Believer, imagine the thoughts that ran through the minds of Christ’s disciples, when He asked, “You do not want to go away also, do you?” (Jn. 6:67). Jesus had just spoken of Himself as the bread of life, saying that His body was true bread and His blood true drink, and the Jews, taking Him literally, were dumbfounded. They could not comprehend how they could possibly eat Jesus flesh and drink His blood. Their eyes were not able to see, nor were there ears able to hear, so they turned and left.

Thus, Jesus questioned His close associates, “do you want to leave too?” But they had eyes to see and ears to hear. Peter responded, “Lord, to whom shall we go? You have words of eternal life” (Jn. 6:68).

What a wonderful recognition. It is not, however, simply recognition, but revelation! Jesus explained, again (Jn. 6:65), to His apostles, when many walked away, that this was why He had told them earlier no one could come to Him unless the Father first draws him (Jn. 6:44). He even goes on to say that those who were with Him were with Him, not because they chose Him, but because He chose them (Jn. 6:70).

How humbling a situation! The author of life, the one who came to lay His down as a ransom (Mk. 10:45), chose and opened the eyes of those who walked with Him. Jesus affirms this when He tells Peter that flesh and blood did not reveal to Peter that Jesus is the Son of the living God, but that God Himself revealed it to Peter (Mt. 16:15-17).

No one can receive the gospel unless God first opens their heart. All others have been blinded to the truth of the gospel by the god of this world (2 Cor. 4:4), and such natural men can neither receive nor understand the things of God because they do not have His Spirit (1 Cor. 2:14).

Christian, be grateful and humbled that the God who created you did so with a vision to save you and adopt you into His family, calling you a child of God (Eph. 1:3-6). There is no room for boasting or arrogance; for we have nothing that we did not receive (1 Cor. 4:6-7).

Therefore, with humility of mind, remember the condition in which you were when Christ called you, and turn not away from the One who affected your salvation, but instead, preach Him boldly, that others He calls might also come and not be turned away.

——————
Spurgeon’s Morning and Evening Devotions

Morning, October 23

"Will ye also go away?" John 6:67

Many have forsaken Christ, and have walked no more with Him; but what reason have YOU to make a change? Has there been any reason for it in the past? Has not Jesus proved Himself all-sufficient? He appeals to you this morning- "Have I been a wilderness unto you?" When your soul has simply trusted Jesus, have you ever been confounded? Have you not up till now found your Lord to be a compassionate and generous friend to you, and has not simple faith in Him given you all the peace your spirit could desire? Can you so much as dream of a better friend than He has been to you? Then change not the old and tried for new and false. As for the present, can that compel you to leave Christ? When we are hard beset with this world, or with the severer trials within the Church, we find it a most blessed thing to pillow our head upon the bosom of our Saviour. This is the joy we have today that we are saved in Him; and if this joy be satisfying, wherefore should we think of changing? Who barters gold for dross? We will not forswear the sun till we find a better light, nor leave our Lord until a brighter lover shall appear; and, since this can never be, we will hold Him with a grasp immortal, and bind His name as a seal upon our arm. As for the future, can you suggest anything which can arise that shall render it necessary for you to mutiny, or desert the old flag to serve under another captain? We think not. If life be long- He changes not. If we are poor, what better than to have Christ who can make us rich? When we are sick, what more do we want than Jesus to make our bed in our sickness? When we die, is it not written that "neither death, nor life, nor things present, nor things to come, shall be able to separate us from the love of God, which is in Christ Jesus our Lord!" We say with Peter, "Lord, to whom shall we go?"

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Matthew
Chapter 23

1 Then spake Jesus to the multitude, and to his disciples,

2 Saying, The scribes and the Pharisees sit in Moses' seat:

3 All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.

4 For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers.

5 But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,

6 And love the uppermost rooms at feasts, and the chief seats in the synagogues,

7 And greetings in the markets, and to be called of men, Rabbi, Rabbi.

8 But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.

9 And call no man your father upon the earth: for one is your Father, which is in heaven.

10 Neither be ye called masters: for one is your Master, even Christ.

11 But he that is greatest among you shall be your servant.

12 And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.

13 But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.

14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.

15 Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.

16 Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!

17 Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?

18 And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.

19 Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?

20 Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.

21 And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.

22 And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.

23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

24 Ye blind guides, which strain at a gnat, and swallow a camel.

25 Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.

26 Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.

27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.

28 Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.

29 Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,

30 And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.

31 Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.

32 Fill ye up then the measure of your fathers.

33 Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?

