• Danielle Spencer, from "What's Happening" fame has died. She was 60 years old. It is reported that she suffered from multiple different cancers throughout the years. I grew up watching "Dee" terrorize her brother and his friends. I know the surviving cast must be heartbroken today. Deepest condolences to her family and loved ones.
    https://images.app.goo.gl/7zZsi3hnxSa3WsAm9
    Danielle Spencer, from "What's Happening" fame has died. She was 60 years old. It is reported that she suffered from multiple different cancers throughout the years. I grew up watching "Dee" terrorize her brother and his friends. I know the surviving cast must be heartbroken today. Deepest condolences to her family and loved ones. https://images.app.goo.gl/7zZsi3hnxSa3WsAm9
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  • TS Erin. Track, discussion, model guidance and intensity forecast
    TS Erin. Track, discussion, model guidance and intensity forecast
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  • Spurgeon's Morning and Evening Devotions

    Morning, August 11

    "Oh that I were as in months past." Job 29:2

    Numbers of Christians can view the past with pleasure, but regard the present with dissatisfaction; they look back upon the days which they have passed in communing with the Lord as being the sweetest and the best they have ever known, but as to the present, it is clad in a sable garb of gloom and dreariness. Once they lived near to Jesus, but now they feel that they have wandered from Him, and they say, "O that I were as in months past!" They complain that they have lost their evidences, or that they have not present peace of mind, or that they have no enjoyment in the means of grace, or that conscience is not so tender, or that they have not so much zeal for God's glory. The causes of this mournful state of things are manifold. It may arise through a comparative neglect of prayer, for a neglected closet is the beginning of all spiritual decline. Or it may be the result of idolatry. The heart has been occupied with something else, more than with God; the affections have been set on the things of earth, instead of the things of heaven. A jealous God will not be content with a divided heart; He must be loved first and best. He will withdraw the sunshine of His presence from a cold, wandering heart. Or the cause may be found in self-confidence and self-righteousness. Pride is busy in the heart, and self is exalted instead of lying low at the foot of the cross. Christian, if you are not now as you "were in months past," do not rest satisfied with wishing for a return of former happiness, but go at once to seek your Master, and tell Him your sad state. Ask His grace and strength to help you to walk more closely with Him; humble yourself before Him, and He will lift you up, and give you yet again to enjoy the light of His countenance. Do not sit down to sigh and lament; while the beloved Physician lives there is hope, nay there is a certainty of recovery for the worst cases.
    Spurgeon's Morning and Evening Devotions Morning, August 11 "Oh that I were as in months past." Job 29:2 Numbers of Christians can view the past with pleasure, but regard the present with dissatisfaction; they look back upon the days which they have passed in communing with the Lord as being the sweetest and the best they have ever known, but as to the present, it is clad in a sable garb of gloom and dreariness. Once they lived near to Jesus, but now they feel that they have wandered from Him, and they say, "O that I were as in months past!" They complain that they have lost their evidences, or that they have not present peace of mind, or that they have no enjoyment in the means of grace, or that conscience is not so tender, or that they have not so much zeal for God's glory. The causes of this mournful state of things are manifold. It may arise through a comparative neglect of prayer, for a neglected closet is the beginning of all spiritual decline. Or it may be the result of idolatry. The heart has been occupied with something else, more than with God; the affections have been set on the things of earth, instead of the things of heaven. A jealous God will not be content with a divided heart; He must be loved first and best. He will withdraw the sunshine of His presence from a cold, wandering heart. Or the cause may be found in self-confidence and self-righteousness. Pride is busy in the heart, and self is exalted instead of lying low at the foot of the cross. Christian, if you are not now as you "were in months past," do not rest satisfied with wishing for a return of former happiness, but go at once to seek your Master, and tell Him your sad state. Ask His grace and strength to help you to walk more closely with Him; humble yourself before Him, and He will lift you up, and give you yet again to enjoy the light of His countenance. Do not sit down to sigh and lament; while the beloved Physician lives there is hope, nay there is a certainty of recovery for the worst cases.
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  • So I do travel and the airlines have destroyed my suitcase, so I went to one of the near by Factory Outlets where it has been said you can save money on what you buy. The suitcase I want is a Duffel bag type with the telescope handle and wheels. The most expensive I found was $450 to the least a price of around $325. But they lacked the side and top carry straps. Are you kidding me, I mean made in China, at those prices. Guess what, Amazon had one I wanted for $73, it will be here in 2 days. Factory Outlet stores are nothing but city shopping Malls.




    So I do travel and the airlines have destroyed my suitcase, so I went to one of the near by Factory Outlets where it has been said you can save money on what you buy. The suitcase I want is a Duffel bag type with the telescope handle and wheels. The most expensive I found was $450 to the least a price of around $325. But they lacked the side and top carry straps. Are you kidding me, I mean made in China, at those prices. Guess what, Amazon had one I wanted for $73, it will be here in 2 days. Factory Outlet stores are nothing but city shopping Malls.
    Bullseye
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  • Spurgeon's Morning and Evening Devotions

    Evening, August 9

    "He appeared first to Mary Magdalene, out of whom He had cast seven devils." Mark 16:9

