• It's the Weekend on my #InternetRadio website, Radio America USA/Philly and Jersey #Radio!
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    Gather your friends and loved ones together, have your #KJV #Bibles, hear the Word of #God, then fellowship, have a meal, read the Word of God then have #prayer!! https://www.radioamericausa.com/
    It's the Weekend on my #InternetRadio website, Radio America USA/Philly and Jersey #Radio! A few shows presented, for more and live shows feed my #PayPal! #donate !! Gather your friends and loved ones together, have your #KJV #Bibles, hear the Word of #God, then fellowship, have a meal, read the Word of God then have #prayer!! https://www.radioamericausa.com/
    Internet Radio Station Radio America USA and Philly and Jersey Radio
    Radio America USA, Philly and Jersey Radio, radioamericausa.com, phillyandjerseyradio.com, Talk Show Host, Entertainment, alternative talk radio, Low Carb, Low Carbohydrate, Zero Carb, Zero Carbohydrate, Atkins Diet, Sugar Free, Stevia, Organic, Organic Food, Non GMO, Politics, Talk Radio, Lunatic Fringe, Radio, Independent Radio, Non Liberal Radio, Non Conservative Radio, Third Party Radio, Internet Radio, Internet Radio Station, Health Freedom, old time radio conspiracy, conspiracies, talk show, personality, broadcaster, broadcasting, on the Radio, talking politics, political talk, night time radio, late night talk shows, Independent Politics, Independent Religion, Bible, King James Bible, King James Bible 1611, Jesus, Jesus Christ, Lord Jesus Christ, Yeshua, Yeshua Messiah, Bible, King James Bible, King James Bible 1611, KJV, Authorized Version, Textus Receptus, Masoretic Text, Old Latin Vulgate, Jesus, fundamental, salvation, eternal security, independent, non denominational, non Baptist, non Pentecostal, non charismatic, non ecumenical, church, lehigh valley, allentown, pennsylvania, united states, rightly, dividing, Rightly-Dividing the Word, dispensational, 2 Timothy 2:15, Pauline, home-style Bible classes, Israel, rapture, millennium, Genesis, Romans, Body of Christ, old Adam, dispensation, gospel, tribulation, grace, Jews, Hebrews, Israelites
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  • Important message please read...Thank you... to everyone here on Cre8aplace for sharing on all to ban Sharia law in USA. I have ran across this post: governor Abbott bans Sharia law in Texas..WE NEED 49 states to pass ban.. WE KNOW DEMOCRATS STATES WILL BE A PAIN. God can make anything possible! Amen..

    Question?...Where is ice on this issue.... are Muslims exempt from deportation?.. BTW many of the Muslims entered here illegally.

    shared by .from Esha "X" .
    https://x.com/EshaAA33/status/1988939041207906653?t=YDNb0QfSiUm_jl0FzylpxA&s=19
    Important message please read...Thank you... to everyone here on Cre8aplace for sharing on all to ban Sharia law in USA. I have ran across this post: governor Abbott bans Sharia law in Texas..WE NEED 49 states to pass ban.. WE KNOW DEMOCRATS STATES WILL BE A PAIN. God can make anything 🙏 possible! Amen.. Question?...Where is ice on this issue.... are Muslims exempt from deportation?.. BTW many of the Muslims entered here illegally. shared by .from Esha "X" . https://x.com/EshaAA33/status/1988939041207906653?t=YDNb0QfSiUm_jl0FzylpxA&s=19
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  • Under Old Testament tradition, an elder daughter was the first in a family to be given in marriage before the younger (Gen. 29:26). Likewise, the eldest or firstborn son received the blessing of his father before any younger siblings (much like Jesus being resurrected ahead of us).

    There is an order to things, as I stated, Jesus the firstborn, and we who follow. We cannot precede Him, for He has already entered into the kingdom. But there is another order that isn’t simply a matter of eldest to youngest.

    In our faith, Jesus taught, “the last shall be first, and the first last” (Mt. 20:16). What does this mean that the last shall be first and the first last?

    Jesus explained elsewhere, “if anyone wants to be first, he shall be last of all and servant of all” (Mk. 9:35). Those who serve, who put others before themselves, shall be exalted. The Christian life is one of servitude, we are called to consider others more important than ourselves (Phil. 2:3). Paul told the Corinthians that he and those with him did “not preach ourselves but Christ Jesus as Lord, and ourselves as your bond-servants for Jesus’ sake” (2 Cor. 4:5).

    So, Christian, are you serving? Do you treat others as more important? Or do you put yourself first, so that in God’s kingdom, you will be last? Consider your priorities, and make sure you are making every effort to be first in the kingdom.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, November 14

    "And Laban said, It must not be so done in our country, to give the younger before the firstborn." Genesis 29:26

    We do not excuse Laban for his dishonesty, but we scruple not to learn from the custom which he quoted as his excuse. There are some things which must be taken in order, and if we would win the second we must secure the first. The second may be the more lovely in our eyes, but the rule of the heavenly country must stand, and the elder must be married first. For instance, many men desire the beautiful and well-favoured Rachel of joy and peace in believing, but they must first be wedded to the tender-eyed Leah of repentance. Every one falls in love with happiness, and many would cheerfully serve twice seven years to enjoy it, but according to the rule of the Lord's kingdom, the Leah of real holiness must be beloved of our soul before the Rachel of true happiness can be attained. Heaven stands not first but second, and only by persevering to the end can we win a portion in it. The cross must be carried before the crown can be worn. We must follow our Lord in His humiliation, or we shall never rest with Him in glory.

