• Here is an explanation of what the Hebrew Shabbat or Sabbath is all about. In case you would like to see it from another perspective besides - oh - that’s just their religious thing.
    Lol. It’s really not about a religious obedience thing. It’s about HOPE.
    In the beginning of creation according to Genesis in the Bible - all life was related and intertwined, and the crown of physical creation was, is humankind. Everyone shared the ultimate dignity of being created in the image of G-d. This world was originally meant to be a paradise. Something else happened when a snake entered the scene and convinced a human being to forgo service of others and only promote what you want for yourself. Forget this, all people are valuable, and use resources only for yourself. So what happened? Humankind believed the lies of the snake and took a different direction. The gates to paradise closed.

    Creation happened within time, not within space alone. Time was involved. G-d created the world in 6 days (a metaphor of course) and rested on the 7th day. Then told his humankind to follow suit. Rest on the 7th day too and I your G-d will refresh you. Refresh us from what? From now living in a world that operates without peace. Wars, competition for resources, where before we closed the gates to paradise we had abundant resources and an untrammeled right to life with the world structured to sustain the infinite value of the human being.

    Jews have suffered explosion, persecution and destruction because of all the lies believed about them.

    Shabbat draws us back to believe paradise can be returned, with a hope in a redemptive fulfillment that will return humankind back to loving G-d and their neighbors in way that recovers the abundance the earth offers making life a good thing for everyone, not just the Jews.
    The idea behind Shabbat- a day of rest from all kinds of working to get needs meant, from all media and the news. Phones turned off. Meals and everything else prepared ahead of time so a true rest from the cultural demands can happen. Then we get together with each other and celebrate our value, looking to our hope.

    The idea behind observing Shabbat is to remember our original creation that G-d spoke into existence. Now living in a world of paradise lost, we get to create a day of remembrance and that gives us hope that what has been lost, when humanity grows up G-d will return. The Messiah will arrive and the value of a human being will be restored as all the earth and everyone on it will be able to understand G-d’s original plan, get to know G-d as the earth will be filled with the knowledge of our benevolent Creator.
    Shabbat is Judaism’s central attempt to inject Hope into life. To find a way to live dialectically, accepting the world, affirming its sanctity, participating in it fully and enjoy it. Jew’s have become the prophets of permanent descent because our Biblical faith is a permanent revolution. A revolution that is moving in ceaseless steps towards justice and a messianic fulfillment.
    Shabbat keeps us from a permanent dissent leading us to being sour and cynical. For dwelling on the “not yet” can rob every present moment of its intrinsic value.
    Through total immersion in the Shabbat experience, Jews renew the hope and live the reality of a redeemed world in our now. There is no work to be done, no deprivation, no anxiety or bad news. The world does not yet exist in space but in time so on the 7th day we step out of time and enter a perfect world for a night and a day. As time travelers we create a reality that makes it possible for us to absorb true values and be renewed. G-d knows the end of a thing before its beginning and when G-d says take a 7th day rest He is challenging us to be in His rest of His work completed though we haven’t seen the “end” yet. It is there. We are waiting in anticipation for it. Everything G-d accomplished in person as our Messiah is on its way to fulfillment and our Messiah will arrive/ return when it is time for Him to do so. When looking outside of time the end of the beginning is seen and yes, G-d is still at work in the world accomplishing His Word while in His Throne room outside of time He says take a day of rest and know you will eventually see it had all been done. completed. It’s a gift we can experience in our now. Adapted from Rabbi Irving Greenberg’s book -“The Jewish way to living the Holidays.”
    Here is an explanation of what the Hebrew Shabbat or Sabbath is all about. In case you would like to see it from another perspective besides - oh - that’s just their religious thing. Lol. It’s really not about a religious obedience thing. It’s about HOPE. In the beginning of creation according to Genesis in the Bible - all life was related and intertwined, and the crown of physical creation was, is humankind. Everyone shared the ultimate dignity of being created in the image of G-d. This world was originally meant to be a paradise. Something else happened when a snake entered the scene and convinced a human being to forgo service of others and only promote what you want for yourself. Forget this, all people are valuable, and use resources only for yourself. So what happened? Humankind believed the lies of the snake and took a different direction. The gates to paradise closed. Creation happened within time, not within space alone. Time was involved. G-d created the world in 6 days (a metaphor of course) and rested on the 7th day. Then told his humankind to follow suit. Rest on the 7th day too and I your G-d will refresh you. Refresh us from what? From now living in a world that operates without peace. Wars, competition for resources, where before we closed the gates to paradise we had abundant resources and an untrammeled right to life with the world structured to sustain the infinite value of the human being. Jews have suffered explosion, persecution and destruction because of all the lies believed about them. Shabbat draws us back to believe paradise can be returned, with a hope in a redemptive fulfillment that will return humankind back to loving G-d and their neighbors in way that recovers the abundance the earth offers making life a good thing for everyone, not just the Jews. The idea behind Shabbat- a day of rest from all kinds of working to get needs meant, from all media and the news. Phones turned off. Meals and everything else prepared ahead of time so a true rest from the cultural demands can happen. Then we get together with each other and celebrate our value, looking to our hope. The idea behind observing Shabbat is to remember our original creation that G-d spoke into existence. Now living in a world of paradise lost, we get to create a day of remembrance and that gives us hope that what has been lost, when humanity grows up G-d will return. The Messiah will arrive and the value of a human being will be restored as all the earth and everyone on it will be able to understand G-d’s original plan, get to know G-d as the earth will be filled with the knowledge of our benevolent Creator. Shabbat is Judaism’s central attempt to inject Hope into life. To find a way to live dialectically, accepting the world, affirming its sanctity, participating in it fully and enjoy it. Jew’s have become the prophets of permanent descent because our Biblical faith is a permanent revolution. A revolution that is moving in ceaseless steps towards justice and a messianic fulfillment. Shabbat keeps us from a permanent dissent leading us to being sour and cynical. For dwelling on the “not yet” can rob every present moment of its intrinsic value. Through total immersion in the Shabbat experience, Jews renew the hope and live the reality of a redeemed world in our now. There is no work to be done, no deprivation, no anxiety or bad news. The world does not yet exist in space but in time so on the 7th day we step out of time and enter a perfect world for a night and a day. As time travelers we create a reality that makes it possible for us to absorb true values and be renewed. G-d knows the end of a thing before its beginning and when G-d says take a 7th day rest He is challenging us to be in His rest of His work completed though we haven’t seen the “end” yet. It is there. We are waiting in anticipation for it. Everything G-d accomplished in person as our Messiah is on its way to fulfillment and our Messiah will arrive/ return when it is time for Him to do so. When looking outside of time the end of the beginning is seen and yes, G-d is still at work in the world accomplishing His Word while in His Throne room outside of time He says take a day of rest and know you will eventually see it had all been done. completed. It’s a gift we can experience in our now. Adapted from Rabbi Irving Greenberg’s book -“The Jewish way to living the Holidays.”
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  • Believer, salvation is of the Lord. Not the sacrifice alone, but all of it. So many believe that they choose Him, but Scripture is clear that “there is none who seeks for God” (Rom. 3:11).

