desireth the net of evil men: but the root of the righteous yieldeth fruit. 13 The wicked is snared by the transgression of his lips: but the just shall come out of trouble. 14 A man shall be satisfied with good by the fruit of his mouth: and the recompence of a man's hands shall be rendered unto him. 15 The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise. 16 A fool's wrath is presently known: but a prudent man covereth shame. 17 He that speaketh truth sheweth forth righteousness: but a false witness deceit. 18 There is that speaketh like the piercings of a sword: but the tongue of the wise is health. 19 The lip of truth shall be established for ever: but a lying tongue is but for a moment. 20 Deceit is in the heart of them that imagine evil: but to the counsellors of peace is joy. 21 There shall no evil happen to the just: but the wicked shall be filled with mischief. 22 Lying lips are abomination to the LORD: but they that deal truly are his delight. 23 A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness. 24 The hand of the diligent shall bear rule: but the slothful shall be under tribute. 25 Heaviness in the heart of man maketh it stoop: but a good word maketh it glad. 26 The righteous is more excellent than his neighbour: but the way of the wicked seduceth them. 27 The slothful man roasteth not that which he took in hunting: but the substance of a diligent man is precious. 28 In the way of righteousness is life; and in the pathway thereof there is no death.
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  • In Song of Solomon, the Shulamite bride longs to hear her beloved’s voice and for her beloved to come, reciting, “O you who sit in the gardens, my companions are listening for your voice— let me hear it! Hurry, my beloved, and be like a gazelle or a young stag on the mountains of spices” (SS 8:13-14).

    Do you, O Christian, long to hear Jesus’ voice? Do you call to him as did Solomon’s bride for Solomon? We all should daily be listening for the Lord to speak to us. Cease your striving and know that He is God (Ps. 46:10). We are His sheep, and His sheep know His voice (Jn. 10:4), thus, “today, if you would hear His voice, do not harden your hearts” (Ps. 95:7-8).

    Similarly, do you yearn for His return? If not, why not? Are you so attached to this world that you do not see the glory He has planned for us? May it never be! For we know that, if we love this world, the love of the Father is not in us (1 Jn. 2:15). For this world offers only the lust of the flesh and the lust of the eyes and the boastful pride of life (1 Jn. 2:15). No, we seek a better country, a heavenly one (Heb. 11:16). We are merely pilgrims here. Therefore, we should pray as did John, “Amen. Come, Lord Jesus” (Rev. 22:20).

    Let us fix our focus on the heavenly, and earnestly seek His voice and desire His return, living by faith while we yet wander as aliens in a foreign land (Heb. 11:9).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, October 30

    "Thou that dwellest in the gardens, the companions hearken to Thy voice: cause me to hear it." Song of Solomon 8:13

    My sweet Lord Jesus remembers well the garden of Gethsemane, and although He has left that garden, He now dwells in the garden of His church: there He unbosoms Himself to those who keep His blessed company. That voice of love with which He speaks to His beloved is more musical than the harps of heaven. There is a depth of melodious love within it which leaves all human music far behind. Tens of thousands on earth, and millions above, are indulged with its harmonious accents. Some whom I well know, and whom I greatly envy, are at this moment hearkening to the beloved voice. O that I were a partaker of their joys! It is true some of these are poor, others bedridden, and some near the gates of death, but O my Lord, I would cheerfully starve with them, pine with them, or die with them, if I might but hear Thy voice. Once I did hear it often, but I have grieved Thy Spirit. Return unto me in compassion, and once again say unto me, "I am thy salvation." No other voice can content me; I know Thy voice, and cannot be deceived by another, let me hear it, I pray thee. I know not what Thou wilt say, neither do I make any condition, O my Beloved, do but let me hear Thee speak, and if it be a rebuke I will bless Thee for it. Perhaps to cleanse my dull ear may need an operation very grievous to the flesh, but let it cost what it may I turn not from the one consuming desire, cause me to hear Thy voice. Bore my ear afresh; pierce my ear with Thy harshest notes, only do not permit me to continue deaf to Thy calls. Tonight, Lord, grant Thine unworthy one his desire, for I am Thine, and Thou hast bought me with Thy blood. Thou hast opened mine eye to see Thee, and the sight has saved me. Lord, open Thou mine ear. I have read Thy heart, now let me hear Thy lips.