    My soul, what sayest thou, art thou so vain as to hope to break through the heavenly rule? Dost thou hope for reward without labour, or honour without toil? Dismiss the idle expectation, and be content to take the ill-favoured things for the sake of the sweet love of Jesus, which will recompense thee for all. In such a spirit, labouring and suffering, thou wilt find bitters grow sweet, and hard things easy. Like Jacob, thy years of service will seem unto thee but a few days for the love thou hast to Jesus; and when the dear hour of the wedding feast shall come, all thy toils shall be as though they had never been- an hour with Jesus will make up for ages of pain and labour.

    Jesus, to win Thyself so fair,
    Thy cross I will with gladness bear:
    Since so the rules of heaven ordain,
    The first I'll wed the next to gain.
    Under Old Testament tradition, an elder daughter was the first in a family to be given in marriage before the younger (Gen. 29:26). Likewise, the eldest or firstborn son received the blessing of his father before any younger siblings (much like Jesus being resurrected ahead of us). There is an order to things, as I stated, Jesus the firstborn, and we who follow. We cannot precede Him, for He has already entered into the kingdom. But there is another order that isn’t simply a matter of eldest to youngest. In our faith, Jesus taught, “the last shall be first, and the first last” (Mt. 20:16). What does this mean that the last shall be first and the first last? Jesus explained elsewhere, “if anyone wants to be first, he shall be last of all and servant of all” (Mk. 9:35). Those who serve, who put others before themselves, shall be exalted. The Christian life is one of servitude, we are called to consider others more important than ourselves (Phil. 2:3). Paul told the Corinthians that he and those with him did “not preach ourselves but Christ Jesus as Lord, and ourselves as your bond-servants for Jesus’ sake” (2 Cor. 4:5). So, Christian, are you serving? Do you treat others as more important? Or do you put yourself first, so that in God’s kingdom, you will be last? Consider your priorities, and make sure you are making every effort to be first in the kingdom. —————— Spurgeon’s Morning and Evening Devotions Evening, November 14 "And Laban said, It must not be so done in our country, to give the younger before the firstborn." Genesis 29:26 We do not excuse Laban for his dishonesty, but we scruple not to learn from the custom which he quoted as his excuse. There are some things which must be taken in order, and if we would win the second we must secure the first. The second may be the more lovely in our eyes, but the rule of the heavenly country must stand, and the elder must be married first. For instance, many men desire the beautiful and well-favoured Rachel of joy and peace in believing, but they must first be wedded to the tender-eyed Leah of repentance. Every one falls in love with happiness, and many would cheerfully serve twice seven years to enjoy it, but according to the rule of the Lord's kingdom, the Leah of real holiness must be beloved of our soul before the Rachel of true happiness can be attained. Heaven stands not first but second, and only by persevering to the end can we win a portion in it. The cross must be carried before the crown can be worn. We must follow our Lord in His humiliation, or we shall never rest with Him in glory. My soul, what sayest thou, art thou so vain as to hope to break through the heavenly rule? Dost thou hope for reward without labour, or honour without toil? Dismiss the idle expectation, and be content to take the ill-favoured things for the sake of the sweet love of Jesus, which will recompense thee for all. In such a spirit, labouring and suffering, thou wilt find bitters grow sweet, and hard things easy. Like Jacob, thy years of service will seem unto thee but a few days for the love thou hast to Jesus; and when the dear hour of the wedding feast shall come, all thy toils shall be as though they had never been- an hour with Jesus will make up for ages of pain and labour. Jesus, to win Thyself so fair, Thy cross I will with gladness bear: Since so the rules of heaven ordain, The first I'll wed the next to gain.
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  • Brethren, God has no love for the double-minded, nor will such a person receive anything from Him (Jas. 1:7). For the double-minded man is unstable and unfaithful. Why would God honor such a one?

    Though related, worse even than simple double-mindedness is divided loyalty. Jesus taught of this, exhorting that “no one can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other” (Mt. 6:24). While Jesus explicitly tied this to money, it is true of any idol.

    Consider the politician who holds dual citizenship? Can he be said truly to always have the interest of America at heart? Or are his interests, and thus, loyalty, divided? How can one serve in the Congress of the U.S. and seek that which is best for America when dealing with matters of foreign affairs that affect the politician’s country of origin?

    Likewise, any idol we attempt to serve while attempting also to serve God divides our minds and our loyalty, and it will result in being cut off. For God is a jealous God (Ex. 20:5; Deut. 4:24) and promises, “I will cut off…those who bow down and swear to the LORD and yet swear by Milcom” (Zeph. 1:5).

    God doesn’t want half-hearted followers. He wants all of us. As He says in Deuteronomy, “You will seek Me and find Me when you search for Me with all your heart.” (Jer. 29:13; Deut. 4:29).

