Though those involved in perverse behaviors use it as a symbol for their depravity, symbolically rubbing God's nose in His promise by flaunting their sin, the rainbow is still, and always will be, a sign that God will never again destroy the world by flood as a result of man's sinfulness. When you look up, let it be a reminder of God's grace.
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Spurgeon's Morning and Evening Devotions

Evening, August 12

"The bow shall be seen in the cloud." Genesis 9:14

The rainbow, the symbol of the covenant with Noah, is typical of our Lord Jesus, who is the Lord's witness to the people. When may we expect to see the token of the covenant? The rainbow is only to be seen painted upon a cloud. When the sinner's conscience is dark with clouds, when he remembers his past sin, and mourneth and lamenteth before God, Jesus Christ is revealed to him as the covenant Rainbow, displaying all the glorious hues of the divine character and betokening peace. To the believer, when his trials and temptations surround him, it is sweet to behold the person of our Lord Jesus Christ- to see Him bleeding, living, rising, and pleading for us. God's rainbow is hung over the cloud of our sins, our sorrows, and our woes, to prophesy deliverance. Nor does a cloud alone give a rainbow, there must be the crystal drops to reflect the light of the sun. So, our sorrows must not only threaten, but they must really fall upon us. There had been no Christ for us if the vengeance of God had been merely a threatening cloud: punishment must fall in terrible drops upon the Surety. Until there is a real anguish in the sinner's conscience, there is no Christ for him; until the chastisement which he feels becomes grievous, he cannot see Jesus. But there must also be a sun; for clouds and drops of rain make not rainbows unless the sun shineth. Beloved, our God, who is as the sun to us, always shines, but we do not always see Him- clouds hide His face; but no matter what drops may be falling, or what clouds may be threatening, if He does but shine there will be a rainbow at once. It is said that when we see the rainbow the shower is over. Certain it is, that when Christ comes, our troubles remove; when we behold Jesus, our sins vanish, and our doubts and fears subside. When Jesus walks the waters of the sea, how profound the calm!

Though the concept often causes men to cringe and even Christians to draw back, could there really be anything more comforting than our knowledge of God's sovereignty? For the Christian, this should be cause for rejoicing, because we know that He works all things together for the good of those who love Him, to those who are called according to His purpose (Rom. 8:28).
--------------

Spurgeon's Morning and Evening Devotions

Morning, August 12

"The Lord reigneth, let the earth rejoice." Psalm 97:1

Causes for disquietude there are none so long as this blessed sentence is true. On earth the Lord's power as readily controls the rage of the wicked as the rage of the sea; His love as easily refreshes the poor with mercy as the earth with showers. Majesty gleams in flashes of fire amid the tempest's horrors, and the glory of the Lord is seen in its grandeur in the fall of empires, and the crash of thrones. In all our conflicts and tribulations, we may behold the hand of the divine King.

"God is God; He sees and hears
All our troubles, all our tears.
Soul, forget not, 'mid thy pains,
God o'er all for ever reigns."

In hell, evil spirits own, with misery, His undoubted supremacy. When permitted to roam abroad, it is with a chain at their heel; the bit is in the mouth of behemoth, and the hook in the jaws of leviathan. Death's darts are under the Lord's lock, and the grave's prisons have divine power as their warder. The terrible vengeance of the Judge of all the earth makes fiends cower down and tremble, even as dogs in the kennel fear the hunter's whip.

"Fear not death, nor Satan's thrusts,
God defends who in Him trusts;
Soul, remember, in thy pains,
God o'er all for ever reigns."

In heaven none doubt the sovereignty of the King Eternal, but all fall on their faces to do Him homage. Angels are His courtiers, the redeemed His favourites, and all delight to serve Him day and night. May we soon reach the city of the great King!

"For this life's long night of sadness
He will give us peace and gladness.
Soul, remember, in thy pains,
God o'er all for ever reigns."