    In Song of Solomon, the Shulamite bride longs to hear her beloved’s voice and for her beloved to come, reciting, “O you who sit in the gardens, my companions are listening for your voice— let me hear it! Hurry, my beloved, and be like a gazelle or a young stag on the mountains of spices” (SS 8:13-14). Do you, O Christian, long to hear Jesus’ voice? Do you call to him as did Solomon’s bride for Solomon? We all should daily be listening for the Lord to speak to us. Cease your striving and know that He is God (Ps. 46:10). We are His sheep, and His sheep know His voice (Jn. 10:4), thus, “today, if you would hear His voice, do not harden your hearts” (Ps. 95:7-8). Similarly, do you yearn for His return? If not, why not? Are you so attached to this world that you do not see the glory He has planned for us? May it never be! For we know that, if we love this world, the love of the Father is not in us (1 Jn. 2:15). For this world offers only the lust of the flesh and the lust of the eyes and the boastful pride of life (1 Jn. 2:15). No, we seek a better country, a heavenly one (Heb. 11:16). We are merely pilgrims here. Therefore, we should pray as did John, “Amen. Come, Lord Jesus” (Rev. 22:20). Let us fix our focus on the heavenly, and earnestly seek His voice and desire His return, living by faith while we yet wander as aliens in a foreign land (Heb. 11:9). —————— Spurgeon’s Morning and Evening Devotions Evening, October 30 "Thou that dwellest in the gardens, the companions hearken to Thy voice: cause me to hear it." Song of Solomon 8:13 My sweet Lord Jesus remembers well the garden of Gethsemane, and although He has left that garden, He now dwells in the garden of His church: there He unbosoms Himself to those who keep His blessed company. That voice of love with which He speaks to His beloved is more musical than the harps of heaven. There is a depth of melodious love within it which leaves all human music far behind. Tens of thousands on earth, and millions above, are indulged with its harmonious accents. Some whom I well know, and whom I greatly envy, are at this moment hearkening to the beloved voice. O that I were a partaker of their joys! It is true some of these are poor, others bedridden, and some near the gates of death, but O my Lord, I would cheerfully starve with them, pine with them, or die with them, if I might but hear Thy voice. Once I did hear it often, but I have grieved Thy Spirit. Return unto me in compassion, and once again say unto me, "I am thy salvation." No other voice can content me; I know Thy voice, and cannot be deceived by another, let me hear it, I pray thee. I know not what Thou wilt say, neither do I make any condition, O my Beloved, do but let me hear Thee speak, and if it be a rebuke I will bless Thee for it. Perhaps to cleanse my dull ear may need an operation very grievous to the flesh, but let it cost what it may I turn not from the one consuming desire, cause me to hear Thy voice. Bore my ear afresh; pierce my ear with Thy harshest notes, only do not permit me to continue deaf to Thy calls. Tonight, Lord, grant Thine unworthy one his desire, for I am Thine, and Thou hast bought me with Thy blood. Thou hast opened mine eye to see Thee, and the sight has saved me. Lord, open Thou mine ear. I have read Thy heart, now let me hear Thy lips.
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  • WOW, that is huge! I can't wait to have a garden again! This planting season!
    WOW, that is huge! I can't wait to have a garden again! This planting season!
    I’ve planted pumpkins in my garden before. I was never able to get them to grow to a gigantic size, but they sure have a way of taking over and choking out your other garden plants if you are not careful where to place your pumpkins. One year, my pumpkin plants choked out two of my zucchini plants.
    https://www.livescience.com/planet-earth/plants/why-can-pumpkins-grow-so-large-but-blueberries-cant?utm_medium=referral&utm_source=pushly&utm_campaign=All%20Push%20Subscribers
    WWW.LIVESCIENCE.COM
    Why can pumpkins grow so large, but blueberries can't?
    Most fruit is pretty small, so why do pumpkins grow to such enormous sizes?
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  • Justin Welby was appointed as the Archbishop of Canterbury, the head of the Anglican Church, by the Crown under Queen Elizabeth
    https://ayetv.substack.com/p/justin-welby-was-appointed-as-the?publication_id=2540510&post_id=176766736&isFreemail=false&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
    Justin Welby was appointed as the Archbishop of Canterbury, the head of the Anglican Church, by the Crown under Queen Elizabeth https://ayetv.substack.com/p/justin-welby-was-appointed-as-the?publication_id=2540510&post_id=176766736&isFreemail=false&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
    AYETV.SUBSTACK.COM
    Justin Welby was appointed as the Archbishop of Canterbury, the head of the Anglican Church, by the Crown under Queen Elizabeth
    The process for selecting a new archbishop involves the Crown Nominations Commission, which recommends candidates to the Prime Minister and the monarch, who formally appoints the individual.
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  • Why isn't he...because if you pay the big BUCKS, like many of them did to Harris, when she was in as Attorney.....you just get a .... what she does best.... I'd think.

