• John 1:9-11
    There was the true Light which, coming into the world, enlightens everyone. He was in the world, and the world was made through Him, and the world did not know Him. He came to what was His own, and those who were His own did not receive Him.
    John 1:9-11 There was the true Light which, coming into the world, enlightens everyone. He was in the world, and the world was made through Him, and the world did not know Him. He came to what was His own, and those who were His own did not receive Him.
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  • John 1:6-8
    There was a man having been sent from God, whose name was John. He came as a witness, to bear witness about the Light, so that all might believe through him. He was not the Light, but he came to bear witness about the Light.
    #MondayMeditation
    John 1:6-8 There was a man having been sent from God, whose name was John. He came as a witness, to bear witness about the Light, so that all might believe through him. He was not the Light, but he came to bear witness about the Light. #MondayMeditation
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  • Luke
    Chapter 2
    Verses 27-52

    And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law,

    28 Then took he him up in his arms, and blessed God, and said,

    29 Lord, now lettest thou thy servant depart in peace, according to thy word:

    30 For mine eyes have seen thy salvation,

    31 Which thou hast prepared before the face of all people;

    32 A light to lighten the Gentiles, and the glory of thy people Israel.

    33 And Joseph and his mother marvelled at those things which were spoken of him.

    34 And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;

    35 (Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.

    36 And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity;

    37 And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.

    38 And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem.

    39 And when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth.

    40 And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him.

    41 Now his parents went to Jerusalem every year at the feast of the passover.

    42 And when he was twelve years old, they went up to Jerusalem after the custom of the feast.

    43 And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it.

    44 But they, supposing him to have been in the company, went a day's journey; and they sought him among their kinsfolk and acquaintance.

    45 And when they found him not, they turned back again to Jerusalem, seeking him.

    46 And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.

    47 And all that heard him were astonished at his understanding and answers.

    48 And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing.

    49 And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father's business?

    50 And they understood not the saying which he spake unto them.

    51 And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart.

    52 And Jesus increased in wisdom and stature, and in favour with God and man.
    Luke Chapter 2 Verses 27-52 And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law, 28 Then took he him up in his arms, and blessed God, and said, 29 Lord, now lettest thou thy servant depart in peace, according to thy word: 30 For mine eyes have seen thy salvation, 31 Which thou hast prepared before the face of all people; 32 A light to lighten the Gentiles, and the glory of thy people Israel. 33 And Joseph and his mother marvelled at those things which were spoken of him. 34 And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against; 35 (Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed. 36 And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity; 37 And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day. 38 And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem. 39 And when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth. 40 And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him. 41 Now his parents went to Jerusalem every year at the feast of the passover. 42 And when he was twelve years old, they went up to Jerusalem after the custom of the feast. 43 And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it. 44 But they, supposing him to have been in the company, went a day's journey; and they sought him among their kinsfolk and acquaintance. 45 And when they found him not, they turned back again to Jerusalem, seeking him. 46 And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions. 47 And all that heard him were astonished at his understanding and answers. 48 And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing. 49 And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father's business? 50 And they understood not the saying which he spake unto them. 51 And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart. 52 And Jesus increased in wisdom and stature, and in favour with God and man.
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  • LUKE
    Chapter 1
    Verses 41 - 80

    And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost:

    42 And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb.

    43 And whence is this to me, that the mother of my Lord should come to me?

    44 For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy.

    45 And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord.

    46 And Mary said, My soul doth magnify the Lord,

    47 And my spirit hath rejoiced in God my Saviour.

    48 For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.

    49 For he that is mighty hath done to me great things; and holy is his name.

    50 And his mercy is on them that fear him from generation to generation.

    51 He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.

    52 He hath put down the mighty from their seats, and exalted them of low degree.

    53 He hath filled the hungry with good things; and the rich he hath sent empty away.

    54 He hath holpen his servant Israel, in remembrance of his mercy;

    55 As he spake to our fathers, to Abraham, and to his seed for ever.

    56 And Mary abode with her about three months, and returned to her own house.

    57 Now Elisabeth's full time came that she should be delivered; and she brought forth a son.

    58 And her neighbours and her cousins heard how the Lord had shewed great mercy upon her; and they rejoiced with her.

    59 And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father.

    60 And his mother answered and said, Not so; but he shall be called John.

    61 And they said unto her, There is none of thy kindred that is called by this name.

    62 And they made signs to his father, how he would have him called.

    63 And he asked for a writing table, and wrote, saying, His name is John. And they marvelled all.

    64 And his mouth was opened immediately, and his tongue loosed, and he spake, and praised God.

    65 And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judaea.

    66 And all they that heard them laid them up in their hearts, saying, What manner of child shall this be! And the hand of the Lord was with him.

    67 And his father Zacharias was filled with the Holy Ghost, and prophesied, saying,

    68 Blessed be the Lord God of Israel; for he hath visited and redeemed his people,

    69 And hath raised up an horn of salvation for us in the house of his servant David;

    70 As he spake by the mouth of his holy prophets, which have been since the world began:

    71 That we should be saved from our enemies, and from the hand of all that hate us;

    72 To perform the mercy promised to our fathers, and to remember his holy covenant;

    73 The oath which he sware to our father Abraham,

    74 That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,

    75 In holiness and righteousness before him, all the days of our life.

    76 And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways;

    77 To give knowledge of salvation unto his people by the remission of their sins,

    78 Through the tender mercy of our God; whereby the dayspring from on high hath visited us,

    79 To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.

    80 And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel.
    LUKE Chapter 1 Verses 41 - 80 And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost: 42 And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb. 43 And whence is this to me, that the mother of my Lord should come to me? 44 For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy. 45 And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord. 46 And Mary said, My soul doth magnify the Lord, 47 And my spirit hath rejoiced in God my Saviour. 48 For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed. 49 For he that is mighty hath done to me great things; and holy is his name. 50 And his mercy is on them that fear him from generation to generation. 51 He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts. 52 He hath put down the mighty from their seats, and exalted them of low degree. 53 He hath filled the hungry with good things; and the rich he hath sent empty away. 54 He hath holpen his servant Israel, in remembrance of his mercy; 55 As he spake to our fathers, to Abraham, and to his seed for ever. 56 And Mary abode with her about three months, and returned to her own house. 57 Now Elisabeth's full time came that she should be delivered; and she brought forth a son. 58 And her neighbours and her cousins heard how the Lord had shewed great mercy upon her; and they rejoiced with her. 59 And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father. 60 And his mother answered and said, Not so; but he shall be called John. 61 And they said unto her, There is none of thy kindred that is called by this name. 62 And they made signs to his father, how he would have him called. 63 And he asked for a writing table, and wrote, saying, His name is John. And they marvelled all. 64 And his mouth was opened immediately, and his tongue loosed, and he spake, and praised God. 65 And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judaea. 66 And all they that heard them laid them up in their hearts, saying, What manner of child shall this be! And the hand of the Lord was with him. 67 And his father Zacharias was filled with the Holy Ghost, and prophesied, saying, 68 Blessed be the Lord God of Israel; for he hath visited and redeemed his people, 69 And hath raised up an horn of salvation for us in the house of his servant David; 70 As he spake by the mouth of his holy prophets, which have been since the world began: 71 That we should be saved from our enemies, and from the hand of all that hate us; 72 To perform the mercy promised to our fathers, and to remember his holy covenant; 73 The oath which he sware to our father Abraham, 74 That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear, 75 In holiness and righteousness before him, all the days of our life. 76 And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways; 77 To give knowledge of salvation unto his people by the remission of their sins, 78 Through the tender mercy of our God; whereby the dayspring from on high hath visited us, 79 To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace. 80 And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel.
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  • Isaiah
    Chapter 5

    1 Now will I sing to my wellbeloved a song of my beloved touching his vineyard. My wellbeloved hath a vineyard in a very fruitful hill:

    2 And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.

    3 And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard.

    4 What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?

    5 And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down:

    6 And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.

    7 For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.

    8 Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth!

