• #Ukraine
    #Zelensky Floats His 20-Point Peace Proposal, #Russia Has Yet To Respond - The #Ukrainian Dictator may be running out of hours to sign a peace plan. #POTUS #DonaldTrump demanded he sign a deal by #Thanksgiving or be completely cut off from U.S. funding. With that holiday passing, the deadline was extended to #Christmas – likely the Western Christmas of December 25 as Zelensky won’t be able to celebrate #Orthodox Christmas on January 7, as he’s a #Jew. https://www.infowars.com/posts/zelensky-floats-his-20-point-peace-proposal-russia-has-yet-to-respond
    #Ukraine #Zelensky Floats His 20-Point Peace Proposal, #Russia Has Yet To Respond - The #Ukrainian Dictator may be running out of hours to sign a peace plan. #POTUS #DonaldTrump demanded he sign a deal by #Thanksgiving or be completely cut off from U.S. funding. With that holiday passing, the deadline was extended to #Christmas – likely the Western Christmas of December 25 as Zelensky won’t be able to celebrate #Orthodox Christmas on January 7, as he’s a #Jew. https://www.infowars.com/posts/zelensky-floats-his-20-point-peace-proposal-russia-has-yet-to-respond
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  • Tim Brown: #Jewish Journalist EXPOSES #Israel’s DARK SECRET History (Video) #Gaza #khazars #zionist https://sonsoflibertymedia.com/jewish-journalist-exposes-israels-dark-secret-history-video/
    Tim Brown: #Jewish Journalist EXPOSES #Israel’s DARK SECRET History (Video) #Gaza #khazars #zionist https://sonsoflibertymedia.com/jewish-journalist-exposes-israels-dark-secret-history-video/
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  • Isaiah prophesied hundreds of years prior to the event that, ”a virgin will be with child and bear a son, and she will call His name Immanuel” (Isa. 7:14). In miraculous manner the child would be conceived, like no one before, nor any after.

    Then this prophecy was fulfilled, not in splendor, but in humble circumstances.

    His parents were not royalty, but a carpenter and his betrothed.

    The one who would be called “God with us” was not born in regal fashion, but in a barn where He was laid in an animal feeding trough. His crib was not of gold and fine linen, but of wood and hay.

    The Lord of glory lay aside His majesty, and took the form of man, all so He could give His life “a ransom for many” (Mt. 20:28).

    Let us remember today this reason we celebrate, and give Him the honor and glory He deserves.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, December 25

    "Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel." Isaiah 7:14

    Let us today go down to Bethlehem, and in company with wondering shepherds and adoring Magi, let us see Him who was born King of the Jews, for we by faith can claim an interest in Him, and can sing, "Unto us a child is born, unto us a son is given." Jesus is Jehovah incarnate, our Lord and our God, and yet our brother and friend; let us adore and admire. Let us notice at the very first glance His miraculous conception. It was a thing unheard of before, and unparalleled since, that a virgin should conceive and bear a Son. The first promise ran thus, "The seed of the woman", not the offspring of the man. Since venturous woman led the way in the sin which brought forth Paradise lost, she, and she alone, ushers in the Regainer of Paradise. Our Saviour, although truly man, was as to His human nature the Holy One of God. Let us reverently bow before the holy Child whose innocence restores to manhood its ancient glory; and let us pray that He may be formed in us, the hope of glory. Fail not to note His humble parentage. His mother has been described simply as "a virgin," not a princess, or prophetess, nor a matron of large estate. True the blood of kings ran in her veins; nor was her mind a weak and untaught one, for she could sing most sweetly a song of praise; but yet how humble her position, how poor the man to whom she stood affianced, and how miserable the accommodation afforded to the new-born King!

    Immanuel, God with us in our nature, in our sorrow, in our lifework, in our punishment, in our grave, and now with us, or rather we with Him, in resurrection, ascension, triumph, and Second Advent splendour.
    Isaiah prophesied hundreds of years prior to the event that, ”a virgin will be with child and bear a son, and she will call His name Immanuel” (Isa. 7:14). In miraculous manner the child would be conceived, like no one before, nor any after. Then this prophecy was fulfilled, not in splendor, but in humble circumstances. His parents were not royalty, but a carpenter and his betrothed. The one who would be called “God with us” was not born in regal fashion, but in a barn where He was laid in an animal feeding trough. His crib was not of gold and fine linen, but of wood and hay. The Lord of glory lay aside His majesty, and took the form of man, all so He could give His life “a ransom for many” (Mt. 20:28). Let us remember today this reason we celebrate, and give Him the honor and glory He deserves. —————— Spurgeon’s Morning and Evening Devotions Morning, December 25 "Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel." Isaiah 7:14 Let us today go down to Bethlehem, and in company with wondering shepherds and adoring Magi, let us see Him who was born King of the Jews, for we by faith can claim an interest in Him, and can sing, "Unto us a child is born, unto us a son is given." Jesus is Jehovah incarnate, our Lord and our God, and yet our brother and friend; let us adore and admire. Let us notice at the very first glance His miraculous conception. It was a thing unheard of before, and unparalleled since, that a virgin should conceive and bear a Son. The first promise ran thus, "The seed of the woman", not the offspring of the man. Since venturous woman led the way in the sin which brought forth Paradise lost, she, and she alone, ushers in the Regainer of Paradise. Our Saviour, although truly man, was as to His human nature the Holy One of God. Let us reverently bow before the holy Child whose innocence restores to manhood its ancient glory; and let us pray that He may be formed in us, the hope of glory. Fail not to note His humble parentage. His mother has been described simply as "a virgin," not a princess, or prophetess, nor a matron of large estate. True the blood of kings ran in her veins; nor was her mind a weak and untaught one, for she could sing most sweetly a song of praise; but yet how humble her position, how poor the man to whom she stood affianced, and how miserable the accommodation afforded to the new-born King! Immanuel, God with us in our nature, in our sorrow, in our lifework, in our punishment, in our grave, and now with us, or rather we with Him, in resurrection, ascension, triumph, and Second Advent splendour.
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  • Video Sermon #kjv #kingjamesbible #bible #scriptures - A "Melting Pot" Nation Is Under #God's Judgment - #Ezekiel 22:19 - Pastor Bryan: In 1898 a #Jewish man coined the term of "melting pot", as a way to explain America's racial make up. Back then, this nation was primarily inhabited by White people from #Europe, as well as the #NativeAmerican people. What many people don't know, is that the Bible describes God's judgment on people in the same terms of "melting" in a "furnace". In other words, it is a bad thing to have other cultures forced upon you. This nation is not improving from mass-migration of non-white people. It is being destroyed. https://youtu.be/sdwCc9ZVqKc?si=xTqb-tWq5_MaikZ3
    Video Sermon #kjv #kingjamesbible #bible #scriptures - A "Melting Pot" Nation Is Under #God's Judgment - #Ezekiel 22:19 - Pastor Bryan: In 1898 a #Jewish man coined the term of "melting pot", as a way to explain America's racial make up. Back then, this nation was primarily inhabited by White people from #Europe, as well as the #NativeAmerican people. What many people don't know, is that the Bible describes God's judgment on people in the same terms of "melting" in a "furnace". In other words, it is a bad thing to have other cultures forced upon you. This nation is not improving from mass-migration of non-white people. It is being destroyed. https://youtu.be/sdwCc9ZVqKc?si=xTqb-tWq5_MaikZ3
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  • Video Sermon #kjv #kingjamesbible #bible #scriptures Pastor Bryan Denlinger - A #Messianic #Prophecy For #Israel In #Ezekiel Chapter 20 - Many modern #Jews are looking for a mortal man to be their #Messiah. But this is NOT what #scripture teaches. The #OldTestament prophecies that #God Himself would come and deal with the nation of Israel. As #Moses spoke to God "face to face", the #Jewish people also saw God manifest in the flesh, in the person of the Lord #JesusChrist. It is insane to think that a mortal man could redeem Israel. Only God can save the Jewish people. https://youtu.be/Ra9HiQ3P0JM?si=ZcoK9yTouW5AIYYg
    Video Sermon #kjv #kingjamesbible #bible #scriptures Pastor Bryan Denlinger - A #Messianic #Prophecy For #Israel In #Ezekiel Chapter 20 - Many modern #Jews are looking for a mortal man to be their #Messiah. But this is NOT what #scripture teaches. The #OldTestament prophecies that #God Himself would come and deal with the nation of Israel. As #Moses spoke to God "face to face", the #Jewish people also saw God manifest in the flesh, in the person of the Lord #JesusChrist. It is insane to think that a mortal man could redeem Israel. Only God can save the Jewish people. https://youtu.be/Ra9HiQ3P0JM?si=ZcoK9yTouW5AIYYg
    0 Σχόλια 0 Μοιράστηκε 1825 Views
  • Video Sermon #kjv #kingjamesbible #bible #scriptures Pastor Bryan Denlinger - A #Messianic #Prophecy For #Israel In #Ezekiel Chapter 20 - Many modern #Jews are looking for a mortal man to be their #Messiah. But this is NOT what #scripture teaches. The #OldTestament prophecies that #God Himself would come and deal with the nation of #Israel. As #Moses spoke to God "face to face", the #Jewish people also saw God manifest in the flesh, in the person of the Lord #JesusChrist. It is insane to think that a mortal man could redeem Israel. Only God can save the Jewish people. https://youtu.be/Ra9HiQ3P0JM?si=ZcoK9yTouW5AIYYg
    Video Sermon #kjv #kingjamesbible #bible #scriptures Pastor Bryan Denlinger - A #Messianic #Prophecy For #Israel In #Ezekiel Chapter 20 - Many modern #Jews are looking for a mortal man to be their #Messiah. But this is NOT what #scripture teaches. The #OldTestament prophecies that #God Himself would come and deal with the nation of #Israel. As #Moses spoke to God "face to face", the #Jewish people also saw God manifest in the flesh, in the person of the Lord #JesusChrist. It is insane to think that a mortal man could redeem Israel. Only God can save the Jewish people. https://youtu.be/Ra9HiQ3P0JM?si=ZcoK9yTouW5AIYYg
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  • I'm sick of the foreign influence!