    Victims of abuse scandal call for more resignations after Archbishop of Canterbury quits in ‘shame’
    WHY ISN'T HE IN PRISON ?
    https://ayetv.substack.com/p/victims-of-abuse-scandal-call-for?publication_id=2540510&post_id=176756645&isFreemail=false&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
    Why isn't he...because if you pay the big BUCKS, like many of them did to Harris, when she was in as Attorney.....you just get a .... what she does best.... I'd think. Victims of abuse scandal call for more resignations after Archbishop of Canterbury quits in ‘shame’ WHY ISN'T HE IN PRISON ? https://ayetv.substack.com/p/victims-of-abuse-scandal-call-for?publication_id=2540510&post_id=176756645&isFreemail=false&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
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  • HMMMM what does GOD say about women in this instance...

    FORMER CHIEF NURSING OFFICER Dame Sarah Mullally has told of her joy in making history as the first woman to be named Archbishop of Canterbury while paying tribute to those who paved the way
    https://ayetv.substack.com/p/former-chief-nursing-officer-dame?publication_id=2540510&post_id=176755047&isFreemail=false&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
    HMMMM what does GOD say about women in this instance... FORMER CHIEF NURSING OFFICER Dame Sarah Mullally has told of her joy in making history as the first woman to be named Archbishop of Canterbury while paying tribute to those who paved the way https://ayetv.substack.com/p/former-chief-nursing-officer-dame?publication_id=2540510&post_id=176755047&isFreemail=false&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
    AYETV.SUBSTACK.COM
    FORMER CHIEF NURSING OFFICER Dame Sarah Mullally has told of her joy in making history as the first woman to be named Archbishop of Canterbury while paying tribute to those who paved the way
    KING CHARLES appointed Dame Sarah as now Archbishop of Canterbury-designate, ahead of a legal ceremony that will confirm her position as the Church’s top bishop.
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  • Hormone & Fertility Experts: We've Been Lied To About Women's Health! If THIS Happens, Call A Doctor...
    This is a very important and informative episode for both genders, please share this episode with your family and friends...
    https://newsletter.decisiveliberty.news/p/hormone-and-fertility-experts-weve?publication_id=657625&post_id=176747493&isFreemail=true&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
    Hormone & Fertility Experts: We've Been Lied To About Women's Health! If THIS Happens, Call A Doctor... 🚨 This is a very important and informative episode for both genders, please share this episode with your family and friends... https://newsletter.decisiveliberty.news/p/hormone-and-fertility-experts-weve?publication_id=657625&post_id=176747493&isFreemail=true&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
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  • #CPS Kidnapping Of #Children Out Of Control, Lawmakers Warn - #WakeUpAmerica #restorethemilitia - #Oklahoma #ChildProtectiveServices is being misused to pressure & punish parents who defy or question the #medical establishment, warned two lawmakers in this explosive interview. Parents must resist. #donotcomply #defytyrants https://libertysentinel.substack.com/p/oklahoma-cps-kidnapping-children
    #CPS Kidnapping Of #Children Out Of Control, Lawmakers Warn - #WakeUpAmerica #restorethemilitia - #Oklahoma #ChildProtectiveServices is being misused to pressure & punish parents who defy or question the #medical establishment, warned two lawmakers in this explosive interview. Parents must resist. #donotcomply #defytyrants https://libertysentinel.substack.com/p/oklahoma-cps-kidnapping-children
    LIBERTYSENTINEL.SUBSTACK.COM
    Oklahoma CPS Kidnapping Children, Senator and Rep. Warn
    Oklahoma Child Protective Services is being misused to pressure & punish parents who defy or question the medical establishment, warned two lawmakers in this explosive interview. Parents must resist.
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  • Disruptions, Systems Dismantled, Activation Imminent
    https://anonymous8675309.substack.com/p/disruptions-systems-dismantled-activation?publication_id=4281599&post_id=176760334&isFreemail=true&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
    Disruptions, Systems Dismantled, Activation Imminent https://anonymous8675309.substack.com/p/disruptions-systems-dismantled-activation?publication_id=4281599&post_id=176760334&isFreemail=true&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
    ANONYMOUS8675309.SUBSTACK.COM
    Disruptions, Systems Dismantled, Activation Imminent
    Over the past week, including yesterday, people across the United States have reported intermittent cell phone and internet disruptions.
    0 Commentarios 0 Acciones 89 Views
  • MAJOR FAFO: DOJ Announces Federal Charges Against 10 Anti-ICE Protestors Who Ambushed Law Enforcement During Raid on California Pot Farm
    https://www.thegatewaypundit.com/2025/10/major-fafo-doj-announces-federal-charges-against-10/
    MAJOR FAFO: DOJ Announces Federal Charges Against 10 Anti-ICE Protestors Who Ambushed Law Enforcement During Raid on California Pot Farm https://www.thegatewaypundit.com/2025/10/major-fafo-doj-announces-federal-charges-against-10/
    WWW.THEGATEWAYPUNDIT.COM
    MAJOR FAFO: DOJ Announces Federal Charges Against 10 Anti-ICE Protestors Who Ambushed Law Enforcement During Raid on California Pot Farm | The Gateway Pundit | by Cristina Laila
    The Justice Department on Wednesday announced federal charges against 10 anti-ICE protestors who ambushed law enforcement officers during a raid on a California pot farm over the summer.
    Boom
    Bullseye
    3
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  • Brethren, praise is not simply something we are called to do, it is an attitude we should have ever and always. God tells us more than once that “every knee shall bow to [Him], and every tongue shall give praise to God” (Rom. 14:11).

    Do you only praise Him when you feel blessed? When you have received something for which you prayed? Why?

    This should not be. Instead, like Job we should say, “The LORD gave and the LORD has taken away. Blessed be the name of the LORD” (Job. 1:21). When Job said this, he had just been informed that all his donkeys, oxen, and camels had been stolen, his sheep burned by fire from heaven, his servants attending all of them slain, and lastly, all his children were killed by a house falling on them. Would you, in such a situation, offer up praise to God?

    Praise isn’t just a matter of thanking God for accommodating our desires. We are, through Christ, to “continually offer up a sacrifice of praise to God” (Heb. 13:15). We are to give thanks in everything, all circumstances, for this is God’s will for us in Christ Jesus (1 Thes. 5:18). Praise is an attitude of the heart.

    Whether we have much in worldly wealth or little, whether we are enjoying times of ease or enduring suffering, we are to give praise to God. This is why James tells us to count it all joy when we encounter trials of various kinds (Jas. 1:2-4). This is why Paul, jailed and in chains, sang hymns of praise to God rather than griping and complaining (Acts 16:25).

    Regardless our circumstance, we have reason to be eternally grateful to God; for He has given us life through Christ Jesus His Son. Therefore, let us say always with the psalmist, “I will give thanks to the Lord with all my heart; I will tell of all Your wonders. I will be glad and exult in You; I will sing praise to Your name, O Most High” (Ps. 9:1-2).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, October 30