    9 In mine ears said the LORD of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant.

    10 Yea, ten acres of vineyard shall yield one bath, and the seed of an homer shall yield an ephah.

    11 Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them!

    12 And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the LORD, neither consider the operation of his hands.

    13 Therefore my people are gone into captivity, because they have no knowledge: and their honourable men are famished, and their multitude dried up with thirst.

    14 Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it.

    15 And the mean man shall be brought down, and the mighty man shall be humbled, and the eyes of the lofty shall be humbled:

    16 But the LORD of hosts shall be exalted in judgment, and God that is holy shall be sanctified in righteousness.

    17 Then shall the lambs feed after their manner, and the waste places of the fat ones shall strangers eat.

    18 Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope:

    19 That say, Let him make speed, and hasten his work, that we may see it: and let the counsel of the Holy One of Israel draw nigh and come, that we may know it!

    20 Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!

    21 Woe unto them that are wise in their own eyes, and prudent in their own sight!

    22 Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink:

    23 Which justify the wicked for reward, and take away the righteousness of the righteous from him!

    24 Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts, and despised the word of the Holy One of Israel.

    25 Therefore is the anger of the LORD kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble, and their carcases were torn in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still.

    26 And he will lift up an ensign to the nations from far, and will hiss unto them from the end of the earth: and, behold, they shall come with speed swiftly:

    27 None shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken:

    28 Whose arrows are sharp, and all their bows bent, their horses' hoofs shall be counted like flint, and their wheels like a whirlwind:

    29 Their roaring shall be like a lion, they shall roar like young lions: yea, they shall roar, and lay hold of the prey, and shall carry it away safe, and none shall deliver it.

    30 And in that day they shall roar against them like the roaring of the sea: and if one look unto the land, behold darkness and sorrow, and the light is darkened in the heavens thereof.
    Isaiah Chapter 5 1 Now will I sing to my wellbeloved a song of my beloved touching his vineyard. My wellbeloved hath a vineyard in a very fruitful hill: 2 And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes. 3 And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard. 4 What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes? 5 And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down: 6 And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it. 7 For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry. 8 Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth! 9 In mine ears said the LORD of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant. 10 Yea, ten acres of vineyard shall yield one bath, and the seed of an homer shall yield an ephah. 11 Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them! 12 And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the LORD, neither consider the operation of his hands. 13 Therefore my people are gone into captivity, because they have no knowledge: and their honourable men are famished, and their multitude dried up with thirst. 14 Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it. 15 And the mean man shall be brought down, and the mighty man shall be humbled, and the eyes of the lofty shall be humbled: 16 But the LORD of hosts shall be exalted in judgment, and God that is holy shall be sanctified in righteousness. 17 Then shall the lambs feed after their manner, and the waste places of the fat ones shall strangers eat. 18 Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope: 19 That say, Let him make speed, and hasten his work, that we may see it: and let the counsel of the Holy One of Israel draw nigh and come, that we may know it! 20 Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! 21 Woe unto them that are wise in their own eyes, and prudent in their own sight! 22 Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink: 23 Which justify the wicked for reward, and take away the righteousness of the righteous from him! 24 Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts, and despised the word of the Holy One of Israel. 25 Therefore is the anger of the LORD kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble, and their carcases were torn in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still. 26 And he will lift up an ensign to the nations from far, and will hiss unto them from the end of the earth: and, behold, they shall come with speed swiftly: 27 None shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken: 28 Whose arrows are sharp, and all their bows bent, their horses' hoofs shall be counted like flint, and their wheels like a whirlwind: 29 Their roaring shall be like a lion, they shall roar like young lions: yea, they shall roar, and lay hold of the prey, and shall carry it away safe, and none shall deliver it. 30 And in that day they shall roar against them like the roaring of the sea: and if one look unto the land, behold darkness and sorrow, and the light is darkened in the heavens thereof.
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  • Sutliff - According to Islam is Betrayal truly a Major sin?
    https://slantedright2.blogspot.com/2025/11/sutliff-according-to-islam-is-betrayal.html

    SUMMARY: Paul Sutliff is a Christian who exposes the wickedness inherent in Islam. … Today I’m sharing a Sutliffian Report video that is only 11:52-Minutes in length. Paul Sutliff focuses on the deception on what Islam considers a major sin in regard to betrayal. BECOME ENLIGHTENED to some Islamic hypocrisy. …READ & WATCH!
    #PaulSutliff #IslamDeception
    Sutliff - According to Islam is Betrayal truly a Major sin? https://slantedright2.blogspot.com/2025/11/sutliff-according-to-islam-is-betrayal.html SUMMARY: Paul Sutliff is a Christian who exposes the wickedness inherent in Islam. … Today I’m sharing a Sutliffian Report video that is only 11:52-Minutes in length. Paul Sutliff focuses on the deception on what Islam considers a major sin in regard to betrayal. BECOME ENLIGHTENED to some Islamic hypocrisy. …READ & WATCH! #PaulSutliff #IslamDeception
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  • John 1:3-5
    All things came into being through Him, and apart from Him nothing came into being that has come into being. In Him was life, and the life was the Light of men. And the Light shines in the darkness, and the darkness did not overtake it.
    John 1:3-5 All things came into being through Him, and apart from Him nothing came into being that has come into being. In Him was life, and the life was the Light of men. And the Light shines in the darkness, and the darkness did not overtake it.
    Jesus
    1
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  • Psalm 43:3
    Oh send out Your light and Your truth, let them lead me;
    Let them bring me to Your holy mountain
    And to Your dwelling places.
    #SaturdaySentiments
    Psalm 43:3 Oh send out Your light and Your truth, let them lead me; Let them bring me to Your holy mountain And to Your dwelling places. #SaturdaySentiments
    Prayer
    1
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  • DANCE OF THE UNBROKEN FLAME

    The fire has its own language—
    an old, trembling song
    that rises to remind us
    We are made of endurance.
    When spirits move together,
    their steps become prayers,
    each one a promise
    to carry the warmth forward
    through every cold season.
    The ancestors taught
    that joy is a sacred medicine,
    kindled not in silence
    but in the shared rhythm
    of hearts unafraid to shine.
    And so the circle turns,
    bright with memory and hope,
    teaching once more
    that unity is the flame
    that does not falter—
    a light we tend together
    So the night never wins.
    DANCE OF THE UNBROKEN FLAME The fire has its own language— an old, trembling song that rises to remind us We are made of endurance. When spirits move together, their steps become prayers, each one a promise to carry the warmth forward through every cold season. The ancestors taught that joy is a sacred medicine, kindled not in silence but in the shared rhythm of hearts unafraid to shine. And so the circle turns, bright with memory and hope, teaching once more that unity is the flame that does not falter— a light we tend together So the night never wins.
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  • Dear Christians, criticism comes quickly and easily, and though reproof and correction are necessary, criticism can be destructive to the soul. As Proverbs 18:21 reminds us, “Death and life are in the power of the tongue.”