    An outstanding example is Lydia, a woman from Thyatira, a seller of purple fabric, who was present while Paul was speaking by a river. And Luke writes, “the Lord opened her heart to respond to the things spoken by Paul” (Acts 16:14). It was not her own doing to receive the message; God first opened her heart.

    There is a two-fold teaching to consider here. First is that we have no room for boasting but rather should be humbled by the fact that God opened our hearts to receive the gospel. As He tells us, it was not according to any deeds we had done in righteousness, but according to His mercy that He saved us (Tit. 3:5).

    Second is that we cannot convince anyone of the truth of the gospel, nor is that our job. It is our job simply to preach. It is the Holy Spirit who convicts (Jn. 16:8). It is God who opens the heart (Acts 16:14). We do not want our message to depend upon our cleverness or eloquence; salvation is by the grace and power of God (1 Cor. 2:4-5).

    Rejoice, but humbly so, that He chose to open your heart, and in that joy, go share the good news with the lost that God might open the hearts of others as well.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, December 10

    "Whose heart the Lord opened." Acts 16:14

    In Lydia's conversion there are many points of interest. It was brought about by providential circumstances. She was a seller of purple, of the city of Thyatira, but just at the right time for hearing Paul we find her at Philippi; providence, which is the handmaid of grace, led her to the right spot. Again, grace was preparing her soul for the blessing- grace preparing for grace. She did not know the Saviour, but as a Jewess, she knew many truths which were excellent stepping-stones to a knowledge of Jesus. Her conversion took place in the use of the means. On the Sabbath she went when prayer was wont to be made, and there prayer was heard. Never neglect the means of grace; God may bless us when we are not in His house, but we have the greater reason to hope that He will when we are in communion with His saints. Observe the words, "Whose heart the Lord opened." She did not open her own heart. Her prayers did not do it; Paul did not do it. The Lord Himself must open the heart, to receive the things which make for our peace. He alone can put the key into the hole of the door and open it, and get admittance for Himself. He is the heart's master as He is the heart's maker. The first outward evidence of the opened heart was obedience. As soon as Lydia had believed in Jesus, she was baptized. It is a sweet sign of a humble and broken heart, when the child of God is willing to obey a command which is not essential to his salvation, which is not forced upon him by a selfish fear of condemnation, but is a simple act of obedience and of communion with his Master. The next evidence was love, manifesting itself in acts of grateful kindness to the apostles. Love to the saints has ever been a mark of the true convert. Those who do nothing for Christ or His church, give but sorry evidence of an "opened" heart. Lord, evermore give me an opened heart.
    Believer, salvation is of the Lord. Not the sacrifice alone, but all of it. So many believe that they choose Him, but Scripture is clear that “there is none who seeks for God” (Rom. 3:11). An outstanding example is Lydia, a woman from Thyatira, a seller of purple fabric, who was present while Paul was speaking by a river. And Luke writes, “the Lord opened her heart to respond to the things spoken by Paul” (Acts 16:14). It was not her own doing to receive the message; God first opened her heart. There is a two-fold teaching to consider here. First is that we have no room for boasting but rather should be humbled by the fact that God opened our hearts to receive the gospel. As He tells us, it was not according to any deeds we had done in righteousness, but according to His mercy that He saved us (Tit. 3:5). Second is that we cannot convince anyone of the truth of the gospel, nor is that our job. It is our job simply to preach. It is the Holy Spirit who convicts (Jn. 16:8). It is God who opens the heart (Acts 16:14). We do not want our message to depend upon our cleverness or eloquence; salvation is by the grace and power of God (1 Cor. 2:4-5). Rejoice, but humbly so, that He chose to open your heart, and in that joy, go share the good news with the lost that God might open the hearts of others as well. —————— Spurgeon’s Morning and Evening Devotions Evening, December 10 "Whose heart the Lord opened." Acts 16:14 In Lydia's conversion there are many points of interest. It was brought about by providential circumstances. She was a seller of purple, of the city of Thyatira, but just at the right time for hearing Paul we find her at Philippi; providence, which is the handmaid of grace, led her to the right spot. Again, grace was preparing her soul for the blessing- grace preparing for grace. She did not know the Saviour, but as a Jewess, she knew many truths which were excellent stepping-stones to a knowledge of Jesus. Her conversion took place in the use of the means. On the Sabbath she went when prayer was wont to be made, and there prayer was heard. Never neglect the means of grace; God may bless us when we are not in His house, but we have the greater reason to hope that He will when we are in communion with His saints. Observe the words, "Whose heart the Lord opened." She did not open her own heart. Her prayers did not do it; Paul did not do it. The Lord Himself must open the heart, to receive the things which make for our peace. He alone can put the key into the hole of the door and open it, and get admittance for Himself. He is the heart's master as He is the heart's maker. The first outward evidence of the opened heart was obedience. As soon as Lydia had believed in Jesus, she was baptized. It is a sweet sign of a humble and broken heart, when the child of God is willing to obey a command which is not essential to his salvation, which is not forced upon him by a selfish fear of condemnation, but is a simple act of obedience and of communion with his Master. The next evidence was love, manifesting itself in acts of grateful kindness to the apostles. Love to the saints has ever been a mark of the true convert. Those who do nothing for Christ or His church, give but sorry evidence of an "opened" heart. Lord, evermore give me an opened heart.
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  • I DO NOT Trust American Intel – Do YOU?
    https://johnhouk.substack.com/p/i-do-not-trust-american-intel-do

    SUMMARY: I continue to be a Trump Supporter even if I do not agree with some of his choices. Without President Trump, America would now be on the full California-style full Cultural Marxist transformation. … AND AGAIN now in the 2nd Term President Trump has been convinced to trust Big Tech AI… Which brings to a ZeroHedge post entitled, ‘"We Are Everywhere" - Fort Bragg Psychological Warfare Group Posts Chilling Video’. …READ & WATCH!
    #PsyOpRecruiting #AmericanPsyWar
    I DO NOT Trust American Intel – Do YOU? https://johnhouk.substack.com/p/i-do-not-trust-american-intel-do SUMMARY: I continue to be a Trump Supporter even if I do not agree with some of his choices. Without President Trump, America would now be on the full California-style full Cultural Marxist transformation. … AND AGAIN now in the 2nd Term President Trump has been convinced to trust Big Tech AI… Which brings to a ZeroHedge post entitled, ‘"We Are Everywhere" - Fort Bragg Psychological Warfare Group Posts Chilling Video’. …READ & WATCH! #PsyOpRecruiting #AmericanPsyWar
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  • Brethren, what is the aim of our lives? Is it not to please and glorify our Creator? Do not all things exist for His glory?