    Mary of Magdala was the victim of a fearful evil. She was possessed by not one devil only, but seven. These dreadful inmates caused much pain and pollution to the poor frame in which they had found a lodging. Hers was a hopeless, horrible case. She could not help herself, neither could any human succour avail. But Jesus passed that way, and unsought, and probably even resisted by the poor demoniac, He uttered the word of power, and Mary of Magdala became a trophy of the healing power of Jesus. All the seven demons left her, left her never to return, forcibly ejected by the Lord of all. What a blessed deliverance! What a happy change! From delirium to delight, from despair to peace, from hell to heaven! Straightway she became a constant follower of Jesus, catching His every word, following His devious steps, sharing His toilsome life; and withal she became His generous helper, first among that band of healed and grateful women who ministered unto Him of their substance. When Jesus was lifted up in crucifixion, Mary remained the sharer of His shame: we find her first beholding from afar, and then drawing near to the foot of the cross. She could not die on the cross with Jesus, but she stood as near it as she could, and when His blessed body was taken down, she watched to see how and where it was laid. She was the faithful and watchful believer, last at the sepulchre where Jesus slept, first at the grave whence He arose. Her holy fidelity made her a favoured beholder of her beloved Rabboni, who deigned to call her by her name, and to make her His messenger of good news to the trembling disciples and Peter. Thus grace found her a maniac and made her a minister, cast out devils and gave her to behold angels, delivered her from Satan, and united her for ever to the Lord Jesus. May I also be such a miracle of grace!
    Spurgeon's Morning and Evening Devotions Evening, August 9 "He appeared first to Mary Magdalene, out of whom He had cast seven devils." Mark 16:9 Mary of Magdala was the victim of a fearful evil. She was possessed by not one devil only, but seven. These dreadful inmates caused much pain and pollution to the poor frame in which they had found a lodging. Hers was a hopeless, horrible case. She could not help herself, neither could any human succour avail. But Jesus passed that way, and unsought, and probably even resisted by the poor demoniac, He uttered the word of power, and Mary of Magdala became a trophy of the healing power of Jesus. All the seven demons left her, left her never to return, forcibly ejected by the Lord of all. What a blessed deliverance! What a happy change! From delirium to delight, from despair to peace, from hell to heaven! Straightway she became a constant follower of Jesus, catching His every word, following His devious steps, sharing His toilsome life; and withal she became His generous helper, first among that band of healed and grateful women who ministered unto Him of their substance. When Jesus was lifted up in crucifixion, Mary remained the sharer of His shame: we find her first beholding from afar, and then drawing near to the foot of the cross. She could not die on the cross with Jesus, but she stood as near it as she could, and when His blessed body was taken down, she watched to see how and where it was laid. She was the faithful and watchful believer, last at the sepulchre where Jesus slept, first at the grave whence He arose. Her holy fidelity made her a favoured beholder of her beloved Rabboni, who deigned to call her by her name, and to make her His messenger of good news to the trembling disciples and Peter. Thus grace found her a maniac and made her a minister, cast out devils and gave her to behold angels, delivered her from Satan, and united her for ever to the Lord Jesus. May I also be such a miracle of grace!
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  • https://karenschoen.substack.com/p/prism-of-americas-education-bc8?utm_source=post-email-title&publication_id=751927&post_id=170506370&utm_campaign=email-post-title&isFreemail=true&r=21j1j7&triedRedirect=true&utm_medium=email
    https://karenschoen.substack.com/p/prism-of-americas-education-bc8?utm_source=post-email-title&publication_id=751927&post_id=170506370&utm_campaign=email-post-title&isFreemail=true&r=21j1j7&triedRedirect=true&utm_medium=email
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  • Bible-Believers Must Be a Beacon of Light Shining Through LGBTQ Darkness
    https://oneway2day.com/2025/08/09/bible-believers-must-be-a-beacon-of-light-shining-through-lgbtq-darkness/

    SUMMARY: I consider myself a Bible-Believing Christian. Yet I realize I am hardly perfect in complying with the Bible (Word-of-God) program for living. AND SO thank God Almighty for 1 John 1:7-10… I point out God’s Grace and Mercy because I am fairly certain I’m not the only Bible-Believing Christian that occasionally screws up…. [A] cultural malady that way too often is airbrushed as normal in society but is considered a living practice the unrepentant individual might find themselves destined for the Lake of Fire. …READ ON ABOUT THE LGBTQ CONNECTION TO CULTURAL MARXISM!
    #LGBTQAbomination #CulturalMarxism
    Bible-Believers Must Be a Beacon of Light Shining Through LGBTQ Darkness https://oneway2day.com/2025/08/09/bible-believers-must-be-a-beacon-of-light-shining-through-lgbtq-darkness/ SUMMARY: I consider myself a Bible-Believing Christian. Yet I realize I am hardly perfect in complying with the Bible (Word-of-God) program for living. AND SO thank God Almighty for 1 John 1:7-10… I point out God’s Grace and Mercy because I am fairly certain I’m not the only Bible-Believing Christian that occasionally screws up…. [A] cultural malady that way too often is airbrushed as normal in society but is considered a living practice the unrepentant individual might find themselves destined for the Lake of Fire. …READ ON ABOUT THE LGBTQ CONNECTION TO CULTURAL MARXISM! #LGBTQAbomination #CulturalMarxism
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  • Spurgeon's Morning and Evening Devotions

    Evening, August 7

    "Satan hindered us." 1 Thessalonians 2:18

    Since the first hour in which goodness came into conflict with evil, it has never ceased to be true in spiritual experience, that Satan hinders us. From all points of the compass, all along the line of battle, in the vanguard and in the rear, at the dawn of day and in the midnight hour, Satan hinders us. If we toil in the field, he seeks to break the ploughshare; if we build the wall, he labours to cast down the stones; if we would serve God in suffering or in conflict- everywhere Satan hinders us. He hinders us when we are first coming to Jesus Christ. Fierce conflicts we had with Satan when we first looked to the cross and lived. Now that we are saved, he endeavours to hinder the completeness of our personal character. You may be congratulating yourself, "I have hitherto walked consistently; no man can challenge my integrity." Beware of boasting, for your virtue will yet be tried; Satan will direct his engines against that very virtue for which you are the most famous. If you have been hitherto a firm believer, your faith will ere long be attacked; if you have been meek as Moses, expect to be tempted to speak unadvisedly with your lips. The birds will peck at your ripest fruit, and the wild boar will dash his tusks at your choicest vines. Satan is sure to hinder us when we are earnest in prayer. He checks our importunity, and weakens our faith in order that, if possible, we may miss the blessing. Nor is Satan less vigilant in obstructing Christian effort. There was never a revival of religion without a revival of his opposition. As soon as Ezra and Nehemiah begin to labour, Sanballat and Tobiah are stirred up to hinder them. What then? We are not alarmed because Satan hindereth us, for it is a proof that we are on the Lord's side, and are doing the Lord's work, and in His strength we shall win the victory, and triumph over our adversary.
    Spurgeon's Morning and Evening Devotions Evening, August 7 "Satan hindered us." 1 Thessalonians 2:18 Since the first hour in which goodness came into conflict with evil, it has never ceased to be true in spiritual experience, that Satan hinders us. From all points of the compass, all along the line of battle, in the vanguard and in the rear, at the dawn of day and in the midnight hour, Satan hinders us. If we toil in the field, he seeks to break the ploughshare; if we build the wall, he labours to cast down the stones; if we would serve God in suffering or in conflict- everywhere Satan hinders us. He hinders us when we are first coming to Jesus Christ. Fierce conflicts we had with Satan when we first looked to the cross and lived. Now that we are saved, he endeavours to hinder the completeness of our personal character. You may be congratulating yourself, "I have hitherto walked consistently; no man can challenge my integrity." Beware of boasting, for your virtue will yet be tried; Satan will direct his engines against that very virtue for which you are the most famous. If you have been hitherto a firm believer, your faith will ere long be attacked; if you have been meek as Moses, expect to be tempted to speak unadvisedly with your lips. The birds will peck at your ripest fruit, and the wild boar will dash his tusks at your choicest vines. Satan is sure to hinder us when we are earnest in prayer. He checks our importunity, and weakens our faith in order that, if possible, we may miss the blessing. Nor is Satan less vigilant in obstructing Christian effort. There was never a revival of religion without a revival of his opposition. As soon as Ezra and Nehemiah begin to labour, Sanballat and Tobiah are stirred up to hinder them. What then? We are not alarmed because Satan hindereth us, for it is a proof that we are on the Lord's side, and are doing the Lord's work, and in His strength we shall win the victory, and triumph over our adversary.
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  • Spurgeon's Morning and Evening Devotions