    While it is easy to tear down, how often do we build up and encourage? More so, how often do we celebrate our brethren in living out the truth?

    John, in his third letter, exclaimed to Gaius, “I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth” (3 Jn. 1:3). Do you rejoice over our brethren walking in truth?

    After all, this is an aspect of love, it “rejoices with the truth” (1 Cor. 13:6).

    Therefore, while we rightly should exhort, reprove, correct one another with Scripture (2 Tim. 3:16), we also should be encouraging one another (Heb. 10:24-25), and rejoicing when we see our brethren walking in the light and in truth (1 Jn. 1:7; 3 Jn. 1:3).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, November 28

    "For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth." 3 John 3

    The truth was in Gaius, and Gaius walked in the truth. If the first had not been the case, the second could never have occurred; and if the second could not be said of him the first would have been a mere pretence. Truth must enter into the soul, penetrate and saturate it, or else it is of no value. Doctrines held as a matter of creed are like bread in the hand, which ministers no nourishment to the frame; but doctrine accepted by the heart, is as food digested, which, by assimilation, sustains and builds up the body. In us truth must be a living force, an active energy, an indwelling reality, a part of the woof and warp of our being. If it be in us, we cannot henceforth part with it. A man may lose his garments or his limbs, but his inward parts are vital, and cannot be torn away without absolute loss of life. A Christian can die, but he cannot deny the truth. Now it is a rule of nature that the inward affects the outward, as light shines from the centre of the lantern through the glass: when, therefore, the truth is kindled within, its brightness soon beams forth in the outward life and conversation. It is said that the food of certain worms colours the cocoons of silk which they spin: and just so the nutriment upon which a man's inward nature lives gives a tinge to every word and deed proceeding from him. To walk in the truth, imports a life of integrity, holiness, faithfulness, and simplicity- the natural product of those principles of truth which the gospel teaches, and which the Spirit of God enables us to receive. We may judge of the secrets of the soul by their manifestation in the man's conversation. Be it ours today, O gracious Spirit, to be ruled and governed by Thy divine authority, so that nothing false or sinful may reign in our hearts, lest it extend its malignant influence to our daily walk among men.
    Dear Christians, criticism comes quickly and easily, and though reproof and correction are necessary, criticism can be destructive to the soul. As Proverbs 18:21 reminds us, “Death and life are in the power of the tongue.” While it is easy to tear down, how often do we build up and encourage? More so, how often do we celebrate our brethren in living out the truth? John, in his third letter, exclaimed to Gaius, “I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth” (3 Jn. 1:3). Do you rejoice over our brethren walking in truth? After all, this is an aspect of love, it “rejoices with the truth” (1 Cor. 13:6). Therefore, while we rightly should exhort, reprove, correct one another with Scripture (2 Tim. 3:16), we also should be encouraging one another (Heb. 10:24-25), and rejoicing when we see our brethren walking in the light and in truth (1 Jn. 1:7; 3 Jn. 1:3). —————— Spurgeon’s Morning and Evening Devotions Morning, November 28 "For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth." 3 John 3 The truth was in Gaius, and Gaius walked in the truth. If the first had not been the case, the second could never have occurred; and if the second could not be said of him the first would have been a mere pretence. Truth must enter into the soul, penetrate and saturate it, or else it is of no value. Doctrines held as a matter of creed are like bread in the hand, which ministers no nourishment to the frame; but doctrine accepted by the heart, is as food digested, which, by assimilation, sustains and builds up the body. In us truth must be a living force, an active energy, an indwelling reality, a part of the woof and warp of our being. If it be in us, we cannot henceforth part with it. A man may lose his garments or his limbs, but his inward parts are vital, and cannot be torn away without absolute loss of life. A Christian can die, but he cannot deny the truth. Now it is a rule of nature that the inward affects the outward, as light shines from the centre of the lantern through the glass: when, therefore, the truth is kindled within, its brightness soon beams forth in the outward life and conversation. It is said that the food of certain worms colours the cocoons of silk which they spin: and just so the nutriment upon which a man's inward nature lives gives a tinge to every word and deed proceeding from him. To walk in the truth, imports a life of integrity, holiness, faithfulness, and simplicity- the natural product of those principles of truth which the gospel teaches, and which the Spirit of God enables us to receive. We may judge of the secrets of the soul by their manifestation in the man's conversation. Be it ours today, O gracious Spirit, to be ruled and governed by Thy divine authority, so that nothing false or sinful may reign in our hearts, lest it extend its malignant influence to our daily walk among men.
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  • Fire Dancer of the Ancestors

    She spins
    in the language of flame—
    her dress a storm
    of burning petals,
    her braids catching sparks
    from memories older
    than bone.

    The Earth listens
    as her heels strike the ground,
    each step
    a heartbeat
    echoing through the ribs of time.

    Around her,
    light breaks open—
    a horizon of molten suns
    rushing toward her palms,
    embracing her
    as the chosen one
    who dances
    So the world
    will not forget
    It's fire.
    Fire Dancer of the Ancestors She spins in the language of flame— her dress a storm of burning petals, her braids catching sparks from memories older than bone. The Earth listens as her heels strike the ground, each step a heartbeat echoing through the ribs of time. Around her, light breaks open— a horizon of molten suns rushing toward her palms, embracing her as the chosen one who dances So the world will not forget It's fire.
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  • Isaiah
    Chapter 2

    1 The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.

    2 And it shall come to pass in the last days, that the mountain of the LORD'S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.

    3 And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.

    4 And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.

    5 O house of Jacob, come ye, and let us walk in the light of the LORD.

    6 Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and are soothsayers like the Philistines, and they please themselves in the children of strangers.

    7 Their land also is full of silver and gold, neither is there any end of their treasures; their land is also full of horses, neither is there any end of their chariots:

    8 Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made:

    9 And the mean man boweth down, and the great man humbleth himself: therefore forgive them not.

    10 Enter into the rock, and hide thee in the dust, for fear of the LORD, and for the glory of his majesty.

    11 The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.

    12 For the day of the LORD of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low:

    13 And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan,

    14 And upon all the high mountains, and upon all the hills that are lifted up,

    15 And upon every high tower, and upon every fenced wall,

    16 And upon all the ships of Tarshish, and upon all pleasant pictures.

    17 And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day.

    18 And the idols he shall utterly abolish.

    19 And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.

    20 In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats;

    21 To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.

    22 Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?
    Isaiah Chapter 2 1 The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. 2 And it shall come to pass in the last days, that the mountain of the LORD'S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. 3 And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem. 4 And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more. 5 O house of Jacob, come ye, and let us walk in the light of the LORD. 6 Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and are soothsayers like the Philistines, and they please themselves in the children of strangers. 7 Their land also is full of silver and gold, neither is there any end of their treasures; their land is also full of horses, neither is there any end of their chariots: 8 Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made: 9 And the mean man boweth down, and the great man humbleth himself: therefore forgive them not. 10 Enter into the rock, and hide thee in the dust, for fear of the LORD, and for the glory of his majesty. 11 The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day. 12 For the day of the LORD of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low: 13 And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan, 14 And upon all the high mountains, and upon all the hills that are lifted up, 15 And upon every high tower, and upon every fenced wall, 16 And upon all the ships of Tarshish, and upon all pleasant pictures. 17 And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day. 18 And the idols he shall utterly abolish. 19 And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth. 20 In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats; 21 To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth. 22 Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?
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  • https://www.westernjournal.com/parents-grandparents-alert-christmas-ai-teddy-bears-can-teach-kids-bondage-sex-light-matches-find-knives-pills-plastic-bags/
    https://www.westernjournal.com/parents-grandparents-alert-christmas-ai-teddy-bears-can-teach-kids-bondage-sex-light-matches-find-knives-pills-plastic-bags/
    0 Σχόλια 0 Μοιράστηκε 276 Views
  • Aside from His predetermined primary purpose of giving Himself a ransom for many (Mk. 10:45), Jesus many times over stated His reason for coming was to preach (Mk. 1:38; Lk. 4:18, 43). Preaching the kingdom was Jesus focus prior to His sacrifice.

    As He quoted of OT prophecy regarding Himself, “And the book of the prophet Isaiah was handed to Him. And He opened the book and found the place where it was written, ‘The spirit of the lord is upon me, because he anointed me to preach the gospel to the poor. He has sent me to proclaim release to the captives, and recovery of sight to the blind, to set free those who are oppressed, to proclaim the favorable year of the lord.’
    And He closed the book, gave it back to the attendant and sat down; and the eyes of all in the synagogue were fixed on Him. And He began to say to them, ‘Today this Scripture has been fulfilled in your hearing’” (Lk. 4:17-21).

    There is much in those few verses, one bit of which stands out. You may ask, in what way were captives released? Oh, praise be to God for Jesus coming! He taught elsewhere, “If you continue in My word, then you are truly disciples of Mine; and you will know the truth, and the truth will make you free.” (Jn. 8:31-32). Free from what? To what are (or were) we captive? Jesus clarifies: ““Truly, truly, I say to you, everyone who commits sin is the slave of sin. The slave does not remain in the house forever; the son does remain forever. So if the Son makes you free, you will be free indeed” (Jn. 8:34-36).

    Prior to salvation, all men are slaves to sin. But Jesus, who Himself is “the Truth” (Jn. 14:6), set us free from that enslavement. No longer are we slaves to sin, but now are, as Paul explains, “having been freed from sin, you became slaves of righteousness” (Rom. 6:18). Therefore, as Paul exhorts, “just as you presented your members as slaves to impurity and to lawlessness, resulting in further lawlessness, so now present your members as slaves to righteousness, resulting in sanctification” (Rom. 6:19). This is echoed in Rom. 12:1 and 2, where Paul penned “I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.”

    Let us therefore, as Paul urges, present ourselves no longer to sin for it to be our master, since we have been set free. No, let us present our bodies a living and holy sacrifice to God, that He may be glorified through us and that Christ may live through us (Gal. 2:20).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, November 25

    "To preach deliverance to the captives." Luke 4.18

    None but Jesus can give deliverance to captives. Real liberty cometh from Him only. It is a liberty righteously bestowed"; for the Son, who is Heir of all things, has a right to make men free. The saints honour the justice of God, which now secures their salvation. It is a liberty which has been dearly purchased. Christ speaks it by His power, but He bought it by His blood. He makes thee free, but it is by His own bonds. Thou goest clear, because He bare thy burden for thee: thou art set at liberty, because He has suffered in thy stead. But, though dearly purchased, He freely gives it. Jesus asks nothing of us as a preparation for this liberty. He finds us sitting in sackcloth and ashes, and bids us put on the beautiful array of freedom; He saves us just as we are, and all without our help or merit. When Jesus sets free, the liberty is perpetually entailed"; no chains can bind again. Let the Master say to me, "Captive, I have delivered thee," and it is done for ever. Satan may plot to enslave us, but if the Lord be on our side, whom shall we fear? The world, with its temptations, may seek to ensnare us, but mightier is He who is for us than all they who be against us. The machinations of our own deceitful hearts may harass and annoy us, but He who hath begun the good work in us will carry it on and perfect it to the end. The foes of God and the enemies of man may gather their hosts together, and come with concentrated fury against us, but if God acquitteth, who is he that condemneth? Not more free is the eagle which mounts to his rocky eyrie, and afterwards outsoars the clouds, than the soul which Christ hath delivered. If we are no more under the law, but free from its curse, let our liberty be practically exhibited in our serving God with gratitude and delight. "I am Thy servant, and the son of thine handmaid: Thou hast loosed my bonds." "Lord, what wilt Thou have me to do?"
    Aside from His predetermined primary purpose of giving Himself a ransom for many (Mk. 10:45), Jesus many times over stated His reason for coming was to preach (Mk. 1:38; Lk. 4:18, 43). Preaching the kingdom was Jesus focus prior to His sacrifice. As He quoted of OT prophecy regarding Himself, “And the book of the prophet Isaiah was handed to Him. And He opened the book and found the place where it was written, ‘The spirit of the lord is upon me, because he anointed me to preach the gospel to the poor. He has sent me to proclaim release to the captives, and recovery of sight to the blind, to set free those who are oppressed, to proclaim the favorable year of the lord.’ And He closed the book, gave it back to the attendant and sat down; and the eyes of all in the synagogue were fixed on Him. And He began to say to them, ‘Today this Scripture has been fulfilled in your hearing’” (Lk. 4:17-21). There is much in those few verses, one bit of which stands out. You may ask, in what way were captives released? Oh, praise be to God for Jesus coming! He taught elsewhere, “If you continue in My word, then you are truly disciples of Mine; and you will know the truth, and the truth will make you free.” (Jn. 8:31-32). Free from what? To what are (or were) we captive? Jesus clarifies: ““Truly, truly, I say to you, everyone who commits sin is the slave of sin. The slave does not remain in the house forever; the son does remain forever. So if the Son makes you free, you will be free indeed” (Jn. 8:34-36). Prior to salvation, all men are slaves to sin. But Jesus, who Himself is “the Truth” (Jn. 14:6), set us free from that enslavement. No longer are we slaves to sin, but now are, as Paul explains, “having been freed from sin, you became slaves of righteousness” (Rom. 6:18). Therefore, as Paul exhorts, “just as you presented your members as slaves to impurity and to lawlessness, resulting in further lawlessness, so now present your members as slaves to righteousness, resulting in sanctification” (Rom. 6:19). This is echoed in Rom. 12:1 and 2, where Paul penned “I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.” Let us therefore, as Paul urges, present ourselves no longer to sin for it to be our master, since we have been set free. No, let us present our bodies a living and holy sacrifice to God, that He may be glorified through us and that Christ may live through us (Gal. 2:20). —————— Spurgeon’s Morning and Evening Devotions Morning, November 25 "To preach deliverance to the captives." Luke 4.18 None but Jesus can give deliverance to captives. Real liberty cometh from Him only. It is a liberty righteously bestowed"; for the Son, who is Heir of all things, has a right to make men free. The saints honour the justice of God, which now secures their salvation. It is a liberty which has been dearly purchased. Christ speaks it by His power, but He bought it by His blood. He makes thee free, but it is by His own bonds. Thou goest clear, because He bare thy burden for thee: thou art set at liberty, because He has suffered in thy stead. But, though dearly purchased, He freely gives it. Jesus asks nothing of us as a preparation for this liberty. He finds us sitting in sackcloth and ashes, and bids us put on the beautiful array of freedom; He saves us just as we are, and all without our help or merit. When Jesus sets free, the liberty is perpetually entailed"; no chains can bind again. Let the Master say to me, "Captive, I have delivered thee," and it is done for ever. Satan may plot to enslave us, but if the Lord be on our side, whom shall we fear? The world, with its temptations, may seek to ensnare us, but mightier is He who is for us than all they who be against us. The machinations of our own deceitful hearts may harass and annoy us, but He who hath begun the good work in us will carry it on and perfect it to the end. The foes of God and the enemies of man may gather their hosts together, and come with concentrated fury against us, but if God acquitteth, who is he that condemneth? Not more free is the eagle which mounts to his rocky eyrie, and afterwards outsoars the clouds, than the soul which Christ hath delivered. If we are no more under the law, but free from its curse, let our liberty be practically exhibited in our serving God with gratitude and delight. "I am Thy servant, and the son of thine handmaid: Thou hast loosed my bonds." "Lord, what wilt Thou have me to do?"
    Like
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    0 Σχόλια 1 Μοιράστηκε 2712 Views