    https://thepeoplesvoice.tv/adl-international-jewish-groups-meetings-draft-us-legislation/
    I'm sick of the foreign influence! https://thepeoplesvoice.tv/adl-international-jewish-groups-meetings-draft-us-legislation/
    THEPEOPLESVOICE.TV
    ADL Admits International Jewish Groups Hold Regular Strategy Meetings To Draft US Legislation
    The "seven largest Jewish communities on earth" hold bi-weekly Zoom meetings organized by the Anti-Defamation League to "draft legislation" for the United States to advance the Zionist agenda, the leaders of the ADL have themselves revealed.
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  • "President Truman, 21 July 1947, diary entry:

    “The Jews, I find are very, very selfish. They care not how many Estonians, Latvians, Finns, Poles, Yugoslavs or Greeks get murdered or mistreated as displaced persons as long as the Jews get special treatment. Yet when they have power, physical, financial or political, neither Adolf Hitler nor Joseph Stalin has anything on them for cruelty or mistreatment to the underdog. The Jews have no sense of proportion nor do they have any judgment on world affairs”."

    https://x.com/WorldByWolf/status/2002400751369220097
    "President Truman, 21 July 1947, diary entry: “The Jews, I find are very, very selfish. They care not how many Estonians, Latvians, Finns, Poles, Yugoslavs or Greeks get murdered or mistreated as displaced persons as long as the Jews get special treatment. Yet when they have power, physical, financial or political, neither Adolf Hitler nor Joseph Stalin has anything on them for cruelty or mistreatment to the underdog. The Jews have no sense of proportion nor do they have any judgment on world affairs”." https://x.com/WorldByWolf/status/2002400751369220097
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  • "Demand free speech. Push back against hate speech laws that criminalize historical inquiry. Understand that any law that punishes questions—any law, on any topic—is an instrument of tyranny, not justice."

    https://jewishinsider.com/2025/11/yehuda-kaploun-antisemitism-envoy-senate-foreign-relations-hearing/
    "Demand free speech. Push back against hate speech laws that criminalize historical inquiry. Understand that any law that punishes questions—any law, on any topic—is an instrument of tyranny, not justice." https://jewishinsider.com/2025/11/yehuda-kaploun-antisemitism-envoy-senate-foreign-relations-hearing/
    Bullseye
    1
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  • "“As a jewish person I don't feel safe now... It's not because Israel is unsafe because its Jewish, Jews are unsafe because of Israel...”"

    https://x.com/Partisan_12/status/2000484695499514012
    "“As a jewish person I don't feel safe now... It's not because Israel is unsafe because its Jewish, Jews are unsafe because of Israel...”" https://x.com/Partisan_12/status/2000484695499514012
    0 Σχόλια 0 Μοιράστηκε 489 Views
  • A person who is mentally repressed and a prisoner of their own impulses is lost to seeing the truth. How? Because being provoked involves the tasks of getting angry and then having to calm down. This person can have a lot of rancor which is a waist of time and energy as in their humanity they are carried along, swept along by life without any introspection, self knowledge. The results are there is little space for growth. A deeper reading of reality is missed. How? By their own rancor needing to argue and blame, their theories cannot be lived out by what they apparently think they know and choose to believe. This can create an unhappiness in their life situations they are unable to take responsibility for. Don’t rock my boat. My personal sense of insulation from change or “waking up.”

    This kind of rancor requires an immediate response and hatred can be. ferociously expressed, leading to a personally distorted reality. It causes a false reading of reality which enables fear, greed, envy and unrecognized oppression.

    I am not smart enough to see this by myself, digging it out from an old book written by a Rabbi and poorly translated, but it makes sense. Having read recently on Substack some very strange beliefs about Jews leading to a warped antisemitism and outright hate. My responses encouraging G-d’s love for all humankind and no returning blame fell on deaf ears. So I just had to block those individuals and walkway.
    A person who is mentally repressed and a prisoner of their own impulses is lost to seeing the truth. How? Because being provoked involves the tasks of getting angry and then having to calm down. This person can have a lot of rancor which is a waist of time and energy as in their humanity they are carried along, swept along by life without any introspection, self knowledge. The results are there is little space for growth. A deeper reading of reality is missed. How? By their own rancor needing to argue and blame, their theories cannot be lived out by what they apparently think they know and choose to believe. This can create an unhappiness in their life situations they are unable to take responsibility for. Don’t rock my boat. 🛶 My personal sense of insulation from change or “waking up.” This kind of rancor requires an immediate response and hatred can be. ferociously expressed, leading to a personally distorted reality. It causes a false reading of reality which enables fear, greed, envy and unrecognized oppression. I am not smart enough to see this by myself, digging it out from an old book written by a Rabbi and poorly translated, but it makes sense. Having read recently on Substack some very strange beliefs about Jews leading to a warped antisemitism and outright hate. My responses encouraging G-d’s love for all humankind and no returning blame fell on deaf ears. So I just had to block those individuals and walkway.
    Like
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  • Believer, do you hear Jesus call? He cries, “come to Me” (Mt. 11:28). And well, we should come to Him, for He will give us rest.

