• Brethren, be strong, but realize our strength comes not from within. We can do all things, but we do them through Him who strengthens us (Phil. 4:13). God says, “I will strengthen you” (Isa. 41:10). Therefore, let us not fear, nor be anxious (Isa. 41:10).

    At times we may feel weak, but this is when God’s strength is able to shine through. Paul explains this when he in his own weakness writes, “He has said to me, “My grace is sufficient for you, for power is perfected in weakness.” Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me. Therefore I am well content with weaknesses, with insults, with distresses, with persecutions, with difficulties, for Christ’s sake; for when I am weak, then I am strong” (2 Cor. 12:9-10).

    Let the power of God dwell in you (2 Cor. 12:9); let Christ live through you (Gal. 2:20). Be strong in the Lord and the power of His might (Eph. 6:10). Do not rely on your own strength, but humble yourself before God, and let Him exalt you when the time is right (1 Pet. 5:6).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, December 22

    "I will strengthen thee." Isaiah 41:10

    God has a strong reserve with which to discharge this engagement; for He is able to do all things. Believer, till thou canst drain dry the ocean of omnipotence, till thou canst break into pieces the towering mountains of almighty strength, thou never needest to fear. Think not that the strength of man shall ever be able to overcome the power of God. Whilst the earth's huge pillars stand, thou hast enough reason to abide firm in thy faith. The same God who directs the earth in its orbit, who feeds the burning furnace of the sun, and trims the lamps of heaven, has promised to supply thee with daily strength. While He is able to uphold the universe, dream not that He will prove unable to fulfil His own promises. Remember what He did in the days of old, in the former generations. Remember how He spake and it was done; how He commanded, and it stood fast. Shall He that created the world grow weary? He hangeth the world upon nothing; shall He who doth this be unable to support His children? Shall He be unfaithful to His word for want of power? Who is it that restrains the tempest? Doth not He ride upon the wings of the wind, and make the clouds His chariots, and hold the ocean in the hollow of His hand? How can He fail thee? When He has put such a faithful promise as this on record, wilt thou for a moment indulge the thought that He has outpromised Himself, and gone beyond His power to fulfil? Ah, no! Thou canst doubt no longer.

    O thou who art my God and my strength, I can believe that this promise shall be fulfilled, for the boundless reservoir of Thy grace can never be exhausted, and the overflowing storehouse of Thy strength can never be emptied by Thy friends or rifled by Thine enemies.