  • The One Who Carries the Sky

    The elders say
    freedom is not the absence of weight—
    It is the strength to rise
    even while carrying
    the stories of your people.

    They say a true spirit
    does not outrun the world,
    but lifts above it
    just enough
    to remember how vast
    A promise can be.

    And when such a spirit moves,
    The horizon leans closer.
    as if recognizing
    an ancient vow:
    to see far,
    to rise clean,
    to hold nothing
    that dims the truth of who you are.

    For some souls are shaped
    by the open sky itself—
    taught by wind,
    guided by light,
    and destined to remind us
    That vision is a kind of prayer
    that never stops traveling.
    The One Who Carries the Sky The elders say freedom is not the absence of weight— It is the strength to rise even while carrying the stories of your people. They say a true spirit does not outrun the world, but lifts above it just enough to remember how vast A promise can be. And when such a spirit moves, The horizon leans closer. as if recognizing an ancient vow: to see far, to rise clean, to hold nothing that dims the truth of who you are. For some souls are shaped by the open sky itself— taught by wind, guided by light, and destined to remind us That vision is a kind of prayer that never stops traveling.
    Like
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  • Hey guys, better watch; no more wearing pajamas on flights or looking like Hollywood trash. Transportation Secretary Duffy wants all passengers to show up in a suit and tie to add civility back into air travel. Hey Duffy be sure to tell the airlines now to increase seat spacing like it was in the 50’s and 60’s, note vintage seating photo enclosed, oh and get the free meals back, except for Southworst airlines, let them keep their dam peanuts. No more cattle car airplanes.

    https://www.foxnews.com/travel/stop-wearings-pajamas-airplanes-transportation-secretary-sean-duffy-says-about-bringing-civility-back
    Hey guys, better watch; no more wearing pajamas on flights or looking like Hollywood trash. Transportation Secretary Duffy wants all passengers to show up in a suit and tie to add civility back into air travel. Hey Duffy be sure to tell the airlines now to increase seat spacing like it was in the 50’s and 60’s, note vintage seating photo enclosed, oh and get the free meals back, except for Southworst airlines, let them keep their dam peanuts. No more cattle car airplanes. https://www.foxnews.com/travel/stop-wearings-pajamas-airplanes-transportation-secretary-sean-duffy-says-about-bringing-civility-back
    WWW.FOXNEWS.COM
    Stop wearings pajamas on airplanes, Transportation Secretary Sean Duffy says about 'bringing civility back'
    Transportation Secretary Sean Duffy launches an initiative urging travelers to ditch pajamas on flights as part of a larger effort to restore civility in air travel.
    5 Σχόλια 0 Μοιράστηκε 768 Views


  • The Wolf Who Guarded Her Night-Soul

    She rests her brow
    against the soft crown
    of a wolf made of moonlight—
    a guardian born
    from the hush between stars.

    Blue leaves tremble
    in her drifting hair,
    each one glowing softly
    as though carrying
    a forgotten constellation.

    She closes her eyes.
    and the night exhales—
    a slow, ancient breath
    That wraps them both
    in a cradle of sky.

    No vow is spoken,
    Yet the promise lives:
    her spirit his shelter,
    His silence was her shield,
    two souls woven
    into one unbreakable dusk.
    The Wolf Who Guarded Her Night-Soul She rests her brow against the soft crown of a wolf made of moonlight— a guardian born from the hush between stars. Blue leaves tremble in her drifting hair, each one glowing softly as though carrying a forgotten constellation. She closes her eyes. and the night exhales— a slow, ancient breath That wraps them both in a cradle of sky. No vow is spoken, Yet the promise lives: her spirit his shelter, His silence was her shield, two souls woven into one unbreakable dusk.
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  • MARK
    CHAPTER 9
    VERSES 26 - 50

    And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.

    27 But Jesus took him by the hand, and lifted him up; and he arose.

    28 And when he was come into the house, his disciples asked him privately, Why could not we cast him out?

    29 And he said unto them, This kind can come forth by nothing, but by prayer and fasting.

    30 And they departed thence, and passed through Galilee; and he would not that any man should know it.

    31 For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.

    32 But they understood not that saying, and were afraid to ask him.

    33 And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?

    34 But they held their peace: for by the way they had disputed among themselves, who should be the greatest.

    35 And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.

    36 And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,

    37 Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.

    38 And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.

    39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.