    We have toils and troubles in this world, and Jesus promised it would be so (Jn. 16:33). But in Him, we find rest for our souls. His burden, unlike that of the law, is not heavy. He is not a harsh taskmaster. Our rest is not based on the day of the week; He is our Sabbath rest (Heb. 4:8-11).

    Jesus Himself needed time to find rest for His soul. He often did this by separating Himself, leaving the crowds and His disciples to find a place of solitude that He might pray (Mt. 14:23). Even in the garden of Gethsemane, with His sacrifice imminent, He stepped away from His disciples to pray.

    We so often forget to simply come to Him for that rest. The cares of this world, like weeds, entangle us, choke out the word (Mt. 13:22), leave us panting and yearning for relief. Yet all we need do is heed His call: “come to Me.”

    Christian, this morning, take time to come before Him. Open your heart to Him. Spend time with Him. And find rest for your soul.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, December 16

    "Come unto me." Matthew 11:28

    The cry of the Christian religion is the gentle word, "Come." The Jewish law harshly said, "Go, take heed unto thy steps as to the path in which thou shalt walk. Break the commandments, and thou shalt perish; keep them, and thou shalt live." The law was a dispensation of terror, which drove men before it as with a scourge; the gospel draws with bands of love. Jesus is the good Shepherd going before His sheep, bidding them follow Him, and ever leading them onwards with the sweet word, "Come." The law repels, the gospel attracts. The law shows the distance which there is between God and man; the gospel bridges that awful chasm, and brings the sinner across it.

    From the first moment of your spiritual life until you are ushered into glory, the language of Christ to you will be, "Come, come unto me." As a mother puts out her finger to her little child and woos it to walk by saying, "Come", even so does Jesus. He will always be ahead of you, bidding you follow Him as the soldier follows his captain. He will always go before you to pave your way, and clear your path, and you shall hear His animating voice calling you after Him all through life; while in the solemn hour of death, His sweet words with which He shall usher you into the heavenly world shall be- "Come, ye blessed of my Father."

    Nay, further, this is not only Christ's cry to you, but, if you be a believer, this is your cry to Christ- "Come! come!" You will be longing for His second advent; you will be saying, "Come quickly, even so come Lord Jesus." You will be panting for nearer and closer communion with Him. As His voice to you is "Come," your response to Him will be, "Come, Lord, and abide with me. Come, and occupy alone the throne of my heart; reign there without a rival, and consecrate me entirely to Thy service."
    Believer, do you hear Jesus call? He cries, “come to Me” (Mt. 11:28). And well, we should come to Him, for He will give us rest. We have toils and troubles in this world, and Jesus promised it would be so (Jn. 16:33). But in Him, we find rest for our souls. His burden, unlike that of the law, is not heavy. He is not a harsh taskmaster. Our rest is not based on the day of the week; He is our Sabbath rest (Heb. 4:8-11). Jesus Himself needed time to find rest for His soul. He often did this by separating Himself, leaving the crowds and His disciples to find a place of solitude that He might pray (Mt. 14:23). Even in the garden of Gethsemane, with His sacrifice imminent, He stepped away from His disciples to pray. We so often forget to simply come to Him for that rest. The cares of this world, like weeds, entangle us, choke out the word (Mt. 13:22), leave us panting and yearning for relief. Yet all we need do is heed His call: “come to Me.” Christian, this morning, take time to come before Him. Open your heart to Him. Spend time with Him. And find rest for your soul. —————— Spurgeon’s Morning and Evening Devotions Morning, December 16 "Come unto me." Matthew 11:28 The cry of the Christian religion is the gentle word, "Come." The Jewish law harshly said, "Go, take heed unto thy steps as to the path in which thou shalt walk. Break the commandments, and thou shalt perish; keep them, and thou shalt live." The law was a dispensation of terror, which drove men before it as with a scourge; the gospel draws with bands of love. Jesus is the good Shepherd going before His sheep, bidding them follow Him, and ever leading them onwards with the sweet word, "Come." The law repels, the gospel attracts. The law shows the distance which there is between God and man; the gospel bridges that awful chasm, and brings the sinner across it. From the first moment of your spiritual life until you are ushered into glory, the language of Christ to you will be, "Come, come unto me." As a mother puts out her finger to her little child and woos it to walk by saying, "Come", even so does Jesus. He will always be ahead of you, bidding you follow Him as the soldier follows his captain. He will always go before you to pave your way, and clear your path, and you shall hear His animating voice calling you after Him all through life; while in the solemn hour of death, His sweet words with which He shall usher you into the heavenly world shall be- "Come, ye blessed of my Father." Nay, further, this is not only Christ's cry to you, but, if you be a believer, this is your cry to Christ- "Come! come!" You will be longing for His second advent; you will be saying, "Come quickly, even so come Lord Jesus." You will be panting for nearer and closer communion with Him. As His voice to you is "Come," your response to Him will be, "Come, Lord, and abide with me. Come, and occupy alone the throne of my heart; reign there without a rival, and consecrate me entirely to Thy service."
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  • It was.

    "“In 1965, when they took away the national origins quotas and they let in all these people from the Third World, It was the Jewish lawyers, the Jewish groups, that pushed the hardest.”

    - Nick Fuentes "

    https://x.com/FuentesUpdates/status/2000818171146838199
    It was. "“In 1965, when they took away the national origins quotas and they let in all these people from the Third World, It was the Jewish lawyers, the Jewish groups, that pushed the hardest.” - Nick Fuentes " https://x.com/FuentesUpdates/status/2000818171146838199
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  • Christian, to what length are you willing to go in order to reach the lost? Paul declared, “I have become all things to all men, so that I may by all means save some” (1 Cor. 9:22).

    But what does this mean? Did Paul become an adulterer in order to reach adulterers? Or a homosexual that he might draw homosexuals to Christ? Did he become a thief in order to save thieves? While Paul explains that, to the Jews he became as a Jew, and to those without the law, he became as one without the law, his statement of becoming all things is clearly not literal.

    Paul here is making the point that he met people where they were, just as did Jesus Himself. Paul was willing to sacrifice his liberties (not to go against his beliefs or violate them) in order to have opportunity to preach the gospel.

    Make no mistake - Paul did not water down the gospel, he used no “hook,” he did not entertain to be heard, nor use enticing or eloquent speech. For what does Paul say?