    He purchased you with His own blood (Acts 20:28), and He sealed you with His Holy Spirit (2 Cor. 1:22; Eph. 1:13, 4:30). Now you are a temple of God, and His Spirit dwells within you (1 Cor. 34:16).

    Our lives, therefore, should evince the change wrought in us, the holiness that flows from God’s temple. We are no longer to walk in futility of mind, for we are no longer darkened in our understanding of(Eph. 4:17-18). We are not to be callous, as are the unsaved, nor given over to sensuality (Eph. 4:19).

    We must lay aside falsehood, speaking honestly with one another (Eph. 4:25). Anger must not lead us to sin, nor shall we allow anger to fester in our hearts (Eph. 4:26). Such behaviors as these give Satan opportunity in our lives (Eph. 4:27). We must rise above. He who once stole must steal no longer, but work honestly for that which he receives (Eph. 4:28). And our speech is to be tempered, not unwholesome, edifying those around us (Eph. 4:29).

    Let us put away any bitterness or anger we harbor, as well as any slander or malice (Eph. 4:31), for these do not please God nor do they aid in our sanctification; instead, these quench His Holy Spirit who lives in us (1 Thes. 5:19).

    So, let us not grieve the Holy Spirit (Eph. 4:30), but “be kind to one another, tenderhearted, forgiving each other, just as God in Christ also has forgiven” us (Eph. 4:31).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, November 21

    "Grieve not the Holy Spirit." Ephesians 4:30

    All that the believer has must come from Christ, but it comes solely through the channel of the Spirit of grace. Moreover, as all blessings thus flow to you through the Holy Spirit, so also no good thing can come out of you in holy thought, devout worship, or gracious act, apart from the sanctifying operation of the same Spirit. Even if the good seed be sown in you, yet it lies dormant except He worketh in you to will and to do of His own good pleasure. Do you desire to speak for Jesus- how can you unless the Holy Ghost touch your tongue? Do you desire to pray? Alas! what dull work it is unless the Spirit maketh intercession for you! Do you desire to subdue sin? Would you be holy? Would you imitate your Master? Do you desire to rise to superlative heights of spirituality? Are you wanting to be made like the angels of God, full of zeal and ardour for the Master's cause? You cannot without the Spirit- "Without me ye can do nothing." O branch of the vine, thou canst have no fruit without the sap! O child of God, thou hast no life within thee apart from the life which God gives thee through His Spirit! Then let us not grieve Him or provoke Him to anger by our sin. Let us not quench Him in one of His faintest motions in our soul; let us foster every suggestion, and be ready to obey every prompting. If the Holy Spirit be indeed so mighty, let us attempt nothing without Him; let us begin no project, and carry on no enterprise, and conclude no transaction, without imploring His blessing. Let us do Him the due homage of feeling our entire weakness apart from Him, and then depending alone upon Him, having this for our prayer, "Open Thou my heart and my whole being to Thine incoming, and uphold me with Thy free Spirit when I shall have received that Spirit in my inward parts."
    Brethren, what is the aim of our lives? Is it not to please and glorify our Creator? Do not all things exist for His glory? He purchased you with His own blood (Acts 20:28), and He sealed you with His Holy Spirit (2 Cor. 1:22; Eph. 1:13, 4:30). Now you are a temple of God, and His Spirit dwells within you (1 Cor. 34:16). Our lives, therefore, should evince the change wrought in us, the holiness that flows from God’s temple. We are no longer to walk in futility of mind, for we are no longer darkened in our understanding of(Eph. 4:17-18). We are not to be callous, as are the unsaved, nor given over to sensuality (Eph. 4:19). We must lay aside falsehood, speaking honestly with one another (Eph. 4:25). Anger must not lead us to sin, nor shall we allow anger to fester in our hearts (Eph. 4:26). Such behaviors as these give Satan opportunity in our lives (Eph. 4:27). We must rise above. He who once stole must steal no longer, but work honestly for that which he receives (Eph. 4:28). And our speech is to be tempered, not unwholesome, edifying those around us (Eph. 4:29). Let us put away any bitterness or anger we harbor, as well as any slander or malice (Eph. 4:31), for these do not please God nor do they aid in our sanctification; instead, these quench His Holy Spirit who lives in us (1 Thes. 5:19). So, let us not grieve the Holy Spirit (Eph. 4:30), but “be kind to one another, tenderhearted, forgiving each other, just as God in Christ also has forgiven” us (Eph. 4:31). —————— Spurgeon’s Morning and Evening Devotions Morning, November 21 "Grieve not the Holy Spirit." Ephesians 4:30 All that the believer has must come from Christ, but it comes solely through the channel of the Spirit of grace. Moreover, as all blessings thus flow to you through the Holy Spirit, so also no good thing can come out of you in holy thought, devout worship, or gracious act, apart from the sanctifying operation of the same Spirit. Even if the good seed be sown in you, yet it lies dormant except He worketh in you to will and to do of His own good pleasure. Do you desire to speak for Jesus- how can you unless the Holy Ghost touch your tongue? Do you desire to pray? Alas! what dull work it is unless the Spirit maketh intercession for you! Do you desire to subdue sin? Would you be holy? Would you imitate your Master? Do you desire to rise to superlative heights of spirituality? Are you wanting to be made like the angels of God, full of zeal and ardour for the Master's cause? You cannot without the Spirit- "Without me ye can do nothing." O branch of the vine, thou canst have no fruit without the sap! O child of God, thou hast no life within thee apart from the life which God gives thee through His Spirit! Then let us not grieve Him or provoke Him to anger by our sin. Let us not quench Him in one of His faintest motions in our soul; let us foster every suggestion, and be ready to obey every prompting. If the Holy Spirit be indeed so mighty, let us attempt nothing without Him; let us begin no project, and carry on no enterprise, and conclude no transaction, without imploring His blessing. Let us do Him the due homage of feeling our entire weakness apart from Him, and then depending alone upon Him, having this for our prayer, "Open Thou my heart and my whole being to Thine incoming, and uphold me with Thy free Spirit when I shall have received that Spirit in my inward parts."
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  • Ecclesiastes
    Chapter 5

    1 Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.

    2 Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.

    3 For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words.

    4 When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.

    5 Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.

    6 Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?

    7 For in the multitude of dreams and many words there are also divers vanities: but fear thou God.

    8 If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.

    9 Moreover the profit of the earth is for all: the king himself is served by the field.

    10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.

    11 When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?

    12 The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.

    13 There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.

    14 But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.

    15 As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.

    16 And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?

    17 All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.

    18 Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.

    19 Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.