    What in your life is dividing your allegiance? What pursuits are drawing you away from God instead of leading you to Him? Let us not be double-minded, but instead, “lay aside every encumbrance and the sin which so easily entangles us, and let us run with endurance the race that is set before us” (Heb. 12:1).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, November 14

    "I will cut off them that worship and that swear by the Lord, and that swear by Malcham." Zephaniah 1:5

    Such persons thought themselves safe because they were with both parties: they went with the followers of Jehovah, and bowed at the same time to Malcham. But duplicity is abominable with God, and hypocrisy His soul hateth. The idolater who distinctly gives himself to his false god, has one sin less than he who brings his polluted and detestable sacrifice unto the temple of the Lord, while his heart is with the world and the sins thereof. To hold with the hare and run with the hounds, is a dastard's policy. In the common matters of daily life, a double-minded man is despised, but in religion he is loathsome to the last degree. The penalty pronounced in the verse before us is terrible, but it is well deserved; for how should divine justice spare the sinner, who knows the right, approves it, and professes to follow it, and all the while loves the evil, and gives it dominion in his heart?

    My soul, search thyself this morning, and see whether thou art guilty of double-dealing. Thou professest to be a follower of Jesus- dost thou truly love Him? Is thy heart right with God? Art thou of the family of old Father Honest, or art thou a relative of Mr. By-ends? A name to live is of little value if I be indeed dead in trespasses and sins. To have one foot on the land of truth, and another on the sea of falsehood, will involve a terrible fall and a total ruin. Christ will be all or nothing. God fills the whole universe, and hence there is no room for another god; if, then, He reigns in my heart, there will be no space for another reigning power. Do I rest alone on Jesus crucified, and live alone for Him? Is it my desire to do so? Is my heart set upon so doing? If so, blessed be the mighty grace which has led me to salvation; and if not so, O Lord, pardon my sad offence, and unite my heart to fear Thy name.
    Brethren, God has no love for the double-minded, nor will such a person receive anything from Him (Jas. 1:7). For the double-minded man is unstable and unfaithful. Why would God honor such a one? Though related, worse even than simple double-mindedness is divided loyalty. Jesus taught of this, exhorting that “no one can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other” (Mt. 6:24). While Jesus explicitly tied this to money, it is true of any idol. Consider the politician who holds dual citizenship? Can he be said truly to always have the interest of America at heart? Or are his interests, and thus, loyalty, divided? How can one serve in the Congress of the U.S. and seek that which is best for America when dealing with matters of foreign affairs that affect the politician’s country of origin? Likewise, any idol we attempt to serve while attempting also to serve God divides our minds and our loyalty, and it will result in being cut off. For God is a jealous God (Ex. 20:5; Deut. 4:24) and promises, “I will cut off…those who bow down and swear to the LORD and yet swear by Milcom” (Zeph. 1:5). God doesn’t want half-hearted followers. He wants all of us. As He says in Deuteronomy, “You will seek Me and find Me when you search for Me with all your heart.” (Jer. 29:13; Deut. 4:29). What in your life is dividing your allegiance? What pursuits are drawing you away from God instead of leading you to Him? Let us not be double-minded, but instead, “lay aside every encumbrance and the sin which so easily entangles us, and let us run with endurance the race that is set before us” (Heb. 12:1). —————— Spurgeon’s Morning and Evening Devotions Morning, November 14 "I will cut off them that worship and that swear by the Lord, and that swear by Malcham." Zephaniah 1:5 Such persons thought themselves safe because they were with both parties: they went with the followers of Jehovah, and bowed at the same time to Malcham. But duplicity is abominable with God, and hypocrisy His soul hateth. The idolater who distinctly gives himself to his false god, has one sin less than he who brings his polluted and detestable sacrifice unto the temple of the Lord, while his heart is with the world and the sins thereof. To hold with the hare and run with the hounds, is a dastard's policy. In the common matters of daily life, a double-minded man is despised, but in religion he is loathsome to the last degree. The penalty pronounced in the verse before us is terrible, but it is well deserved; for how should divine justice spare the sinner, who knows the right, approves it, and professes to follow it, and all the while loves the evil, and gives it dominion in his heart? My soul, search thyself this morning, and see whether thou art guilty of double-dealing. Thou professest to be a follower of Jesus- dost thou truly love Him? Is thy heart right with God? Art thou of the family of old Father Honest, or art thou a relative of Mr. By-ends? A name to live is of little value if I be indeed dead in trespasses and sins. To have one foot on the land of truth, and another on the sea of falsehood, will involve a terrible fall and a total ruin. Christ will be all or nothing. God fills the whole universe, and hence there is no room for another god; if, then, He reigns in my heart, there will be no space for another reigning power. Do I rest alone on Jesus crucified, and live alone for Him? Is it my desire to do so? Is my heart set upon so doing? If so, blessed be the mighty grace which has led me to salvation; and if not so, O Lord, pardon my sad offence, and unite my heart to fear Thy name.
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  • Ecclesiastes
    Chapter 9

    1 For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.

    2 All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.

    3 This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.

    4 For to him that is joined to all the living there is hope: for a living dog is better than a dead lion.

    5 For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.

    6 Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.

    7 Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works.

    8 Let thy garments be always white; and let thy head lack no ointment.

    9 Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.

    10 Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.

    11 I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.

    12 For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them.

    13 This wisdom have I seen also under the sun, and it seemed great unto me:

    14 There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it:

    15 Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.

    16 Then said I, Wisdom is better than strength: nevertheless the poor man's wisdom is despised, and his words are not heard.