    “I did not come with superiority of speech or of wisdom, proclaiming to you the testimony of God. For I determined to know nothing among you except Jesus Christ, and Him crucified…my message and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power, so that your faith would not rest on the wisdom of men, but on the power of God” (1 Cor. 2:1-5)

    Paul preached in or near the synagogues, in jail, on the streets. The purpose was to carry the good news of the kingdom to the lost and hurting, to a dark and dying world. He regarded his reputation, his freedom, any worldly possessions, as worthless compared to reaching the lost. We would do well to do the same.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, December 7

    "I am made all things to all men, that I might by all means save some." 1 Corinthians 9:22

    Paul's great object was not merely to instruct and to improve, but to save. Anything short of this would have disappointed him; he would have men renewed in heart, forgiven, sanctified, in fact, saved. Have our Christian labours been aimed at anything below this great point? Then let us amend our ways, for of what avail will it be at the last great day to have taught and moralized men if they appear before God unsaved? Blood-red will our skirts be if through life we have sought inferior objects, and forgotten that men needed to be saved. Paul knew the ruin of man's natural state, and did not try to educate him, but to save him; he saw men sinking to hell, and did not talk of refining them, but of saving from the wrath to come. To compass their salvation, he gave himself up with untiring zeal to telling abroad the gospel, to warning and beseeching men to be reconciled to God. His prayers were importunate and his labours incessant. To save souls was his consuming passion, his ambition, his calling. He became a servant to all men, toiling for his race, feeling a woe within him if he preached not the gospel. He laid aside his preferences to prevent prejudice; he submitted his will in things indifferent, and if men would but receive the gospel, he raised no questions about forms or ceremonies: the gospel was the one all-important business with him. If he might save some he would be content. This was the crown for which he strove, the sole and sufficient reward of all his labours and self-denials. Dear reader, have you and I lived to win souls at this noble rate? Are we possessed with the same all-absorbing desire? If not, why not? Jesus died for sinners, cannot we live for them? Where is our tenderness? Where our love to Christ, if we seek not His honour in the salvation of men? O that the Lord would saturate us through and through with an undying zeal for the souls of men.
    Christian, to what length are you willing to go in order to reach the lost? Paul declared, “I have become all things to all men, so that I may by all means save some” (1 Cor. 9:22). But what does this mean? Did Paul become an adulterer in order to reach adulterers? Or a homosexual that he might draw homosexuals to Christ? Did he become a thief in order to save thieves? While Paul explains that, to the Jews he became as a Jew, and to those without the law, he became as one without the law, his statement of becoming all things is clearly not literal. Paul here is making the point that he met people where they were, just as did Jesus Himself. Paul was willing to sacrifice his liberties (not to go against his beliefs or violate them) in order to have opportunity to preach the gospel. Make no mistake - Paul did not water down the gospel, he used no “hook,” he did not entertain to be heard, nor use enticing or eloquent speech. For what does Paul say? “I did not come with superiority of speech or of wisdom, proclaiming to you the testimony of God. For I determined to know nothing among you except Jesus Christ, and Him crucified…my message and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power, so that your faith would not rest on the wisdom of men, but on the power of God” (1 Cor. 2:1-5) Paul preached in or near the synagogues, in jail, on the streets. The purpose was to carry the good news of the kingdom to the lost and hurting, to a dark and dying world. He regarded his reputation, his freedom, any worldly possessions, as worthless compared to reaching the lost. We would do well to do the same. —————— Spurgeon’s Morning and Evening Devotions Evening, December 7 "I am made all things to all men, that I might by all means save some." 1 Corinthians 9:22 Paul's great object was not merely to instruct and to improve, but to save. Anything short of this would have disappointed him; he would have men renewed in heart, forgiven, sanctified, in fact, saved. Have our Christian labours been aimed at anything below this great point? Then let us amend our ways, for of what avail will it be at the last great day to have taught and moralized men if they appear before God unsaved? Blood-red will our skirts be if through life we have sought inferior objects, and forgotten that men needed to be saved. Paul knew the ruin of man's natural state, and did not try to educate him, but to save him; he saw men sinking to hell, and did not talk of refining them, but of saving from the wrath to come. To compass their salvation, he gave himself up with untiring zeal to telling abroad the gospel, to warning and beseeching men to be reconciled to God. His prayers were importunate and his labours incessant. To save souls was his consuming passion, his ambition, his calling. He became a servant to all men, toiling for his race, feeling a woe within him if he preached not the gospel. He laid aside his preferences to prevent prejudice; he submitted his will in things indifferent, and if men would but receive the gospel, he raised no questions about forms or ceremonies: the gospel was the one all-important business with him. If he might save some he would be content. This was the crown for which he strove, the sole and sufficient reward of all his labours and self-denials. Dear reader, have you and I lived to win souls at this noble rate? Are we possessed with the same all-absorbing desire? If not, why not? Jesus died for sinners, cannot we live for them? Where is our tenderness? Where our love to Christ, if we seek not His honour in the salvation of men? O that the Lord would saturate us through and through with an undying zeal for the souls of men.
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  • Here is an explanation of what the Hebrew Shabbat or Sabbath is all about. In case you would like to see it from another perspective besides - oh - that’s just their religious thing.
    Lol. It’s really not about a religious obedience thing. It’s about HOPE.
    In the beginning of creation according to Genesis in the Bible - all life was related and intertwined, and the crown of physical creation was, is humankind. Everyone shared the ultimate dignity of being created in the image of G-d. This world was originally meant to be a paradise. Something else happened when a snake entered the scene and convinced a human being to forgo service of others and only promote what you want for yourself. Forget this, all people are valuable, and use resources only for yourself. So what happened? Humankind believed the lies of the snake and took a different direction. The gates to paradise closed.

    Creation happened within time, not within space alone. Time was involved. G-d created the world in 6 days (a metaphor of course) and rested on the 7th day. Then told his humankind to follow suit. Rest on the 7th day too and I your G-d will refresh you. Refresh us from what? From now living in a world that operates without peace. Wars, competition for resources, where before we closed the gates to paradise we had abundant resources and an untrammeled right to life with the world structured to sustain the infinite value of the human being.

    Jews have suffered explosion, persecution and destruction because of all the lies believed about them.

    Shabbat draws us back to believe paradise can be returned, with a hope in a redemptive fulfillment that will return humankind back to loving G-d and their neighbors in way that recovers the abundance the earth offers making life a good thing for everyone, not just the Jews.
    The idea behind Shabbat- a day of rest from all kinds of working to get needs meant, from all media and the news. Phones turned off. Meals and everything else prepared ahead of time so a true rest from the cultural demands can happen. Then we get together with each other and celebrate our value, looking to our hope.