    20 For he shall not much remember the days of his life; because God answereth him in the joy of his heart.
    Ecclesiastes Chapter 5 1 Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil. 2 Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few. 3 For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words. 4 When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed. 5 Better is it that thou shouldest not vow, than that thou shouldest vow and not pay. 6 Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands? 7 For in the multitude of dreams and many words there are also divers vanities: but fear thou God. 8 If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they. 9 Moreover the profit of the earth is for all: the king himself is served by the field. 10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity. 11 When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes? 12 The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep. 13 There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt. 14 But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand. 15 As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand. 16 And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind? 17 All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness. 18 Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion. 19 Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God. 20 For he shall not much remember the days of his life; because God answereth him in the joy of his heart.
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  • Ecclesiastes
    Chapter 2

    1 I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity.

    2 I said of laughter, It is mad: and of mirth, What doeth it?

    3 I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.

    4 I made me great works; I builded me houses; I planted me vineyards:

    5 I made me gardens and orchards, and I planted trees in them of all kind of fruits:

    6 I made me pools of water, to water therewith the wood that bringeth forth trees:

    7 I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me:

    8 I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts.

    9 So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.

    10 And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour.

    11 Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.

    12 And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done.

    13 Then I saw that wisdom excelleth folly, as far as light excelleth darkness.

    14 The wise man's eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.

    15 Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.

    16 For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.

    17 Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.

    18 Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.

    19 And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.

    20 Therefore I went about to cause my heart to despair of all the labour which I took under the sun.

    21 For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.

    22 For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?

    23 For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.

    24 There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.

    25 For who can eat, or who else can hasten hereunto, more than I?

    26 For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
    Ecclesiastes Chapter 2 1 I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity. 2 I said of laughter, It is mad: and of mirth, What doeth it? 3 I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life. 4 I made me great works; I builded me houses; I planted me vineyards: 5 I made me gardens and orchards, and I planted trees in them of all kind of fruits: 6 I made me pools of water, to water therewith the wood that bringeth forth trees: 7 I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me: 8 I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts. 9 So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me. 10 And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour. 11 Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun. 12 And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done. 13 Then I saw that wisdom excelleth folly, as far as light excelleth darkness. 14 The wise man's eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all. 15 Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity. 16 For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool. 17 Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit. 18 Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me. 19 And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity. 20 Therefore I went about to cause my heart to despair of all the labour which I took under the sun. 21 For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil. 22 For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun? 23 For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity. 24 There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God. 25 For who can eat, or who else can hasten hereunto, more than I? 26 For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
    Love
    2
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  • Ecclesiastes
    Chapter 2

    1 I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity.

    2 I said of laughter, It is mad: and of mirth, What doeth it?

    3 I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.

    4 I made me great works; I builded me houses; I planted me vineyards:

    5 I made me gardens and orchards, and I planted trees in them of all kind of fruits:

    6 I made me pools of water, to water therewith the wood that bringeth forth trees:

    7 I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me:

    8 I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts.

    9 So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.

    10 And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour.

    11 Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.

    12 And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done.

    13 Then I saw that wisdom excelleth folly, as far as light excelleth darkness.

    14 The wise man's eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.

    15 Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.

    16 For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.

    17 Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.

    18 Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.

    19 And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.

    20 Therefore I went about to cause my heart to despair of all the labour which I took under the sun.

    21 For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.

    22 For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?

    23 For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.

    24 There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.

    25 For who can eat, or who else can hasten hereunto, more than I?

    26 For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
    Ecclesiastes Chapter 2 1 I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity. 2 I said of laughter, It is mad: and of mirth, What doeth it? 3 I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life. 4 I made me great works; I builded me houses; I planted me vineyards: 5 I made me gardens and orchards, and I planted trees in them of all kind of fruits: 6 I made me pools of water, to water therewith the wood that bringeth forth trees: 7 I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me: 8 I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts. 9 So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me. 10 And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour. 11 Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun. 12 And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done. 13 Then I saw that wisdom excelleth folly, as far as light excelleth darkness. 14 The wise man's eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all. 15 Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity. 16 For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool. 17 Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit. 18 Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me. 19 And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity. 20 Therefore I went about to cause my heart to despair of all the labour which I took under the sun. 21 For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil. 22 For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun? 23 For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity. 24 There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God. 25 For who can eat, or who else can hasten hereunto, more than I? 26 For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
    Prayer
    1
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  • J5 Pipe Bomber Deep State Set-Up to STEAL Election 2020
    https://slantedright2.blogspot.com/2025/11/j5-pipe-bomber-deep-state-set-up-to.html

    SUMMARY: NO ONE will ever convince me the 2020 Election cycle was riddle with multifaceted Fraud. … Conservative journalist Joe Hoft has come up with a credible theory after the recent revelations that a January 5, 2021 Pipe Bomber was actually a then Capitol Police Officer Shauni Rae Kerkhoff. … Hoft’s theory is the J5 Pipe Bomb placement enabled Traitor Pelosi (I have no doubt in collusion with Traitor Pence) to proceed to Certify the fraudulent 2020 Election. …READ ALL!
    #PelosiSteals2020 #PipeBombSetUp
    J5 Pipe Bomber Deep State Set-Up to STEAL Election 2020 https://slantedright2.blogspot.com/2025/11/j5-pipe-bomber-deep-state-set-up-to.html SUMMARY: NO ONE will ever convince me the 2020 Election cycle was riddle with multifaceted Fraud. … Conservative journalist Joe Hoft has come up with a credible theory after the recent revelations that a January 5, 2021 Pipe Bomber was actually a then Capitol Police Officer Shauni Rae Kerkhoff. … Hoft’s theory is the J5 Pipe Bomb placement enabled Traitor Pelosi (I have no doubt in collusion with Traitor Pence) to proceed to Certify the fraudulent 2020 Election. …READ ALL! #PelosiSteals2020 #PipeBombSetUp
    Boom
    1
    0 Comentários 0 Compartilhamentos 3016 Visualizações
  • Western Provinces Just OFFICIALLY Made 51st–54th State Announcement & Canada Is In PANIC Mode
    2026 is NOT going to be boring...
    https://newsletter.decisiveliberty.news/p/western-provinces-just-officially?publication_id=657625&post_id=177181293&isFreemail=true&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
    Western Provinces Just OFFICIALLY Made 51st–54th State Announcement & Canada Is In PANIC Mode 2026 is NOT going to be boring... https://newsletter.decisiveliberty.news/p/western-provinces-just-officially?publication_id=657625&post_id=177181293&isFreemail=true&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
    0 Comentários 0 Compartilhamentos 1240 Visualizações
  • #Bible / #Scripture / #Doctrine Study Topic: #Racism is #SIN!!
    Plain and Simple! The #Scriptures Says!
    Racism is SIN!

    #Genesis 1:27 So #God created man in His own image, in the image of God created He him; #male and #female created He them.

    #1Samuel 16:7c the LORD looketh on the heart.

    #Acts 10:34 34 Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:

    #Romans 2:11 For there is no respect of persons with God.