This was a fantastic interview on Jason Whitlock's Harmony channel on youtube. He is joined by Shemeka Michelle and Delano Squires. They bring to light the pitfalls of feminism, which I think is the death nail in the coffin of the family structure that God designed.
https://www.youtube.com/live/gXn0_5ZgVBw?si=iraer5LZd713w4We

Spurgeon's Morning and Evening Devotions

Evening, August 5

"Shall your brethren go to war, and shall ye sit here?" Numbers 32:6

Kindred has its obligations. The Reubenites and Gadites would have been unbrotherly if they had claimed the land which had been conquered, and had left the rest of the people to fight for their portions alone. We have received much by means of the efforts and sufferings of the saints in years gone by, and if we do not make some return to the church of Christ by giving her our best energies, we are unworthy to be enrolled in her ranks. Others are combating the errors of the age manfully, or excavating perishing ones from amid the ruins of the fall, and if we fold our hands in idleness we had need be warned, lest the curse of Meroz fall upon us. The Master of the vineyard saith, "Why stand ye here all the day idle?" What is the idler's excuse? Personal service of Jesus becomes all the more the duty of all because it is cheerfully and abundantly rendered by some. The toils of devoted missionaries and fervent ministers shame us if we sit still in indolence. Shrinking from trial is the temptation of those who are at ease in Zion: they would fain escape the cross and yet wear the crown; to them the question for this evening's meditation is very applicable. If the most precious are tried in the fire, are we to escape the crucible? If the diamond must be vexed upon the wheel, are we to be made perfect without suffering? Who hath commanded the wind to cease from blowing because our bark is on the deep? Why and wherefore should we be treated better than our Lord? The firstborn felt the rod, and why not the younger brethren? It is a cowardly pride which would choose a downy pillow and a silken couch for a soldier of the cross. Wiser far is he who, being first resigned to the divine will, groweth by the energy of grace to be pleased with it, and so learns to gather lilies at the cross foot, and, like Samson, to find honey in the lion.

Spurgeon's Morning and Evening Devotions

Morning, August 5

"We know that all things work together for good to them that love God." Romans 8:28

Upon some points a believer is absolutely sure. He knows, for instance, that God sits in the stern-sheets of the vessel when it rocks most. He believes that an invisible hand is always on the world's tiller, and that wherever providence may drift, Jehovah steers it. That reassuring knowledge prepares him for everything. He looks over the raging waters and sees the spirit of Jesus treading the billows, and he hears a voice saying, "It is I, be not afraid." He knows too that God is always wise, and, knowing this, he is confident that there can be no accidents, no mistakes; that nothing can occur which ought not to arise. He can say, "If I should lose all I have, it is better that I should lose than have, if God so wills: the worst calamity is the wisest and the kindest thing that could befall to me if God ordains it." "We know that all things work together for good to them that love God." The Christian does not merely hold this as a theory, but he knows it as a matter of fact. Everything has worked for good as yet; the poisonous drugs mixed in fit proportions have worked the cure; the sharp cuts of the lancet have cleansed out the proud flesh and facilitated the healing. Every event as yet has worked out the most divinely blessed results; and so, believing that God rules all, that He governs wisely, that He brings good out of evil, the believer's heart is assured, and he is enabled calmly to meet each trial as it comes. The believer can in the spirit of true resignation pray, "Send me what thou wilt, my God, so long as it comes from Thee; never came there an ill portion from Thy table to any of Thy children."

"Say not my soul, 'From whence can God relieve my care?'
Remember that Omnipotence has servants everywhere.
His method is sublime, His heart profoundly kind,
God never is before His time, and never is behind."

Spurgeon's Morning and Evening Devotions

Evening, August 4

"I smote you with blasting and with mildew and with hail in all the labours of your hands." Haggai 2:17

How destructive is the hail to the standing crops, beating out the precious grain upon the ground! How grateful ought we to be when the corn is spared so terrible a ruin! Let us offer unto the Lord thanksgiving. Even more to be dreaded are those mysterious destroyers- smut, bunt, rust, and mildew. These turn the ear into a mass of soot, or render it putrid, or dry up the grain, and all in a manner so beyond all human control that the farmer is compelled to cry, "This is the finger of God." Innumerable minute fungi cause the mischief, and were it not for the goodness of God, the rider on the black horse would soon scatter famine over the land. Infinite mercy spares the food of men, but in view of the active agents which are ready to destroy the harvest, right wisely are we taught to pray, "Give us this day our daily bread." The curse is abroad; we have constant need of the blessing. When blight and mildew come they are chastisements from heaven, and men must learn to hear the rod, and Him that hath appointed it.