    17 The words of wise men are heard in quiet more than the cry of him that ruleth among fools.

    18 Wisdom is better than weapons of war: but one sinner destroyeth much good.
    Ecclesiastes Chapter 9 1 For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them. 2 All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath. 3 This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead. 4 For to him that is joined to all the living there is hope: for a living dog is better than a dead lion. 5 For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten. 6 Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun. 7 Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works. 8 Let thy garments be always white; and let thy head lack no ointment. 9 Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun. 10 Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest. 11 I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all. 12 For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them. 13 This wisdom have I seen also under the sun, and it seemed great unto me: 14 There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it: 15 Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man. 16 Then said I, Wisdom is better than strength: nevertheless the poor man's wisdom is despised, and his words are not heard. 17 The words of wise men are heard in quiet more than the cry of him that ruleth among fools. 18 Wisdom is better than weapons of war: but one sinner destroyeth much good.
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  • Genesis 50:20
    As for you, you meant evil against me, but God meant it for good in order to do what has happened on this day, to keep many people alive.
    #FridayFact
    Genesis 50:20 As for you, you meant evil against me, but God meant it for good in order to do what has happened on this day, to keep many people alive. #FridayFact
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  • John 1:1-2
    In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God.
    #FridayFact
    John 1:1-2 In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. #FridayFact
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  • God hates the murder of His image.
    #FridayFact
    God hates the murder of His image. #FridayFact
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  • Ecclesiastes
    Chapter 8

    1 Who is as the wise man? and who knoweth the interpretation of a thing? a man's wisdom maketh his face to shine, and the boldness of his face shall be changed.

    2 I counsel thee to keep the king's commandment, and that in regard of the oath of God.

    3 Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him.

    4 Where the word of a king is, there is power: and who may say unto him, What doest thou?

    5 Whoso keepeth the commandment shall feel no evil thing: and a wise man's heart discerneth both time and judgment.

    6 Because to every purpose there is time and judgment, therefore the misery of man is great upon him.

    7 For he knoweth not that which shall be: for who can tell him when it shall be?

    8 There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.

    9 All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt.

    10 And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity.

    11 Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.

    12 Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him:

    13 But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God.

    14 There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity.

    15 Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.

    16 When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:)

    17 Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea further; though a wise man think to know it, yet shall he not be able to find it.
    Ecclesiastes Chapter 8 1 Who is as the wise man? and who knoweth the interpretation of a thing? a man's wisdom maketh his face to shine, and the boldness of his face shall be changed. 2 I counsel thee to keep the king's commandment, and that in regard of the oath of God. 3 Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him. 4 Where the word of a king is, there is power: and who may say unto him, What doest thou? 5 Whoso keepeth the commandment shall feel no evil thing: and a wise man's heart discerneth both time and judgment. 6 Because to every purpose there is time and judgment, therefore the misery of man is great upon him. 7 For he knoweth not that which shall be: for who can tell him when it shall be? 8 There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it. 9 All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt. 10 And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity. 11 Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. 12 Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him: 13 But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God. 14 There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity. 15 Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun. 16 When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:) 17 Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea further; though a wise man think to know it, yet shall he not be able to find it.
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  • Believer, how often do you pray? Do you pray always and not lose heart? This is the instruction of the Lord to His followers in Luke 18:1, that “at all times [we] ought to pray and not to lose heart” (Lk. 18:1).

    He demonstrates this with the parable of the unjust judge and the widow who would not rest until she received justice. Eventually, the unjust judge, though he feared neither man nor God, relented. Then Jesus reveals the meaning behind His message: “will not God bring about justice for His elect who cry to Him day and night, and will He delay long over them? I tell you that He will bring about justice for them quickly” (Lk. 18:7-8).

    Brethren, when you suffer injustice, do not become disheartened. Bring your plea to God, with thanksgiving, and He will give you peace (Phil. 4:6-7). Our Father in heaven, unlike the man in Jesus parable, is a just judge. How then will He not provide justice for His adopted children, those He has chosen?

    Our Father knows our need before we even ask (Mt. 6:8). So pray, pray continually, cry out to God for justice, and He will be there to provide it.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, November 13

    "Men ought always to pray." Luke 18:1

    If men ought always to pray and not to faint, much more Christian men. Jesus has sent His church into the world on the same errand upon which He Himself came, and this mission includes intercession. What if I say that the church is the world's priest? Creation is dumb, but the church is to find a mouth for it. It is the church's high privilege to pray with acceptance. The door of grace is always open for her petitions, and they never return empty-handed. The veil was rent for her, the blood was sprinkled upon the altar for her, God constantly invites her to ask what she wills. Will she refuse the privilege which angels might envy her? Is she not the bride of Christ? May she not go in unto her King at every hour? Shall she allow the precious privilege to be unused? The church always has need for prayer. There are always some in her midst who are declining, or falling into open sin. There are lambs to be prayed for, that they may be carried in Christ's bosom. The strong, lest they grow presumptuous; and the weak, lest they become despairing. If we kept up prayer-meetings four-and-twenty hours in the day, all the days in the year, we might never be without a special subject for supplication. Are we ever without the sick and the poor, the afflicted and the wavering? Are we ever without those who seek the conversion of relatives, the reclaiming of back-sliders, or the salvation of the depraved? Nay, with congregations constantly gathering, with ministers always preaching, with millions of sinners lying dead in trespasses and sins; in a country over which the darkness of Romanism is certainly descending; in a world full of idols, cruelties, devilries, if the church doth not pray, how shall she excuse her base neglect of the commission of her loving Lord? Let the church be constant in supplication, let every private believer cast his mite of prayer into the treasury.