    Morning, August 6

    "Watchman, what of the night?" Isaiah 21:11

    What enemies are abroad? Errors are a numerous horde, and new ones appear every hour: against what heresy am I to be on my guard? Sins creep from their lurking places when the darkness reigns; I must myself mount the watch-tower, and watch unto prayer. Our heavenly Protector foresees all the attacks which are about to be made upon us, and when as yet the evil designed us is but in the desire of Satan, He prays for us that our faith fail not, when we are sifted as wheat. Continue O gracious Watchman, to forewarn us of our foes, and for Zion's sake hold not thy peace.

    "Watchman, what of the night?" What weather is coming for the Church? Are the clouds lowering, or is it all clear and fair overhead? We must care for the Church of God with anxious love; and now that Popery and infidelity are both threatening, let us observe the signs of the times and prepare for conflict.

    "Watchman, what of the night?" What stars are visible?What precious promises suit our present case? You sound the alarm, give us the consolation also. Christ, the polestar, is ever fixed in His place, and all the stars are secure in the right hand of their Lord.

    But watchman, when comes the morning? The Bridegroom tarries. Are there no signs of His coming forth as the Sun of Righteousness? Has not the morning star arisen as the pledge of day? When will the day dawn, and the shadows flee away? O Jesus, if Thou come not in person to Thy waiting Church this day, yet come in Spirit to my sighing heart, and make it sing for joy.

    "Now all the earth is bright and glad
    With the fresh morn;
    But all my heart is cold, and dark and sad:
    Sun of the soul, let me behold Thy dawn!
    Come, Jesus, Lord,
    O quickly come, according to Thy word."
    Spurgeon's Morning and Evening Devotions Morning, August 6 "Watchman, what of the night?" Isaiah 21:11 What enemies are abroad? Errors are a numerous horde, and new ones appear every hour: against what heresy am I to be on my guard? Sins creep from their lurking places when the darkness reigns; I must myself mount the watch-tower, and watch unto prayer. Our heavenly Protector foresees all the attacks which are about to be made upon us, and when as yet the evil designed us is but in the desire of Satan, He prays for us that our faith fail not, when we are sifted as wheat. Continue O gracious Watchman, to forewarn us of our foes, and for Zion's sake hold not thy peace. "Watchman, what of the night?" What weather is coming for the Church? Are the clouds lowering, or is it all clear and fair overhead? We must care for the Church of God with anxious love; and now that Popery and infidelity are both threatening, let us observe the signs of the times and prepare for conflict. "Watchman, what of the night?" What stars are visible?What precious promises suit our present case? You sound the alarm, give us the consolation also. Christ, the polestar, is ever fixed in His place, and all the stars are secure in the right hand of their Lord. But watchman, when comes the morning? The Bridegroom tarries. Are there no signs of His coming forth as the Sun of Righteousness? Has not the morning star arisen as the pledge of day? When will the day dawn, and the shadows flee away? O Jesus, if Thou come not in person to Thy waiting Church this day, yet come in Spirit to my sighing heart, and make it sing for joy. "Now all the earth is bright and glad With the fresh morn; But all my heart is cold, and dark and sad: Sun of the soul, let me behold Thy dawn! Come, Jesus, Lord, O quickly come, according to Thy word."
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  • Or fudge brownies....they do the trick too!

    In Case Of Stress
    https://terrylclark.substack.com/p/in-case-of-stress?publication_id=934525&post_id=169555660&isFreemail=false&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
    Or fudge brownies....they do the trick too! 😁 In Case Of Stress https://terrylclark.substack.com/p/in-case-of-stress?publication_id=934525&post_id=169555660&isFreemail=false&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
    TERRYLCLARK.SUBSTACK.COM
    In Case Of Stress
    Analysis, Musings, Humor, Health. Covering the important w/historical context.
    Haha
    Bullseye
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  • Job
    Chapter 8

    1 Then answered Bildad the Shuhite, and said,

    2 How long wilt thou speak these things? and how long shall the words of thy mouth be like a strong wind?

    3 Doth God pervert judgment? or doth the Almighty pervert justice?

    4 If thy children have sinned against him, and he have cast them away for their transgression;

    5 If thou wouldest seek unto God betimes, and make thy supplication to the Almighty;

    6 If thou wert pure and upright; surely now he would awake for thee, and make the habitation of thy righteousness prosperous.

    7 Though thy beginning was small, yet thy latter end should greatly increase.

    8 For enquire, I pray thee, of the former age, and prepare thyself to the search of their fathers:

    9 (For we are but of yesterday, and know nothing, because our days upon earth are a shadow:)