34 Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:

35 That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.

36 Verily I say unto you, All these things shall come upon this generation.

37 O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!

38 Behold, your house is left unto you desolate.

39 For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.

Christian, when God saved you, He did not leave you as a mushroom to grow without light, to figure all things out for yourself. He gives us His word, which reveals God to us, and just as importantly, He gives us His Spirit to dwell within us (1 Cor. 13:6), to teach us (1 Jn. 2:27), to guide us into all truth (Jn. 16:13), and who reveals that which is Jesus’ to us (Jn. 16:15).

We need not walk in darkness. His word is a lamp for our steps, a light that illuminates our way (Ps. 119:105). And His Spirit is there to guide us the entire time. It is He who washes us with regeneration and renewal (Tit. 3:5), who gives us the new birth (Jn. 3:5-8), who seals us and is our promise of redemption (2 Cor. 1:22; Eph. 1:13-14), who informs us of the things freely given us by God (1 Cor. 2:12).

He empowers us to bear witness about Jesus (Acts 1:8), He helps us in our weakness, and He intercedes for us when we know not how to pray (Rom. 8:26). What’s more, He reveals the thoughts and wisdom of God to us, which the man without God’s Spirit can neither understand nor accept (1 Cor. 2:13-15).

Brethren, you are not walking alone. Through the Spirit we have fellowship with one another and with God. Let us not grieve Him (Eph. 4:30), but lean on Him, walk by Him, live by Him (Gal. 5:16,25), and bear the fruit He causes to grow in our lives (Gal. 5:22-23).

Do not stress or be anxious; receive strength and comfort from the Comforter who now lives in you.

——————
Spurgeon’s Morning and Evening Devotions

Evening, October 22

"He shall take of Mine, and shall show it unto you." John 16:15

There are times when all the promises and doctrines of the Bible are of no avail, unless a gracious hand shall apply them to us. We are thirsty, but too faint to crawl to the water-brook. When a soldier is wounded in battle it is of little use for him to know that there are those at the hospital who can bind up his wounds, and medicines there to ease all the pains which he now suffers: what he needs is to be carried thither, and to have the remedies applied. It is thus with our souls, and to meet this need there is one, even the Spirit of truth, who takes of the things of Jesus, and applies them to us. Think not that Christ hath placed His joys on heavenly shelves that we may climb up to them for ourselves, but He draws near, and sheds His peace abroad in our hearts. O Christian, if thou art tonight labouring under deep distresses, thy Father does not give thee promises and then leave thee to draw them up from the Word like buckets from a well, but the promises He has written in the Word He will write anew on your heart. He will manifest His love to you, and by His blessed Spirit, dispel your cares and troubles. Be it known unto thee, O mourner, that it is God's prerogative to wipe every tear from the eye of His people. The good Samaritan did not say, "Here is the wine, and here is the oil for you"; he actually poured in the oil and the wine. So Jesus not only gives you the sweet wine of the promise, but holds the golden chalice to your lips, and pours the life-blood into your mouth. The poor, sick, way-worn pilgrim is not merely strengthened to walk, but he is borne on eagles' wings. Glorious gospel! which provides everything for the helpless, which draws nigh to us when we cannot reach after it- brings us grace before we seek for grace! Here is as much glory in the giving as in the gift. Happy people who have the Holy Ghost to bring Jesus to them.

Believer, it is natural that we at times stumble. For though we are changed inwardly by the indwelling of God’s Spirit (1 Cor. 3:16; Tit. 3:5), our flesh is still indwelled by sin and wars against the Spirit (Rom. 7:14-24; Gal. 5:16-17). Jesus warned His disciples to be on guard, because the spirit is willing but the flesh is weak (Mt. 26:41).

Yet despite our imperfection in this life, God still loves us freely. All He asks is that we come to Him with humble hearts. And if we do, He will exalt us at the proper time (1 Pet. 5:6). If we come to Him and confess our sins, He is faithful and just, and will forgive us our sins, and cleanse us of all unrighteousness (1 Jn. 1:9).

What holds you back brethren? What is keeping you from God’s love which He so freely gives? Remember how much He loves us, so much so that, while we were yet sinners, He sent His Son to die for us (Rom. 5:8). This is why we are able to love Him at all; because He first loved us (1 Jn. 4:19).

Come into His presence today. Pray. Know His love and let that love flow through you to one another, that the world might know that we are Jesus’ disciples (Jn. 13:35).