    "I will praise Thee, O Lord." Psalm 9:1

    Praise should always follow answered prayer; as the mist of earth's gratitude rises when the sun of heaven's love warms the ground. Hath the Lord been gracious to thee, and inclined His ear to the voice of thy supplication? Then praise Him as long as thou livest. Let the ripe fruit drop upon the fertile soil from which it drew its life. Deny not a song to Him who hath answered thy prayer and given thee the desire of thy heart. To be silent over God's mercies is to incur the guilt of ingratitude; it is to act as basely as the nine lepers, who after they had been cured of their leprosy, returned not to give thanks unto the healing Lord. To forget to praise God is to refuse to benefit ourselves; for praise, like prayer, is one great means of promoting the growth of the spiritual life. It helps to remove our burdens, to excite our hope, to increase our faith. It is a healthful and invigorating exercise which quickens the pulse of the believer, and nerves him for fresh enterprises in his Master's service. To bless God for mercies received is also the way to benefit our fellow-men; "the humble shall hear thereof and be glad." Others who have been in like circumstances shall take comfort if we can say, "Oh! magnify the Lord with me, and let us exalt His name together; this poor man cried, and the Lord heard him." Weak hearts will be strengthened, and drooping saints will be revived as they listen to our "songs of deliverance." Their doubts and fears will be rebuked, as we teach and admonish one another in psalms and hymns and spiritual songs. They too shall "sing in the ways of the Lord," when they hear us magnify His holy name. Praise is the most heavenly of Christian duties. The angels pray not, but they cease not to praise both day and night; and the redeemed, clothed in white robes, with palm-branches in their hands, are never weary of singing the new song, "Worthy is the Lamb."
    Brethren, praise is not simply something we are called to do, it is an attitude we should have ever and always. God tells us more than once that “every knee shall bow to [Him], and every tongue shall give praise to God” (Rom. 14:11). Do you only praise Him when you feel blessed? When you have received something for which you prayed? Why? This should not be. Instead, like Job we should say, “The LORD gave and the LORD has taken away. Blessed be the name of the LORD” (Job. 1:21). When Job said this, he had just been informed that all his donkeys, oxen, and camels had been stolen, his sheep burned by fire from heaven, his servants attending all of them slain, and lastly, all his children were killed by a house falling on them. Would you, in such a situation, offer up praise to God? Praise isn’t just a matter of thanking God for accommodating our desires. We are, through Christ, to “continually offer up a sacrifice of praise to God” (Heb. 13:15). We are to give thanks in everything, all circumstances, for this is God’s will for us in Christ Jesus (1 Thes. 5:18). Praise is an attitude of the heart. Whether we have much in worldly wealth or little, whether we are enjoying times of ease or enduring suffering, we are to give praise to God. This is why James tells us to count it all joy when we encounter trials of various kinds (Jas. 1:2-4). This is why Paul, jailed and in chains, sang hymns of praise to God rather than griping and complaining (Acts 16:25). Regardless our circumstance, we have reason to be eternally grateful to God; for He has given us life through Christ Jesus His Son. Therefore, let us say always with the psalmist, “I will give thanks to the Lord with all my heart; I will tell of all Your wonders. I will be glad and exult in You; I will sing praise to Your name, O Most High” (Ps. 9:1-2). —————— Spurgeon’s Morning and Evening Devotions Morning, October 30 "I will praise Thee, O Lord." Psalm 9:1 Praise should always follow answered prayer; as the mist of earth's gratitude rises when the sun of heaven's love warms the ground. Hath the Lord been gracious to thee, and inclined His ear to the voice of thy supplication? Then praise Him as long as thou livest. Let the ripe fruit drop upon the fertile soil from which it drew its life. Deny not a song to Him who hath answered thy prayer and given thee the desire of thy heart. To be silent over God's mercies is to incur the guilt of ingratitude; it is to act as basely as the nine lepers, who after they had been cured of their leprosy, returned not to give thanks unto the healing Lord. To forget to praise God is to refuse to benefit ourselves; for praise, like prayer, is one great means of promoting the growth of the spiritual life. It helps to remove our burdens, to excite our hope, to increase our faith. It is a healthful and invigorating exercise which quickens the pulse of the believer, and nerves him for fresh enterprises in his Master's service. To bless God for mercies received is also the way to benefit our fellow-men; "the humble shall hear thereof and be glad." Others who have been in like circumstances shall take comfort if we can say, "Oh! magnify the Lord with me, and let us exalt His name together; this poor man cried, and the Lord heard him." Weak hearts will be strengthened, and drooping saints will be revived as they listen to our "songs of deliverance." Their doubts and fears will be rebuked, as we teach and admonish one another in psalms and hymns and spiritual songs. They too shall "sing in the ways of the Lord," when they hear us magnify His holy name. Praise is the most heavenly of Christian duties. The angels pray not, but they cease not to praise both day and night; and the redeemed, clothed in white robes, with palm-branches in their hands, are never weary of singing the new song, "Worthy is the Lamb."
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  • Proverbs
    Chapter 11

    1 A false balance is abomination to the LORD: but a just weight is his delight.

    2 When pride cometh, then cometh shame: but with the lowly is wisdom.

    3 The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them.

    4 Riches profit not in the day of wrath: but righteousness delivereth from death.

    5 The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.

    6 The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness.

    7 When a wicked man dieth, his expectation shall perish: and the hope of unjust men perisheth.

    8 The righteous is delivered out of trouble, and the wicked cometh in his stead.

    9 An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered.

    10 When it goeth well with the righteous, the city rejoiceth: and when the wicked perish, there is shouting.

    11 By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked.

    12 He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace.

    13 A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter.

    14 Where no counsel is, the people fall: but in the multitude of counsellors there is safety.

    15 He that is surety for a stranger shall smart for it: and he that hateth suretiship is sure.

    16 A gracious woman retaineth honour: and strong men retain riches.

    17 The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh.

    18 The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward.

    19 As righteousness tendeth to life: so he that pursueth evil pursueth it to his own death.

    20 They that are of a froward heart are abomination to the LORD: but such as are upright in their way are his delight.

    21 Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered.

    22 As a jewel of gold in a swine's snout, so is a fair woman which is without discretion.

    23 The desire of the righteous is only good: but the expectation of the wicked is wrath.

    24 There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.

    25 The liberal soul shall be made fat: and he that watereth shall be watered also himself.

    26 He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it.

    27 He that diligently seeketh good procureth favour: but he that seeketh mischief, it shall come unto him.

    28 He that trusteth in his riches shall fall: but the righteous shall flourish as a branch.

    29 He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart.

    30 The fruit of the righteous is a tree of life; and he that winneth souls is wise.

    31 Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.
    Proverbs Chapter 11 1 A false balance is abomination to the LORD: but a just weight is his delight. 2 When pride cometh, then cometh shame: but with the lowly is wisdom. 3 The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them. 4 Riches profit not in the day of wrath: but righteousness delivereth from death. 5 The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness. 6 The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness. 7 When a wicked man dieth, his expectation shall perish: and the hope of unjust men perisheth. 8 The righteous is delivered out of trouble, and the wicked cometh in his stead. 9 An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered. 10 When it goeth well with the righteous, the city rejoiceth: and when the wicked perish, there is shouting. 11 By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked. 12 He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace. 13 A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter. 14 Where no counsel is, the people fall: but in the multitude of counsellors there is safety. 15 He that is surety for a stranger shall smart for it: and he that hateth suretiship is sure. 16 A gracious woman retaineth honour: and strong men retain riches. 17 The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh. 18 The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward. 19 As righteousness tendeth to life: so he that pursueth evil pursueth it to his own death. 20 They that are of a froward heart are abomination to the LORD: but such as are upright in their way are his delight. 21 Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered. 22 As a jewel of gold in a swine's snout, so is a fair woman which is without discretion. 23 The desire of the righteous is only good: but the expectation of the wicked is wrath. 24 There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty. 25 The liberal soul shall be made fat: and he that watereth shall be watered also himself. 26 He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it. 27 He that diligently seeketh good procureth favour: but he that seeketh mischief, it shall come unto him. 28 He that trusteth in his riches shall fall: but the righteous shall flourish as a branch. 29 He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart. 30 The fruit of the righteous is a tree of life; and he that winneth souls is wise. 31 Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.
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  • This guy makes so much sense!!!
    https://x.com/QueenAnticommie/status/1983548866260549954
    This guy makes so much sense!!! https://x.com/QueenAnticommie/status/1983548866260549954
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  • Proverbs
    Chapter 10