    10 Shall not they teach thee, and tell thee, and utter words out of their heart?

    11 Can the rush grow up without mire? can the flag grow without water?

    12 Whilst it is yet in his greenness, and not cut down, it withereth before any other herb.

    13 So are the paths of all that forget God; and the hypocrite's hope shall perish:

    14 Whose hope shall be cut off, and whose trust shall be a spider's web.

    15 He shall lean upon his house, but it shall not stand: he shall hold it fast, but it shall not endure.

    16 He is green before the sun, and his branch shooteth forth in his garden.

    17 His roots are wrapped about the heap, and seeth the place of stones.

    18 If he destroy him from his place, then it shall deny him, saying, I have not seen thee.

    19 Behold, this is the joy of his way, and out of the earth shall others grow.

    20 Behold, God will not cast away a perfect man, neither will he help the evil doers:

    21 Till he fill thy mouth with laughing, and thy lips with rejoicing.

    22 They that hate thee shall be clothed with shame; and the dwelling place of the wicked shall come to nought.
    Job Chapter 8 1 Then answered Bildad the Shuhite, and said, 2 How long wilt thou speak these things? and how long shall the words of thy mouth be like a strong wind? 3 Doth God pervert judgment? or doth the Almighty pervert justice? 4 If thy children have sinned against him, and he have cast them away for their transgression; 5 If thou wouldest seek unto God betimes, and make thy supplication to the Almighty; 6 If thou wert pure and upright; surely now he would awake for thee, and make the habitation of thy righteousness prosperous. 7 Though thy beginning was small, yet thy latter end should greatly increase. 8 For enquire, I pray thee, of the former age, and prepare thyself to the search of their fathers: 9 (For we are but of yesterday, and know nothing, because our days upon earth are a shadow:) 10 Shall not they teach thee, and tell thee, and utter words out of their heart? 11 Can the rush grow up without mire? can the flag grow without water? 12 Whilst it is yet in his greenness, and not cut down, it withereth before any other herb. 13 So are the paths of all that forget God; and the hypocrite's hope shall perish: 14 Whose hope shall be cut off, and whose trust shall be a spider's web. 15 He shall lean upon his house, but it shall not stand: he shall hold it fast, but it shall not endure. 16 He is green before the sun, and his branch shooteth forth in his garden. 17 His roots are wrapped about the heap, and seeth the place of stones. 18 If he destroy him from his place, then it shall deny him, saying, I have not seen thee. 19 Behold, this is the joy of his way, and out of the earth shall others grow. 20 Behold, God will not cast away a perfect man, neither will he help the evil doers: 21 Till he fill thy mouth with laughing, and thy lips with rejoicing. 22 They that hate thee shall be clothed with shame; and the dwelling place of the wicked shall come to nought.
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  • Human Existence NEEDS Less Dependence on AI or Consider Potential Consequences
    https://slantedright2.blogspot.com/2025/08/human-existence-needs-less-dependence.html

    SUMMARY: This post represents the occasional sharing of my distrust on the increasing dependence on all things Artificial Intelligence (AI). … Today’s AI exists under the ownership of various Big Tech corporations with the cash to build and power their AIs. And less well funded Conservatives… Consider Greg Reese’s video, “AI Governance and The Agentic State” AND the post based on AI science entitled, “Experts predict AI will lead to the extinction of humanity”. …MY THOUGHTS…THEIR THOUGHTS!
    #PotentialAIConsequences
    Human Existence NEEDS Less Dependence on AI or Consider Potential Consequences https://slantedright2.blogspot.com/2025/08/human-existence-needs-less-dependence.html SUMMARY: This post represents the occasional sharing of my distrust on the increasing dependence on all things Artificial Intelligence (AI). … Today’s AI exists under the ownership of various Big Tech corporations with the cash to build and power their AIs. And less well funded Conservatives… Consider Greg Reese’s video, “AI Governance and The Agentic State” AND the post based on AI science entitled, “Experts predict AI will lead to the extinction of humanity”. …MY THOUGHTS…THEIR THOUGHTS! #PotentialAIConsequences
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  • Job
    Chapter 6

    1 But Job answered and said,

    2 Oh that my grief were throughly weighed, and my calamity laid in the balances together!

    3 For now it would be heavier than the sand of the sea: therefore my words are swallowed up.

    4 For the arrows of the Almighty are within me, the poison whereof drinketh up my spirit: the terrors of God do set themselves in array against me.

    5 Doth the wild ass bray when he hath grass? or loweth the ox over his fodder?

    6 Can that which is unsavoury be eaten without salt? or is there any taste in the white of an egg?

    7 The things that my soul refused to touch are as my sorrowful meat.

    8 Oh that I might have my request; and that God would grant me the thing that I long for!

    9 Even that it would please God to destroy me; that he would let loose his hand, and cut me off!

    10 Then should I yet have comfort; yea, I would harden myself in sorrow: let him not spare; for I have not concealed the words of the Holy One.

    11 What is my strength, that I should hope? and what is mine end, that I should prolong my life?

    12 Is my strength the strength of stones? or is my flesh of brass?

    13 Is not my help in me? and is wisdom driven quite from me?

    14 To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty.

    15 My brethren have dealt deceitfully as a brook, and as the stream of brooks they pass away;

    16 Which are blackish by reason of the ice, and wherein the snow is hid:

    17 What time they wax warm, they vanish: when it is hot, they are consumed out of their place.

    18 The paths of their way are turned aside; they go to nothing, and perish.

    19 The troops of Tema looked, the companies of Sheba waited for them.

    20 They were confounded because they had hoped; they came thither, and were ashamed.

    21 For now ye are nothing; ye see my casting down, and are afraid.

    22 Did I say, Bring unto me? or, Give a reward for me of your substance?

    23 Or, Deliver me from the enemy's hand? or, Redeem me from the hand of the mighty?

    24 Teach me, and I will hold my tongue: and cause me to understand wherein I have erred.

    25 How forcible are right words! but what doth your arguing reprove?

    26 Do ye imagine to reprove words, and the speeches of one that is desperate, which are as wind?

    27 Yea, ye overwhelm the fatherless, and ye dig a pit for your friend.

    28 Now therefore be content, look upon me; for it is evident unto you if I lie.

    29 Return, I pray you, let it not be iniquity; yea, return again, my righteousness is in it.

    30 Is there iniquity in my tongue? cannot my taste discern perverse things?
    Job Chapter 6 1 But Job answered and said, 2 Oh that my grief were throughly weighed, and my calamity laid in the balances together! 3 For now it would be heavier than the sand of the sea: therefore my words are swallowed up. 4 For the arrows of the Almighty are within me, the poison whereof drinketh up my spirit: the terrors of God do set themselves in array against me. 5 Doth the wild ass bray when he hath grass? or loweth the ox over his fodder? 6 Can that which is unsavoury be eaten without salt? or is there any taste in the white of an egg? 7 The things that my soul refused to touch are as my sorrowful meat. 8 Oh that I might have my request; and that God would grant me the thing that I long for! 9 Even that it would please God to destroy me; that he would let loose his hand, and cut me off! 10 Then should I yet have comfort; yea, I would harden myself in sorrow: let him not spare; for I have not concealed the words of the Holy One. 11 What is my strength, that I should hope? and what is mine end, that I should prolong my life? 12 Is my strength the strength of stones? or is my flesh of brass? 13 Is not my help in me? and is wisdom driven quite from me? 14 To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty. 15 My brethren have dealt deceitfully as a brook, and as the stream of brooks they pass away; 16 Which are blackish by reason of the ice, and wherein the snow is hid: 17 What time they wax warm, they vanish: when it is hot, they are consumed out of their place. 18 The paths of their way are turned aside; they go to nothing, and perish. 19 The troops of Tema looked, the companies of Sheba waited for them. 20 They were confounded because they had hoped; they came thither, and were ashamed. 21 For now ye are nothing; ye see my casting down, and are afraid. 22 Did I say, Bring unto me? or, Give a reward for me of your substance? 23 Or, Deliver me from the enemy's hand? or, Redeem me from the hand of the mighty? 24 Teach me, and I will hold my tongue: and cause me to understand wherein I have erred. 25 How forcible are right words! but what doth your arguing reprove? 26 Do ye imagine to reprove words, and the speeches of one that is desperate, which are as wind? 27 Yea, ye overwhelm the fatherless, and ye dig a pit for your friend. 28 Now therefore be content, look upon me; for it is evident unto you if I lie. 29 Return, I pray you, let it not be iniquity; yea, return again, my righteousness is in it. 30 Is there iniquity in my tongue? cannot my taste discern perverse things?
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  • Spurgeon's Morning and Evening Devotions