    The idea behind observing Shabbat is to remember our original creation that G-d spoke into existence. Now living in a world of paradise lost, we get to create a day of remembrance and that gives us hope that what has been lost, when humanity grows up G-d will return. The Messiah will arrive and the value of a human being will be restored as all the earth and everyone on it will be able to understand G-d’s original plan, get to know G-d as the earth will be filled with the knowledge of our benevolent Creator.
    Shabbat is Judaism’s central attempt to inject Hope into life. To find a way to live dialectically, accepting the world, affirming its sanctity, participating in it fully and enjoy it. Jew’s have become the prophets of permanent descent because our Biblical faith is a permanent revolution. A revolution that is moving in ceaseless steps towards justice and a messianic fulfillment.
    Shabbat keeps us from a permanent dissent leading us to being sour and cynical. For dwelling on the “not yet” can rob every present moment of its intrinsic value.
    Through total immersion in the Shabbat experience, Jews renew the hope and live the reality of a redeemed world in our now. There is no work to be done, no deprivation, no anxiety or bad news. The world does not yet exist in space but in time so on the 7th day we step out of time and enter a perfect world for a night and a day. As time travelers we create a reality that makes it possible for us to absorb true values and be renewed. G-d knows the end of a thing before its beginning and when G-d says take a 7th day rest He is challenging us to be in His rest of His work completed though we haven’t seen the “end” yet. It is there. We are waiting in anticipation for it. Everything G-d accomplished in person as our Messiah is on its way to fulfillment and our Messiah will arrive/ return when it is time for Him to do so. When looking outside of time the end of the beginning is seen and yes, G-d is still at work in the world accomplishing His Word while in His Throne room outside of time He says take a day of rest and know you will eventually see it had all been done. completed. It’s a gift we can experience in our now. Adapted from Rabbi Irving Greenberg’s book -“The Jewish way to living the Holidays.”
    Here is an explanation of what the Hebrew Shabbat or Sabbath is all about. In case you would like to see it from another perspective besides - oh - that’s just their religious thing. Lol. It’s really not about a religious obedience thing. It’s about HOPE. In the beginning of creation according to Genesis in the Bible - all life was related and intertwined, and the crown of physical creation was, is humankind. Everyone shared the ultimate dignity of being created in the image of G-d. This world was originally meant to be a paradise. Something else happened when a snake entered the scene and convinced a human being to forgo service of others and only promote what you want for yourself. Forget this, all people are valuable, and use resources only for yourself. So what happened? Humankind believed the lies of the snake and took a different direction. The gates to paradise closed. Creation happened within time, not within space alone. Time was involved. G-d created the world in 6 days (a metaphor of course) and rested on the 7th day. Then told his humankind to follow suit. Rest on the 7th day too and I your G-d will refresh you. Refresh us from what? From now living in a world that operates without peace. Wars, competition for resources, where before we closed the gates to paradise we had abundant resources and an untrammeled right to life with the world structured to sustain the infinite value of the human being. Jews have suffered explosion, persecution and destruction because of all the lies believed about them. Shabbat draws us back to believe paradise can be returned, with a hope in a redemptive fulfillment that will return humankind back to loving G-d and their neighbors in way that recovers the abundance the earth offers making life a good thing for everyone, not just the Jews. The idea behind Shabbat- a day of rest from all kinds of working to get needs meant, from all media and the news. Phones turned off. Meals and everything else prepared ahead of time so a true rest from the cultural demands can happen. Then we get together with each other and celebrate our value, looking to our hope. The idea behind observing Shabbat is to remember our original creation that G-d spoke into existence. Now living in a world of paradise lost, we get to create a day of remembrance and that gives us hope that what has been lost, when humanity grows up G-d will return. The Messiah will arrive and the value of a human being will be restored as all the earth and everyone on it will be able to understand G-d’s original plan, get to know G-d as the earth will be filled with the knowledge of our benevolent Creator. Shabbat is Judaism’s central attempt to inject Hope into life. To find a way to live dialectically, accepting the world, affirming its sanctity, participating in it fully and enjoy it. Jew’s have become the prophets of permanent descent because our Biblical faith is a permanent revolution. A revolution that is moving in ceaseless steps towards justice and a messianic fulfillment. Shabbat keeps us from a permanent dissent leading us to being sour and cynical. For dwelling on the “not yet” can rob every present moment of its intrinsic value. Through total immersion in the Shabbat experience, Jews renew the hope and live the reality of a redeemed world in our now. There is no work to be done, no deprivation, no anxiety or bad news. The world does not yet exist in space but in time so on the 7th day we step out of time and enter a perfect world for a night and a day. As time travelers we create a reality that makes it possible for us to absorb true values and be renewed. G-d knows the end of a thing before its beginning and when G-d says take a 7th day rest He is challenging us to be in His rest of His work completed though we haven’t seen the “end” yet. It is there. We are waiting in anticipation for it. Everything G-d accomplished in person as our Messiah is on its way to fulfillment and our Messiah will arrive/ return when it is time for Him to do so. When looking outside of time the end of the beginning is seen and yes, G-d is still at work in the world accomplishing His Word while in His Throne room outside of time He says take a day of rest and know you will eventually see it had all been done. completed. It’s a gift we can experience in our now. Adapted from Rabbi Irving Greenberg’s book -“The Jewish way to living the Holidays.”
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  • Luke
    Chapter 23
    VS 1-31

    1 And the whole multitude of them arose, and led him unto Pilate.

    2 And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.

    3 And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.

    4 Then said Pilate to the chief priests and to the people, I find no fault in this man.

    5 And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.

    6 When Pilate heard of Galilee, he asked whether the man were a Galilaean.

    7 And as soon as he knew that he belonged unto Herod's jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.

    8 And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.

    9 Then he questioned with him in many words; but he answered him nothing.

    10 And the chief priests and scribes stood and vehemently accused him.

    11 And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.

    12 And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.

    13 And Pilate, when he had called together the chief priests and the rulers and the people,

    14 Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:

    15 No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.

    16 I will therefore chastise him, and release him.

    17 (For of necessity he must release one unto them at the feast.)

    18 And they cried out all at once, saying, Away with this man, and release unto us Barabbas:

    19 (Who for a certain sedition made in the city, and for murder, was cast into prison.)

    20 Pilate therefore, willing to release Jesus, spake again to them.

    21 But they cried, saying, Crucify him, crucify him.

    22 And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.

    23 And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.

    24 And Pilate gave sentence that it should be as they required.

    25 And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.

    26 And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.

    27 And there followed him a great company of people, and of women, which also bewailed and lamented him.

    28 But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.

    29 For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.

    30 Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.

    31 For if they do these things in a green tree, what shall be done in the dry?

    Luke Chapter 23 VS 1-31 1 And the whole multitude of them arose, and led him unto Pilate. 2 And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King. 3 And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it. 4 Then said Pilate to the chief priests and to the people, I find no fault in this man. 5 And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place. 6 When Pilate heard of Galilee, he asked whether the man were a Galilaean. 7 And as soon as he knew that he belonged unto Herod's jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time. 8 And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him. 9 Then he questioned with him in many words; but he answered him nothing. 10 And the chief priests and scribes stood and vehemently accused him. 11 And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate. 12 And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves. 13 And Pilate, when he had called together the chief priests and the rulers and the people, 14 Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him: 15 No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him. 16 I will therefore chastise him, and release him. 17 (For of necessity he must release one unto them at the feast.) 18 And they cried out all at once, saying, Away with this man, and release unto us Barabbas: 19 (Who for a certain sedition made in the city, and for murder, was cast into prison.) 20 Pilate therefore, willing to release Jesus, spake again to them. 21 But they cried, saying, Crucify him, crucify him. 22 And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go. 23 And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed. 24 And Pilate gave sentence that it should be as they required. 25 And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will. 26 And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus. 27 And there followed him a great company of people, and of women, which also bewailed and lamented him. 28 But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children. 29 For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck. 30 Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us. 31 For if they do these things in a green tree, what shall be done in the dry?
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  • LUKE
    CHAPTER 23
    VS 32-56

    And there were also two other, malefactors, led with him to be put to death.

    33 And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.

    34 Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.