    40 For he that is not against us is on our part.

    41 For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.

    42 And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.

    43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

    44 Where their worm dieth not, and the fire is not quenched.

    45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

    46 Where their worm dieth not, and the fire is not quenched.

    47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

    48 Where their worm dieth not, and the fire is not quenched.

    49 For every one shall be salted with fire, and every sacrifice shall be salted with salt.

    50 Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.
    MARK CHAPTER 9 VERSES 26 - 50 And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead. 27 But Jesus took him by the hand, and lifted him up; and he arose. 28 And when he was come into the house, his disciples asked him privately, Why could not we cast him out? 29 And he said unto them, This kind can come forth by nothing, but by prayer and fasting. 30 And they departed thence, and passed through Galilee; and he would not that any man should know it. 31 For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day. 32 But they understood not that saying, and were afraid to ask him. 33 And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way? 34 But they held their peace: for by the way they had disputed among themselves, who should be the greatest. 35 And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all. 36 And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them, 37 Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me. 38 And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us. 39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me. 40 For he that is not against us is on our part. 41 For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward. 42 And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea. 43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: 44 Where their worm dieth not, and the fire is not quenched. 45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: 46 Where their worm dieth not, and the fire is not quenched. 47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: 48 Where their worm dieth not, and the fire is not quenched. 49 For every one shall be salted with fire, and every sacrifice shall be salted with salt. 50 Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.
    Prayer
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  • https://newsbusters.org/blogs/nb/jorge-bonilla/2025/11/23/gaslighting-sunday-shows-platform-seditious-congresscritters
    https://newsbusters.org/blogs/nb/jorge-bonilla/2025/11/23/gaslighting-sunday-shows-platform-seditious-congresscritters
    NEWSBUSTERS.ORG
    GASLIGHTING: Sunday Shows Platform ‘Seditious’ Congresscritters
    The prospects of the Democrat members of Congress behind the viral “illegal orders” video being booked on the Elitist Media’s Sunday shows were as predictable as the Sun rising in the East, and as certain as death and taxes. Also predictable: that the media would, with varying degrees, facilitate their continued gaslighting of the American public. Watch as ABC’s Martha Raddatz is barely able to contain U.S. Senator Elissa Slotkin (D-MI):
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  • Justice against what’s wrong doesn’t come when we corrupt reality, truth or morality. When we create falsity through false authority, injustice reigns.

    https://thegreatwork208716197.wordpress.com/2025/11/21/truth-is-the-authority-not-the-other-way-around/

    ➝ Belief in “Authority” — The Most Dangerous Religion We’ve Bought Into. https://thegreatwork208716197.wordpress.com/2024/07/13/belief-in-authority-the-most-dangerous-religion-weve-bought-into/

    ➝ The Hidden Rulers Stunt Imagination and Forward Progress of Consciousness. https://thegreatwork208716197.wordpress.com/2025/10/22/the-hidden-rulers-stunt-imagination-and-forward-progress-of-consciousness/

    ➝ At the Crossroads. LEX REX: ‘The Law is King.’ https://thegreatwork208716197.wordpress.com/2025/07/03/at-the-crossroads-lex-rex-the-law-is-king/

    ➝ What do YOU want? — Freedom or Slavery? — Can one have both? Or are they mutually exclusive? https://thegreatwork208716197.wordpress.com/2024/10/27/what-do-you-want-freedom-or-slavery-can-one-have-both-or-are-they-mutually-exclusive/

    ➝ How We are Currently Being Enslaved in Society. https://thegreatwork208716197.wordpress.com/2024/10/19/how-we-are-currently-being-enslaved-in-society/

    ➝ Moral Relativism and the belief in "authority" and "government" truly is the greatest, most blasphemous abomination against Creation and its Laws, the only True Authority. https://thegreatwork208716197.wordpress.com/2024/07/20/moral-relativism-and-the-belief-in-authority-and-government-truly-is-the-greatest-most-blasphemous-abomination-against-creation-and-its-laws-the-only-true-authority/

    ➝ Dialectics Of The Political Sects. https://thegreatwork208716197.wordpress.com/2024/01/08/dialectics-of-the-political-sects/

    ➝ Embracing That Which We Truly Are as The Higher Self — is Embracing The Higher Will and Natural Law — Which is What is Morally Right, Good and True. https://thegreatwork208716197.wordpress.com/2025/10/30/embracing-that-which-we-truly-are-as-the-higher-self-is-embracing-the-higher-will-and-natural-law-which-is-what-is-morally-right-good-and-true/

    ➝ Rights Cannot Be Made into Wrongs; And Wrongs Cannot Be Made into Rights — As Morality Increases/Declines; Freedom Increases/Declines. ⚖ https://thegreatwork208716197.wordpress.com/2025/10/25/rights-cannot-be-made-into-wrongs-and-wrongs-cannot-be-made-into-rights-as-morality-increases-declines-freedom-increases-declines/

    The-Great-Work: https://thegreatwork208716197.wordpress.com
    Minds: https://www.minds.com/MindCom/?referrer=MindCom
    Mewe: https://mewe.com/the_great_work.82
    Substack: https://thegreatwork.substack.com
    Gab: https://gab.com/SovereignLightWarrior
    Tumblr: https://agapewizard.tumblr.com
    Librti: https://librti.com/The-Great-Work
    The-Great-Work:Telegram-channel: https://t.me/the_greatwork
    BTS:Telegram: https://t.me/break_the_spell_group
    BTS:Mewe: https://mewe.com/join/breakthespell1
    BTS:Minds: https://www.minds.com/group/777125552996753423

    #Truth #NaturalLaw #Knowledge #Morality #Wisdom #Right #Principles #SelfWork #SelfGovernance #Autonomy #Consciousness #Anarchy #Sovereignty #Freedom #Government #Slavery #Enslavement #Manipulation #Deception #Control #Occult #CosmicLaw #SelfDevelopment #Alchemy #Reality
    Justice against what’s wrong doesn’t come when we corrupt reality, truth or morality. When we create falsity through false authority, injustice reigns. https://thegreatwork208716197.wordpress.com/2025/11/21/truth-is-the-authority-not-the-other-way-around/ ➝ Belief in “Authority” — The Most Dangerous Religion We’ve Bought Into. https://thegreatwork208716197.wordpress.com/2024/07/13/belief-in-authority-the-most-dangerous-religion-weve-bought-into/ ➝ The Hidden Rulers Stunt Imagination and Forward Progress of Consciousness. https://thegreatwork208716197.wordpress.com/2025/10/22/the-hidden-rulers-stunt-imagination-and-forward-progress-of-consciousness/ ➝ At the Crossroads. LEX REX: ‘The Law is King.’ https://thegreatwork208716197.wordpress.com/2025/07/03/at-the-crossroads-lex-rex-the-law-is-king/ ➝ What do YOU want? — Freedom or Slavery? — Can one have both? Or are they mutually exclusive? https://thegreatwork208716197.wordpress.com/2024/10/27/what-do-you-want-freedom-or-slavery-can-one-have-both-or-are-they-mutually-exclusive/ ➝ How We are Currently Being Enslaved in Society. https://thegreatwork208716197.wordpress.com/2024/10/19/how-we-are-currently-being-enslaved-in-society/ ➝ Moral Relativism and the belief in "authority" and "government" truly is the greatest, most blasphemous abomination against Creation and its Laws, the only True Authority. 🧭 https://thegreatwork208716197.wordpress.com/2024/07/20/moral-relativism-and-the-belief-in-authority-and-government-truly-is-the-greatest-most-blasphemous-abomination-against-creation-and-its-laws-the-only-true-authority/ ➝ Dialectics Of The Political Sects. 🔔 https://thegreatwork208716197.wordpress.com/2024/01/08/dialectics-of-the-political-sects/ ➝ Embracing That Which We Truly Are as The Higher Self — is Embracing The Higher Will and Natural Law — Which is What is Morally Right, Good and True. 🔑 https://thegreatwork208716197.wordpress.com/2025/10/30/embracing-that-which-we-truly-are-as-the-higher-self-is-embracing-the-higher-will-and-natural-law-which-is-what-is-morally-right-good-and-true/ ➝ Rights Cannot Be Made into Wrongs; And Wrongs Cannot Be Made into Rights — As Morality Increases/Declines; Freedom Increases/Declines. ⚖ https://thegreatwork208716197.wordpress.com/2025/10/25/rights-cannot-be-made-into-wrongs-and-wrongs-cannot-be-made-into-rights-as-morality-increases-declines-freedom-increases-declines/ The-Great-Work: https://thegreatwork208716197.wordpress.com Minds: https://www.minds.com/MindCom/?referrer=MindCom Mewe: https://mewe.com/the_great_work.82 Substack: https://thegreatwork.substack.com Gab: https://gab.com/SovereignLightWarrior Tumblr: https://agapewizard.tumblr.com Librti: https://librti.com/The-Great-Work The-Great-Work:Telegram-channel: https://t.me/the_greatwork BTS:Telegram: https://t.me/break_the_spell_group BTS:Mewe: https://mewe.com/join/breakthespell1 BTS:Minds: https://www.minds.com/group/777125552996753423 #Truth #NaturalLaw #Knowledge #Morality #Wisdom #Right #Principles #SelfWork #SelfGovernance #Autonomy #Consciousness #Anarchy #Sovereignty #Freedom #Government #Slavery #Enslavement #Manipulation #Deception #Control #Occult #CosmicLaw #SelfDevelopment #Alchemy #Reality
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  • Song That Stops the River