    Morning, August 1

    "Let me now go to the field, and glean ears of corn." Ruth 2:2

    Downcast and troubled Christian, come and glean today in the broad field of promise. Here are abundance of precious promises, which exactly meet thy wants. Take this one: "He will not break the bruised reed, nor quench the smoking flax." Doth not that suit thy case? A reed, helpless, insignificant, and weak, a bruised reed, out of which no music can come; weaker than weakness itself; a reed, and that reed bruised, yet, He will not break thee; but on the contrary, will restore and strengthen thee. Thou art like the smoking flax: no light, no warmth, can come from thee; but He will not quench thee; He will blow with His sweet breath of mercy till He fans thee to a flame. Wouldst thou glean another ear? "Come unto Me all ye that labour and are heavy laden, and I will give you rest." What soft words! Thy heart is tender, and the Master knows it, and therefore He speaketh so gently to thee. Wilt thou not obey Him, and come to Him even now? Take another ear of corn: "Fear not, thou worm Jacob, I will help thee, saith the Lord and thy Redeemer, the Holy One of Israel." How canst thou fear with such a wonderful assurance as this? Thou mayest gather ten thousand such golden ears as these! "I have blotted out thy sins like a cloud, and like a thick cloud thy transgressions." Or this, "Though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool." Or this, "The Spirit and the Bride say, Come, and let him that is athirst come, and whosoever will let him take the water of life freely." Our Master's field is very rich; behold the handfuls. See, there they lie before thee, poor timid believer! Gather them up, make them thine own, for Jesus bids thee take them. Be not afraid, only believe! Grasp these sweet promises, thresh them out by meditation and feed on them with joy.
    Spurgeon's Morning and Evening Devotions Morning, August 1 "Let me now go to the field, and glean ears of corn." Ruth 2:2 Downcast and troubled Christian, come and glean today in the broad field of promise. Here are abundance of precious promises, which exactly meet thy wants. Take this one: "He will not break the bruised reed, nor quench the smoking flax." Doth not that suit thy case? A reed, helpless, insignificant, and weak, a bruised reed, out of which no music can come; weaker than weakness itself; a reed, and that reed bruised, yet, He will not break thee; but on the contrary, will restore and strengthen thee. Thou art like the smoking flax: no light, no warmth, can come from thee; but He will not quench thee; He will blow with His sweet breath of mercy till He fans thee to a flame. Wouldst thou glean another ear? "Come unto Me all ye that labour and are heavy laden, and I will give you rest." What soft words! Thy heart is tender, and the Master knows it, and therefore He speaketh so gently to thee. Wilt thou not obey Him, and come to Him even now? Take another ear of corn: "Fear not, thou worm Jacob, I will help thee, saith the Lord and thy Redeemer, the Holy One of Israel." How canst thou fear with such a wonderful assurance as this? Thou mayest gather ten thousand such golden ears as these! "I have blotted out thy sins like a cloud, and like a thick cloud thy transgressions." Or this, "Though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool." Or this, "The Spirit and the Bride say, Come, and let him that is athirst come, and whosoever will let him take the water of life freely." Our Master's field is very rich; behold the handfuls. See, there they lie before thee, poor timid believer! Gather them up, make them thine own, for Jesus bids thee take them. Be not afraid, only believe! Grasp these sweet promises, thresh them out by meditation and feed on them with joy.
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  • Spurgeon's Morning and Evening Devotions

    Evening, July 30

    "Him that cometh to Me I will in no wise cast out." John 6:37

    No limit is set to the duration of this promise. It does not merely say, "I will not cast out a sinner at his first coming," but, "I will in no wise cast out." The original reads, "I will not, not cast out," or "I will never, never cast out." The text means, that Christ will not at first reject a believer; and that as He will not do it at first, so He will not to the last.

    But suppose the believer sins after coming? "If any man sin we have an advocate with the Father, Jesus Christ the righteous." But suppose that believers backslide? "I will heal their backsliding, I will love them freely: for Mine anger is turned away from him." But believers may fall under temptation! "God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it." But the believer may fall into sin as David did! Yes, but He will "Purge them with hyssop, and they shall be clean; He will wash them and they shall be whiter than snow"; "From all their iniquities will I cleanse them."

    "Once in Christ, in Christ for ever, Nothing from His love can sever." "I give unto My sheep," saith He, "eternal life; and they shall never perish, neither shall any man pluck them out of My hand." What sayest thou to this, O trembling feeble mind? Is not this a precious mercy, that coming to Christ, thou dost not come to One who will treat thee well for a little while, and then send thee about thy business, but He will receive thee and make thee His bride, and thou shalt be His for ever? Receive no longer the spirit of bondage again to fear, but the spirit of adoption whereby thou shalt cry, Abba, Father! Oh! the grace of these words: "I will in no wise cast out."
    Spurgeon's Morning and Evening Devotions Evening, July 30 "Him that cometh to Me I will in no wise cast out." John 6:37 No limit is set to the duration of this promise. It does not merely say, "I will not cast out a sinner at his first coming," but, "I will in no wise cast out." The original reads, "I will not, not cast out," or "I will never, never cast out." The text means, that Christ will not at first reject a believer; and that as He will not do it at first, so He will not to the last. But suppose the believer sins after coming? "If any man sin we have an advocate with the Father, Jesus Christ the righteous." But suppose that believers backslide? "I will heal their backsliding, I will love them freely: for Mine anger is turned away from him." But believers may fall under temptation! "God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it." But the believer may fall into sin as David did! Yes, but He will "Purge them with hyssop, and they shall be clean; He will wash them and they shall be whiter than snow"; "From all their iniquities will I cleanse them." "Once in Christ, in Christ for ever, Nothing from His love can sever." "I give unto My sheep," saith He, "eternal life; and they shall never perish, neither shall any man pluck them out of My hand." What sayest thou to this, O trembling feeble mind? Is not this a precious mercy, that coming to Christ, thou dost not come to One who will treat thee well for a little while, and then send thee about thy business, but He will receive thee and make thee His bride, and thou shalt be His for ever? Receive no longer the spirit of bondage again to fear, but the spirit of adoption whereby thou shalt cry, Abba, Father! Oh! the grace of these words: "I will in no wise cast out."
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  • I will be posting what I have in my emails from people that I followed on substack