    Believer, how often do you pray? Do you pray always and not lose heart? This is the instruction of the Lord to His followers in Luke 18:1, that “at all times [we] ought to pray and not to lose heart” (Lk. 18:1). He demonstrates this with the parable of the unjust judge and the widow who would not rest until she received justice. Eventually, the unjust judge, though he feared neither man nor God, relented. Then Jesus reveals the meaning behind His message: “will not God bring about justice for His elect who cry to Him day and night, and will He delay long over them? I tell you that He will bring about justice for them quickly” (Lk. 18:7-8). Brethren, when you suffer injustice, do not become disheartened. Bring your plea to God, with thanksgiving, and He will give you peace (Phil. 4:6-7). Our Father in heaven, unlike the man in Jesus parable, is a just judge. How then will He not provide justice for His adopted children, those He has chosen? Our Father knows our need before we even ask (Mt. 6:8). So pray, pray continually, cry out to God for justice, and He will be there to provide it. —————— Spurgeon’s Morning and Evening Devotions Evening, November 13 "Men ought always to pray." Luke 18:1 If men ought always to pray and not to faint, much more Christian men. Jesus has sent His church into the world on the same errand upon which He Himself came, and this mission includes intercession. What if I say that the church is the world's priest? Creation is dumb, but the church is to find a mouth for it. It is the church's high privilege to pray with acceptance. The door of grace is always open for her petitions, and they never return empty-handed. The veil was rent for her, the blood was sprinkled upon the altar for her, God constantly invites her to ask what she wills. Will she refuse the privilege which angels might envy her? Is she not the bride of Christ? May she not go in unto her King at every hour? Shall she allow the precious privilege to be unused? The church always has need for prayer. There are always some in her midst who are declining, or falling into open sin. There are lambs to be prayed for, that they may be carried in Christ's bosom. The strong, lest they grow presumptuous; and the weak, lest they become despairing. If we kept up prayer-meetings four-and-twenty hours in the day, all the days in the year, we might never be without a special subject for supplication. Are we ever without the sick and the poor, the afflicted and the wavering? Are we ever without those who seek the conversion of relatives, the reclaiming of back-sliders, or the salvation of the depraved? Nay, with congregations constantly gathering, with ministers always preaching, with millions of sinners lying dead in trespasses and sins; in a country over which the darkness of Romanism is certainly descending; in a world full of idols, cruelties, devilries, if the church doth not pray, how shall she excuse her base neglect of the commission of her loving Lord? Let the church be constant in supplication, let every private believer cast his mite of prayer into the treasury.
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  • Thank you, Cre8aplace prayer warriors! You have been so kind to pray for me as I go through a challenging season on my job. I know God is able, and I know He hears the prayers of His sons and daughters!!! Keep praying. The enemy is not letting up, but God is not letting go.
    James 5:16
    Thank you, Cre8aplace prayer warriors! You have been so kind to pray for me as I go through a challenging season on my job. I know God is able, and I know He hears the prayers of His sons and daughters!!! Keep praying. The enemy is not letting up, but God is not letting go. James 5:16
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  • Believer, are you bearing fruit? Do you struggle to do so? Perhaps it is because you are attempting not to bear fruit, but to produce it.

    Christian, never forget: the branch does not generate fruit - it bears it. Growth comes from the root. An olive branch does not produce olives, nor do the canes on a grapevine. While the fruit appears on these limbs, growth begins at the trunk, sourced from that which is firmly planted in the soil.

    Likewise, apart from Christ, we cannot bear fruit. It is not from ourselves that the fruit grows, though it may be seen through us. It is our root, Jesus Christ, who produces fruit in us. This is why we are instructed to abide in Him and Him in us, because “the branch cannot bear fruit of itself” (Jn. 15:4).

    Jesus was very clear on this, exhorting, “I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing” (Jn. 15:5). Read that again and let it sink in: apart from Him, we can do nothing.

    So consider, if you do not see fruit in your life, are you abiding in Him? Or are we, like the Jews of Jesus’ time, giving Him lip service while our hearts are far from Him?

    Dear brethren, let us take honest inventory of ourselves, and if we find we are not bearing fruit, ask the question: “Are we abiding in Him? Have we been crucified with Him so that it is no longer we who live but He who lives in us?” (Gal. 2:20)

    Seek with all your heart to abide in Him, that you may rest in the assurance Jesus gives, that “if you abide in Me, and My words abide in you, ask whatever you wish, and it will be done for you. My Father is glorified by this, that you bear much fruit, and so prove to be My disciples” (Jn. 15:7-8).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, November 13