Spiritually, mildew is no uncommon evil. When our work is most promising this blight appears. We hoped for many conversions, and lo! a general apathy, an abounding worldliness, or a cruel hardness of heart! There may be no open sin in those for whom we are labouring, but there is a deficiency of sincerity and decision sadly disappointing our desires. We learn from this our dependence upon the Lord, and the need of prayer that no blight may fall upon our work. Spiritual pride or sloth will soon bring upon us the dreadful evil, and only the Lord of the harvest can remove it. Mildew may even attack our own hearts, and shrivel our prayers and religious exercises. May it please the great Husbandman to avert so serious a calamity. Shine, blessed Sun of Righteousness, and drive the blights away.

Spurgeon's Morning and Evening Devotions

Morning, August 2

"Who worketh all things after the counsel of His own will." Ephesians 1:11

Our belief in God's wisdom supposes and necessitates that He has a settled purpose and plan in the work of salvation. What would creation have been without His design? Is there a fish in the sea, or a fowl in the air, which was left to chance for its formation? Nay, in every bone, joint, and muscle, sinew, gland, and blood-vessel, you mark the presence of a God working everything according to the design of infinite wisdom. And shall God be present in creation, ruling over all, and not in grace? Shall the new creation have the fickle genius of free will to preside over it when divine counsel rules the old creation? Look at Providence! Who knoweth not that not a sparrow falleth to the ground without your Father? Even the hairs of your head are all numbered. God weighs the mountains of our grief in scales, and the hills of our tribulation in balances. And shall there be a God in providence and not in grace? Shall the shell be ordained by wisdom and the kernel be left to blind chance. No; He knows the end from the beginning. He sees in its appointed place, not merely the corner-stone which He has laid in fair colours, in the blood of His dear Son, but He beholds in their ordained position each of the chosen stones taken out of the quarry of nature, and polished by His grace; He sees the whole from corner to cornice, from base to roof, from foundation to pinnacle. He hath in His mind a clear knowledge of every stone which shall be laid in its prepared space, and how vast the edifice shall be, and when the top-stone shall be brought forth with shoutings of "Grace! Grace! unto it." At the last it shall be clearly seen that in every chosen vessel of mercy, Jehovah did as He willed with His own; and that in every part of the work of grace He accomplished His purpose, and glorified His own name.

I would never been able to do what he done in the Military. I listened and shared many of his memories. You would have to be hardened to what you were doing. I know many were...

Retrieving the Fallen: Part IV
Service in a Graves Registration Unit (GRREG) has lifelong repercussions...
https://dutchmn007.substack.com/p/retrieving-the-fallen-part-iv?publication_id=1616099&post_id=168866604&isFreemail=true&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email

Spurgeon's Morning and Evening Devotions

Evening, July 30

"Him that cometh to Me I will in no wise cast out." John 6:37

No limit is set to the duration of this promise. It does not merely say, "I will not cast out a sinner at his first coming," but, "I will in no wise cast out." The original reads, "I will not, not cast out," or "I will never, never cast out." The text means, that Christ will not at first reject a believer; and that as He will not do it at first, so He will not to the last.

But suppose the believer sins after coming? "If any man sin we have an advocate with the Father, Jesus Christ the righteous." But suppose that believers backslide? "I will heal their backsliding, I will love them freely: for Mine anger is turned away from him." But believers may fall under temptation! "God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it." But the believer may fall into sin as David did! Yes, but He will "Purge them with hyssop, and they shall be clean; He will wash them and they shall be whiter than snow"; "From all their iniquities will I cleanse them."

"Once in Christ, in Christ for ever, Nothing from His love can sever." "I give unto My sheep," saith He, "eternal life; and they shall never perish, neither shall any man pluck them out of My hand." What sayest thou to this, O trembling feeble mind? Is not this a precious mercy, that coming to Christ, thou dost not come to One who will treat thee well for a little while, and then send thee about thy business, but He will receive thee and make thee His bride, and thou shalt be His for ever? Receive no longer the spirit of bondage again to fear, but the spirit of adoption whereby thou shalt cry, Abba, Father! Oh! the grace of these words: "I will in no wise cast out."