    Another piece of History from Monica! Her writings are the ones, i will miss the most from substack. She goes into great detail, and usually has links to where she receives her information. I am very much hoping that she will join, one or more of the Social Media sites that I left behind in a post.

    No One Ever Said Lincoln Was a Handsome Man
    https://monicascorner.substack.com/p/no-one-ever-said-lincoln-was-a-handsome
    I will be posting what I have in my emails from people that I followed on substack Another piece of History from Monica! Her writings are the ones, i will miss the most from substack. She goes into great detail, and usually has links to where she receives her information. I am very much hoping that she will join, one or more of the Social Media sites that I left behind in a post. No One Ever Said Lincoln Was a Handsome Man https://monicascorner.substack.com/p/no-one-ever-said-lincoln-was-a-handsome
    MONICASCORNER.SUBSTACK.COM
    No One Ever Said Lincoln Was a Handsome Man
    “I cannot consent to place in the control of others one who cannot control himself.” ~ General Robert E.
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  • Esther
    Chapter 9

    1 Now in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the king's commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them;)

    2 The Jews gathered themselves together in their cities throughout all the provinces of the king Ahasuerus, to lay hand on such as sought their hurt: and no man could withstand them; for the fear of them fell upon all people.

    3 And all the rulers of the provinces, and the lieutenants, and the deputies, and officers of the king, helped the Jews; because the fear of Mordecai fell upon them.

    4 For Mordecai was great in the king's house, and his fame went out throughout all the provinces: for this man Mordecai waxed greater and greater.

    5 Thus the Jews smote all their enemies with the stroke of the sword, and slaughter, and destruction, and did what they would unto those that hated them.

    6 And in Shushan the palace the Jews slew and destroyed five hundred men.

    7 And Parshandatha, and Dalphon, and Aspatha,

    8 And Poratha, and Adalia, and Aridatha,

    9 And Parmashta, and Arisai, and Aridai, and Vajezatha,

    10 The ten sons of Haman the son of Hammedatha, the enemy of the Jews, slew they; but on the spoil laid they not their hand.

    11 On that day the number of those that were slain in Shushan the palace was brought before the king.

    12 And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what have they done in the rest of the king's provinces? now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done.

    13 Then said Esther, If it please the king, let it be granted to the Jews which are in Shushan to do to morrow also according unto this day's decree, and let Haman's ten sons be hanged upon the gallows.

    14 And the king commanded it so to be done: and the decree was given at Shushan; and they hanged Haman's ten sons.

    15 For the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men at Shushan; but on the prey they laid not their hand.

    16 But the other Jews that were in the king's provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and slew of their foes seventy and five thousand, but they laid not their hands on the prey,

    17 On the thirteenth day of the month Adar; and on the fourteenth day of the same rested they, and made it a day of feasting and gladness.

    18 But the Jews that were at Shushan assembled together on the thirteenth day thereof, and on the fourteenth thereof; and on the fifteenth day of the same they rested, and made it a day of feasting and gladness.

    19 Therefore the Jews of the villages, that dwelt in the unwalled towns, made the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and of sending portions one to another.

    20 And Mordecai wrote these things, and sent letters unto all the Jews that were in all the provinces of the king Ahasuerus, both nigh and far,

    21 To stablish this among them, that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly,

    22 As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.

    23 And the Jews undertook to do as they had begun, and as Mordecai had written unto them;

    24 Because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised against the Jews to destroy them, and had cast Pur, that is, the lot, to consume them, and to destroy them;

    25 But when Esther came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.

    26 Wherefore they called these days Purim after the name of Pur. Therefore for all the words of this letter, and of that which they had seen concerning this matter, and which had come unto them,

    27 The Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves unto them, so as it should not fail, that they would keep these two days according to their writing, and according to their appointed time every year;

    28 And that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor the memorial of them perish from their seed.

    29 Then Esther the queen, the daughter of Abihail, and Mord
    Esther Chapter 9 1 Now in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the king's commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them;) 2 The Jews gathered themselves together in their cities throughout all the provinces of the king Ahasuerus, to lay hand on such as sought their hurt: and no man could withstand them; for the fear of them fell upon all people. 3 And all the rulers of the provinces, and the lieutenants, and the deputies, and officers of the king, helped the Jews; because the fear of Mordecai fell upon them. 4 For Mordecai was great in the king's house, and his fame went out throughout all the provinces: for this man Mordecai waxed greater and greater. 5 Thus the Jews smote all their enemies with the stroke of the sword, and slaughter, and destruction, and did what they would unto those that hated them. 6 And in Shushan the palace the Jews slew and destroyed five hundred men. 7 And Parshandatha, and Dalphon, and Aspatha, 8 And Poratha, and Adalia, and Aridatha, 9 And Parmashta, and Arisai, and Aridai, and Vajezatha, 10 The ten sons of Haman the son of Hammedatha, the enemy of the Jews, slew they; but on the spoil laid they not their hand. 11 On that day the number of those that were slain in Shushan the palace was brought before the king. 12 And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what have they done in the rest of the king's provinces? now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done. 13 Then said Esther, If it please the king, let it be granted to the Jews which are in Shushan to do to morrow also according unto this day's decree, and let Haman's ten sons be hanged upon the gallows. 14 And the king commanded it so to be done: and the decree was given at Shushan; and they hanged Haman's ten sons. 15 For the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men at Shushan; but on the prey they laid not their hand. 16 But the other Jews that were in the king's provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and slew of their foes seventy and five thousand, but they laid not their hands on the prey, 17 On the thirteenth day of the month Adar; and on the fourteenth day of the same rested they, and made it a day of feasting and gladness. 18 But the Jews that were at Shushan assembled together on the thirteenth day thereof, and on the fourteenth thereof; and on the fifteenth day of the same they rested, and made it a day of feasting and gladness. 19 Therefore the Jews of the villages, that dwelt in the unwalled towns, made the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and of sending portions one to another. 20 And Mordecai wrote these things, and sent letters unto all the Jews that were in all the provinces of the king Ahasuerus, both nigh and far, 21 To stablish this among them, that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly, 22 As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor. 23 And the Jews undertook to do as they had begun, and as Mordecai had written unto them; 24 Because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised against the Jews to destroy them, and had cast Pur, that is, the lot, to consume them, and to destroy them; 25 But when Esther came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows. 26 Wherefore they called these days Purim after the name of Pur. Therefore for all the words of this letter, and of that which they had seen concerning this matter, and which had come unto them, 27 The Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves unto them, so as it should not fail, that they would keep these two days according to their writing, and according to their appointed time every year; 28 And that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor the memorial of them perish from their seed. 29 Then Esther the queen, the daughter of Abihail, and Mord
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  • Spurgeon's Morning and Evening Devotions

