• You lived
    You lived
    Love
    1
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  • WATCH: Speaker Mike Johnson Delivers Remarks After Government Shutdown Ends - 11/12/25
    https://rumble.com/v71mmxm-watch-speaker-mike-johnson-delivers-remarks-after-government-shutdown-ends-.html
    WATCH: Speaker Mike Johnson Delivers Remarks After Government Shutdown Ends - 11/12/25 https://rumble.com/v71mmxm-watch-speaker-mike-johnson-delivers-remarks-after-government-shutdown-ends-.html
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  • The Breath Between

    The bison stands.
    The man waits.
    The drum speaks softly
    of hunger and promise.

    The earth listens.
    No one owns the silence.
    It is shared—
    like the wind,
    like the heart’s steady beat.

    Grandfather said,
    Strength is not noise.
    It is the breath
    between two lives
    Those who choose not to harm.
    The Breath Between The bison stands. The man waits. The drum speaks softly of hunger and promise. The earth listens. No one owns the silence. It is shared— like the wind, like the heart’s steady beat. Grandfather said, Strength is not noise. It is the breath between two lives Those who choose not to harm.
    0 Commentaires 0 Parts 83 Vue
  • Believer, are you bearing fruit? Do you struggle to do so? Perhaps it is because you are attempting not to bear fruit, but to produce it.

    Christian, never forget: the branch does not generate fruit - it bears it. Growth comes from the root. An olive branch does not produce olives, nor do the canes on a grapevine. While the fruit appears on these limbs, growth begins at the trunk, sourced from that which is firmly planted in the soil.

    Likewise, apart from Christ, we cannot bear fruit. It is not from ourselves that the fruit grows, though it may be seen through us. It is our root, Jesus Christ, who produces fruit in us. This is why we are instructed to abide in Him and Him in us, because “the branch cannot bear fruit of itself” (Jn. 15:4).

    Jesus was very clear on this, exhorting, “I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing” (Jn. 15:5). Read that again and let it sink in: apart from Him, we can do nothing.

    So consider, if you do not see fruit in your life, are you abiding in Him? Or are we, like the Jews of Jesus’ time, giving Him lip service while our hearts are far from Him?

    Dear brethren, let us take honest inventory of ourselves, and if we find we are not bearing fruit, ask the question: “Are we abiding in Him? Have we been crucified with Him so that it is no longer we who live but He who lives in us?” (Gal. 2:20)

    Seek with all your heart to abide in Him, that you may rest in the assurance Jesus gives, that “if you abide in Me, and My words abide in you, ask whatever you wish, and it will be done for you. My Father is glorified by this, that you bear much fruit, and so prove to be My disciples” (Jn. 15:7-8).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, November 13