    35 And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.

    36 And the soldiers also mocked him, coming to him, and offering him vinegar,

    37 And saying, If thou be the king of the Jews, save thyself.

    38 And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.

    39 And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.

    40 But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?

    41 And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.

    42 And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.

    43 And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.

    44 And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour.

    45 And the sun was darkened, and the veil of the temple was rent in the midst.

    46 And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.

    47 Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.

    48 And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.

    49 And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things.

    50 And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just:

    51 (The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God.

    52 This man went unto Pilate, and begged the body of Jesus.

    53 And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.

    54 And that day was the preparation, and the sabbath drew on.

    55 And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.

    56 And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.
    LUKE CHAPTER 23 VS 32-56 And there were also two other, malefactors, led with him to be put to death. 33 And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left. 34 Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots. 35 And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God. 36 And the soldiers also mocked him, coming to him, and offering him vinegar, 37 And saying, If thou be the king of the Jews, save thyself. 38 And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS. 39 And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us. 40 But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation? 41 And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss. 42 And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. 43 And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise. 44 And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour. 45 And the sun was darkened, and the veil of the temple was rent in the midst. 46 And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost. 47 Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man. 48 And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned. 49 And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things. 50 And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just: 51 (The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God. 52 This man went unto Pilate, and begged the body of Jesus. 53 And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid. 54 And that day was the preparation, and the sabbath drew on. 55 And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid. 56 And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.
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  • Believer, salvation is of the Lord. Not the sacrifice alone, but all of it. So many believe that they choose Him, but Scripture is clear that “there is none who seeks for God” (Rom. 3:11).

    An outstanding example is Lydia, a woman from Thyatira, a seller of purple fabric, who was present while Paul was speaking by a river. And Luke writes, “the Lord opened her heart to respond to the things spoken by Paul” (Acts 16:14). It was not her own doing to receive the message; God first opened her heart.

    There is a two-fold teaching to consider here. First is that we have no room for boasting but rather should be humbled by the fact that God opened our hearts to receive the gospel. As He tells us, it was not according to any deeds we had done in righteousness, but according to His mercy that He saved us (Tit. 3:5).

    Second is that we cannot convince anyone of the truth of the gospel, nor is that our job. It is our job simply to preach. It is the Holy Spirit who convicts (Jn. 16:8). It is God who opens the heart (Acts 16:14). We do not want our message to depend upon our cleverness or eloquence; salvation is by the grace and power of God (1 Cor. 2:4-5).

    Rejoice, but humbly so, that He chose to open your heart, and in that joy, go share the good news with the lost that God might open the hearts of others as well.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, December 10

    "Whose heart the Lord opened." Acts 16:14

    In Lydia's conversion there are many points of interest. It was brought about by providential circumstances. She was a seller of purple, of the city of Thyatira, but just at the right time for hearing Paul we find her at Philippi; providence, which is the handmaid of grace, led her to the right spot. Again, grace was preparing her soul for the blessing- grace preparing for grace. She did not know the Saviour, but as a Jewess, she knew many truths which were excellent stepping-stones to a knowledge of Jesus. Her conversion took place in the use of the means. On the Sabbath she went when prayer was wont to be made, and there prayer was heard. Never neglect the means of grace; God may bless us when we are not in His house, but we have the greater reason to hope that He will when we are in communion with His saints. Observe the words, "Whose heart the Lord opened." She did not open her own heart. Her prayers did not do it; Paul did not do it. The Lord Himself must open the heart, to receive the things which make for our peace. He alone can put the key into the hole of the door and open it, and get admittance for Himself. He is the heart's master as He is the heart's maker. The first outward evidence of the opened heart was obedience. As soon as Lydia had believed in Jesus, she was baptized. It is a sweet sign of a humble and broken heart, when the child of God is willing to obey a command which is not essential to his salvation, which is not forced upon him by a selfish fear of condemnation, but is a simple act of obedience and of communion with his Master. The next evidence was love, manifesting itself in acts of grateful kindness to the apostles. Love to the saints has ever been a mark of the true convert. Those who do nothing for Christ or His church, give but sorry evidence of an "opened" heart. Lord, evermore give me an opened heart.
    Believer, salvation is of the Lord. Not the sacrifice alone, but all of it. So many believe that they choose Him, but Scripture is clear that “there is none who seeks for God” (Rom. 3:11). An outstanding example is Lydia, a woman from Thyatira, a seller of purple fabric, who was present while Paul was speaking by a river. And Luke writes, “the Lord opened her heart to respond to the things spoken by Paul” (Acts 16:14). It was not her own doing to receive the message; God first opened her heart. There is a two-fold teaching to consider here. First is that we have no room for boasting but rather should be humbled by the fact that God opened our hearts to receive the gospel. As He tells us, it was not according to any deeds we had done in righteousness, but according to His mercy that He saved us (Tit. 3:5). Second is that we cannot convince anyone of the truth of the gospel, nor is that our job. It is our job simply to preach. It is the Holy Spirit who convicts (Jn. 16:8). It is God who opens the heart (Acts 16:14). We do not want our message to depend upon our cleverness or eloquence; salvation is by the grace and power of God (1 Cor. 2:4-5). Rejoice, but humbly so, that He chose to open your heart, and in that joy, go share the good news with the lost that God might open the hearts of others as well. —————— Spurgeon’s Morning and Evening Devotions Evening, December 10 "Whose heart the Lord opened." Acts 16:14 In Lydia's conversion there are many points of interest. It was brought about by providential circumstances. She was a seller of purple, of the city of Thyatira, but just at the right time for hearing Paul we find her at Philippi; providence, which is the handmaid of grace, led her to the right spot. Again, grace was preparing her soul for the blessing- grace preparing for grace. She did not know the Saviour, but as a Jewess, she knew many truths which were excellent stepping-stones to a knowledge of Jesus. Her conversion took place in the use of the means. On the Sabbath she went when prayer was wont to be made, and there prayer was heard. Never neglect the means of grace; God may bless us when we are not in His house, but we have the greater reason to hope that He will when we are in communion with His saints. Observe the words, "Whose heart the Lord opened." She did not open her own heart. Her prayers did not do it; Paul did not do it. The Lord Himself must open the heart, to receive the things which make for our peace. He alone can put the key into the hole of the door and open it, and get admittance for Himself. He is the heart's master as He is the heart's maker. The first outward evidence of the opened heart was obedience. As soon as Lydia had believed in Jesus, she was baptized. It is a sweet sign of a humble and broken heart, when the child of God is willing to obey a command which is not essential to his salvation, which is not forced upon him by a selfish fear of condemnation, but is a simple act of obedience and of communion with his Master. The next evidence was love, manifesting itself in acts of grateful kindness to the apostles. Love to the saints has ever been a mark of the true convert. Those who do nothing for Christ or His church, give but sorry evidence of an "opened" heart. Lord, evermore give me an opened heart.
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  • Brethren, the Lord is incredibly patient, far more so than we. For millennia, He has waited, watching as sinful men do sinful things, yet allowing them to carry on in this manner. Why?

    So that He may be gracious to His people, us, and those also who would repent and receive His salvation (Isa. 30:18).

    He is patient, not yet demonstrating His wrath nor making His full power known to those on whom His wrath will fall. Why? So that He may “make known the riches of His glory upon vessels of mercy, which He prepared beforehand for glory, even us, whom He also called, not from among Jews only, but also from among Gentiles” (Rom. 9:22-23).