I will be posting what I have in my emails from people that I followed on substack

COVID-19 Vaccine Fallout: How to Detox & Protect Yourself After the Shot
https://anonymous8675309.substack.com/p/covid-19-vaccine-fallout-how-to-detox?publication_id=4281599&post_id=168716323&isFreemail=false&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email

Job
Chapter 1

1 There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil.

2 And there were born unto him seven sons and three daughters.

3 His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a very great household; so that this man was the greatest of all the men of the east.

4 And his sons went and feasted in their houses, every one his day; and sent and called for their three sisters to eat and to drink with them.

5 And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually.

6 Now there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them.

7 And the LORD said unto Satan, Whence comest thou? Then Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it.

8 And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil?

9 Then Satan answered the LORD, and said, Doth Job fear God for nought?

10 Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land.

11 But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face.

12 And the LORD said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the LORD.

13 And there was a day when his sons and his daughters were eating and drinking wine in their eldest brother's house:

14 And there came a messenger unto Job, and said, The oxen were plowing, and the asses feeding beside them:

15 And the Sabeans fell upon them, and took them away; yea, they have slain the servants with the edge of the sword; and I only am escaped alone to tell thee.

16 While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and hath burned up the sheep, and the servants, and consumed them; and I only am escaped alone to tell thee.

17 While he was yet speaking, there came also another, and said, The Chaldeans made out three bands, and fell upon the camels, and have carried them away, yea, and slain the servants with the edge of the sword; and I only am escaped alone to tell thee.

18 While he was yet speaking, there came also another, and said, Thy sons and thy daughters were eating and drinking wine in their eldest brother's house:

19 And, behold, there came a great wind from the wilderness, and smote the four corners of the house, and it fell upon the young men, and they are dead; and I only am escaped alone to tell thee.

20 Then Job arose, and rent his mantle, and shaved his head, and fell down upon the ground, and worshipped,

21 And said, Naked came I out of my mother's womb, and naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD.

22 In all this Job sinned not, nor charged God foolishly.

Moon-Blessed

She was born from the dust of sacred hills,
With the wind in her hair and fire in her will.
Not to be caged, not to be tamed —
She carries the names her grandmothers claimed.

The earth is her heartbeat, the sky is her call,
She walks with the silence, she rises from fall.
They tried to bind her with thread and chain,
But she sang through sorrow, she danced through pain.

They told her to kneel, to hush her flame,
To wear small shoes and forget her name.
But she knew the rivers that run through stone,
And she knew the drumbeat that leads her home.

She dreams not of palaces carved from greed,
But of open plains where her soul can breathe.
She dreams of daughters who will not hide,
Who speak with thunder and stand with pride.

Feathers in hair, and stars in eyes —
She walks the path where the eagle flies.
Free not in body, but free in truth,
A woman of ancestors, of strength, of roots.

Serin Alar

#nativeamericanwisdom

Esther
Chapter 7

1 So the king and Haman came to banquet with Esther the queen.

2 And the king said again unto Esther on the second day at the banquet of wine, What is thy petition, queen Esther? and it shall be granted thee: and what is thy request? and it shall be performed, even to the half of the kingdom.

3 Then Esther the queen answered and said, If I have found favour in thy sight, O king, and if it please the king, let my life be given me at my petition, and my people at my request:

4 For we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for bondmen and bondwomen, I had held my tongue, although the enemy could not countervail the king's damage.

5 Then the king Ahasuerus answered and said unto Esther the queen, Who is he, and where is he, that durst presume in his heart to do so?

6 And Esther said, The adversary and enemy is this wicked Haman. Then Haman was afraid before the king and the queen.

7 And the king arising from the banquet of wine in his wrath went into the palace garden: and Haman stood up to make request for his life to Esther the queen; for he saw that there was evil determined against him by the king.

8 Then the king returned out of the palace garden into the place of the banquet of wine; and Haman was fallen upon the bed whereon Esther was. Then said the king, Will he force the queen also before me in the house? As the word went out of the king's mouth, they covered Haman's face.

9 And Harbonah, one of the chamberlains, said before the king, Behold also, the gallows fifty cubits high, which Haman had made for Mordecai, who had spoken good for the king, standeth in the house of Haman. Then the king said, Hang him thereon.