    Her flute rose softly at first,
    a ribbon of breath shaped into light
    and the river, rushing with its ancient urgency,
    paused mid-current,
    turning its silver face toward her
    as if time itself wished to listen.

    The mountains stirred from their deep sleep.
    stone bones humming with wonder.
    They straightened their silhouettes
    against the sky,
    lifting their grand shoulders
    to catch every wandering note
    that drifted through the dusk.

    Across the valley, blossoms awakened
    petals trembling open
    in colors the night had never seen.
    Butterflies spun in circles of gold and blue.
    drawn forward by the echo
    that brushed their wings
    like a warm, familiar hand.

    And when her final note unfurled
    into the quiet evening air,
    The earth held its breath
    for in that single song
    She carried the memory of old spirits.
    the heartbeat of the land,
    and the power to make all creation
    stop, listen,
    and bloom.

    Art by Serin Alar
    Song That Stops the River Her flute rose softly at first, a ribbon of breath shaped into light and the river, rushing with its ancient urgency, paused mid-current, turning its silver face toward her as if time itself wished to listen. The mountains stirred from their deep sleep. stone bones humming with wonder. They straightened their silhouettes against the sky, lifting their grand shoulders to catch every wandering note that drifted through the dusk. Across the valley, blossoms awakened petals trembling open in colors the night had never seen. Butterflies spun in circles of gold and blue. drawn forward by the echo that brushed their wings like a warm, familiar hand. And when her final note unfurled into the quiet evening air, The earth held its breath for in that single song She carried the memory of old spirits. the heartbeat of the land, and the power to make all creation stop, listen, and bloom. Art by Serin Alar
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  • Brethren, do you gather regularly with other believers for fellowship? Are we not exhorted to do so? “let us consider how to stimulate one another to love and good deeds, not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near” (Heb. 10:24-24).

    This is when and how we encourage one another. This is when and how we are to exercise our gifts for the edification of the body. This is when and how we hear His word preached and worship as the Church.

    If we do not fellowship with one another, how can we claim to have fellowship with Christ? John expounded, “what we have seen and heard we proclaim to you also, so that you too may have fellowship with us; and indeed our fellowship is with the Father, and with His Son Jesus Christ” (1 Jn. 1:3). He and his peers had fellowship with Jesus, and they preached so that others might have fellowship with himself and with Jesus as well.

    Yet many who claim His name do not. They walk in darkness, exposing that the truth is not in them, and that they have no fellowship with Him (1 Jn. 1:6). Let us not be as these. Consider today whether you are walking in the light, as He is in the light (1 Jn. 1:7). For only then can we rightly claim to have fellowship with Him. And fellowship with Him we should, individually through prayer and reading of His word, and corporately in gathering as His body.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, November 23

    "Fellowship with Him." 1 John 1:6

    When we were united by faith to Christ, we were brought into such complete fellowship with Him, that we were made one with Him, and His interests and ours became mutual and identical. We have fellowship with Christ in His love. What He loves we love. He loves the saints- so do we. He loves sinners- so do we. He loves the poor perishing race of man, and pants to see earth's deserts transformed into the garden of the Lord- so do we. We have fellowship with Him in His desires. He desires the glory of God- we also labour for the same. He desires that the saints may be with Him where He is- we desire to be with Him there too. He desires to drive out sin- behold we fight under His banner. He desires that His Father's name may be loved and adored by all His creatures- we pray daily, "Let Thy kingdom come and Thy will be done on earth, even as it is in heaven." We have fellowship with Christ in His sufferings. We are not nailed to the cross, nor do we die a cruel death, but when He is reproached, we are reproached; and a very sweet thing it is to be blamed for His sake, to be despised for following the Master, to have the world against us. The disciple should not be above His Lord. In our measure we commune with Him in His labours, ministering to men by the word of truth and by deeds of love. Our meat and our drink, like His, is to do the will of Him who hath sent us and to finish His work. We have also fellowship with Christ in His joys. We are happy in His happiness, we rejoice in His exaltation. Have you ever tasted that joy, believer? There is no purer or more thrilling delight to be known this side heaven than that of having Christ's joy fulfilled in us, that our joy may be full. His glory awaits us to complete our fellowship, for His Church shall sit with him upon His throne, as His well-beloved bride and queen.
    Brethren, do you gather regularly with other believers for fellowship? Are we not exhorted to do so? “let us consider how to stimulate one another to love and good deeds, not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near” (Heb. 10:24-24). This is when and how we encourage one another. This is when and how we are to exercise our gifts for the edification of the body. This is when and how we hear His word preached and worship as the Church. If we do not fellowship with one another, how can we claim to have fellowship with Christ? John expounded, “what we have seen and heard we proclaim to you also, so that you too may have fellowship with us; and indeed our fellowship is with the Father, and with His Son Jesus Christ” (1 Jn. 1:3). He and his peers had fellowship with Jesus, and they preached so that others might have fellowship with himself and with Jesus as well. Yet many who claim His name do not. They walk in darkness, exposing that the truth is not in them, and that they have no fellowship with Him (1 Jn. 1:6). Let us not be as these. Consider today whether you are walking in the light, as He is in the light (1 Jn. 1:7). For only then can we rightly claim to have fellowship with Him. And fellowship with Him we should, individually through prayer and reading of His word, and corporately in gathering as His body. —————— Spurgeon’s Morning and Evening Devotions Morning, November 23 "Fellowship with Him." 1 John 1:6 When we were united by faith to Christ, we were brought into such complete fellowship with Him, that we were made one with Him, and His interests and ours became mutual and identical. We have fellowship with Christ in His love. What He loves we love. He loves the saints- so do we. He loves sinners- so do we. He loves the poor perishing race of man, and pants to see earth's deserts transformed into the garden of the Lord- so do we. We have fellowship with Him in His desires. He desires the glory of God- we also labour for the same. He desires that the saints may be with Him where He is- we desire to be with Him there too. He desires to drive out sin- behold we fight under His banner. He desires that His Father's name may be loved and adored by all His creatures- we pray daily, "Let Thy kingdom come and Thy will be done on earth, even as it is in heaven." We have fellowship with Christ in His sufferings. We are not nailed to the cross, nor do we die a cruel death, but when He is reproached, we are reproached; and a very sweet thing it is to be blamed for His sake, to be despised for following the Master, to have the world against us. The disciple should not be above His Lord. In our measure we commune with Him in His labours, ministering to men by the word of truth and by deeds of love. Our meat and our drink, like His, is to do the will of Him who hath sent us and to finish His work. We have also fellowship with Christ in His joys. We are happy in His happiness, we rejoice in His exaltation. Have you ever tasted that joy, believer? There is no purer or more thrilling delight to be known this side heaven than that of having Christ's joy fulfilled in us, that our joy may be full. His glory awaits us to complete our fellowship, for His Church shall sit with him upon His throne, as His well-beloved bride and queen.
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  • Believer, what do you count as gain? Is it material wealth? Notoriety? Acceptance from those around you?