    "The branch cannot bear fruit of itself." John 15:4

    How did you begin to bear fruit? It was when you came to Jesus and cast yourselves on His great atonement, and rested on His finished righteousness. Ah! what fruit you had then! Do you remember those early days? Then indeed the vine flourished, the tender grape appeared, the pomegranates budded forth, and the beds of spices gave forth their smell. Have you declined since then? If you have, we charge you to remember that time of love, and repent, and do thy first works. Be most in those engagements which you have experimentally proved to draw you nearest to Christ, because it is from Him that all your fruits proceed. Any holy exercise which will bring you to Him will help you to bear fruit. The sun is, no doubt, a great worker in fruit-creating among the trees of the orchard: and Jesus is still more so among the trees of His garden of grace. When have you been the most fruitless? Has not it been when you have lived farthest from the Lord Jesus Christ, when you have slackened in prayer, when you have departed from the simplicity of your faith, when your graces have engrossed your attention instead of your Lord, when you have said, "My mountain standeth firm, I shall never be moved"; and have forgotten where your strength dwells- has not it been then that your fruit has ceased? Some of us have been taught that we have nothing out of Christ, by terrible abasements of heart before the Lord; and when we have seen the utter barrenness and death of all creature power, we have cried in anguish, "From Him all my fruit must be found, for no fruit can ever come from me." We are taught, by past experience, that the more simply we depend upon the grace of God in Christ, and wait upon the Holy Spirit, the more we shall bring forth fruit unto God. Oh! to trust Jesus for fruit as well as for life.
    Believer, are you bearing fruit? Do you struggle to do so? Perhaps it is because you are attempting not to bear fruit, but to produce it. Christian, never forget: the branch does not generate fruit - it bears it. Growth comes from the root. An olive branch does not produce olives, nor do the canes on a grapevine. While the fruit appears on these limbs, growth begins at the trunk, sourced from that which is firmly planted in the soil. Likewise, apart from Christ, we cannot bear fruit. It is not from ourselves that the fruit grows, though it may be seen through us. It is our root, Jesus Christ, who produces fruit in us. This is why we are instructed to abide in Him and Him in us, because “the branch cannot bear fruit of itself” (Jn. 15:4). Jesus was very clear on this, exhorting, “I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing” (Jn. 15:5). Read that again and let it sink in: apart from Him, we can do nothing. So consider, if you do not see fruit in your life, are you abiding in Him? Or are we, like the Jews of Jesus’ time, giving Him lip service while our hearts are far from Him? Dear brethren, let us take honest inventory of ourselves, and if we find we are not bearing fruit, ask the question: “Are we abiding in Him? Have we been crucified with Him so that it is no longer we who live but He who lives in us?” (Gal. 2:20) Seek with all your heart to abide in Him, that you may rest in the assurance Jesus gives, that “if you abide in Me, and My words abide in you, ask whatever you wish, and it will be done for you. My Father is glorified by this, that you bear much fruit, and so prove to be My disciples” (Jn. 15:7-8). —————— Spurgeon’s Morning and Evening Devotions Morning, November 13 "The branch cannot bear fruit of itself." John 15:4 How did you begin to bear fruit? It was when you came to Jesus and cast yourselves on His great atonement, and rested on His finished righteousness. Ah! what fruit you had then! Do you remember those early days? Then indeed the vine flourished, the tender grape appeared, the pomegranates budded forth, and the beds of spices gave forth their smell. Have you declined since then? If you have, we charge you to remember that time of love, and repent, and do thy first works. Be most in those engagements which you have experimentally proved to draw you nearest to Christ, because it is from Him that all your fruits proceed. Any holy exercise which will bring you to Him will help you to bear fruit. The sun is, no doubt, a great worker in fruit-creating among the trees of the orchard: and Jesus is still more so among the trees of His garden of grace. When have you been the most fruitless? Has not it been when you have lived farthest from the Lord Jesus Christ, when you have slackened in prayer, when you have departed from the simplicity of your faith, when your graces have engrossed your attention instead of your Lord, when you have said, "My mountain standeth firm, I shall never be moved"; and have forgotten where your strength dwells- has not it been then that your fruit has ceased? Some of us have been taught that we have nothing out of Christ, by terrible abasements of heart before the Lord; and when we have seen the utter barrenness and death of all creature power, we have cried in anguish, "From Him all my fruit must be found, for no fruit can ever come from me." We are taught, by past experience, that the more simply we depend upon the grace of God in Christ, and wait upon the Holy Spirit, the more we shall bring forth fruit unto God. Oh! to trust Jesus for fruit as well as for life.
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  • Ecclesiastes
    Chapter 7

    1 A good name is better than precious ointment; and the day of death than the day of one's birth.

    2 It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.

    3 Sorrow is better than laughter: for by the sadness of the countenance the heart is made better.

    4 The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.

    5 It is better to hear the rebuke of the wise, than for a man to hear the song of fools.

    6 For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.

    7 Surely oppression maketh a wise man mad; and a gift destroyeth the heart.

    8 Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.

    9 Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.

    10 Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this.

    11 Wisdom is good with an inheritance: and by it there is profit to them that see the sun.

    12 For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.

    13 Consider the work of God: for who can make that straight, which he hath made crooked?

    14 In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.

    15 All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.

    16 Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself?

    17 Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time?

    18 It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.

    19 Wisdom strengtheneth the wise more than ten mighty men which are in the city.

    20 For there is not a just man upon earth, that doeth good, and sinneth not.

    21 Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee:

    22 For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.

    23 All this have I proved by wisdom: I said, I will be wise; but it was far from me.

    24 That which is far off, and exceeding deep, who can find it out?

    25 I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness:

    26 And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.

    27 Behold, this have I found, saith the preacher, counting one by one, to find out the account:

    28 Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found.