10 So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king's wrath pacified.

Where the Moon Whispers Peace

I stand beneath the full white moon,
It's light falling like a prayer.
Beside me, the white deer waits—
not as a beast, but as a blessing.

She looks to the sky,
and the stars answer,
leaving paw prints of light
that drift down between us
like snow made of spirit.

I do not speak,
and yet I am heard.
The earth beneath my feet is soft—
it knows my name.
The sky above wraps me
in the voice of my ancestors.

In this dream, there is no fear.
No fire of anger,
no hunger of greed.
Only the hum of life,
and the soft heartbeat of the land.

This is the world I dream of:
where we walk with the deer,
listen to the wind,
and live
in the stillness
of what is sacred.

Serin Alar

#nativeamericanwisdom

A very interesting article.
Thank you, Anonymous


Stop Falling for the Shell Game: The Deep State’s Desperate Distractions
https://anonymous8675309.substack.com/p/stop-falling-for-the-shell-game-the

Gabbard Files…Indictments? AND Potential Mysterious Deaths?
https://slantedright2.blogspot.com/2025/07/gabbard-filesindictments-and-potential.html

SUMMARY: … I still have doubts there is enough hutzpah in the Trump Administration that anything that American Patriots have known about the Dem Traitors will lead to accountability. … But who knows…Somebody at the DOJ might actually decide that now the documented proof has been let out of the bag, perhaps a fall guy needs to be publicly nailed. My suspicion on the least liked of Obama’s minions was his CIA Director John Brennan. …POTENTIAL MYSTERIOUS BODY COUNT TO HIDE JUSTICE!
#ProsecuteTraitors #PotentialMysteriousDeaths

Spurgeon's Morning and Evening Devotions

Evening, July 22

"Behold the Man!" John 19:5

If there be one place where our Lord Jesus most fully becomes the joy and comfort of His people, it is where He plunged deepest into the depths of woe. Come hither, gracious souls, and behold the Man in the garden of Gethsemane; behold His heart so brimming with love that He cannot hold it in- so full of sorrow that it must find a vent. Behold the bloody sweat as it distils from every pore of His body, and falls upon the ground. Behold the Man as they drive the nails into His hands and feet. Look up, repenting sinners, and see the sorrowful image of your suffering Lord. Mark Him, as the ruby drops stand on the thorn-crown, and adorn with priceless gems the diadem of the King of Misery. Behold the Man when all His bones are out of joint, and He is poured out like water and brought into the dust of death; God hath forsaken Him, and hell compasseth Him about. Behold and see, was there ever sorrow like unto His sorrow that is done unto Him? All ye that pass by draw near and look upon this spectacle of grief, unique, unparalleled, a wonder to men and angels, a prodigy unmatched. Behold the Emperor of Woe who had no equal or rival in His agonies! Gaze upon Him, ye mourners, for if there be not consolation in a crucified Christ there is no joy in earth or heaven. If in the ransom price of His blood there be not hope, ye harps of heaven, there is no joy in you, and the right hand of God shall know no pleasures for evermore. We have only to sit more continually at the cross foot to be less troubled with our doubts and woes. We have but to see His sorrows, and our sorrows we shall be ashamed to mention; we have but to gaze into His wounds and heal our own. If we would live aright it must be by the contemplation of His death; if we would rise to dignity, it must be by considering His humiliation and His sorrow.

Falls under the category, "Shut up and take my money!"

God has told us to pray for our land. Many of us will be the remnant. Thank you for sharing this article, that says so much, Anonymous.

The Three Days of Darkness: Babylon’s Fall
https://anonymous8675309.substack.com/p/the-three-days-of-darkness-babylons