    "The branch cannot bear fruit of itself." John 15:4

    How did you begin to bear fruit? It was when you came to Jesus and cast yourselves on His great atonement, and rested on His finished righteousness. Ah! what fruit you had then! Do you remember those early days? Then indeed the vine flourished, the tender grape appeared, the pomegranates budded forth, and the beds of spices gave forth their smell. Have you declined since then? If you have, we charge you to remember that time of love, and repent, and do thy first works. Be most in those engagements which you have experimentally proved to draw you nearest to Christ, because it is from Him that all your fruits proceed. Any holy exercise which will bring you to Him will help you to bear fruit. The sun is, no doubt, a great worker in fruit-creating among the trees of the orchard: and Jesus is still more so among the trees of His garden of grace. When have you been the most fruitless? Has not it been when you have lived farthest from the Lord Jesus Christ, when you have slackened in prayer, when you have departed from the simplicity of your faith, when your graces have engrossed your attention instead of your Lord, when you have said, "My mountain standeth firm, I shall never be moved"; and have forgotten where your strength dwells- has not it been then that your fruit has ceased? Some of us have been taught that we have nothing out of Christ, by terrible abasements of heart before the Lord; and when we have seen the utter barrenness and death of all creature power, we have cried in anguish, "From Him all my fruit must be found, for no fruit can ever come from me." We are taught, by past experience, that the more simply we depend upon the grace of God in Christ, and wait upon the Holy Spirit, the more we shall bring forth fruit unto God. Oh! to trust Jesus for fruit as well as for life.
    Believer, are you bearing fruit? Do you struggle to do so? Perhaps it is because you are attempting not to bear fruit, but to produce it. Christian, never forget: the branch does not generate fruit - it bears it. Growth comes from the root. An olive branch does not produce olives, nor do the canes on a grapevine. While the fruit appears on these limbs, growth begins at the trunk, sourced from that which is firmly planted in the soil. Likewise, apart from Christ, we cannot bear fruit. It is not from ourselves that the fruit grows, though it may be seen through us. It is our root, Jesus Christ, who produces fruit in us. This is why we are instructed to abide in Him and Him in us, because “the branch cannot bear fruit of itself” (Jn. 15:4). Jesus was very clear on this, exhorting, “I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing” (Jn. 15:5). Read that again and let it sink in: apart from Him, we can do nothing. So consider, if you do not see fruit in your life, are you abiding in Him? Or are we, like the Jews of Jesus’ time, giving Him lip service while our hearts are far from Him? Dear brethren, let us take honest inventory of ourselves, and if we find we are not bearing fruit, ask the question: “Are we abiding in Him? Have we been crucified with Him so that it is no longer we who live but He who lives in us?” (Gal. 2:20) Seek with all your heart to abide in Him, that you may rest in the assurance Jesus gives, that “if you abide in Me, and My words abide in you, ask whatever you wish, and it will be done for you. My Father is glorified by this, that you bear much fruit, and so prove to be My disciples” (Jn. 15:7-8). —————— Spurgeon’s Morning and Evening Devotions Morning, November 13 "The branch cannot bear fruit of itself." John 15:4 How did you begin to bear fruit? It was when you came to Jesus and cast yourselves on His great atonement, and rested on His finished righteousness. Ah! what fruit you had then! Do you remember those early days? Then indeed the vine flourished, the tender grape appeared, the pomegranates budded forth, and the beds of spices gave forth their smell. Have you declined since then? If you have, we charge you to remember that time of love, and repent, and do thy first works. Be most in those engagements which you have experimentally proved to draw you nearest to Christ, because it is from Him that all your fruits proceed. Any holy exercise which will bring you to Him will help you to bear fruit. The sun is, no doubt, a great worker in fruit-creating among the trees of the orchard: and Jesus is still more so among the trees of His garden of grace. When have you been the most fruitless? Has not it been when you have lived farthest from the Lord Jesus Christ, when you have slackened in prayer, when you have departed from the simplicity of your faith, when your graces have engrossed your attention instead of your Lord, when you have said, "My mountain standeth firm, I shall never be moved"; and have forgotten where your strength dwells- has not it been then that your fruit has ceased? Some of us have been taught that we have nothing out of Christ, by terrible abasements of heart before the Lord; and when we have seen the utter barrenness and death of all creature power, we have cried in anguish, "From Him all my fruit must be found, for no fruit can ever come from me." We are taught, by past experience, that the more simply we depend upon the grace of God in Christ, and wait upon the Holy Spirit, the more we shall bring forth fruit unto God. Oh! to trust Jesus for fruit as well as for life.
    Love
    1
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  • Video: #MichaelSavage #H1B #VISAS STEALING AMERICAN JOBS - #jobs #economy #India #China https://www.youtube.com/live/uRkKRha4TLo?si=FSsolnbuTBRBH8tO
    Video: #MichaelSavage #H1B #VISAS STEALING AMERICAN JOBS - #jobs #economy #India #China https://www.youtube.com/live/uRkKRha4TLo?si=FSsolnbuTBRBH8tO
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  • #Congress Releases Cherry-Picked Emails From #JeffreyEpstein Files To Falsely Incriminate #DonaldTrump In Sexual Abuse Of Young Girls! #AlexJones Has The FACTS! #Democrats Throw Massive Temper Tantrums After Failing To Keep Government Closed! https://www.infowars.com/posts/watch-live-house-set-to-end-schumer-shutdown-uk-stops-sharing-intelligence-with-us-massive-solar-flare-could-disrupt-power-grid-more
    #Congress Releases Cherry-Picked Emails From #JeffreyEpstein Files To Falsely Incriminate #DonaldTrump In Sexual Abuse Of Young Girls! #AlexJones Has The FACTS! #Democrats Throw Massive Temper Tantrums After Failing To Keep Government Closed! https://www.infowars.com/posts/watch-live-house-set-to-end-schumer-shutdown-uk-stops-sharing-intelligence-with-us-massive-solar-flare-could-disrupt-power-grid-more
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  • Only when you know how to die can you know how to live.
    ~J.I. Packer
    #WednesdayWisdom
    Only when you know how to die can you know how to live. ~J.I. Packer #WednesdayWisdom
    Love
    2
    1 Commentaires 1 Parts 250 Vue
  • No unborn baby has ever had the right to choose or deny its own destruction.
    ~RC Sproul
    #WednesdayWisdom
    #BabiesLivesMatter
    No unborn baby has ever had the right to choose or deny its own destruction. ~RC Sproul #WednesdayWisdom #BabiesLivesMatter
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  • Ecclesiastes
    Chapter 4

    1 So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.

    2 Wherefore I praised the dead which are already dead more than the living which are yet alive.

    3 Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.

    4 Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.