    Many wonder, “why does He not yet return? For what purpose does He wait?” Beloved, are we the only ones to whom He has offered salvation? No, He has others, and He is patient, because He is not willing that they should perish, but that they too should come to repentance (2 Pet. 3:9).

    Let us rejoice, then, in His patience, knowing that His patience allowed for our salvation. At the appointed time, He will return for us, so look forward to, and be prepared for, His second appearance, especially now while we prepare to celebrate His first appearance which provided the means for our salvation. For we know not when He shall return, but we know that He will. Therefore, we must be patient, as is He.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, December 9

    "Therefore will the Lord wait that He may be gracious unto you." Isaiah 30:18

    God often DELAYS IN ANSWERING PRAYER. We have several instances of this in sacred Scripture. Jacob did not get the blessing from the angel until near the dawn of day- he had to wrestle all night for it. The poor woman of Syrophoenicia was answered not a word for a long while. Paul besought the Lord thrice that "the thorn in the flesh" might be taken from him, and he received no assurance that it should be taken away, but instead thereof a promise that God's grace should be sufficient for him. If thou hast been knocking at the gate of mercy, and hast received no answer, shall I tell thee why the mighty Maker hath not opened the door and let thee in? Our Father has reasons peculiar to Himself for thus keeping us waiting. Sometimes it is to show His power and His sovereignty, that men may know that Jehovah has a right to give or to withhold. More frequently the delay is for our profit. Thou art perhaps kept waiting in order that thy desires may be more fervent. God knows that delay will quicken and increase desire, and that if He keeps thee waiting thou wilt see thy necessity more clearly, and wilt seek more earnestly; and that thou wilt prize the mercy all the more for its long tarrying. There may also be something wrong in thee which has need to be removed, before the joy of the Lord is given. Perhaps thy views of the Gospel plan are confused, or thou mayest be placing some little reliance on thyself, instead of trusting simply and entirely to the Lord Jesus. Or, God makes thee tarry awhile that He may the more fully display the riches of His grace to thee at last. Thy prayers are all filed in heaven, and if not immediately answered they are certainly not forgotten, but in a little while shall be fulfilled to thy delight and satisfaction. Let not despair make thee silent, but continue instant in earnest supplication.
    Brethren, the Lord is incredibly patient, far more so than we. For millennia, He has waited, watching as sinful men do sinful things, yet allowing them to carry on in this manner. Why? So that He may be gracious to His people, us, and those also who would repent and receive His salvation (Isa. 30:18). He is patient, not yet demonstrating His wrath nor making His full power known to those on whom His wrath will fall. Why? So that He may “make known the riches of His glory upon vessels of mercy, which He prepared beforehand for glory, even us, whom He also called, not from among Jews only, but also from among Gentiles” (Rom. 9:22-23). Many wonder, “why does He not yet return? For what purpose does He wait?” Beloved, are we the only ones to whom He has offered salvation? No, He has others, and He is patient, because He is not willing that they should perish, but that they too should come to repentance (2 Pet. 3:9). Let us rejoice, then, in His patience, knowing that His patience allowed for our salvation. At the appointed time, He will return for us, so look forward to, and be prepared for, His second appearance, especially now while we prepare to celebrate His first appearance which provided the means for our salvation. For we know not when He shall return, but we know that He will. Therefore, we must be patient, as is He. —————— Spurgeon’s Morning and Evening Devotions Morning, December 9 "Therefore will the Lord wait that He may be gracious unto you." Isaiah 30:18 God often DELAYS IN ANSWERING PRAYER. We have several instances of this in sacred Scripture. Jacob did not get the blessing from the angel until near the dawn of day- he had to wrestle all night for it. The poor woman of Syrophoenicia was answered not a word for a long while. Paul besought the Lord thrice that "the thorn in the flesh" might be taken from him, and he received no assurance that it should be taken away, but instead thereof a promise that God's grace should be sufficient for him. If thou hast been knocking at the gate of mercy, and hast received no answer, shall I tell thee why the mighty Maker hath not opened the door and let thee in? Our Father has reasons peculiar to Himself for thus keeping us waiting. Sometimes it is to show His power and His sovereignty, that men may know that Jehovah has a right to give or to withhold. More frequently the delay is for our profit. Thou art perhaps kept waiting in order that thy desires may be more fervent. God knows that delay will quicken and increase desire, and that if He keeps thee waiting thou wilt see thy necessity more clearly, and wilt seek more earnestly; and that thou wilt prize the mercy all the more for its long tarrying. There may also be something wrong in thee which has need to be removed, before the joy of the Lord is given. Perhaps thy views of the Gospel plan are confused, or thou mayest be placing some little reliance on thyself, instead of trusting simply and entirely to the Lord Jesus. Or, God makes thee tarry awhile that He may the more fully display the riches of His grace to thee at last. Thy prayers are all filed in heaven, and if not immediately answered they are certainly not forgotten, but in a little while shall be fulfilled to thy delight and satisfaction. Let not despair make thee silent, but continue instant in earnest supplication.
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  • John 1:19-20
    And this is the witness of John, when the Jews sent to him priests and Levites from Jerusalem to ask him, “Who are you?” And he confessed and did not deny, but confessed, “I am not the Christ.”
    #TuesdayTidbit
    John 1:19-20 And this is the witness of John, when the Jews sent to him priests and Levites from Jerusalem to ask him, “Who are you?” And he confessed and did not deny, but confessed, “I am not the Christ.” #TuesdayTidbit
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  • Brethren, God’s ways are higher than our ways, and His thoughts higher than ours (Isa. 55:9). Nothing in the world can compare to Him. Thus, even His foolishness is wiser than the wisdom of men, and men’s wisdom is as foolishness to Him (1 Cor. 3:19).

    As such, He is able to use those things the world believes foolish to accomplish what He in His wisdom has ordained (1 Cor. 1:21).

    Paul exhorts that we should consider our calling (1 Cor. 1:26). We you wise when He called? Noble? For God has chosen that which is foolish to shame the wise, that which is weak to shame the strong, and the base things of the world, those which are despised, so that no one has room for boasting (1 Cor. 1:27-29).

    We are in Christ by His doing (1 Cor. 1:30), as Ephesians tells us, we were saved by grace through faith, not of ourselves, not according to any works we’ve done, so none of us may boast (Eph. 2:8-9).

    Let us therefore be humble in our salvation, remembering the condition from which God lifted us when by His Spirit He called to us and drew us to Christ (Jn. 6:44). For like the world, we were dead in our sin, walking according to the ways of this world; but God, in His mercy, while we were yet dead in sin, made us alive together with Christ.