——————
Spurgeon’s Morning and Evening Devotions

Morning, October 22

"I will love them freely." Hosea 14:4

This sentence is a body of divinity in miniature. He who understands its meaning is a theologian, and he who can dive into its fulness is a true master in Israel. It is a condensation of the glorious message of salvation which was delivered to us in Christ Jesus our Redeemer. The sense hinges upon the word "freely." This is the glorious, the suitable, the divine way by which love streams from heaven to earth, a spontaneous love flowing forth to those who neither deserved it, purchased it, nor sought after it. It is, indeed, the only way in which God can love such as we are. The text is a death-blow to all sorts of fitness: "I will love them freely." Now, if there were any fitness necessary in us, then He would not love us freely, at least, this would be a mitigation and a drawback to the freeness of it. But it stands, "I will love you freely." We complain, "Lord, my heart is so hard." "I will love you freely." "But I do not feel my need of Christ as I could wish." "I will not love you because you feel your need; I will love you freely." "But I do not feel that softening of spirit which I could desire." Remember, the softening of spirit is not a condition, for there are no conditions; the covenant of grace has no conditionality whatever; so that we without any fitness may venture upon the promise of God which was made to us in Christ Jesus, when He said, "He that believeth on Him is not condemned." It is blessed to know that the grace of God is free to us at all times, without preparation, without fitness, without money, and without price! "I will love them freely." These words invite backsliders to return: indeed, the text was specially written for such- "I will heal their backsliding; I will love them freely." Backslider! surely the generosity of the promise will at once break your heart, and you will return, and seek your injured Father's face.

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Intro to ‘Xi Has Declared Economic War On America…’
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Spurgeon's Morning and Evening Devotions

Morning, October 21

"The love of Christ constraineth us." 2 Corinthians 5:14

How much owest thou unto my Lord? Has He ever done anything for thee? Has He forgiven thy sins? Has He covered thee with a robe of righteousness? Has He set thy feet upon a rock? Has He established thy goings? Has He prepared heaven for thee? Has He prepared thee for heaven? Has He written thy name in His book of life? Has He given thee countless blessings? Has He laid up for thee a store of mercies, which eye hath not seen nor ear heard? Then do something for Jesus worthy of His love. Give not a mere wordy offering to a dying Redeemer. How will you feel when your Master comes, if you have to confess that you did nothing for Him, but kept your love shut up, like a stagnant pool, neither flowing forth to His poor or to His work. Out on such love as that! What do men think of a love which never shows itself in action? Why, they say, "Open rebuke is better than secret love." Who will accept a love so weak that it does not actuate you to a single deed of self-denial, of generosity, of heroism, or zeal! Think how He has loved you, and given Himself for you! Do you know the power of that love? Then let it be like a rushing mighty wind to your soul to sweep out the clouds of your worldliness, and clear away the mists of sin. "For Christ's sake" be this the tongue of fire that shall sit upon you: "for Christ's sake" be this the divine rapture, the heavenly afflatus to bear you aloft from earth, the divine spirit that shall make you bold as lions and swift as eagles in your Lord's service. Love should give wings to the feet of service, and strength to the arms of labour. Fixed on God with a constancy that is not to be shaken, resolute to honour Him with a determination that is not to be turned aside, and pressing on with an ardour never to be wearied, let us manifest the constraints of love to Jesus. May the divine loadstone draw us heavenward towards itself.

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Spurgeon's Morning and Evening Devotions

Evening, October 20

"Keep not back." Isaiah 43:6

Although this message was sent to the south, and referred to the seed of Israel, it may profitably be a summons to ourselves. Backward we are naturally to all good things, and it is a lesson of grace to learn to go forward in the ways of God. Reader, are you unconverted, but do you desire to trust in the Lord Jesus? Then keep not back. Love invites you, the promises secure you success, the precious blood prepares the way. Let not sins or fears hinder you, but come to Jesus just as you are. Do you long to pray? Would you pour out your heart before the Lord? Keep not back. The mercy-seat is prepared for such as need mercy; a sinner's cries will prevail with God. You are invited, nay, you are commanded to pray, come therefore with boldness to the throne of grace.