    Evening, July 28

    "Who went about doing good." Acts 10:38

    Few words, but yet an exquisite miniature of the Lord Jesus Christ. There are not many touches, but they are the strokes of a master's pencil. Of the Saviour and only of the Saviour is it true in the fullest, broadest, and most unqualified sense. "He went about doing good." From this description it is evident that He did good personally. The evangelists constantly tell us that He touched the leper with His own finger, that He anointed the eyes of the blind, and that in cases where He was asked to speak the word only at a distance, He did not usually comply, but went Himself to the sick bed, and there personally wrought the cure. A lesson to us, if we would do good, to do it ourselves. Give alms with your own hand; a kind look, or word, will enhance the value of the gift. Speak to a friend about his soul; your loving appeal will have more influence than a whole library of tracts. Our Lord's mode of doing good sets forth His incessant activity! He did not only the good which came close to hand, but He "went about" on His errands of mercy. Throughout the whole land of Judea there was scarcely a village or a hamlet which was not gladdened by the sight of Him. How this reproves the creeping, loitering manner, in which many professors serve the Lord. Let us gird up the loins of our mind, and be not weary in well doing. Does not the text imply that Jesus Christ went out of His way to do good? "He went about doing good." He was never deterred by danger or difficulty. He sought out the objects of His gracious intentions. So must we. If old plans will not answer, we must try new ones, for fresh experiments sometimes achieve more than regular methods. Christ's perseverance, and the unity of His purpose, are also hinted at, and the practical application of the subject may be summed up in the words, "He hath left us an example that we should follow in His steps."
    Spurgeon's Morning and Evening Devotions Evening, July 28 "Who went about doing good." Acts 10:38 Few words, but yet an exquisite miniature of the Lord Jesus Christ. There are not many touches, but they are the strokes of a master's pencil. Of the Saviour and only of the Saviour is it true in the fullest, broadest, and most unqualified sense. "He went about doing good." From this description it is evident that He did good personally. The evangelists constantly tell us that He touched the leper with His own finger, that He anointed the eyes of the blind, and that in cases where He was asked to speak the word only at a distance, He did not usually comply, but went Himself to the sick bed, and there personally wrought the cure. A lesson to us, if we would do good, to do it ourselves. Give alms with your own hand; a kind look, or word, will enhance the value of the gift. Speak to a friend about his soul; your loving appeal will have more influence than a whole library of tracts. Our Lord's mode of doing good sets forth His incessant activity! He did not only the good which came close to hand, but He "went about" on His errands of mercy. Throughout the whole land of Judea there was scarcely a village or a hamlet which was not gladdened by the sight of Him. How this reproves the creeping, loitering manner, in which many professors serve the Lord. Let us gird up the loins of our mind, and be not weary in well doing. Does not the text imply that Jesus Christ went out of His way to do good? "He went about doing good." He was never deterred by danger or difficulty. He sought out the objects of His gracious intentions. So must we. If old plans will not answer, we must try new ones, for fresh experiments sometimes achieve more than regular methods. Christ's perseverance, and the unity of His purpose, are also hinted at, and the practical application of the subject may be summed up in the words, "He hath left us an example that we should follow in His steps."
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  • Spurgeon's Morning and Evening Devotions

    Evening, July 27

    "Who shall lay anything to the charge of God's elect?" Romans 8:33

    Most blessed challenge! How unanswerable it is! Every sin of the elect was laid upon the great Champion of our salvation, and by the atonement carried away. There is no sin in God's book against His people: He seeth no sin in Jacob, neither iniquity in Israel; they are justified in Christ for ever. When the guilt of sin was taken away, the punishment of sin was removed. For the Christian there is no stroke from God's angry hand- nay, not so much as a single frown of punitive justice. The believer may be chastised by his Father, but God the Judge has nothing to say to the Christian, except "I have absolved thee: thou art acquitted." For the Christian there is no penal death in this world, much less any second death. He is completely freed from all the punishment as well as the guilt of sin, and the power of sin is removed too. It may stand in our way, and agitate us with perpetual warfare; but sin is a conquered foe to every soul in union with Jesus. There is no sin which a Christian cannot overcome if he will only rely upon his God to do it. They who wear the white robe in heaven overcame through the blood of the Lamb, and we may do the same. No lust is too mighty, no besetting sin too strongly entrenched; we can overcome through the power of Christ. Do believe it, Christian, that thy sin is a condemned thing. It may kick and struggle, but it is doomed to die. God has written condemnation across its brow. Christ has crucified it, "nailing it to His cross." Go now and mortify it, and the Lord help you to live to His praise, for sin with all its guilt, shame, and fear, is gone.