    Acts 17:26 And hath made of one blood all nations of men for to dwell on all the face of the earth

    #James 2:9 But if ye have respect to persons, ye commit sin, and are convinced of the #law as transgressors.
    #Bible / #Scripture / #Doctrine Study Topic: #Racism is #SIN!! Plain and Simple! The #Scriptures Says! Racism is SIN! #Genesis 1:27 So #God created man in His own image, in the image of God created He him; #male and #female created He them. #1Samuel 16:7c the LORD looketh on the heart. #Acts 10:34 34 Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: #Romans 2:11 For there is no respect of persons with God. Acts 17:26 And hath made of one blood all nations of men for to dwell on all the face of the earth #James 2:9 But if ye have respect to persons, ye commit sin, and are convinced of the #law as transgressors.
    0 Comentários 0 Compartilhamentos 4947 Visualizações
  • VIDEO: #RobertDeNiro Calls For News Outlets To Ignore & Attack #DonaldTrump, So They Can Convince Rural America To Abandon #MAGA https://madmaxworld.tv/watch?id=68f7d7a145e41b6de3500cdd
    VIDEO: #RobertDeNiro Calls For News Outlets To Ignore & Attack #DonaldTrump, So They Can Convince Rural America To Abandon #MAGA https://madmaxworld.tv/watch?id=68f7d7a145e41b6de3500cdd
    MADMAXWORLD.TV
    VIDEO: Robert De Niro Calls For News Outlets To Ignore & Attack Trump, So They Can Convince Rural America To Abandon MAGA
    Newsflash- Over 90% Of Corporate Media Coverage Of President Trump Is Already Negative- It's Not Working!
    0 Comentários 0 Compartilhamentos 1767 Visualizações
  • Christian, when Jesus was preparing to return to glory, He promised His disciples that He would not leave them alone, but that He would send them a comforter, a helper, who would teach them and bring to remembrance all things He had taught them (Jn. 14:26). And just as they were not without this Helper, neither are we. For, “do you not know that you are a temple of God, and that the Spirit of God dwells in you” (1 Cor. 3:16)?

    We have within us the same comforter who indwelt those who walked daily with the Lord. And through Him, in all our afflictions, God comforts us that we may also comfort those who suffer similar affliction (2 Cor. 1:3-4).

    He guides us into truth, speaking what He hears from the Father and the Son, and taking from that which is the Son’s and revealing it to us (Jn. 16:13-14). He even intercedes for us when we know not how to pray (Rom. 8:26).

    Believer, do not fail to avail yourself of this gracious gift, our seal and surety of our salvation, the One who reveals to us the things freely given to us by God (1 Cor. 2:12). He is not only beside us, but within us, and in all our troubles, He is able to comfort us.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, October 12

    "The Comforter, which is the Holy Ghost." John 14:26

    This age is peculiarly the dispensation of the Holy Spirit, in which Jesus cheers us, not by His personal presence, as He shall do by-and-by, but by the indwelling and constant abiding of the Holy Ghost, who is evermore the Comforter of the church. It is His office to console the hearts of God's people. He convinces of sin; He illuminates and instructs; but still the main part of His work lies in making glad the hearts of the renewed, in confirming the weak, and lifting up all those that be bowed down. He does this by revealing Jesus to them. The Holy Spirit consoles, but Christ is the consolation. If we may use the figure, the Holy Spirit is the Physician, but Jesus is the medicine. He heals the wound, but it is by applying the holy ointment of Christ's name and grace. He takes not of His own things, but of the things of Christ. So if we give to the Holy Spirit the Greek name of Paraclete, as we sometimes do, then our heart confers on our blessed Lord Jesus the title of Paraclesis. If the one be the Comforter, the other is the Comfort. Now, with such rich provision for his need, why should the Christian be sad and desponding? The Holy Spirit has graciously engaged to be thy Comforter: dost thou imagine, O thou weak and trembling believer, that He will be negligent of His sacred trust? Canst thou suppose that He has undertaken what He cannot or will not perform? If it be His especial work to strengthen thee, and to comfort thee, dost thou suppose He has forgotten His business, or that He will fail in the loving office which He sustains towards thee? Nay, think not so hardly of the tender and blessed Spirit whose name is "the Comforter." He delights to give the oil of joy for mourning, and the garment of praise for the spirit of heaviness. Trust thou in Him, and He will surely comfort thee till the house of mourning is closed for ever, and the marriage feast has begun.
    Christian, when Jesus was preparing to return to glory, He promised His disciples that He would not leave them alone, but that He would send them a comforter, a helper, who would teach them and bring to remembrance all things He had taught them (Jn. 14:26). And just as they were not without this Helper, neither are we. For, “do you not know that you are a temple of God, and that the Spirit of God dwells in you” (1 Cor. 3:16)? We have within us the same comforter who indwelt those who walked daily with the Lord. And through Him, in all our afflictions, God comforts us that we may also comfort those who suffer similar affliction (2 Cor. 1:3-4). He guides us into truth, speaking what He hears from the Father and the Son, and taking from that which is the Son’s and revealing it to us (Jn. 16:13-14). He even intercedes for us when we know not how to pray (Rom. 8:26). Believer, do not fail to avail yourself of this gracious gift, our seal and surety of our salvation, the One who reveals to us the things freely given to us by God (1 Cor. 2:12). He is not only beside us, but within us, and in all our troubles, He is able to comfort us. —————— Spurgeon’s Morning and Evening Devotions Evening, October 12 "The Comforter, which is the Holy Ghost." John 14:26 This age is peculiarly the dispensation of the Holy Spirit, in which Jesus cheers us, not by His personal presence, as He shall do by-and-by, but by the indwelling and constant abiding of the Holy Ghost, who is evermore the Comforter of the church. It is His office to console the hearts of God's people. He convinces of sin; He illuminates and instructs; but still the main part of His work lies in making glad the hearts of the renewed, in confirming the weak, and lifting up all those that be bowed down. He does this by revealing Jesus to them. The Holy Spirit consoles, but Christ is the consolation. If we may use the figure, the Holy Spirit is the Physician, but Jesus is the medicine. He heals the wound, but it is by applying the holy ointment of Christ's name and grace. He takes not of His own things, but of the things of Christ. So if we give to the Holy Spirit the Greek name of Paraclete, as we sometimes do, then our heart confers on our blessed Lord Jesus the title of Paraclesis. If the one be the Comforter, the other is the Comfort. Now, with such rich provision for his need, why should the Christian be sad and desponding? The Holy Spirit has graciously engaged to be thy Comforter: dost thou imagine, O thou weak and trembling believer, that He will be negligent of His sacred trust? Canst thou suppose that He has undertaken what He cannot or will not perform? If it be His especial work to strengthen thee, and to comfort thee, dost thou suppose He has forgotten His business, or that He will fail in the loving office which He sustains towards thee? Nay, think not so hardly of the tender and blessed Spirit whose name is "the Comforter." He delights to give the oil of joy for mourning, and the garment of praise for the spirit of heaviness. Trust thou in Him, and He will surely comfort thee till the house of mourning is closed for ever, and the marriage feast has begun.
    Like
    1
    0 Comentários 1 Compartilhamentos 4914 Visualizações
  • Brethren, do you follow Paul’s admonition to “with all prayer and petition pray at all times in the Spirit” (Eph. 6:18)? Or do your prayers fall flat?