    "Now let the feeble all be strong,
    And make Jehovah's arm their song."
    Brethren, be strong, but realize our strength comes not from within. We can do all things, but we do them through Him who strengthens us (Phil. 4:13). God says, “I will strengthen you” (Isa. 41:10). Therefore, let us not fear, nor be anxious (Isa. 41:10). At times we may feel weak, but this is when God’s strength is able to shine through. Paul explains this when he in his own weakness writes, “He has said to me, “My grace is sufficient for you, for power is perfected in weakness.” Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me. Therefore I am well content with weaknesses, with insults, with distresses, with persecutions, with difficulties, for Christ’s sake; for when I am weak, then I am strong” (2 Cor. 12:9-10). Let the power of God dwell in you (2 Cor. 12:9); let Christ live through you (Gal. 2:20). Be strong in the Lord and the power of His might (Eph. 6:10). Do not rely on your own strength, but humble yourself before God, and let Him exalt you when the time is right (1 Pet. 5:6). —————— Spurgeon’s Morning and Evening Devotions Morning, December 22 "I will strengthen thee." Isaiah 41:10 God has a strong reserve with which to discharge this engagement; for He is able to do all things. Believer, till thou canst drain dry the ocean of omnipotence, till thou canst break into pieces the towering mountains of almighty strength, thou never needest to fear. Think not that the strength of man shall ever be able to overcome the power of God. Whilst the earth's huge pillars stand, thou hast enough reason to abide firm in thy faith. The same God who directs the earth in its orbit, who feeds the burning furnace of the sun, and trims the lamps of heaven, has promised to supply thee with daily strength. While He is able to uphold the universe, dream not that He will prove unable to fulfil His own promises. Remember what He did in the days of old, in the former generations. Remember how He spake and it was done; how He commanded, and it stood fast. Shall He that created the world grow weary? He hangeth the world upon nothing; shall He who doth this be unable to support His children? Shall He be unfaithful to His word for want of power? Who is it that restrains the tempest? Doth not He ride upon the wings of the wind, and make the clouds His chariots, and hold the ocean in the hollow of His hand? How can He fail thee? When He has put such a faithful promise as this on record, wilt thou for a moment indulge the thought that He has outpromised Himself, and gone beyond His power to fulfil? Ah, no! Thou canst doubt no longer. O thou who art my God and my strength, I can believe that this promise shall be fulfilled, for the boundless reservoir of Thy grace can never be exhausted, and the overflowing storehouse of Thy strength can never be emptied by Thy friends or rifled by Thine enemies. "Now let the feeble all be strong, And make Jehovah's arm their song."
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  • We do not have the ability in ourselves to accomplish the least of God's tasks. This is the law of grace.
    ~John Owen
    #MondayMeditation
    We do not have the ability in ourselves to accomplish the least of God's tasks. This is the law of grace. ~John Owen #MondayMeditation
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  • You can know a lot about God and godliness and still not know God.
    ~J. I. Packer
    #MondayMeditation
    You can know a lot about God and godliness and still not know God. ~J. I. Packer #MondayMeditation
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  • Did you ever stop to think that God is going to be as pleased to have you with Him in Heaven as you are to be there?
    ~AW Tozer
    #MondayMeditation
    Did you ever stop to think that God is going to be as pleased to have you with Him in Heaven as you are to be there? ~AW Tozer #MondayMeditation
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  • Sermon #kjv #kingjamesbible #bible #scriptures Pastor Randy Parker - How Big is Your #God? is on NOW at my #InternetRadio Website, Radio America USA / Philly and Jersey #Radio - Click Pastor Randy's Photo to open a new browser to watch the Sermon https://www.radioamericausa.com/
    Sermon #kjv #kingjamesbible #bible #scriptures Pastor Randy Parker - How Big is Your #God? is on NOW at my #InternetRadio Website, Radio America USA / Philly and Jersey #Radio - Click Pastor Randy's Photo to open a new browser to watch the Sermon https://www.radioamericausa.com/
    Internet Radio Station Radio America USA and Philly and Jersey Radio
    Radio America USA, Philly and Jersey Radio, radioamericausa.com, phillyandjerseyradio.com, Talk Show Host, Entertainment, alternative talk radio, Low Carb, Low Carbohydrate, Zero Carb, Zero Carbohydrate, Atkins Diet, Sugar Free, Stevia, Organic, Organic Food, Non GMO, Politics, Talk Radio, Lunatic Fringe, Radio, Independent Radio, Non Liberal Radio, Non Conservative Radio, Third Party Radio, Internet Radio, Internet Radio Station, Health Freedom, old time radio conspiracy, conspiracies, talk show, personality, broadcaster, broadcasting, on the Radio, talking politics, political talk, night time radio, late night talk shows, Independent Politics, Independent Religion, Bible, King James Bible, King James Bible 1611, Jesus, Jesus Christ, Lord Jesus Christ, Yeshua, Yeshua Messiah, Bible, King James Bible, King James Bible 1611, KJV, Authorized Version, Textus Receptus, Masoretic Text, Old Latin Vulgate, Jesus, fundamental, salvation, eternal security, independent, non denominational, non Baptist, non Pentecostal, non charismatic, non ecumenical, church, lehigh valley, allentown, pennsylvania, united states, rightly, dividing, Rightly-Dividing the Word, dispensational, 2 Timothy 2:15, Pauline, home-style Bible classes, Israel, rapture, millennium, Genesis, Romans, Body of Christ, old Adam, dispensation, gospel, tribulation, grace, Jews, Hebrews, Israelites
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  • Video Pastor Bryan Denlinger #kjv #kingjamesbible #bible #scriptures - Don't Be Intimidated By #Hollywood #Witchcraft The wicked evolutionary witches in the media industry (including Hollywood actors) are constantly trying to deceive people into thinking that THEY control the future, and that their plans are going to make the world a "better place". They do this, because they hate #God and want to reject what the Holy Bible says about THEIR future. Their great desire is to bend, shape, and change reality, which is exactly what practicing witches do.
    Every #Christian must remember what the Bible says about the future of this world. The #Antichrist kingdom is coming, and it will end in COMPLETE FAILURE! All of their "technologies" are going to break down, and they will find themselves trying desperately to maintain their illusions, as the wrath of almighty God is poured out upon them. Right now, these media witches are trying to scare Christians into submission to their #satanic goals and agendas. Bible believers must FIGHT them! - https://rumble.com/v3n4zlv-dont-be-intimidated-by-hollywood-witchcraft.html
    Video Pastor Bryan Denlinger #kjv #kingjamesbible #bible #scriptures - Don't Be Intimidated By #Hollywood #Witchcraft The wicked evolutionary witches in the media industry (including Hollywood actors) are constantly trying to deceive people into thinking that THEY control the future, and that their plans are going to make the world a "better place". They do this, because they hate #God and want to reject what the Holy Bible says about THEIR future. Their great desire is to bend, shape, and change reality, which is exactly what practicing witches do. Every #Christian must remember what the Bible says about the future of this world. The #Antichrist kingdom is coming, and it will end in COMPLETE FAILURE! All of their "technologies" are going to break down, and they will find themselves trying desperately to maintain their illusions, as the wrath of almighty God is poured out upon them. Right now, these media witches are trying to scare Christians into submission to their #satanic goals and agendas. Bible believers must FIGHT them! - https://rumble.com/v3n4zlv-dont-be-intimidated-by-hollywood-witchcraft.html
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  • Christian, there are some who believe salvation is a tenuous proposition, and that there are ways in which, once obtained, it may be lost. Do not be shaken by such belief, as it aligns neither with God’s character nor His word.