    "Here's pardon for transgressions past,
    It matters not how black their cast;
    And, O my soul, with wonder view,
    For sins to come here's pardon too."
    Spurgeon's Morning and Evening Devotions Evening, July 27 "Who shall lay anything to the charge of God's elect?" Romans 8:33 Most blessed challenge! How unanswerable it is! Every sin of the elect was laid upon the great Champion of our salvation, and by the atonement carried away. There is no sin in God's book against His people: He seeth no sin in Jacob, neither iniquity in Israel; they are justified in Christ for ever. When the guilt of sin was taken away, the punishment of sin was removed. For the Christian there is no stroke from God's angry hand- nay, not so much as a single frown of punitive justice. The believer may be chastised by his Father, but God the Judge has nothing to say to the Christian, except "I have absolved thee: thou art acquitted." For the Christian there is no penal death in this world, much less any second death. He is completely freed from all the punishment as well as the guilt of sin, and the power of sin is removed too. It may stand in our way, and agitate us with perpetual warfare; but sin is a conquered foe to every soul in union with Jesus. There is no sin which a Christian cannot overcome if he will only rely upon his God to do it. They who wear the white robe in heaven overcame through the blood of the Lamb, and we may do the same. No lust is too mighty, no besetting sin too strongly entrenched; we can overcome through the power of Christ. Do believe it, Christian, that thy sin is a condemned thing. It may kick and struggle, but it is doomed to die. God has written condemnation across its brow. Christ has crucified it, "nailing it to His cross." Go now and mortify it, and the Lord help you to live to His praise, for sin with all its guilt, shame, and fear, is gone. "Here's pardon for transgressions past, It matters not how black their cast; And, O my soul, with wonder view, For sins to come here's pardon too."
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  • Mark 16:9
    Now after He had risen early on the first day of the week, He first appeared to Mary Magdalene, from whom He had cast out seven demons.
    #SundaySentiments
    Mark 16:9 Now after He had risen early on the first day of the week, He first appeared to Mary Magdalene, from whom He had cast out seven demons. #SundaySentiments
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  • FROM LARA LOGAN Deliveries of millions in hard cash prompts concern over financial transparency in Afghanistan
    WHERE IS THE CASH COMING FROM ?
    https://ayetv.substack.com/p/deliveries-of-millions-in-hard-cash?publication_id=2540510&post_id=168678044&isFreemail=true&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
    FROM LARA LOGAN Deliveries of millions in hard cash prompts concern over financial transparency in Afghanistan WHERE IS THE CASH COMING FROM ? https://ayetv.substack.com/p/deliveries-of-millions-in-hard-cash?publication_id=2540510&post_id=168678044&isFreemail=true&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
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  • Though I don't spend a ton of time on social media, I am convicted by the teaching that Darrell and Virgil did on their latest podcast, "A Biblical Theology of Social Media". That conviction has led to my decision to leave all of my other social media, except Cre8aplace and twitter. Two sites is enough.
    https://podcasts.apple.com/us/podcast/just-thinking-podcast/id1328733796
    Though I don't spend a ton of time on social media, I am convicted by the teaching that Darrell and Virgil did on their latest podcast, "A Biblical Theology of Social Media". That conviction has led to my decision to leave all of my other social media, except Cre8aplace and twitter. Two sites is enough. https://podcasts.apple.com/us/podcast/just-thinking-podcast/id1328733796
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  • He's good, listen up!

    Words are SPELLS...cast them wisely! #magic #spells #words #universe #unity #love #jesus
    https://www.tiktok.com/@trueearther911/video/7522387425566428438?_r=1&_t=ZP-8yKMtzJWFln
    He's good, listen up! Words are SPELLS...cast them wisely! 🎩 #magic #spells #words #universe #unity #love #jesus https://www.tiktok.com/@trueearther911/video/7522387425566428438?_r=1&_t=ZP-8yKMtzJWFln
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  • Spurgeon’s Morning and Evening Devotions

    Morning, July 25

    "He left his garment in her hand, and fled, and got him out." Genesis 39:12

    In contending with certain sins there remains no mode of victory but by flight. The ancient naturalists wrote much of basilisks, whose eyes fascinated their victims and rendered them easy victims; so the mere gaze of wickedness puts us in solemn danger. He who would be safe from acts of evil must haste away from occasions of it. A covenant must be made with our eyes not even to look upon the cause of temptation, for such sins only need a spark to begin with and a blaze follows in an instant. Who would wantonly enter the leper's prison and sleep amid its horrible corruption? He only who desires to be leprous himself would thus court contagion. If the mariner knew how to avoid a storm, he would do anything rather than run the risk of weathering it. Cautious pilots have no desire to try how near the quicksand they can sail, or how often they may touch a rock without springing a leak; their aim is to keep as nearly as possible in the midst of a safe channel.

    This day I may be exposed to great peril, let me have the serpent's wisdom to keep out of it and avoid it. The wings of a dove may be of more use to me today than the jaws of a lion. It is true I may be an apparent loser by declining evil company, but I had better leave my cloak than lose my character; it is not needful that I should be rich, but it is imperative upon me to be pure. No ties of friendship, no chains of beauty, no flashings of talent, no shafts of ridicule must turn me from the wise resolve to flee from sin. The devil I am to resist and he will flee from me, but the lusts of the flesh, I must flee, or they will surely overcome me. O God of holiness preserve thy Josephs, that Madam Bubble bewitch them not with her vile suggestions. May the horrible trinity of the world, the flesh, and the devil, never overcome us!
    Spurgeon’s Morning and Evening Devotions Morning, July 25 "He left his garment in her hand, and fled, and got him out." Genesis 39:12 In contending with certain sins there remains no mode of victory but by flight. The ancient naturalists wrote much of basilisks, whose eyes fascinated their victims and rendered them easy victims; so the mere gaze of wickedness puts us in solemn danger. He who would be safe from acts of evil must haste away from occasions of it. A covenant must be made with our eyes not even to look upon the cause of temptation, for such sins only need a spark to begin with and a blaze follows in an instant. Who would wantonly enter the leper's prison and sleep amid its horrible corruption? He only who desires to be leprous himself would thus court contagion. If the mariner knew how to avoid a storm, he would do anything rather than run the risk of weathering it. Cautious pilots have no desire to try how near the quicksand they can sail, or how often they may touch a rock without springing a leak; their aim is to keep as nearly as possible in the midst of a safe channel. This day I may be exposed to great peril, let me have the serpent's wisdom to keep out of it and avoid it. The wings of a dove may be of more use to me today than the jaws of a lion. It is true I may be an apparent loser by declining evil company, but I had better leave my cloak than lose my character; it is not needful that I should be rich, but it is imperative upon me to be pure. No ties of friendship, no chains of beauty, no flashings of talent, no shafts of ridicule must turn me from the wise resolve to flee from sin. The devil I am to resist and he will flee from me, but the lusts of the flesh, I must flee, or they will surely overcome me. O God of holiness preserve thy Josephs, that Madam Bubble bewitch them not with her vile suggestions. May the horrible trinity of the world, the flesh, and the devil, never overcome us!
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