    Do you wonder what Paul means when he exhorts prayer “in the Spirit”? Contrary to the assertion of some, this does not mean to pray “in tongues.” No, like walking in the Spirit, this means to be submitted to Him, relying upon Him, and in close fellowship with Him.

    There is s fervency in such prayer, an experience of our inmost being reaching out to God. At times scripture describes this as “crying out to God” (Num. 12:13; Jdg. 10:10; 1 Chron. 5:20; et al).

    This is the cry of a heart fully focused toward, humble before, and relying upon God. This is what God desires, as Jesus explained, “God is spirit, and those who worship Him must worship in spirit and truth” (Jn. 4:24).

    If we truly wish to be heard, we must pray according to His will, not our own. “This is the confidence which we have before Him, that, if we ask anything according to His will, He hears us” (1 Jn. 5:14). John assures us that God will always answer such prayer in the affirmative.

    There is also a hidden beauty in this, because even when we know not how to pray, the Spirit intercedes for us (Rom. 8:26-27).

    Therefore beloved brethren, humble yourself before God, submitting to, and praying by, His Spirit, that your prayers may be heard and that God might exalt you at the proper time (1 Pet. 5:6).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, October 8

    "Praying in the Holy Ghost." Jude 20

    Mark the grand characteristic of true prayer- "In the Holy Ghost." The seed of acceptable devotion must come from heaven's storehouse. Only the prayer which comes from God can go to God. We must shoot the Lord's arrows back to Him. That desire which He writes upon our heart will move His heart and bring down a blessing, but the desires of the flesh have no power with Him.

    Praying in the Holy Ghost is praying in fervency. Cold prayers ask the Lord not to hear them. Those who do not plead with fervency, plead not at all. As well speak of lukewarm fire as of lukewarm prayer- it is essential that it be red hot. It is praying perseveringly. The true suppliant gathers force as he proceeds, and grows more fervent when God delays to answer. The longer the gate is closed, the more vehemently does he use the knocker, and the longer the angel lingers the more resolved is he that he will never let him go without the blessing. Beautiful in God's sight is tearful, agonizing, unconquerable importunity. It means praying humbly, for the Holy Spirit never puffs us up with pride. It is His office to convince of sin, and so to bow us down in contrition and brokenness of spirit. We shall never sing Gloria in excelsis except we pray to God De profundis: out of the depths must we cry, or we shall never behold glory in the highest. It is loving prayer. Prayer should be perfumed with love, saturated with love- love to our fellow saints, and love to Christ. Moreover, it must be a prayer full of faith. A man prevails only as he believes. The Holy Spirit is the author of faith, and strengthens it, so that we pray believing God's promise. O that this blessed combination of excellent graces, priceless and sweet as the spices of the merchant, might be fragrant within us because the Holy Ghost is in our hearts! Most blessed Comforter, exert Thy mighty power within us, helping our infirmities in prayer.
    Brethren, do you follow Paul’s admonition to “with all prayer and petition pray at all times in the Spirit” (Eph. 6:18)? Or do your prayers fall flat? Do you wonder what Paul means when he exhorts prayer “in the Spirit”? Contrary to the assertion of some, this does not mean to pray “in tongues.” No, like walking in the Spirit, this means to be submitted to Him, relying upon Him, and in close fellowship with Him. There is s fervency in such prayer, an experience of our inmost being reaching out to God. At times scripture describes this as “crying out to God” (Num. 12:13; Jdg. 10:10; 1 Chron. 5:20; et al). This is the cry of a heart fully focused toward, humble before, and relying upon God. This is what God desires, as Jesus explained, “God is spirit, and those who worship Him must worship in spirit and truth” (Jn. 4:24). If we truly wish to be heard, we must pray according to His will, not our own. “This is the confidence which we have before Him, that, if we ask anything according to His will, He hears us” (1 Jn. 5:14). John assures us that God will always answer such prayer in the affirmative. There is also a hidden beauty in this, because even when we know not how to pray, the Spirit intercedes for us (Rom. 8:26-27). Therefore beloved brethren, humble yourself before God, submitting to, and praying by, His Spirit, that your prayers may be heard and that God might exalt you at the proper time (1 Pet. 5:6). —————— Spurgeon’s Morning and Evening Devotions Evening, October 8 "Praying in the Holy Ghost." Jude 20 Mark the grand characteristic of true prayer- "In the Holy Ghost." The seed of acceptable devotion must come from heaven's storehouse. Only the prayer which comes from God can go to God. We must shoot the Lord's arrows back to Him. That desire which He writes upon our heart will move His heart and bring down a blessing, but the desires of the flesh have no power with Him. Praying in the Holy Ghost is praying in fervency. Cold prayers ask the Lord not to hear them. Those who do not plead with fervency, plead not at all. As well speak of lukewarm fire as of lukewarm prayer- it is essential that it be red hot. It is praying perseveringly. The true suppliant gathers force as he proceeds, and grows more fervent when God delays to answer. The longer the gate is closed, the more vehemently does he use the knocker, and the longer the angel lingers the more resolved is he that he will never let him go without the blessing. Beautiful in God's sight is tearful, agonizing, unconquerable importunity. It means praying humbly, for the Holy Spirit never puffs us up with pride. It is His office to convince of sin, and so to bow us down in contrition and brokenness of spirit. We shall never sing Gloria in excelsis except we pray to God De profundis: out of the depths must we cry, or we shall never behold glory in the highest. It is loving prayer. Prayer should be perfumed with love, saturated with love- love to our fellow saints, and love to Christ. Moreover, it must be a prayer full of faith. A man prevails only as he believes. The Holy Spirit is the author of faith, and strengthens it, so that we pray believing God's promise. O that this blessed combination of excellent graces, priceless and sweet as the spices of the merchant, might be fragrant within us because the Holy Ghost is in our hearts! Most blessed Comforter, exert Thy mighty power within us, helping our infirmities in prayer.
    Like
    1
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  • The Vince Everett Ellison Show
    https://youtu.be/R7L2nzPQdME?si=sWgwQOPeKprLhKxY
    The Vince Everett Ellison Show https://youtu.be/R7L2nzPQdME?si=sWgwQOPeKprLhKxY
    Angry
    Bullseye
    2
    2 Comentários 0 Compartilhamentos 466 Visualizações
  • Vince Everett Ellison sharing thoughts with Charlie Kirk on The Charlie Kirk Show. 🙏🏾
    https://youtu.be/qE7TkzOSkLA?si=vHpmF2AHk7kfXk_T
    Vince Everett Ellison sharing thoughts with Charlie Kirk on The Charlie Kirk Show. 💔🙏🏾😭 https://youtu.be/qE7TkzOSkLA?si=vHpmF2AHk7kfXk_T
    Like
    1
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  • Check out my latest video on Rumble, where I share my heart about someone very near to me who has decided to stop going to church. I have tried to convince him of the importance of church attendance.
    https://rumble.com/v6yc8la-church-attendance-is-so-important-acts-242.html
    Check out my latest video on Rumble, where I share my heart about someone very near to me who has decided to stop going to church. I have tried to convince him of the importance of church attendance. https://rumble.com/v6yc8la-church-attendance-is-so-important-acts-242.html
    0 Comentários 0 Compartilhamentos 1396 Visualizações
  • Believers, pray for the workers who are going out to canvass abortion clinics this morning. Pray that they will convince EVERY SINGLE MOTHER to change her mind about destroying her baby. Pray that they would bear much fruit in sharing the Gospel.
    #SaturdaySentiments
    Believers, pray for the workers who are going out to canvass abortion clinics this morning. Pray that they will convince EVERY SINGLE MOTHER to change her mind about destroying her baby. Pray that they would bear much fruit in sharing the Gospel. #SaturdaySentiments
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  • Spurgeon's Morning and Evening Devotions