    Jesus stated as much when He exclaimed of His own, “I know them, and they follow Me; and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand. My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father’s hand” (Jn. 10:27-29).

    Paul with assurance of his security in Christ proclaimed, “He who began a good work in you will perfect it until the day of Christ Jesus” (Phil. 1:6). It is God who begins the work in us, and it is God who completes it. How then can it fail?

    Jesus is able to save “forever” those who come to God through Him (Heb. 7:25). He is able to make you stand in God’s presence blameless (Jude 1:24). You were sealed with His Holy Spirit (2 Cor. 1:22; Eph. 1:13, 4:30) who is a pledge of our salvation. Who can come between us and Christ? Who is able to evict His Spirit from our hearts?

    Take comfort my brethren, and be joyful! Your salvation is not dependent upon you and your effort, but on God who is the giver of this great gift. God did not save you to because of your effort, but because of His mercy (Tit. 3:5), how then shall we lose it? For our salvation “does not depend on the man who wills or the man who runs, but on God who has mercy” (Rom. 9:16).

    Therefore, let us rejoice, and each of us remember of God, as said King David, “He has made an everlasting covenant with me” (2 Sam. 23:5).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, December 21

    "Yet He hath made with me an everlasting covenant." 2 Samuel 23:5

    This covenant is divine in its origin. "HE hath made with me an everlasting covenant." Oh that great word HE! Stop, my soul. God, the everlasting Father, has positively made a covenant with thee; yes, that God who spake the world into existence by a word; He, stooping from His majesty, takes hold of thy hand and makes a covenant with thee. Is it not a deed, the stupendous condescension of which might ravish our hearts for ever if we could really understand it? "HE hath made with me a covenant." A king has not made a covenant with me- that were somewhat; but the Prince of the kings of the earth, Shaddai, the Lord All-sufficient, the Jehovah of ages, the everlasting Elohim, "He hath made with me an everlasting covenant." But notice, it is particular in its application. "Yet hath He made with ME an everlasting covenant." Here lies the sweetness of it to each believer. It is nought for me that He made peace for the world; I want to know whether He made peace for me! It is little that He hath made a covenant, I want to know whether He has made a covenant with me. Blessed is the assurance that He hath made a covenant with me! If God the Holy Ghost gives me assurance of this, then His salvation is mine, His heart is mine, He Himself is mine- He is my God.