    5 The fool foldeth his hands together, and eateth his own flesh.

    6 Better is an handful with quietness, than both the hands full with travail and vexation of spirit.

    7 Then I returned, and I saw vanity under the sun.

    8 There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.

    9 Two are better than one; because they have a good reward for their labour.

    10 For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.

    11 Again, if two lie together, then they have heat: but how can one be warm alone?

    12 And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.

    13 Better is a poor and a wise child than an old and foolish king, who will no more be admonished.

    14 For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor.

    15 I considered all the living which walk under the sun, with the second child that shall stand up in his stead.

    16 There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.
    Ecclesiastes Chapter 4 1 So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter. 2 Wherefore I praised the dead which are already dead more than the living which are yet alive. 3 Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun. 4 Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit. 5 The fool foldeth his hands together, and eateth his own flesh. 6 Better is an handful with quietness, than both the hands full with travail and vexation of spirit. 7 Then I returned, and I saw vanity under the sun. 8 There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail. 9 Two are better than one; because they have a good reward for their labour. 10 For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up. 11 Again, if two lie together, then they have heat: but how can one be warm alone? 12 And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken. 13 Better is a poor and a wise child than an old and foolish king, who will no more be admonished. 14 For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor. 15 I considered all the living which walk under the sun, with the second child that shall stand up in his stead. 16 There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.
    Love
    2
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  • VIDEOS – Medical Tyranny is NOT Medical Care
    https://johnhouk.substack.com/p/videos-medical-tyranny-is-not-medical

    SUMMARY: The Dems pretended to care about individual health with the now defunct Schumer Shutdown demanding funding for evil Obama Care… Thank God the GOP offered an ACA wink of looking into it while delivering zero. In that vein, let us remember MEDICAL TYRANNY was the Dem-Marxist gift that brought Narrative Lives and fearmongering to maintain control of citizens…TAKE A LOOK & REMEMBER!
    #MedicalTyranny #ExposeFalseNarrative
    VIDEOS – Medical Tyranny is NOT Medical Care https://johnhouk.substack.com/p/videos-medical-tyranny-is-not-medical SUMMARY: The Dems pretended to care about individual health with the now defunct Schumer Shutdown demanding funding for evil Obama Care… Thank God the GOP offered an ACA wink of looking into it while delivering zero. In that vein, let us remember MEDICAL TYRANNY was the Dem-Marxist gift that brought Narrative Lives and fearmongering to maintain control of citizens…TAKE A LOOK & REMEMBER! #MedicalTyranny #ExposeFalseNarrative
    0 Commentaires 0 Parts 380 Vue
  • Video: #MichaelSavage - from #EINSTEIN to #EPSTEIN; #JINOS, #JEWS IN NAME ONLY - #JINO - https://www.youtube.com/live/Lx8rZCAUios?si=803WAehMJpTncKVZ
    Video: #MichaelSavage - from #EINSTEIN to #EPSTEIN; #JINOS, #JEWS IN NAME ONLY - #JINO - https://www.youtube.com/live/Lx8rZCAUios?si=803WAehMJpTncKVZ
    0 Commentaires 0 Parts 422 Vue

  • LIVE: Latest News from the Trump White House - 11/10/25
    https://rumble.com/v71hs0c-live-latest-news-from-the-trump-white-house-111025.html
    LIVE: Latest News from the Trump White House - 11/10/25 https://rumble.com/v71hs0c-live-latest-news-from-the-trump-white-house-111025.html
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  • Believe, when you grow weary, when difficulties seem insurmountable, when you suffer attack from the spiritual or the physical, where or to whom do you turn? How blessed we are to have God as our refuge Ps. 62:8)!

    Christian, do not let your circumstances distract or dishearten you. We have a resting place, an abode which is a mighty fortress in which to take refuge - He is the Lord our God (Ps. 18:2).

    He gives us strength in affliction (Jer. 16:19). He is our shield and deliverer (Ps. 144:2). He is our habitation and our rock - unshakeable, unchanging, immovable (Ps. 71:3).

    What have we to fear from the world, when we have so great a God? Let your faith rest in Him, and take rest in Him yourself. Cast all your anxiety on Him, for He cares for you (1 Pet. 5:7). Find in Him peace, the peace that only He can give, a peace which surpasses all understanding (Phil. 4:7). Abide in Him, because the eternal God is our refuge (Deut. 33:27).