    1 The proverbs of Solomon. A wise son maketh a glad father: but a foolish son is the heaviness of his mother.

    2 Treasures of wickedness profit nothing: but righteousness delivereth from death.

    3 The LORD will not suffer the soul of the righteous to famish: but he casteth away the substance of the wicked.

    4 He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich.

    5 He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame.

    6 Blessings are upon the head of the just: but violence covereth the mouth of the wicked.

    7 The memory of the just is blessed: but the name of the wicked shall rot.

    8 The wise in heart will receive commandments: but a prating fool shall fall.

    9 He that walketh uprightly walketh surely: but he that perverteth his ways shall be known.

    10 He that winketh with the eye causeth sorrow: but a prating fool shall fall.

    11 The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked.

    12 Hatred stirreth up strifes: but love covereth all sins.

    13 In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding.

    14 Wise men lay up knowledge: but the mouth of the foolish is near destruction.

    15 The rich man's wealth is his strong city: the destruction of the poor is their poverty.

    16 The labour of the righteous tendeth to life: the fruit of the wicked to sin.

    17 He is in the way of life that keepeth instruction: but he that refuseth reproof erreth.

    18 He that hideth hatred with lying lips, and he that uttereth a slander, is a fool.

    19 In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.

    20 The tongue of the just is as choice silver: the heart of the wicked is little worth.

    21 The lips of the righteous feed many: but fools die for want of wisdom.

    22 The blessing of the LORD, it maketh rich, and he addeth no sorrow with it.

    23 It is as sport to a fool to do mischief: but a man of understanding hath wisdom.

    24 The fear of the wicked, it shall come upon him: but the desire of the righteous shall be granted.

    25 As the whirlwind passeth, so is the wicked no more: but the righteous is an everlasting foundation.

    26 As vinegar to the teeth, and as smoke to the eyes, so is the sluggard to them that send him.

    27 The fear of the LORD prolongeth days: but the years of the wicked shall be shortened.

    28 The hope of the righteous shall be gladness: but the expectation of the wicked shall perish.

    29 The way of the LORD is strength to the upright: but destruction shall be to the workers of iniquity.

    30 The righteous shall never be removed: but the wicked shall not inhabit the earth.

    31 The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out.

    32 The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness.
    Proverbs Chapter 10 1 The proverbs of Solomon. A wise son maketh a glad father: but a foolish son is the heaviness of his mother. 2 Treasures of wickedness profit nothing: but righteousness delivereth from death. 3 The LORD will not suffer the soul of the righteous to famish: but he casteth away the substance of the wicked. 4 He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich. 5 He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame. 6 Blessings are upon the head of the just: but violence covereth the mouth of the wicked. 7 The memory of the just is blessed: but the name of the wicked shall rot. 8 The wise in heart will receive commandments: but a prating fool shall fall. 9 He that walketh uprightly walketh surely: but he that perverteth his ways shall be known. 10 He that winketh with the eye causeth sorrow: but a prating fool shall fall. 11 The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked. 12 Hatred stirreth up strifes: but love covereth all sins. 13 In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding. 14 Wise men lay up knowledge: but the mouth of the foolish is near destruction. 15 The rich man's wealth is his strong city: the destruction of the poor is their poverty. 16 The labour of the righteous tendeth to life: the fruit of the wicked to sin. 17 He is in the way of life that keepeth instruction: but he that refuseth reproof erreth. 18 He that hideth hatred with lying lips, and he that uttereth a slander, is a fool. 19 In the multitude of words there wanteth not sin: but he that refraineth his lips is wise. 20 The tongue of the just is as choice silver: the heart of the wicked is little worth. 21 The lips of the righteous feed many: but fools die for want of wisdom. 22 The blessing of the LORD, it maketh rich, and he addeth no sorrow with it. 23 It is as sport to a fool to do mischief: but a man of understanding hath wisdom. 24 The fear of the wicked, it shall come upon him: but the desire of the righteous shall be granted. 25 As the whirlwind passeth, so is the wicked no more: but the righteous is an everlasting foundation. 26 As vinegar to the teeth, and as smoke to the eyes, so is the sluggard to them that send him. 27 The fear of the LORD prolongeth days: but the years of the wicked shall be shortened. 28 The hope of the righteous shall be gladness: but the expectation of the wicked shall perish. 29 The way of the LORD is strength to the upright: but destruction shall be to the workers of iniquity. 30 The righteous shall never be removed: but the wicked shall not inhabit the earth. 31 The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out. 32 The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness.
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  • Christian, can you imagine walking side-by-side with Jesus and not recognizing Him? Two of his disciples did just this. As Scripture says, “their eyes were prevented from recognizing Him” (Lk. 24:16). These were men who had walked daily with the Lord, and yet they did not know it was He who now trod along the road with them. In their case, it was the doing of God that their vision was not clear, until He opened their eyes that they might discern that the One who stood before them was the Man whose crucifixion they mourned (Lk. 24:31).

    Are you walking with the Lord daily? Brethren, all of us should be. We should be following closely in His steps, as He called anyone who wished to come after Him (Lk. 9:23).

    Is it possible, however, that you are walking through life not seeing the Lord before you? Is it conceivable that, though He is present, as He promised He always would be, you do not recognize Him?