    This covenant is everlasting in its duration. An everlasting covenant means a covenant which had no beginning, and which shall never, never end. How sweet amidst all the uncertainties of life, to know that "the foundation of the Lord standeth sure," and to have God's own promise, "My covenant will I not break, nor alter the thing that is gone out of my lips." Like dying David, I will sing of this, even though my house be not so with God as my heart desireth.
    Christian, there are some who believe salvation is a tenuous proposition, and that there are ways in which, once obtained, it may be lost. Do not be shaken by such belief, as it aligns neither with God’s character nor His word. Jesus stated as much when He exclaimed of His own, “I know them, and they follow Me; and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand. My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father’s hand” (Jn. 10:27-29). Paul with assurance of his security in Christ proclaimed, “He who began a good work in you will perfect it until the day of Christ Jesus” (Phil. 1:6). It is God who begins the work in us, and it is God who completes it. How then can it fail? Jesus is able to save “forever” those who come to God through Him (Heb. 7:25). He is able to make you stand in God’s presence blameless (Jude 1:24). You were sealed with His Holy Spirit (2 Cor. 1:22; Eph. 1:13, 4:30) who is a pledge of our salvation. Who can come between us and Christ? Who is able to evict His Spirit from our hearts? Take comfort my brethren, and be joyful! Your salvation is not dependent upon you and your effort, but on God who is the giver of this great gift. God did not save you to because of your effort, but because of His mercy (Tit. 3:5), how then shall we lose it? For our salvation “does not depend on the man who wills or the man who runs, but on God who has mercy” (Rom. 9:16). Therefore, let us rejoice, and each of us remember of God, as said King David, “He has made an everlasting covenant with me” (2 Sam. 23:5). —————— Spurgeon’s Morning and Evening Devotions Morning, December 21 "Yet He hath made with me an everlasting covenant." 2 Samuel 23:5 This covenant is divine in its origin. "HE hath made with me an everlasting covenant." Oh that great word HE! Stop, my soul. God, the everlasting Father, has positively made a covenant with thee; yes, that God who spake the world into existence by a word; He, stooping from His majesty, takes hold of thy hand and makes a covenant with thee. Is it not a deed, the stupendous condescension of which might ravish our hearts for ever if we could really understand it? "HE hath made with me a covenant." A king has not made a covenant with me- that were somewhat; but the Prince of the kings of the earth, Shaddai, the Lord All-sufficient, the Jehovah of ages, the everlasting Elohim, "He hath made with me an everlasting covenant." But notice, it is particular in its application. "Yet hath He made with ME an everlasting covenant." Here lies the sweetness of it to each believer. It is nought for me that He made peace for the world; I want to know whether He made peace for me! It is little that He hath made a covenant, I want to know whether He has made a covenant with me. Blessed is the assurance that He hath made a covenant with me! If God the Holy Ghost gives me assurance of this, then His salvation is mine, His heart is mine, He Himself is mine- He is my God. This covenant is everlasting in its duration. An everlasting covenant means a covenant which had no beginning, and which shall never, never end. How sweet amidst all the uncertainties of life, to know that "the foundation of the Lord standeth sure," and to have God's own promise, "My covenant will I not break, nor alter the thing that is gone out of my lips." Like dying David, I will sing of this, even though my house be not so with God as my heart desireth.
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  • The [Christian] message is that there is hope for a ruined humanity – hope of pardon, hope of peace with God, hope of glory – because at the Father’s will Jesus became poor, and was born in a stable so that thirty years later He might hang on a cross.
    ~J.I. Packer
    #SundaySentiments #Christmas
    The [Christian] message is that there is hope for a ruined humanity – hope of pardon, hope of peace with God, hope of glory – because at the Father’s will Jesus became poor, and was born in a stable so that thirty years later He might hang on a cross. ~J.I. Packer #SundaySentiments #Christmas
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  • Happy LORD's Day! As you go to the house of God to hear the Word of God preached by the man of God, may the Spirit of God find good ground.
    #SundaySentiments
    Happy LORD's Day! As you go to the house of God to hear the Word of God preached by the man of God, may the Spirit of God find good ground. #SundaySentiments
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  • O come, O come, Immanuel,
    And ransom captive Israel
    That mourns in lonely exile here
    Until the Son of God appear.
    Rejoice! Rejoice! Immanuel
    Shall come to you, O Israel.
    #Christmas #SaturdaySentiments
    O come, O come, Immanuel, And ransom captive Israel That mourns in lonely exile here Until the Son of God appear. Rejoice! Rejoice! Immanuel Shall come to you, O Israel. #Christmas #SaturdaySentiments
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  • Believers, pray for those who are in desperate situations financially, mentally, emotionally and spiritually. Pray that God would intervene on their behalf.
    #SaturdaySentiments
    Believers, pray for those who are in desperate situations financially, mentally, emotionally and spiritually. Pray that God would intervene on their behalf. #SaturdaySentiments
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  • God gives EVERYONE a measure of faith! One uses it, another doesn't
    https://rumble.com/v730lt8-god-gives-everyone-a-measure-of-faith-one-uses-it-another-doesnt.html
    God gives EVERYONE a measure of faith! 🙌✝️ One uses it, another doesn't https://rumble.com/v730lt8-god-gives-everyone-a-measure-of-faith-one-uses-it-another-doesnt.html
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  • Why the pilgrims came to what would generations later become America: To worship God in accordance to the dictates of their own conscience (refer to the Mayflower Compact)

    Why a group of persecuted Christians that have become known as the Mayflower Church are seeking asylum in America: Same reason as the pilgrims of whom America is a product.
    https://www.christianpost.com/news/texas-churches-pledge-to-sponsor-exiled-mayflower-church-members.html?utm_source=webapp&utm_medium=notification&utm_content=headline&utm_source=onesignal&utm_campaign=2023-03-05

    And asylum was eventually granted to them surprisingly under the Biden administration of all administrations
    https://www.christianpost.com/news/chinas-mayflower-church-members-resettled-in-us-after-3-years.html?utm_medium=notification&utm_content=headline&utm_source=onesignal&utm_campaign=2023-04-08

    Why the pilgrims came to what would generations later become America: To worship God in accordance to the dictates of their own conscience (refer to the Mayflower Compact) Why a group of persecuted Christians that have become known as the Mayflower Church are seeking asylum in America: Same reason as the pilgrims of whom America is a product. https://www.christianpost.com/news/texas-churches-pledge-to-sponsor-exiled-mayflower-church-members.html?utm_source=webapp&utm_medium=notification&utm_content=headline&utm_source=onesignal&utm_campaign=2023-03-05 And asylum was eventually granted to them surprisingly under the Biden administration of all administrations https://www.christianpost.com/news/chinas-mayflower-church-members-resettled-in-us-after-3-years.html?utm_medium=notification&utm_content=headline&utm_source=onesignal&utm_campaign=2023-04-08
    WWW.CHRISTIANPOST.COM
    Texas churches pledge to sponsor exiled Mayflower Church members
    Churches in Texas have pledged to sponsor the resettlement of about 60 Christians from China s persecuted Mayflower Church who fled to South Korea in 2019 but were denied asylum
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  • Isaiah
    Chapter 21

    1 The burden of the desert of the sea. As whirlwinds in the south pass through; so it cometh from the desert, from a terrible land.

    2 A grievous vision is declared unto me; the treacherous dealer dealeth treacherously, and the spoiler spoileth. Go up, O Elam: besiege, O Media; all the sighing thereof have I made to cease.

    3 Therefore are my loins filled with pain: pangs have taken hold upon me, as the pangs of a woman that travaileth: I was bowed down at the hearing of it; I was dismayed at the seeing of it.