    Evening, August 29

    "All the days of his separation shall he eat nothing that is made of the vine tree, from the kernels even to the husk." Numbers 6:4

    Nazarites had taken, among other vows, one which debarred them from the use of wine. In order that they might not violate the obligation, they were forbidden to drink the vinegar of wine or strong liquors, and to make the rule still more clear, they were not to touch the unfermented juice of grapes, nor even to eat the fruit either fresh or dried. In order, altogether, to secure the integrity of the vow, they were not even allowed anything that had to do with the vine; they were, in fact, to avoid the appearance of evil. Surely this is a lesson to the Lord's separated ones, teaching them to come away from sin in every form, to avoid not merely its grosser shapes, but even its spirit and similitude. Strict walking is much despised in these days, but rest assured, dear reader, it is both the safest and the happiest. He who yields a point or two to the world is in fearful peril; he who eats the grapes of Sodom will soon drink the wine of Gomorrah. A little crevice in the sea-bank in Holland lets in the sea, and the gap speedily swells till a province is drowned. Worldly conformity, in any degree, is a snare to the soul, and makes it more and more liable to presumptuous sins. Moreover, as the Nazarite who drank grape juice could not be quite sure whether it might not have endured a degree of fermentation, and consequently could not be clear in heart that his vow was intact, so the yielding, temporizing Christian cannot wear a conscience void of offence, but must feel that the inward monitor is in doubt of him. Things doubtful we need not doubt about; they are wrong to us. Things tempting we must not dally with, but flee from them with speed. Better be sneered at as a Puritan than be despised as a hypocrite. Careful walking may involve much self-denial, but it has pleasures of its own which are more than a sufficient recompense.
    Spurgeon's Morning and Evening Devotions Evening, August 29 "All the days of his separation shall he eat nothing that is made of the vine tree, from the kernels even to the husk." Numbers 6:4 Nazarites had taken, among other vows, one which debarred them from the use of wine. In order that they might not violate the obligation, they were forbidden to drink the vinegar of wine or strong liquors, and to make the rule still more clear, they were not to touch the unfermented juice of grapes, nor even to eat the fruit either fresh or dried. In order, altogether, to secure the integrity of the vow, they were not even allowed anything that had to do with the vine; they were, in fact, to avoid the appearance of evil. Surely this is a lesson to the Lord's separated ones, teaching them to come away from sin in every form, to avoid not merely its grosser shapes, but even its spirit and similitude. Strict walking is much despised in these days, but rest assured, dear reader, it is both the safest and the happiest. He who yields a point or two to the world is in fearful peril; he who eats the grapes of Sodom will soon drink the wine of Gomorrah. A little crevice in the sea-bank in Holland lets in the sea, and the gap speedily swells till a province is drowned. Worldly conformity, in any degree, is a snare to the soul, and makes it more and more liable to presumptuous sins. Moreover, as the Nazarite who drank grape juice could not be quite sure whether it might not have endured a degree of fermentation, and consequently could not be clear in heart that his vow was intact, so the yielding, temporizing Christian cannot wear a conscience void of offence, but must feel that the inward monitor is in doubt of him. Things doubtful we need not doubt about; they are wrong to us. Things tempting we must not dally with, but flee from them with speed. Better be sneered at as a Puritan than be despised as a hypocrite. Careful walking may involve much self-denial, but it has pleasures of its own which are more than a sufficient recompense.
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  • If this doesn't convince you that liberalism is a mental disorder.
    If this doesn't convince you that liberalism is a mental disorder.
    Haha
    Grimacing
    3
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  • Believers, pray for the workers who are going out to canvass abortion clinics this morning. Pray that they will convince EVERY SINGLE MOTHER to change her mind about destroying her baby. Pray that they would bear much fruit in sharing the Gospel.
    #SaturdaySentiments
    Believers, pray for the workers who are going out to canvass abortion clinics this morning. Pray that they will convince EVERY SINGLE MOTHER to change her mind about destroying her baby. Pray that they would bear much fruit in sharing the Gospel. #SaturdaySentiments
    0 Comentários 0 Compartilhamentos 1246 Visualizações

  • Esther
    Chapter 9

    1 Now in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the king's commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them;)

    2 The Jews gathered themselves together in their cities throughout all the provinces of the king Ahasuerus, to lay hand on such as sought their hurt: and no man could withstand them; for the fear of them fell upon all people.

    3 And all the rulers of the provinces, and the lieutenants, and the deputies, and officers of the king, helped the Jews; because the fear of Mordecai fell upon them.

    4 For Mordecai was great in the king's house, and his fame went out throughout all the provinces: for this man Mordecai waxed greater and greater.

    5 Thus the Jews smote all their enemies with the stroke of the sword, and slaughter, and destruction, and did what they would unto those that hated them.

    6 And in Shushan the palace the Jews slew and destroyed five hundred men.

    7 And Parshandatha, and Dalphon, and Aspatha,

    8 And Poratha, and Adalia, and Aridatha,

    9 And Parmashta, and Arisai, and Aridai, and Vajezatha,

    10 The ten sons of Haman the son of Hammedatha, the enemy of the Jews, slew they; but on the spoil laid they not their hand.

    11 On that day the number of those that were slain in Shushan the palace was brought before the king.

    12 And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what have they done in the rest of the king's provinces? now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done.

    13 Then said Esther, If it please the king, let it be granted to the Jews which are in Shushan to do to morrow also according unto this day's decree, and let Haman's ten sons be hanged upon the gallows.