    Be sure to spread this good news of God’s good work in you, and do so with humility, that others to whom God calls may also be drawn to Christ.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, December 7

    "Base things of the world hath God chosen." 1 Corinthians 1:28

    Walk the streets by moonlight, if you dare, and you will see sinners then. Watch when the night is dark, and the wind is howling, and the picklock is grating in the door, and you will see sinners then. Go to yon jail, and walk through the wards, and mark the men with heavy over-hanging brows, men whom you would not like to meet at night, and there are sinners there. Go to the Reformatories, and note those who have betrayed a rampant juvenile depravity, and you will see sinners there. Go across the seas to the place where a man will gnaw a bone upon which is reeking human flesh, and there is a sinner there. Go where you will, you need not ransack earth to find sinners, for they are common enough; you may find them in every lane and street of every city, and town, and village, and hamlet. It is for such that Jesus died. If you will select me the grossest specimen of humanity, if he be but born of woman, I will have hope of him yet, because Jesus Christ is come to seek and to save sinners. Electing love has selected some of the worst to be made the best. Pebbles of the brook grace turns into jewels for the crown-royal. Worthless dross He transforms into pure gold. Redeeming love has set apart many of the worst of mankind to be the reward of the Saviour's passion. Effectual grace calls forth many of the vilest of the vile to sit at the table of mercy, and therefore let none despair.

    Reader, by that love looking out of Jesus' tearful eyes, by that love streaming from those bleeding wounds, by that faithful love, that strong love, that pure, disinterested, and abiding love; by the heart and by the bowels of the Saviour's compassion, we conjure you turn not away as though it were nothing to you; but believe on Him and you shall be saved. Trust your soul with Him and He will bring you to His Father's right hand in glory everlasting.
    Brethren, God’s ways are higher than our ways, and His thoughts higher than ours (Isa. 55:9). Nothing in the world can compare to Him. Thus, even His foolishness is wiser than the wisdom of men, and men’s wisdom is as foolishness to Him (1 Cor. 3:19). As such, He is able to use those things the world believes foolish to accomplish what He in His wisdom has ordained (1 Cor. 1:21). Paul exhorts that we should consider our calling (1 Cor. 1:26). We you wise when He called? Noble? For God has chosen that which is foolish to shame the wise, that which is weak to shame the strong, and the base things of the world, those which are despised, so that no one has room for boasting (1 Cor. 1:27-29). We are in Christ by His doing (1 Cor. 1:30), as Ephesians tells us, we were saved by grace through faith, not of ourselves, not according to any works we’ve done, so none of us may boast (Eph. 2:8-9). Let us therefore be humble in our salvation, remembering the condition from which God lifted us when by His Spirit He called to us and drew us to Christ (Jn. 6:44). For like the world, we were dead in our sin, walking according to the ways of this world; but God, in His mercy, while we were yet dead in sin, made us alive together with Christ. Be sure to spread this good news of God’s good work in you, and do so with humility, that others to whom God calls may also be drawn to Christ. —————— Spurgeon’s Morning and Evening Devotions Morning, December 7 "Base things of the world hath God chosen." 1 Corinthians 1:28 Walk the streets by moonlight, if you dare, and you will see sinners then. Watch when the night is dark, and the wind is howling, and the picklock is grating in the door, and you will see sinners then. Go to yon jail, and walk through the wards, and mark the men with heavy over-hanging brows, men whom you would not like to meet at night, and there are sinners there. Go to the Reformatories, and note those who have betrayed a rampant juvenile depravity, and you will see sinners there. Go across the seas to the place where a man will gnaw a bone upon which is reeking human flesh, and there is a sinner there. Go where you will, you need not ransack earth to find sinners, for they are common enough; you may find them in every lane and street of every city, and town, and village, and hamlet. It is for such that Jesus died. If you will select me the grossest specimen of humanity, if he be but born of woman, I will have hope of him yet, because Jesus Christ is come to seek and to save sinners. Electing love has selected some of the worst to be made the best. Pebbles of the brook grace turns into jewels for the crown-royal. Worthless dross He transforms into pure gold. Redeeming love has set apart many of the worst of mankind to be the reward of the Saviour's passion. Effectual grace calls forth many of the vilest of the vile to sit at the table of mercy, and therefore let none despair. Reader, by that love looking out of Jesus' tearful eyes, by that love streaming from those bleeding wounds, by that faithful love, that strong love, that pure, disinterested, and abiding love; by the heart and by the bowels of the Saviour's compassion, we conjure you turn not away as though it were nothing to you; but believe on Him and you shall be saved. Trust your soul with Him and He will bring you to His Father's right hand in glory everlasting.
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  • The only difference between the Nazi party of Germany under Hitler and the leftist Nazis of today is that the Nazi party was the reigning power in Germany and so was able to carry out their persecution of Jews and political and religious dissenters virtually unchecked and unchallenged.

    The Nazis of this generation, fortunately, are not presently the reigning power in our nation and therefore cannot carry out a reign of terror unchecked and unchallenged but the Trump administration needs to take action and very soon.
    https://www.americanthinker.com/articles/2025/03/today_s_real_nazis_are_in_america_but_they_re_not_who_you_think_kristallnacht_musk_2025.html?fbclid=IwY2xjawJJDaxleHRuA2FlbQIxMQABHd-BoF2z-6NSe5EVCweF8orpsgL5ZDmBzhN-KeHjNqEmUCtaWOgx7kaJFA_aem_lH6jJHzqu7KRHjmkdFbFeQ
    The only difference between the Nazi party of Germany under Hitler and the leftist Nazis of today is that the Nazi party was the reigning power in Germany and so was able to carry out their persecution of Jews and political and religious dissenters virtually unchecked and unchallenged. The Nazis of this generation, fortunately, are not presently the reigning power in our nation and therefore cannot carry out a reign of terror unchecked and unchallenged but the Trump administration needs to take action and very soon. https://www.americanthinker.com/articles/2025/03/today_s_real_nazis_are_in_america_but_they_re_not_who_you_think_kristallnacht_musk_2025.html?fbclid=IwY2xjawJJDaxleHRuA2FlbQIxMQABHd-BoF2z-6NSe5EVCweF8orpsgL5ZDmBzhN-KeHjNqEmUCtaWOgx7kaJFA_aem_lH6jJHzqu7KRHjmkdFbFeQ
    WWW.AMERICANTHINKER.COM
    Today’s Real Nazis Are In America, But They’re Not Who You Think: Kristallnacht Musk 2025
    In what way are the German Nazis, v.1.0., 1938, akin to the United States Nazis, v.2.0., 2025? The answer may surprise you. Hitler was elected Chancellor of Germany on Jan. 30, 1933. Twenty months later, after the death of German Presiden...
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  • Present the students with information and facts from both sides and the histories of both peoples and then leave it to them to draw their conclusions.
    https://web.archive.org/web/20241222220833/https://www.bostonglobe.com/2024/12/22/metro/american-jewish-committee-mta-massachusetts-teachers-hamas-gaza/
    Present the students with information and facts from both sides and the histories of both peoples and then leave it to them to draw their conclusions. https://web.archive.org/web/20241222220833/https://www.bostonglobe.com/2024/12/22/metro/american-jewish-committee-mta-massachusetts-teachers-hamas-gaza/
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  • Video Sermon - #kjv #kingjamesbible #bible #scriptures - Pastor Bryan Denlinger - #God's Plan For Real And Fake #Jews - #Hebrews - https://youtu.be/ZxdIIhvjz1k?si=ESz33MaTvp0zaJJN
    Video Sermon - #kjv #kingjamesbible #bible #scriptures - Pastor Bryan Denlinger - #God's Plan For Real And Fake #Jews - #Hebrews - https://youtu.be/ZxdIIhvjz1k?si=ESz33MaTvp0zaJJN
    0 Σχόλια 0 Μοιράστηκε 1587 Views
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