    29 Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.
    Ecclesiastes Chapter 7 1 A good name is better than precious ointment; and the day of death than the day of one's birth. 2 It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart. 3 Sorrow is better than laughter: for by the sadness of the countenance the heart is made better. 4 The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth. 5 It is better to hear the rebuke of the wise, than for a man to hear the song of fools. 6 For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity. 7 Surely oppression maketh a wise man mad; and a gift destroyeth the heart. 8 Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit. 9 Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools. 10 Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this. 11 Wisdom is good with an inheritance: and by it there is profit to them that see the sun. 12 For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it. 13 Consider the work of God: for who can make that straight, which he hath made crooked? 14 In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him. 15 All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness. 16 Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself? 17 Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time? 18 It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all. 19 Wisdom strengtheneth the wise more than ten mighty men which are in the city. 20 For there is not a just man upon earth, that doeth good, and sinneth not. 21 Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee: 22 For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others. 23 All this have I proved by wisdom: I said, I will be wise; but it was far from me. 24 That which is far off, and exceeding deep, who can find it out? 25 I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness: 26 And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her. 27 Behold, this have I found, saith the preacher, counting one by one, to find out the account: 28 Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found. 29 Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.
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  • Ecclesiastes
    Chapter 5

    1 Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.

    2 Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.

    3 For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words.

    4 When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.

    5 Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.

    6 Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?

    7 For in the multitude of dreams and many words there are also divers vanities: but fear thou God.

    8 If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.

    9 Moreover the profit of the earth is for all: the king himself is served by the field.

    10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.

    11 When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?

    12 The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.

    13 There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.

    14 But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.

    15 As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.

    16 And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?

    17 All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.

    18 Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.

    19 Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.

    20 For he shall not much remember the days of his life; because God answereth him in the joy of his heart.
    Ecclesiastes Chapter 5 1 Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil. 2 Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few. 3 For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words. 4 When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed. 5 Better is it that thou shouldest not vow, than that thou shouldest vow and not pay. 6 Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands? 7 For in the multitude of dreams and many words there are also divers vanities: but fear thou God. 8 If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they. 9 Moreover the profit of the earth is for all: the king himself is served by the field. 10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity. 11 When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes? 12 The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep. 13 There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt. 14 But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand. 15 As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand. 16 And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind? 17 All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness. 18 Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion. 19 Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God. 20 For he shall not much remember the days of his life; because God answereth him in the joy of his heart.
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  • Don't tell me you're trusting God until you trust Him with your pocketbook.
    ~J. Vernon McGee
    #WednesdayWisdom
    Don't tell me you're trusting God until you trust Him with your pocketbook. ~J. Vernon McGee #WednesdayWisdom
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  • Better to love God and die unknown than to love the world and be a hero.
    ~Erwin Lutzer
    #WednesdayWisdom
    Better to love God and die unknown than to love the world and be a hero. ~Erwin Lutzer #WednesdayWisdom
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  • You say you do not know what God's will is, but I'll tell you what it is. Above all it is that you know Christ and then that your neighbors hear about Christ.
    ~John MacArthur
    #WednesdayWisdom
    You say you do not know what God's will is, but I'll tell you what it is. Above all it is that you know Christ and then that your neighbors hear about Christ. ~John MacArthur #WednesdayWisdom
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  • The greatest judgment God can send on His people is letting them have their own way.
    ~Warren Wiersbe
    #WednesdayWisdom
    The greatest judgment God can send on His people is letting them have their own way. ~Warren Wiersbe #WednesdayWisdom
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  • God must do everything for us. Our part is to yield and trust.
    ~AW Tozer
    #WednesdayWisdom
    God must do everything for us. Our part is to yield and trust. ~AW Tozer #WednesdayWisdom
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  • Video Sermon - Pastor Bryan Denlinger (Btw, anyone disagreeing with Pastor's statement his contact info is listed below the video) #kjv #kingjamesbible #bible #scriptures - Country People Should NOT Be Deceived By #DonaldTrump ! Pastor Bruan Says: I have always said that Donald #Trump is a liberal city boy, from #NewYork. I wanted to give him a chance to prove that he actually cares about the working man in rural America. It is now crystal clear that Trump is (and always has been!) for sale to the highest #Corporate bidder. He continues to lie about the #economy, while his children become filthy rich through #financial #gambling. Americans need to stop supporting this corrupt billionaire! Don't fly his flags, or wear his merchandise. #God is the only one who will truly help you. https://youtu.be/krNIMaT1qUU?si=3CYQi-HoEK2yItHz
    Video Sermon - Pastor Bryan Denlinger (Btw, anyone disagreeing with Pastor's statement his contact info is listed below the video) #kjv #kingjamesbible #bible #scriptures - Country People Should NOT Be Deceived By #DonaldTrump ! Pastor Bruan Says: I have always said that Donald #Trump is a liberal city boy, from #NewYork. I wanted to give him a chance to prove that he actually cares about the working man in rural America. It is now crystal clear that Trump is (and always has been!) for sale to the highest #Corporate bidder. He continues to lie about the #economy, while his children become filthy rich through #financial #gambling. Americans need to stop supporting this corrupt billionaire! Don't fly his flags, or wear his merchandise. #God is the only one who will truly help you. https://youtu.be/krNIMaT1qUU?si=3CYQi-HoEK2yItHz
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  • Meme by Sword & torch of God.
    Amen
    Meme by Sword & torch of God. Amen🙏
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  • VIDEOS – Medical Tyranny is NOT Medical Care
    https://johnhouk.substack.com/p/videos-medical-tyranny-is-not-medical