    He gave you eyes to see and ears to hear; do not fail to perceive and understand that which He has to teach you (Mk. 4:11-12). So what today is clouding your vision to the presence of our Lord? We must lay all hindrances aside if we wish not to be led astray from our simple and pure devotion to Christ (2 Cor. 11:3). Do not allow the cares of this world to obscure your sight or dull your hearing.

    He said His sheep know Him and hear His voice and follow Him. Believer, open your ears, so you can hear and follow. He is our Shepherd who lay down His life for us (Jn. 10:11). Through Him we are saved and may go in and out and find pasture (Jn. 10:9).

    Love Him, and you will be loved by Him, and He will disclose Himself to you (Jn. 14:21).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, October 29

    "But their eyes were holden that they should not know Him." Luke 24:16

    The disciples ought to have known Jesus, they had heard His voice so often, and gazed upon that marred face so frequently, that it is wonderful they did not discover Him. Yet is it not so with you also? You have not seen Jesus lately. You have been to His table, and you have not met Him there. You are in a dark trouble this evening, and though He plainly says, "It is I, be not afraid," yet you cannot discern Him. Alas! our eyes are holden. We know His voice; we have looked into His face; we have leaned our head upon His bosom, and yet, though Christ is very near us, we are saying "O that I knew where I might find Him!" We should know Jesus, for we have the Scriptures to reflect His image, and yet how possible it is for us to open that precious book and have no glimpse of the Wellbeloved! Dear child of God, are you in that state? Jesus feedeth among the lilies of the word, and you walk among those lilies, and yet you behold Him not. He is accustomed to walk through the glades of Scripture, and to commune with His people, as the Father did with Adam in the cool of the day, and yet you are in the garden of Scripture, but cannot see Him, though He is always there. And why do we not see Him? It must be ascribed in our case, as in the disciples', to unbelief. They evidently did not expect to see Jesus, and therefore they did not know Him. To a great extent in spiritual things we get what we expect of the Lord. Faith alone can bring us to see Jesus. Make it your prayer, "Lord, open Thou mine eyes, that I may see my Saviour present with me." It is a blessed thing to want to see Him; but oh! it is better far to gaze upon Him. To those who seek Him He is kind; but to those who find Him, beyond expression is He dear!
    Christian, can you imagine walking side-by-side with Jesus and not recognizing Him? Two of his disciples did just this. As Scripture says, “their eyes were prevented from recognizing Him” (Lk. 24:16). These were men who had walked daily with the Lord, and yet they did not know it was He who now trod along the road with them. In their case, it was the doing of God that their vision was not clear, until He opened their eyes that they might discern that the One who stood before them was the Man whose crucifixion they mourned (Lk. 24:31). Are you walking with the Lord daily? Brethren, all of us should be. We should be following closely in His steps, as He called anyone who wished to come after Him (Lk. 9:23). Is it possible, however, that you are walking through life not seeing the Lord before you? Is it conceivable that, though He is present, as He promised He always would be, you do not recognize Him? He gave you eyes to see and ears to hear; do not fail to perceive and understand that which He has to teach you (Mk. 4:11-12). So what today is clouding your vision to the presence of our Lord? We must lay all hindrances aside if we wish not to be led astray from our simple and pure devotion to Christ (2 Cor. 11:3). Do not allow the cares of this world to obscure your sight or dull your hearing. He said His sheep know Him and hear His voice and follow Him. Believer, open your ears, so you can hear and follow. He is our Shepherd who lay down His life for us (Jn. 10:11). Through Him we are saved and may go in and out and find pasture (Jn. 10:9). Love Him, and you will be loved by Him, and He will disclose Himself to you (Jn. 14:21). —————— Spurgeon’s Morning and Evening Devotions Evening, October 29 "But their eyes were holden that they should not know Him." Luke 24:16 The disciples ought to have known Jesus, they had heard His voice so often, and gazed upon that marred face so frequently, that it is wonderful they did not discover Him. Yet is it not so with you also? You have not seen Jesus lately. You have been to His table, and you have not met Him there. You are in a dark trouble this evening, and though He plainly says, "It is I, be not afraid," yet you cannot discern Him. Alas! our eyes are holden. We know His voice; we have looked into His face; we have leaned our head upon His bosom, and yet, though Christ is very near us, we are saying "O that I knew where I might find Him!" We should know Jesus, for we have the Scriptures to reflect His image, and yet how possible it is for us to open that precious book and have no glimpse of the Wellbeloved! Dear child of God, are you in that state? Jesus feedeth among the lilies of the word, and you walk among those lilies, and yet you behold Him not. He is accustomed to walk through the glades of Scripture, and to commune with His people, as the Father did with Adam in the cool of the day, and yet you are in the garden of Scripture, but cannot see Him, though He is always there. And why do we not see Him? It must be ascribed in our case, as in the disciples', to unbelief. They evidently did not expect to see Jesus, and therefore they did not know Him. To a great extent in spiritual things we get what we expect of the Lord. Faith alone can bring us to see Jesus. Make it your prayer, "Lord, open Thou mine eyes, that I may see my Saviour present with me." It is a blessed thing to want to see Him; but oh! it is better far to gaze upon Him. To those who seek Him He is kind; but to those who find Him, beyond expression is He dear!
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  • Proverbs
    Chapter 9

    1 Wisdom hath builded her house, she hath hewn out her seven pillars:

    2 She hath killed her beasts; she hath mingled her wine; she hath also furnished her table.

    3 She hath sent forth her maidens: she crieth upon the highest places of the city,

    4 Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him,

    5 Come, eat of my bread, and drink of the wine which I have mingled.

    6 Forsake the foolish, and live; and go in the way of understanding.

    7 He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot.

    8 Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.

    9 Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning.