    4 My heart panted, fearfulness affrighted me: the night of my pleasure hath he turned into fear unto me.

    5 Prepare the table, watch in the watchtower, eat, drink: arise, ye princes, and anoint the shield.

    6 For thus hath the Lord said unto me, Go, set a watchman, let him declare what he seeth.

    7 And he saw a chariot with a couple of horsemen, a chariot of asses, and a chariot of camels; and he hearkened diligently with much heed:

    8 And he cried, A lion: My lord, I stand continually upon the watchtower in the daytime, and I am set in my ward whole nights:

    9 And, behold, here cometh a chariot of men, with a couple of horsemen. And he answered and said, Babylon is fallen, is fallen; and all the graven images of her gods he hath broken unto the ground.

    10 O my threshing, and the corn of my floor: that which I have heard of the LORD of hosts, the God of Israel, have I declared unto you.

    11 The burden of Dumah. He calleth to me out of Seir, Watchman, what of the night? Watchman, what of the night?

    12 The watchman said, The morning cometh, and also the night: if ye will enquire, enquire ye: return, come.

    13 The burden upon Arabia. In the forest in Arabia shall ye lodge, O ye travelling companies of Dedanim.

    14 The inhabitants of the land of Tema brought water to him that was thirsty, they prevented with their bread him that fled.

    15 For they fled from the swords, from the drawn sword, and from the bent bow, and from the grievousness of war.

    16 For thus hath the Lord said unto me, Within a year, according to the years of an hireling, and all the glory of Kedar shall fail:

    17 And the residue of the number of archers, the mighty men of the children of Kedar, shall be diminished: for the LORD God of Israel hath spoken it.
    Isaiah Chapter 21 1 The burden of the desert of the sea. As whirlwinds in the south pass through; so it cometh from the desert, from a terrible land. 2 A grievous vision is declared unto me; the treacherous dealer dealeth treacherously, and the spoiler spoileth. Go up, O Elam: besiege, O Media; all the sighing thereof have I made to cease. 3 Therefore are my loins filled with pain: pangs have taken hold upon me, as the pangs of a woman that travaileth: I was bowed down at the hearing of it; I was dismayed at the seeing of it. 4 My heart panted, fearfulness affrighted me: the night of my pleasure hath he turned into fear unto me. 5 Prepare the table, watch in the watchtower, eat, drink: arise, ye princes, and anoint the shield. 6 For thus hath the Lord said unto me, Go, set a watchman, let him declare what he seeth. 7 And he saw a chariot with a couple of horsemen, a chariot of asses, and a chariot of camels; and he hearkened diligently with much heed: 8 And he cried, A lion: My lord, I stand continually upon the watchtower in the daytime, and I am set in my ward whole nights: 9 And, behold, here cometh a chariot of men, with a couple of horsemen. And he answered and said, Babylon is fallen, is fallen; and all the graven images of her gods he hath broken unto the ground. 10 O my threshing, and the corn of my floor: that which I have heard of the LORD of hosts, the God of Israel, have I declared unto you. 11 The burden of Dumah. He calleth to me out of Seir, Watchman, what of the night? Watchman, what of the night? 12 The watchman said, The morning cometh, and also the night: if ye will enquire, enquire ye: return, come. 13 The burden upon Arabia. In the forest in Arabia shall ye lodge, O ye travelling companies of Dedanim. 14 The inhabitants of the land of Tema brought water to him that was thirsty, they prevented with their bread him that fled. 15 For they fled from the swords, from the drawn sword, and from the bent bow, and from the grievousness of war. 16 For thus hath the Lord said unto me, Within a year, according to the years of an hireling, and all the glory of Kedar shall fail: 17 And the residue of the number of archers, the mighty men of the children of Kedar, shall be diminished: for the LORD God of Israel hath spoken it.
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  • Dear brethren, consider how great a love our Heavenly Father has bestowed upon us, that we should be called “children of God” (1 Jn. 3:1). For, “In love He predestined us to adoption as sons through Jesus Christ to Himself” (Eph. 1:4-5).

    We would not know love if not for Him. After all, “we love, because He first loved us” (1 Jn. 4:19). We did not love Him first; we could not. As John wrote, “In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins” (1 Jn. 4:10).

    If ever you question that love, remember Paul’s words similar to John’s: “God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us” (Rom. 5:8).

    What a comforting and consoling message. Never forget that “neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord” (Rom. 8:38-39).

    For God Himself says, “I have loved you with an everlasting love” (Jer. 31:3). We should marvel at this, because we have done nothing to earn that love.