Spurgeon’s Morning and Evening Devotions

Morning, July 20

"The earnest of our inheritance." Ephesians 1:14

Oh! what enlightenment, what joys, what consolation, what delight of heart is experienced by that man who has learned to feed on Jesus, and on Jesus alone. Yet the realization which we have of Christ's preciousness is, in this life, imperfect at the best. As an old writer says, "'Tis but a taste!" We have tasted "that the Lord is gracious," but we do not yet know how good and gracious He is, although what we know of His sweetness makes us long for more. We have enjoyed the firstfruits of the Spirit, and they have set us hungering and thirsting for the fulness of the heavenly vintage. We groan within ourselves, waiting for the adoption. Here we are like Israel in the wilderness, who had but one cluster from Eshcol, there we shall be in the vineyard. Here we see the manna falling small, like coriander seed, but there shall we eat the bread of heaven and the old corn of the kingdom. We are but beginners now in spiritual education; for although we have learned the first letters of the alphabet, we cannot read words yet, much less can we put sentences together; but as one says, "He that has been in heaven but five minutes, knows more than the general assembly of divines on earth." We have many ungratified desires at present, but soon every wish shall be satisfied; and all our powers shall find the sweetest employment in that eternal world of joy. O Christian, antedate heaven for a few years. Within a very little time thou shalt be rid of all thy trials and thy troubles. Thine eyes now suffused with tears shall weep no longer. Thou shalt gaze in ineffable rapture upon the splendour of Him who sits upon the throne. Nay, more, upon His throne shalt thou sit. The triumph of His glory shall be shared by thee; His crown, His joy, His paradise, these shall be thine, and thou shalt be co-heir with Him who is the heir of all things.

Spurgeon’s Morning and Evening Devotions

Morning, July 19

"The Lord our God hath shewed us His glory." Deuteronomy 5:24

God's great design in all His works is the manifestation of His own glory. Any aim less than this were unworthy of Himself. But how shall the glory of God be manifested to such fallen creatures as we are? Man's eye is not single, he has ever a side glance towards his own honour, has too high an estimate of his own powers, and so is not qualified to behold the glory of the Lord. It is clear, then, that self must stand out of the way, that there may be room for God to be exalted; and this is the reason why He bringeth His people ofttimes into straits and difficulties, that, being made conscious of their own folly and weakness, they may be fitted to behold the majesty of God when He comes forth to work their deliverance. He whose life is one even and smooth path, will see but little of the glory of the Lord, for he has few occasions of self-emptying, and hence, but little fitness for being filled with the revelation of God. They who navigate little streams and shallow creeks, know but little of the God of tempests; but they who "do business in great waters," these see His "wonders in the deep." Among the huge Atlantic-waves of bereavement, poverty, temptation, and reproach, we learn the power of Jehovah, because we feel the littleness of man. Thank God, then, if you have been led by a rough road: it is this which has given you your experience of God's greatness and lovingkindness. Your troubles have enriched you with a wealth of knowledge to be gained by no other means: your trials have been the cleft of the rock in which Jehovah has set you, as He did His servant Moses, that you might behold His glory as it passed by. Praise God that you have not been left to the darkness and ignorance which continued prosperity might have involved, but that in the great fight of affliction, you have been capacitated for the outshinings of His glory in His wonderful dealings with you.

The Three Generations of the Moon

In the heart of the snow-covered lands, where pine trees sing in the wind and the moon glows like a guardian spirit, there lived three women: the Daughter, the Mother, and the Grandmother. They were more than family — they were The Keepers of Memory.

Each of them held the wisdom of their time:

The Daughter carried the voice of the future.

The Mother carried the strength of the present.

The Grandmother carried the stories of the past.

Every winter, when the moon was full and the first snow began to fall, the three would gather at the edge of the forest, facing the sky. They stood side by side — one looking to tomorrow, one grounded in today, and one remembering yesterday.

On one such night, a great silence fell over the land. No birds flew. No wolves howled. Even the wind held its breath. The Grandmother lifted her eyes and said:

“The Spirit Moon calls us. It is time to sing the Song of Continuance.”

So they sang.

Their voices rose together — old and young, soft and strong — weaving a chant so ancient that even the snow paused to listen. As they sang, the forest glowed. The moonlight wrapped around them like a shawl, and from their breath, stars were born.

In that moment, a truth became clear: they were not just three women.

They were one spirit in three forms — the same soul moving through time, bound by love, memory, and the Earth itself.

When the song ended, the snowfall resumed. But something had changed. The forest seemed warmer. The trees stood taller. And far above, the moon shone with a knowing light.

To this day, the people say:

“When you hear snow falling like a whisper, the Three Generations are singing. And through them, we remember who we are.”

#nativeamericanwisdom