    14 And the king commanded it so to be done: and the decree was given at Shushan; and they hanged Haman's ten sons.

    15 For the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men at Shushan; but on the prey they laid not their hand.

    16 But the other Jews that were in the king's provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and slew of their foes seventy and five thousand, but they laid not their hands on the prey,

    17 On the thirteenth day of the month Adar; and on the fourteenth day of the same rested they, and made it a day of feasting and gladness.

    18 But the Jews that were at Shushan assembled together on the thirteenth day thereof, and on the fourteenth thereof; and on the fifteenth day of the same they rested, and made it a day of feasting and gladness.

    19 Therefore the Jews of the villages, that dwelt in the unwalled towns, made the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and of sending portions one to another.

    20 And Mordecai wrote these things, and sent letters unto all the Jews that were in all the provinces of the king Ahasuerus, both nigh and far,

    21 To stablish this among them, that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly,

    22 As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.

    23 And the Jews undertook to do as they had begun, and as Mordecai had written unto them;

    24 Because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised against the Jews to destroy them, and had cast Pur, that is, the lot, to consume them, and to destroy them;

    25 But when Esther came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.

    26 Wherefore they called these days Purim after the name of Pur. Therefore for all the words of this letter, and of that which they had seen concerning this matter, and which had come unto them,

    27 The Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves unto them, so as it should not fail, that they would keep these two days according to their writing, and according to their appointed time every year;

    28 And that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor the memorial of them perish from their seed.

    29 Then Esther the queen, the daughter of Abihail, and Mord
    Esther Chapter 9 1 Now in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the king's commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them;) 2 The Jews gathered themselves together in their cities throughout all the provinces of the king Ahasuerus, to lay hand on such as sought their hurt: and no man could withstand them; for the fear of them fell upon all people. 3 And all the rulers of the provinces, and the lieutenants, and the deputies, and officers of the king, helped the Jews; because the fear of Mordecai fell upon them. 4 For Mordecai was great in the king's house, and his fame went out throughout all the provinces: for this man Mordecai waxed greater and greater. 5 Thus the Jews smote all their enemies with the stroke of the sword, and slaughter, and destruction, and did what they would unto those that hated them. 6 And in Shushan the palace the Jews slew and destroyed five hundred men. 7 And Parshandatha, and Dalphon, and Aspatha, 8 And Poratha, and Adalia, and Aridatha, 9 And Parmashta, and Arisai, and Aridai, and Vajezatha, 10 The ten sons of Haman the son of Hammedatha, the enemy of the Jews, slew they; but on the spoil laid they not their hand. 11 On that day the number of those that were slain in Shushan the palace was brought before the king. 12 And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what have they done in the rest of the king's provinces? now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done. 13 Then said Esther, If it please the king, let it be granted to the Jews which are in Shushan to do to morrow also according unto this day's decree, and let Haman's ten sons be hanged upon the gallows. 14 And the king commanded it so to be done: and the decree was given at Shushan; and they hanged Haman's ten sons. 15 For the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men at Shushan; but on the prey they laid not their hand. 16 But the other Jews that were in the king's provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and slew of their foes seventy and five thousand, but they laid not their hands on the prey, 17 On the thirteenth day of the month Adar; and on the fourteenth day of the same rested they, and made it a day of feasting and gladness. 18 But the Jews that were at Shushan assembled together on the thirteenth day thereof, and on the fourteenth thereof; and on the fifteenth day of the same they rested, and made it a day of feasting and gladness. 19 Therefore the Jews of the villages, that dwelt in the unwalled towns, made the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and of sending portions one to another. 20 And Mordecai wrote these things, and sent letters unto all the Jews that were in all the provinces of the king Ahasuerus, both nigh and far, 21 To stablish this among them, that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly, 22 As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor. 23 And the Jews undertook to do as they had begun, and as Mordecai had written unto them; 24 Because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised against the Jews to destroy them, and had cast Pur, that is, the lot, to consume them, and to destroy them; 25 But when Esther came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows. 26 Wherefore they called these days Purim after the name of Pur. Therefore for all the words of this letter, and of that which they had seen concerning this matter, and which had come unto them, 27 The Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves unto them, so as it should not fail, that they would keep these two days according to their writing, and according to their appointed time every year; 28 And that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor the memorial of them perish from their seed. 29 Then Esther the queen, the daughter of Abihail, and Mord
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  • Epstein List Debacle is a HUGE Chink in Trump Armor:
    YET I Still Support Trump Because Dem-Marxist Tyranny is Far Worse!
    https://oneway2day.com/2025/07/08/epstein-list-debacle-is-a-huge-chink-in-trump-armor/

    SUMMARY: I want to write upfront, I AM STILL A TRUMP SUPPORTER! But this post definitely will not come across as Trump supportive. There are plenty of issues for MAGA adherents to criticize about President Trump decisions and Trump Administration actions. … BUT THERE IS A BIGGER PICTURE! I am very convinced if Trump’s TOO BIG TO RIG reelection in 2024 had not happened, more MAGA-Patriots would have joined J6ers in prison AND Dem-Marxist Reeducation Camps would…MORE TO READ!
    #EpsteinCoverUp #UnaccountableElitists #CoverUpMotive
    Epstein List Debacle is a HUGE Chink in Trump Armor: YET I Still Support Trump Because Dem-Marxist Tyranny is Far Worse! https://oneway2day.com/2025/07/08/epstein-list-debacle-is-a-huge-chink-in-trump-armor/ SUMMARY: I want to write upfront, I AM STILL A TRUMP SUPPORTER! But this post definitely will not come across as Trump supportive. There are plenty of issues for MAGA adherents to criticize about President Trump decisions and Trump Administration actions. … BUT THERE IS A BIGGER PICTURE! I am very convinced if Trump’s TOO BIG TO RIG reelection in 2024 had not happened, more MAGA-Patriots would have joined J6ers in prison AND Dem-Marxist Reeducation Camps would…MORE TO READ! #EpsteinCoverUp #UnaccountableElitists #CoverUpMotive
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  • The song "Bomb Iran" by Vince Vance & the Valiants features a catchy chorus that repeats the phrase "Bomb, bomb, bomb, bomb, bomb Iran." The lyrics include references to political tensions and are a parody of the Beach Boys' song "Barbara Ann."
    The song "Bomb Iran" by Vince Vance & the Valiants features a catchy chorus that repeats the phrase "Bomb, bomb, bomb, bomb, bomb Iran." The lyrics include references to political tensions and are a parody of the Beach Boys' song "Barbara Ann."🥰
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  • Romans 15:14
    But I myself am also convinced about you, my brothers, that you yourselves are full of goodness, having been filled with all knowledge and being able also to admonish one another.
    Romans 15:14 But I myself am also convinced about you, my brothers, that you yourselves are full of goodness, having been filled with all knowledge and being able also to admonish one another.
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