    Let us then love Him, and love one another, for if we do not love one another whom we can see, we cannot claim to love Him whom we cannot see (1 Jn. 4:20). “And this commandment we have from Him, that the one who loves God should love his brother also” (1 Jn. 4:21).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, December 20

    "Yea, I have loved thee with an everlasting love." Jeremiah 31:3

    Sometimes the Lord Jesus tells His Church His love thoughts. "He does not think it enough behind her back to tell it, but in her very presence He says, 'Thou art all fair, my love.' It is true, this is not His ordinary method; He is a wise lover, and knows when to keep back the intimation of love and when to let it out; but there are times when He will make no secret of it; times when He will put it beyond all dispute in the souls of His people" (R. Erskine's Sermons). The Holy Spirit is often pleased, in a most gracious manner, to witness with our spirits of the love of Jesus. He takes of the things of Christ and reveals them unto us. No voice is heard from the clouds, and no vision is seen in the night, but we have a testimony more sure than either of these. If an angel should fly from heaven and inform the saint personally of the Saviour's love to him, the evidence would not be one whit more satisfactory than that which is borne in the heart by the Holy Ghost. Ask those of the Lord's people who have lived the nearest to the gates of heaven, and they will tell you that they have had seasons when the love of Christ towards them has been a fact so clear and sure, that they could no more doubt it than they could question their own existence. Yes, beloved believer, you and I have had times of refreshing from the presence of the Lord, and then our faith has mounted to the topmost heights of assurance. We have had confidence to lean our heads upon the bosom of our Lord, and we have no more questioned our Master's affection to us than John did when in that blessed posture; nay, nor so much: for the dark question, "Lord, is it I that shall betray thee?" has been put far from us. He has kissed us with the kisses of His mouth, and killed our doubts by the closeness of His embrace. His love has been sweeter than wine to our souls.
    Dear brethren, consider how great a love our Heavenly Father has bestowed upon us, that we should be called “children of God” (1 Jn. 3:1). For, “In love He predestined us to adoption as sons through Jesus Christ to Himself” (Eph. 1:4-5). We would not know love if not for Him. After all, “we love, because He first loved us” (1 Jn. 4:19). We did not love Him first; we could not. As John wrote, “In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins” (1 Jn. 4:10). If ever you question that love, remember Paul’s words similar to John’s: “God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us” (Rom. 5:8). What a comforting and consoling message. Never forget that “neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord” (Rom. 8:38-39). For God Himself says, “I have loved you with an everlasting love” (Jer. 31:3). We should marvel at this, because we have done nothing to earn that love. Let us then love Him, and love one another, for if we do not love one another whom we can see, we cannot claim to love Him whom we cannot see (1 Jn. 4:20). “And this commandment we have from Him, that the one who loves God should love his brother also” (1 Jn. 4:21). —————— Spurgeon’s Morning and Evening Devotions Morning, December 20 "Yea, I have loved thee with an everlasting love." Jeremiah 31:3 Sometimes the Lord Jesus tells His Church His love thoughts. "He does not think it enough behind her back to tell it, but in her very presence He says, 'Thou art all fair, my love.' It is true, this is not His ordinary method; He is a wise lover, and knows when to keep back the intimation of love and when to let it out; but there are times when He will make no secret of it; times when He will put it beyond all dispute in the souls of His people" (R. Erskine's Sermons). The Holy Spirit is often pleased, in a most gracious manner, to witness with our spirits of the love of Jesus. He takes of the things of Christ and reveals them unto us. No voice is heard from the clouds, and no vision is seen in the night, but we have a testimony more sure than either of these. If an angel should fly from heaven and inform the saint personally of the Saviour's love to him, the evidence would not be one whit more satisfactory than that which is borne in the heart by the Holy Ghost. Ask those of the Lord's people who have lived the nearest to the gates of heaven, and they will tell you that they have had seasons when the love of Christ towards them has been a fact so clear and sure, that they could no more doubt it than they could question their own existence. Yes, beloved believer, you and I have had times of refreshing from the presence of the Lord, and then our faith has mounted to the topmost heights of assurance. We have had confidence to lean our heads upon the bosom of our Lord, and we have no more questioned our Master's affection to us than John did when in that blessed posture; nay, nor so much: for the dark question, "Lord, is it I that shall betray thee?" has been put far from us. He has kissed us with the kisses of His mouth, and killed our doubts by the closeness of His embrace. His love has been sweeter than wine to our souls.
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  • If your life does not worship God, your lips do not worship God either.
    ~AW Tozer
    If your life does not worship God, your lips do not worship God either. ~AW Tozer
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  • The Word of God is the anvil upon which the opinions of men are smashed.
    ~Charles Spurgeon
    The Word of God is the anvil upon which the opinions of men are smashed. ~Charles Spurgeon
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  • So often we sit around twiddling our thumbs, dreaming about God's will in some distant future when we are not even willing to stand up on our own two feet, walk down the street, and do God's will right now.
    ~John MacArthur
    So often we sit around twiddling our thumbs, dreaming about God's will in some distant future when we are not even willing to stand up on our own two feet, walk down the street, and do God's will right now. ~John MacArthur
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  • The question is not, "Why is there only one way to God?" but "Why is there even one way?"
    ~R. C. Sproul
    The question is not, "Why is there only one way to God?" but "Why is there even one way?" ~R. C. Sproul
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  • When you observe that the fire in your room is getting dull, you do not always put on more coal, but simply stir with the poker; so God often uses the black poker of adversity in order that the flames of devotion may burn more brightly.
    ~AW Pink
    When you observe that the fire in your room is getting dull, you do not always put on more coal, but simply stir with the poker; so God often uses the black poker of adversity in order that the flames of devotion may burn more brightly. ~AW Pink
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  • God hates the murder of His image.
    #SaturdaySentiments
    God hates the murder of His image. #SaturdaySentiments
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  • Video Sermon - Pastor Bryan Denlinger - #kjv #kingjamesbible #bible #scriptures - When #God Speaks Through #Tornadoes - #Job 38 - https://youtu.be/ak-leAaMiWk?si=c-E6uYGk4IclMsZM
    Video Sermon - Pastor Bryan Denlinger - #kjv #kingjamesbible #bible #scriptures - When #God Speaks Through #Tornadoes - #Job 38 - https://youtu.be/ak-leAaMiWk?si=c-E6uYGk4IclMsZM
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  • Believer, how do you respond to sin? Not that of others, but your own? Are you afflicted deeply with sorrow? Or are you more like the Pharisees, making a show of your repentance while remaining unchanged?