    10 The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding.

    11 For by me thy days shall be multiplied, and the years of thy life shall be increased.

    12 If thou be wise, thou shalt be wise for thyself: but if thou scornest, thou alone shalt bear it.

    13 A foolish woman is clamorous: she is simple, and knoweth nothing.

    14 For she sitteth at the door of her house, on a seat in the high places of the city,

    15 To call passengers who go right on their ways:

    16 Whoso is simple, let him turn in hither: and as for him that wanteth understanding, she saith to him,

    17 Stolen waters are sweet, and bread eaten in secret is pleasant.

    18 But he knoweth not that the dead are there; and that her guests are in the depths of hell.
    Proverbs Chapter 9 1 Wisdom hath builded her house, she hath hewn out her seven pillars: 2 She hath killed her beasts; she hath mingled her wine; she hath also furnished her table. 3 She hath sent forth her maidens: she crieth upon the highest places of the city, 4 Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him, 5 Come, eat of my bread, and drink of the wine which I have mingled. 6 Forsake the foolish, and live; and go in the way of understanding. 7 He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot. 8 Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee. 9 Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning. 10 The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding. 11 For by me thy days shall be multiplied, and the years of thy life shall be increased. 12 If thou be wise, thou shalt be wise for thyself: but if thou scornest, thou alone shalt bear it. 13 A foolish woman is clamorous: she is simple, and knoweth nothing. 14 For she sitteth at the door of her house, on a seat in the high places of the city, 15 To call passengers who go right on their ways: 16 Whoso is simple, let him turn in hither: and as for him that wanteth understanding, she saith to him, 17 Stolen waters are sweet, and bread eaten in secret is pleasant. 18 But he knoweth not that the dead are there; and that her guests are in the depths of hell.
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  • Intro to ‘Lies Lead to Communists’
    https://slantedright2.blogspot.com/2025/10/intro-to-lies-lead-to-communists.html

    SUMMARY: Mark Noonan writing at Blogs For Victory, has an interesting political essay of the Communist influence pervading American society with the launching premise beginning Muslim-Marxist running for NYC Mayor in Zohran Mamdani and interweaving of the vilification of Senator Joseph McCarthy has led to a socio-political corruption of our American Experiment began by our Founding Fathers. …READ HOW MCCARTHY VILIFICATION BEGAN COMMUNIST INFILTRATION!
    #CommunistsLie #CommunistInfiltration #McCarthyCorrect
    Intro to ‘Lies Lead to Communists’ https://slantedright2.blogspot.com/2025/10/intro-to-lies-lead-to-communists.html SUMMARY: Mark Noonan writing at Blogs For Victory, has an interesting political essay of the Communist influence pervading American society with the launching premise beginning Muslim-Marxist running for NYC Mayor in Zohran Mamdani and interweaving of the vilification of Senator Joseph McCarthy has led to a socio-political corruption of our American Experiment began by our Founding Fathers. …READ HOW MCCARTHY VILIFICATION BEGAN COMMUNIST INFILTRATION! #CommunistsLie #CommunistInfiltration #McCarthyCorrect
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  • https://babylonbee.com/news/democrats-vow-to-starve-as-many-food-stamp-recipients-as-it-takes-to-get-free-healthcare-for-illegal-immigrants
    https://babylonbee.com/news/democrats-vow-to-starve-as-many-food-stamp-recipients-as-it-takes-to-get-free-healthcare-for-illegal-immigrants
    BABYLONBEE.COM
    Democrats Vow To Starve As Many Food Stamp Recipients As It Takes To Get Free Healthcare For Illegal Immigrants
    WASHINGTON, D.C. — Democrats have taken a bold stand by vowing to starve as many food stamp recipients as it takes to get free healthcare for illegal immigrants.
    Haha
    FJB
    Bullseye
    4
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  • When #God Wants To Make A Man Powerful… (Video) https://sonsoflibertymedia.com/when-god-wants-to-make-a-man-powerful-video/
    When #God Wants To Make A Man Powerful… (Video) https://sonsoflibertymedia.com/when-god-wants-to-make-a-man-powerful-video/
    0 Commentarios 0 Acciones 250 Views
  • When Jesus’ disciples asked Him how to pray, Jesus began, “Our Father who is in heaven…” (Mt. 6:9). Brethren, this wasn’t a prescription for repetition. While there is certainly nothing wrong with reciting Jesus’ specific prayer on occasion, that was not Jesus purpose in those words.

    Prayer is not supposed to be long-winded or repetitive. For such are vanity (Mt. 6:7). God is omniscient. He knows every word before it is on your lips (Ps. 139:4). Do you not realize then that He also knows your every need? (Mt. 6:8)

    Jesus gave His followers a model for prayer. It begins with recognition of God’s holiness (M6. 6:9). Adoration, recognition of God’s surpassing glory, and a desire for His kingdom, and to see His will (not ours) done, is primary in this pattern (Mt. 6:10). Are you seeking His kingdom first (Mt. 6:33), or are you busy building your own?

    Next comes requests to have our needs met, to receive “our daily bread” (Mt. 6:11). Notice Jesus here is focused on daily requirements, not our greatest desires. This harkens back to Israel wandering in the wilderness, when God provided manna that they collected each day for use that day alone. We need not worry about the future (Mt. 6:34). Are you concerned for tomorrow, or learning to depend on God for your needs today?

    After our physical needs comes our spiritual need, that of forgiveness (Mt. 6:12), and notice Jesus connects God forgiving us with our forgiving others. Jesus reiterates this specifically in verse 15, where He exhorts that, if we do not forgive, God will not forgive us. Are you harboring anger? Bitterness? Unforgiveness? I tell you, fostering any of these does not hurt the one against whom you hold them - it only hurts you.

    Lastly, Jesus teaches us to pray for strength, spiritual strength to withstand temptation and resist evil (Mt. 6:13). We need such strength from His indwelling Spirit, because our flesh is constantly making war with it (Gal. 5:16-17). Therefore, we must be always seeking to walk in the Spirit, donning our armor (Eph. 6:14-18), and trusting God for the victory in the spiritual battles we face daily.