Dear friend, are you already saved? Then keep not back from union with the Lord's people. Neglect not the ordinances of baptism and the Lord's Supper. You may be of a timid disposition, but you must strive against it, lest it lead you into disobedience. There is a sweet promise made to those who confess Christ- by no means miss it, lest you come under the condemnation of those who deny Him. If you have talents keep not back from using them. Hoard not your wealth, waste not your time; let not your abilities rust or your influence be unused. Jesus kept not back, imitate Him by being foremost in self-denials and self-sacrifices. Keep not back from close communion with God, from boldly appropriating covenant blessings, from advancing in the divine life, from prying into the precious mysteries of the love of Christ. Neither, beloved friend, be guilty of keeping others back by your coldness, harshness, or suspicions. For Jesus' sake go forward yourself, and encourage others to do the like. Hell and the leaguered bands of superstition and infidelity are forward to the fight. O soldiers of the cross, keep not back.

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FLIGHT ATTENDANT SHEDS LIGHT ON 9-1-1

Christian, are you growing in your relationship with Christ? Are you growing in likeness to Him? Is this not our call, to be transformed by His word and conformed to His image (Rom. 12:2)?

If you are stagnating, if you find yourself in bondage to sin, why? Paul exhorts that we “walk no longer just as the Gentiles also walk, in the futility of their mind, being darkened in their understanding” (Eph. 4:17-18).

He has given us what we need. We have His Spirit dwelling within us (1 Cor. 3:16). He teaches us (1 Cor. 2:12-13; 1 Jn. 2:27). He intercedes when we know not how to pray (Rom. 8:26). He leads us into truth (Jn. 16:13). He empowers us to be witnesses for Christ (Acts 1:8).

We have His word, which He Himself breathed out and is profitable for teaching, training in righteousness, reproof, and correction (2 Tim. 3:16-17). It nourishes our spirits (Deut. 8:3; Mt. 4:4). It is a lamp to our feet and a light to our paths (Ps. 119:105). It helps keep our way pure (Ps. 119:9-11).

We have our faith, by which we joyfully withstand trials and are made mature (Jas. 1:2-4).

How then, unless we are new to the faith, should we still be babes requiring milk and unable to consume solid food (1 Cor. 3:2-3; Heb. 5:12-13)?

Let us move on beyond the basics then, pressing on to maturity (Heb. 6:1) and grow in the grace and knowledge of our Lord Jesus Christ (2 Pet. 3:18).

——————
Spurgeon’s Morning and Evening Devotions

Morning, October 20

"Grow up into Him in all things." Ephesians 4:15

Many Christians remain stunted and dwarfed in spiritual things, so as to present the same appearance year after year. No up-springing of advanced and refined feeling is manifest in them. They exist but do not "grow up into Him in all things." But should we rest content with being in the "green blade," when we might advance to "the ear," and eventually ripen into the "full corn in the ear?" Should we be satisfied to believe in Christ, and to say, "I am safe," without wishing to know in our own experience more of the fulness which is to be found in Him. It should not be so; we should, as good traders in heaven's market, covet to be enriched in the knowledge of Jesus. It is all very well to keep other men's vineyards, but we must not neglect our own spiritual growth and ripening. Why should it always be winter time in our hearts? We must have our seed time, it is true, but O for a spring time- yea, a summer season, which shall give promise of an early harvest. If we would ripen in grace, we must live near to Jesus- in His presence- ripened by the sunshine of His smiles. We must hold sweet communion with Him. We must leave the distant view of His face and come near, as John did, and pillow our head on His breast; then shall we find ourselves advancing in holiness, in love, in faith, in hope- yea, in every precious gift. As the sun rises first on mountain-tops and gilds them with his light, and presents one of the most charming sights to the eye of the traveller; so is it one of the most delightful contemplations in the world to mark the glow of the Spirit's light on the head of some saint, who has risen up in spiritual stature, like Saul, above his fellows, till, like a mighty Alp, snow-capped, he reflects first among the chosen, the beams of the Sun of Righteousness, and bears the sheen of His effulgence high aloft for all to see, and seeing it, to glorify His Father which is in heaven.

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Matthew
Chapter 18

1 At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?

2 And Jesus called a little child unto him, and set him in the midst of them,

3 And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.

4 Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.

5 And whoso shall receive one such little child in my name receiveth me.

6 But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.

7 Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!

8 Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.

9 And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.

10 Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.

11 For the Son of man is come to save that which was lost.

12 How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?

13 And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray.

14 Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.

15 Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.

16 But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.

17 And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.

18 Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.

19 Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.

20 For where two or three are gathered together in my name, there am I in the midst of them.

21 Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?

22 Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.

23 Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.

24 And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents.

25 But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.

26 The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all.

27 Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.

28 But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.

29 And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.

30 And he would not: but went and cast him into prison, till he should pay the debt.

31 So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done.

32 Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:

33 Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?

34 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.

35 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.