    The “religious” among us would, as did many in Scripture, rend their garments when confronted with sin or injustice. Yet this outward act was matched by neither inward grief nor change. This is not what God desires.

    God wants people with a changed heart, people mournful of misdoings, not those who would signal misery on the outside while remaining unchanged. For God says through the prophet, “rend your heart and not your garments” (Joel 2:13). God wants a people who are broken by sin, not who wallow in it.

    And when we truly repent, if we confess our sins to Him, He is faithful and just, and will forgive us our sins, and will cleanse us from all unrighteousness (1 Jn. 1:9).

    Brethren, examine your heart today. Are you truly repentant? Do you despise sin as He does? Or do you rather justify yourself, making an outward show of seeking forgiveness, but having your heart untouched?

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, December 18

    "Rend your heart, and not your garments." Joel 2:13

    Garment-rendering and other outward signs of religious emotion, are easily manifested and are frequently hypocritical"; but to feel true repentance is far more difficult, and consequently far less common. Men will attend to the most multiplied and minute ceremonial regulations- for such things are pleasing to the flesh- but true religion is too humbling, too heart-searching, too thorough for the tastes of the carnal men; they prefer something more ostentatious, flimsy, and worldly. Outward observances are temporarily comfortable"; eye and ear are pleased; self-conceit is fed, and self-righteousness is puffed up: but they are ultimately delusive, for in the article of death, and at the day of judgment, the soul needs something more substantial than ceremonies and rituals to lean upon. Apart from vital godliness all religion is utterly vain; offered without a sincere heart, every form of worship is a solemn sham and an impudent mockery of the majesty of heaven.

    HEART-RENDING is divinely wrought and solemnly felt. It is a secret grief which is personally experienced, not in mere form, but as a deep, soul-moving work of the Holy Spirit upon the inmost heart of each believer. It is not a matter to be merely talked of and believed in, but keenly and sensitively felt in every living child of the living God. It is powerfully humiliating, and completely sin-purging; but then it is sweetly preparative for those gracious consolations which proud unhumbled spirits are unable to receive; and it is distinctly discriminating, for it belongs to the elect of God, and to them alone.
    The text commands us to rend our hearts, but they are naturally hard as marble: how, then, can this be done? We must take them to Calvary: a dying Saviour's voice rent the rocks once, and it is as powerful now. O blessed Spirit, let us hear the death-cries of Jesus, and our hearts shall be rent even as men rend their vestures in the day of lamentation.
    Believer, how do you respond to sin? Not that of others, but your own? Are you afflicted deeply with sorrow? Or are you more like the Pharisees, making a show of your repentance while remaining unchanged? The “religious” among us would, as did many in Scripture, rend their garments when confronted with sin or injustice. Yet this outward act was matched by neither inward grief nor change. This is not what God desires. God wants people with a changed heart, people mournful of misdoings, not those who would signal misery on the outside while remaining unchanged. For God says through the prophet, “rend your heart and not your garments” (Joel 2:13). God wants a people who are broken by sin, not who wallow in it. And when we truly repent, if we confess our sins to Him, He is faithful and just, and will forgive us our sins, and will cleanse us from all unrighteousness (1 Jn. 1:9). Brethren, examine your heart today. Are you truly repentant? Do you despise sin as He does? Or do you rather justify yourself, making an outward show of seeking forgiveness, but having your heart untouched? —————— Spurgeon’s Morning and Evening Devotions Morning, December 18 "Rend your heart, and not your garments." Joel 2:13 Garment-rendering and other outward signs of religious emotion, are easily manifested and are frequently hypocritical"; but to feel true repentance is far more difficult, and consequently far less common. Men will attend to the most multiplied and minute ceremonial regulations- for such things are pleasing to the flesh- but true religion is too humbling, too heart-searching, too thorough for the tastes of the carnal men; they prefer something more ostentatious, flimsy, and worldly. Outward observances are temporarily comfortable"; eye and ear are pleased; self-conceit is fed, and self-righteousness is puffed up: but they are ultimately delusive, for in the article of death, and at the day of judgment, the soul needs something more substantial than ceremonies and rituals to lean upon. Apart from vital godliness all religion is utterly vain; offered without a sincere heart, every form of worship is a solemn sham and an impudent mockery of the majesty of heaven. HEART-RENDING is divinely wrought and solemnly felt. It is a secret grief which is personally experienced, not in mere form, but as a deep, soul-moving work of the Holy Spirit upon the inmost heart of each believer. It is not a matter to be merely talked of and believed in, but keenly and sensitively felt in every living child of the living God. It is powerfully humiliating, and completely sin-purging; but then it is sweetly preparative for those gracious consolations which proud unhumbled spirits are unable to receive; and it is distinctly discriminating, for it belongs to the elect of God, and to them alone. The text commands us to rend our hearts, but they are naturally hard as marble: how, then, can this be done? We must take them to Calvary: a dying Saviour's voice rent the rocks once, and it is as powerful now. O blessed Spirit, let us hear the death-cries of Jesus, and our hearts shall be rent even as men rend their vestures in the day of lamentation.
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  • Isaiah
    Chapter 17