    In light of the surpassing value of knowing Christ Jesus our Lord, these are but rubbish (Phil. 3:8)! Our calling is higher and of higher value than anything from the world. It is not for us to love the world nor the things in it (1 Jn. 2:15-16), but to love Christ, and through Him, our Father in heaven.

    Do not set your sights on the things of this world; they all shall perish. Neither lay up treasures for yourself here (Mt. 6:19). This is not our home. One day, we will part, and any earthly treasures will remain behind. As Job stated, “Naked I came from my mother’s womb, and naked I shall return there” (Job. 1:21). But when we seek our treasures here, we expose the desire of our hearts, that we long not after God. Forget not, you cannot serve two masters (Mt. 6:24).

    Instead, let us put these things behind, seeking the righteousness which is by faith, so we may know the power of Jesus’ resurrection, also knowing the fellowship of His sufferings (Phil. 3:9-10). He left us an example that we should follow in His steps (1 Pet. 2:21), entrusting ourselves to God (1 Pet. 2:23), and dying to sin that we might live to righteousness (1 Pet. 2:24).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, November 22

    "The power of His resurrection." Philippians 3:10

    The doctrine of a risen Saviour is exceedingly precious. The resurrection is the corner-stone of the entire building of Christianity. It is the key-stone of the arch of our salvation. It would take a volume to set forth all the streams of living water which flow from this one sacred source, the resurrection of our dear Lord and Saviour Jesus Christ; but to know that He has risen, and to have fellowship with Him as such- communing with the risen Saviour by possessing a risen life- seeing Him leave the tomb by leaving the tomb of worldliness ourselves, this is even still more precious. The doctrine is the basis of the experience, but as the flower is more lovely than the root, so is the experience of fellowship with the risen Saviour more lovely than the doctrine itself. I would have you believe that Christ rose from the dead so as to sing of it, and derive all the consolation which it is possible for you to extract from this well-ascertained and well-witnessed fact; but I beseech you, rest not contented even there. Though you cannot, like the disciples, see Him visibly, yet I bid you aspire to see Christ Jesus by the eye of faith; and though, like Mary Magdalene, you may not "touch" Him, yet may you be privileged to converse with Him, and to know that He is risen, you yourselves being risen in Him to newness of life. To know a crucified Saviour as having crucified all my sins, is a high degree of knowledge; but to know a risen Saviour as having justified me, and to realize that He has bestowed upon me new life, having given me to be a new creature through His own newness of life, this is a noble style of experience: short of it, none ought to rest satisfied. May you both "know Him, and the power of His resurrection." Why should souls who are quickened with Jesus, wear the grave-clothes of worldliness and unbelief? Rise, for the Lord is risen.
    Believer, what do you count as gain? Is it material wealth? Notoriety? Acceptance from those around you? In light of the surpassing value of knowing Christ Jesus our Lord, these are but rubbish (Phil. 3:8)! Our calling is higher and of higher value than anything from the world. It is not for us to love the world nor the things in it (1 Jn. 2:15-16), but to love Christ, and through Him, our Father in heaven. Do not set your sights on the things of this world; they all shall perish. Neither lay up treasures for yourself here (Mt. 6:19). This is not our home. One day, we will part, and any earthly treasures will remain behind. As Job stated, “Naked I came from my mother’s womb, and naked I shall return there” (Job. 1:21). But when we seek our treasures here, we expose the desire of our hearts, that we long not after God. Forget not, you cannot serve two masters (Mt. 6:24). Instead, let us put these things behind, seeking the righteousness which is by faith, so we may know the power of Jesus’ resurrection, also knowing the fellowship of His sufferings (Phil. 3:9-10). He left us an example that we should follow in His steps (1 Pet. 2:21), entrusting ourselves to God (1 Pet. 2:23), and dying to sin that we might live to righteousness (1 Pet. 2:24). —————— Spurgeon’s Morning and Evening Devotions Evening, November 22 "The power of His resurrection." Philippians 3:10 The doctrine of a risen Saviour is exceedingly precious. The resurrection is the corner-stone of the entire building of Christianity. It is the key-stone of the arch of our salvation. It would take a volume to set forth all the streams of living water which flow from this one sacred source, the resurrection of our dear Lord and Saviour Jesus Christ; but to know that He has risen, and to have fellowship with Him as such- communing with the risen Saviour by possessing a risen life- seeing Him leave the tomb by leaving the tomb of worldliness ourselves, this is even still more precious. The doctrine is the basis of the experience, but as the flower is more lovely than the root, so is the experience of fellowship with the risen Saviour more lovely than the doctrine itself. I would have you believe that Christ rose from the dead so as to sing of it, and derive all the consolation which it is possible for you to extract from this well-ascertained and well-witnessed fact; but I beseech you, rest not contented even there. Though you cannot, like the disciples, see Him visibly, yet I bid you aspire to see Christ Jesus by the eye of faith; and though, like Mary Magdalene, you may not "touch" Him, yet may you be privileged to converse with Him, and to know that He is risen, you yourselves being risen in Him to newness of life. To know a crucified Saviour as having crucified all my sins, is a high degree of knowledge; but to know a risen Saviour as having justified me, and to realize that He has bestowed upon me new life, having given me to be a new creature through His own newness of life, this is a noble style of experience: short of it, none ought to rest satisfied. May you both "know Him, and the power of His resurrection." Why should souls who are quickened with Jesus, wear the grave-clothes of worldliness and unbelief? Rise, for the Lord is risen.
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  • !
    "Nick Fuentes declares total victory as the small but loud Israel-first crowd continues to seethe and screech.

    “Yes, you lost…there is now a complete synthesis and a heavy overlap between the right and the left and it’s this: we have a constitution, we have the first amendment.”

    “As Americans we have the right, guaranteed by the constitution, but given to us by God, to talk to each other. Americans can talk to each other.”"

    https://x.com/FracturedLight0/status/1991543428547588133
    ! "Nick Fuentes declares total victory as the small but loud Israel-first crowd continues to seethe and screech. “Yes, you lost…there is now a complete synthesis and a heavy overlap between the right and the left and it’s this: we have a constitution, we have the first amendment.” “As Americans we have the right, guaranteed by the constitution, but given to us by God, to talk to each other. Americans can talk to each other.”" https://x.com/FracturedLight0/status/1991543428547588133
    0 Σχόλια 0 Μοιράστηκε 981 Views
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