    SUMMARY: The Dems pretended to care about individual health with the now defunct Schumer Shutdown demanding funding for evil Obama Care… Thank God the GOP offered an ACA wink of looking into it while delivering zero. In that vein, let us remember MEDICAL TYRANNY was the Dem-Marxist gift that brought Narrative Lives and fearmongering to maintain control of citizens…TAKE A LOOK & REMEMBER!
    #MedicalTyranny #ExposeFalseNarrative
    VIDEOS – Medical Tyranny is NOT Medical Care https://johnhouk.substack.com/p/videos-medical-tyranny-is-not-medical SUMMARY: The Dems pretended to care about individual health with the now defunct Schumer Shutdown demanding funding for evil Obama Care… Thank God the GOP offered an ACA wink of looking into it while delivering zero. In that vein, let us remember MEDICAL TYRANNY was the Dem-Marxist gift that brought Narrative Lives and fearmongering to maintain control of citizens…TAKE A LOOK & REMEMBER! #MedicalTyranny #ExposeFalseNarrative
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  • Ecclesiastes
    Chapter 3

    1 To every thing there is a season, and a time to every purpose under the heaven:

    2 A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;

    3 A time to kill, and a time to heal; a time to break down, and a time to build up;

    4 A time to weep, and a time to laugh; a time to mourn, and a time to dance;

    5 A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;

    6 A time to get, and a time to lose; a time to keep, and a time to cast away;

    7 A time to rend, and a time to sew; a time to keep silence, and a time to speak;

    8 A time to love, and a time to hate; a time of war, and a time of peace.

    9 What profit hath he that worketh in that wherein he laboureth?

    10 I have seen the travail, which God hath given to the sons of men to be exercised in it.

    11 He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.

    12 I know that there is no good in them, but for a man to rejoice, and to do good in his life.

    13 And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.

    14 I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.

    15 That which hath been is now; and that which is to be hath already been; and God requireth that which is past.

    16 And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there.

    17 I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.

    18 I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.

    19 For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.

    20 All go unto one place; all are of the dust, and all turn to dust again.

    21 Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?

    22 Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
    Ecclesiastes Chapter 3 1 To every thing there is a season, and a time to every purpose under the heaven: 2 A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted; 3 A time to kill, and a time to heal; a time to break down, and a time to build up; 4 A time to weep, and a time to laugh; a time to mourn, and a time to dance; 5 A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing; 6 A time to get, and a time to lose; a time to keep, and a time to cast away; 7 A time to rend, and a time to sew; a time to keep silence, and a time to speak; 8 A time to love, and a time to hate; a time of war, and a time of peace. 9 What profit hath he that worketh in that wherein he laboureth? 10 I have seen the travail, which God hath given to the sons of men to be exercised in it. 11 He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end. 12 I know that there is no good in them, but for a man to rejoice, and to do good in his life. 13 And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God. 14 I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him. 15 That which hath been is now; and that which is to be hath already been; and God requireth that which is past. 16 And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there. 17 I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work. 18 I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts. 19 For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity. 20 All go unto one place; all are of the dust, and all turn to dust again. 21 Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth? 22 Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
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  • Ecclesiastes
    Chapter 2

    1 I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity.

    2 I said of laughter, It is mad: and of mirth, What doeth it?

    3 I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.

    4 I made me great works; I builded me houses; I planted me vineyards:

    5 I made me gardens and orchards, and I planted trees in them of all kind of fruits:

    6 I made me pools of water, to water therewith the wood that bringeth forth trees:

    7 I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me:

    8 I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts.

    9 So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.

    10 And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour.

    11 Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.

    12 And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done.

    13 Then I saw that wisdom excelleth folly, as far as light excelleth darkness.

    14 The wise man's eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.

    15 Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.

    16 For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.

    17 Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.

    18 Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.

    19 And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.

    20 Therefore I went about to cause my heart to despair of all the labour which I took under the sun.

    21 For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.

    22 For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?

    23 For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.

    24 There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.

    25 For who can eat, or who else can hasten hereunto, more than I?

    26 For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
    Ecclesiastes Chapter 2 1 I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity. 2 I said of laughter, It is mad: and of mirth, What doeth it? 3 I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life. 4 I made me great works; I builded me houses; I planted me vineyards: 5 I made me gardens and orchards, and I planted trees in them of all kind of fruits: 6 I made me pools of water, to water therewith the wood that bringeth forth trees: 7 I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me: 8 I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts. 9 So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me. 10 And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour. 11 Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun. 12 And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done. 13 Then I saw that wisdom excelleth folly, as far as light excelleth darkness. 14 The wise man's eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all. 15 Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity. 16 For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool. 17 Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit. 18 Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me. 19 And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity. 20 Therefore I went about to cause my heart to despair of all the labour which I took under the sun. 21 For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil. 22 For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun? 23 For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity. 24 There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God. 25 For who can eat, or who else can hasten hereunto, more than I? 26 For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
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