    1 The burden of Damascus. Behold, Damascus is taken away from being a city, and it shall be a ruinous heap.

    2 The cities of Aroer are forsaken: they shall be for flocks, which shall lie down, and none shall make them afraid.

    3 The fortress also shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria: they shall be as the glory of the children of Israel, saith the LORD of hosts.

    4 And in that day it shall come to pass, that the glory of Jacob shall be made thin, and the fatness of his flesh shall wax lean.

    5 And it shall be as when the harvestman gathereth the corn, and reapeth the ears with his arm; and it shall be as he that gathereth ears in the valley of Rephaim.

    6 Yet gleaning grapes shall be left in it, as the shaking of an olive tree, two or three berries in the top of the uppermost bough, four or five in the outmost fruitful branches thereof, saith the LORD God of Israel.

    7 At that day shall a man look to his Maker, and his eyes shall have respect to the Holy One of Israel.

    8 And he shall not look to the altars, the work of his hands, neither shall respect that which his fingers have made, either the groves, or the images.

    9 In that day shall his strong cities be as a forsaken bough, and an uppermost branch, which they left because of the children of Israel: and there shall be desolation.

    10 Because thou hast forgotten the God of thy salvation, and hast not been mindful of the rock of thy strength, therefore shalt thou plant pleasant plants, and shalt set it with strange slips:

    11 In the day shalt thou make thy plant to grow, and in the morning shalt thou make thy seed to flourish: but the harvest shall be a heap in the day of grief and of desperate sorrow.

    12 Woe to the multitude of many people, which make a noise like the noise of the seas; and to the rushing of nations, that make a rushing like the rushing of mighty waters!

    13 The nations shall rush like the rushing of many waters: but God shall rebuke them, and they shall flee far off, and shall be chased as the chaff of the mountains before the wind, and like a rolling thing before the whirlwind.

    14 And behold at eveningtide trouble; and before the morning he is not. This is the portion of them that spoil us, and the lot of them that rob us.
    Isaiah Chapter 17 1 The burden of Damascus. Behold, Damascus is taken away from being a city, and it shall be a ruinous heap. 2 The cities of Aroer are forsaken: they shall be for flocks, which shall lie down, and none shall make them afraid. 3 The fortress also shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria: they shall be as the glory of the children of Israel, saith the LORD of hosts. 4 And in that day it shall come to pass, that the glory of Jacob shall be made thin, and the fatness of his flesh shall wax lean. 5 And it shall be as when the harvestman gathereth the corn, and reapeth the ears with his arm; and it shall be as he that gathereth ears in the valley of Rephaim. 6 Yet gleaning grapes shall be left in it, as the shaking of an olive tree, two or three berries in the top of the uppermost bough, four or five in the outmost fruitful branches thereof, saith the LORD God of Israel. 7 At that day shall a man look to his Maker, and his eyes shall have respect to the Holy One of Israel. 8 And he shall not look to the altars, the work of his hands, neither shall respect that which his fingers have made, either the groves, or the images. 9 In that day shall his strong cities be as a forsaken bough, and an uppermost branch, which they left because of the children of Israel: and there shall be desolation. 10 Because thou hast forgotten the God of thy salvation, and hast not been mindful of the rock of thy strength, therefore shalt thou plant pleasant plants, and shalt set it with strange slips: 11 In the day shalt thou make thy plant to grow, and in the morning shalt thou make thy seed to flourish: but the harvest shall be a heap in the day of grief and of desperate sorrow. 12 Woe to the multitude of many people, which make a noise like the noise of the seas; and to the rushing of nations, that make a rushing like the rushing of mighty waters! 13 The nations shall rush like the rushing of many waters: but God shall rebuke them, and they shall flee far off, and shall be chased as the chaff of the mountains before the wind, and like a rolling thing before the whirlwind. 14 And behold at eveningtide trouble; and before the morning he is not. This is the portion of them that spoil us, and the lot of them that rob us.
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