    Christian, if you are not praying such things regularly, I urge you, take time today, and every day, to do so. For this is part and parcel of taking up our cross daily and following Jesus (Lk. 9:23).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, October 29

    "After this manner therefore pray ye: Our Father which art in heaven, etc." Matthew 6:9

    This prayer begins where all true prayer must commence, with the spirit of adoption, "Our Father." There is no acceptable prayer until we can say, "I will arise, and go unto my Father." This child-like spirit soon perceives the grandeur of the Father "in heaven," and ascends to devout adoration, "Hallowed be Thy name." The child lisping, "Abba, Father," grows into the cherub crying, "Holy, Holy, Holy." There is but a step from rapturous worship to the glowing missionary spirit, which is a sure outgrowth of filial love and reverent adoration- "Thy kingdom come, Thy will be done on earth as it is in heaven." Next follows the heartfelt expression of dependence upon God- "Give us this day our daily bread." Being further illuminated by the Spirit, he discovers that he is not only dependent, but sinful, hence he entreats for mercy, "Forgive us our debts as we forgive our debtors:" and being pardoned, having the righteousness of Christ imputed, and knowing his acceptance with God, he humbly supplicates for holy perseverance, "Lead us not into temptation." The man who is really forgiven, is anxious not to offend again; the possession of justification leads to an anxious desire for sanctification. "Forgive us our debts," that is justification; "Lead us not into temptation, but deliver us from evil," that is sanctification in its negative and positive forms. As the result of all this, there follows a triumphant ascription of praise, "Thine is the kingdom, the power, and the glory, for ever and ever, Amen." We rejoice that our King reigns in providence and shall reign in grace, from the river even to the ends of the earth, and of His dominion there shall be no end. Thus from a sense of adoption, up to fellowship with our reigning Lord, this short model of prayer conducts the soul. Lord, teach us thus to pray.
    When Jesus’ disciples asked Him how to pray, Jesus began, “Our Father who is in heaven…” (Mt. 6:9). Brethren, this wasn’t a prescription for repetition. While there is certainly nothing wrong with reciting Jesus’ specific prayer on occasion, that was not Jesus purpose in those words. Prayer is not supposed to be long-winded or repetitive. For such are vanity (Mt. 6:7). God is omniscient. He knows every word before it is on your lips (Ps. 139:4). Do you not realize then that He also knows your every need? (Mt. 6:8) Jesus gave His followers a model for prayer. It begins with recognition of God’s holiness (M6. 6:9). Adoration, recognition of God’s surpassing glory, and a desire for His kingdom, and to see His will (not ours) done, is primary in this pattern (Mt. 6:10). Are you seeking His kingdom first (Mt. 6:33), or are you busy building your own? Next comes requests to have our needs met, to receive “our daily bread” (Mt. 6:11). Notice Jesus here is focused on daily requirements, not our greatest desires. This harkens back to Israel wandering in the wilderness, when God provided manna that they collected each day for use that day alone. We need not worry about the future (Mt. 6:34). Are you concerned for tomorrow, or learning to depend on God for your needs today? After our physical needs comes our spiritual need, that of forgiveness (Mt. 6:12), and notice Jesus connects God forgiving us with our forgiving others. Jesus reiterates this specifically in verse 15, where He exhorts that, if we do not forgive, God will not forgive us. Are you harboring anger? Bitterness? Unforgiveness? I tell you, fostering any of these does not hurt the one against whom you hold them - it only hurts you. Lastly, Jesus teaches us to pray for strength, spiritual strength to withstand temptation and resist evil (Mt. 6:13). We need such strength from His indwelling Spirit, because our flesh is constantly making war with it (Gal. 5:16-17). Therefore, we must be always seeking to walk in the Spirit, donning our armor (Eph. 6:14-18), and trusting God for the victory in the spiritual battles we face daily. Christian, if you are not praying such things regularly, I urge you, take time today, and every day, to do so. For this is part and parcel of taking up our cross daily and following Jesus (Lk. 9:23). —————— Spurgeon’s Morning and Evening Devotions Morning, October 29 "After this manner therefore pray ye: Our Father which art in heaven, etc." Matthew 6:9 This prayer begins where all true prayer must commence, with the spirit of adoption, "Our Father." There is no acceptable prayer until we can say, "I will arise, and go unto my Father." This child-like spirit soon perceives the grandeur of the Father "in heaven," and ascends to devout adoration, "Hallowed be Thy name." The child lisping, "Abba, Father," grows into the cherub crying, "Holy, Holy, Holy." There is but a step from rapturous worship to the glowing missionary spirit, which is a sure outgrowth of filial love and reverent adoration- "Thy kingdom come, Thy will be done on earth as it is in heaven." Next follows the heartfelt expression of dependence upon God- "Give us this day our daily bread." Being further illuminated by the Spirit, he discovers that he is not only dependent, but sinful, hence he entreats for mercy, "Forgive us our debts as we forgive our debtors:" and being pardoned, having the righteousness of Christ imputed, and knowing his acceptance with God, he humbly supplicates for holy perseverance, "Lead us not into temptation." The man who is really forgiven, is anxious not to offend again; the possession of justification leads to an anxious desire for sanctification. "Forgive us our debts," that is justification; "Lead us not into temptation, but deliver us from evil," that is sanctification in its negative and positive forms. As the result of all this, there follows a triumphant ascription of praise, "Thine is the kingdom, the power, and the glory, for ever and ever, Amen." We rejoice that our King reigns in providence and shall reign in grace, from the river even to the ends of the earth, and of His dominion there shall be no end. Thus from a sense of adoption, up to fellowship with our reigning Lord, this short model of prayer conducts the soul. Lord, teach us thus to pray.
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    I’ve planted pumpkins in my garden before. I was never able to get them to grow to a gigantic size, but they sure have a way of taking over and choking out your other garden plants if you are not careful where to place your pumpkins. One year, my pumpkin plants choked out two of my zucchini plants. https://www.livescience.com/planet-earth/plants/why-can-pumpkins-grow-so-large-but-blueberries-cant?utm_medium=referral&utm_source=pushly&utm_campaign=All%20Push%20Subscribers
    WWW.LIVESCIENCE.COM
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