    ——————-
    Spurgeon’s Morning and Evening Devotions

    Morning, November 10

    "The eternal God is thy refuge." Deuteronomy 33:27

    The word refuge may be translated "mansion," or "abiding-place," which gives the thought that God is our abode, our home. There is a fulness and sweetness in the metaphor, for dear to our hearts is our home, although it be the humblest cottage, or the scantiest garret; and dearer far is our blessed God, in whom we live, and move, and have our being. It is at home that we feel safe: we shut the world out and dwell in quiet security. So when we are with our God we "fear no evil." He is our shelter and retreat, our abiding refuge. At home, we take our rest"; it is there we find repose after the fatigue and toil of the day. And so our hearts find rest in God, when, wearied with life's conflict, we turn to Him, and our soul dwells at ease. At home, also, we let our hearts loose"; we are not afraid of being misunderstood, nor of our words being misconstrued. So when we are with God we can commune freely with Him, laying open all our hidden desires; for if the "secret of the Lord is with them that fear Him," the secrets of them that fear Him ought to be, and must be, with their Lord. Home, too, is the place of our truest and purest happiness: and it is in God that our hearts find their deepest delight. We have joy in Him which far surpasses all other joy. It is also for home that we work and labour. The thought of it gives strength to bear the daily burden, and quickens the fingers to perform the task; and in this sense we may also say that God is our home. Love to Him strengthens us. We think of Him in the person of His dear Son; and a glimpse of the suffering face of the Redeemer constrains us to labour in His cause. We feel that we must work, for we have brethren yet to be saved, and we have our Father's heart to make glad by bringing home His wandering sons; we would fill with holy mirth the sacred family among whom we dwell. Happy are those who have thus the God of Jacob for their refuge!
    Believe, when you grow weary, when difficulties seem insurmountable, when you suffer attack from the spiritual or the physical, where or to whom do you turn? How blessed we are to have God as our refuge Ps. 62:8)! Christian, do not let your circumstances distract or dishearten you. We have a resting place, an abode which is a mighty fortress in which to take refuge - He is the Lord our God (Ps. 18:2). He gives us strength in affliction (Jer. 16:19). He is our shield and deliverer (Ps. 144:2). He is our habitation and our rock - unshakeable, unchanging, immovable (Ps. 71:3). What have we to fear from the world, when we have so great a God? Let your faith rest in Him, and take rest in Him yourself. Cast all your anxiety on Him, for He cares for you (1 Pet. 5:7). Find in Him peace, the peace that only He can give, a peace which surpasses all understanding (Phil. 4:7). Abide in Him, because the eternal God is our refuge (Deut. 33:27). ——————- Spurgeon’s Morning and Evening Devotions Morning, November 10 "The eternal God is thy refuge." Deuteronomy 33:27 The word refuge may be translated "mansion," or "abiding-place," which gives the thought that God is our abode, our home. There is a fulness and sweetness in the metaphor, for dear to our hearts is our home, although it be the humblest cottage, or the scantiest garret; and dearer far is our blessed God, in whom we live, and move, and have our being. It is at home that we feel safe: we shut the world out and dwell in quiet security. So when we are with our God we "fear no evil." He is our shelter and retreat, our abiding refuge. At home, we take our rest"; it is there we find repose after the fatigue and toil of the day. And so our hearts find rest in God, when, wearied with life's conflict, we turn to Him, and our soul dwells at ease. At home, also, we let our hearts loose"; we are not afraid of being misunderstood, nor of our words being misconstrued. So when we are with God we can commune freely with Him, laying open all our hidden desires; for if the "secret of the Lord is with them that fear Him," the secrets of them that fear Him ought to be, and must be, with their Lord. Home, too, is the place of our truest and purest happiness: and it is in God that our hearts find their deepest delight. We have joy in Him which far surpasses all other joy. It is also for home that we work and labour. The thought of it gives strength to bear the daily burden, and quickens the fingers to perform the task; and in this sense we may also say that God is our home. Love to Him strengthens us. We think of Him in the person of His dear Son; and a glimpse of the suffering face of the Redeemer constrains us to labour in His cause. We feel that we must work, for we have brethren yet to be saved, and we have our Father's heart to make glad by bringing home His wandering sons; we would fill with holy mirth the sacred family among whom we dwell. Happy are those who have thus the God of Jacob for their refuge!
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    0 Commentaires 2 Parts 1005 Vue
  • Faith is not a conclusion you reach...it's a journey you live.
    ~AW Tozer
    #MondayMeditation
    Faith is not a conclusion you reach...it's a journey you live. ~AW Tozer #MondayMeditation
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  • God loves unborn lives. He is calling us to protect them from the demonic practice of destroying them before they are born.
    #MondayMeditation
    God loves unborn lives. He is calling us to protect them from the demonic practice of destroying them before they are born. #MondayMeditation
    Bullseye
    1
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  • Don't forget please visit my #InternetRadio Website, Radio America USA/Philly and Jersey #Radio featured by Jeff Hertzog Radio - Live Show then replay plus 1 #BibleStudy Class #kingjamesbible #bible #kjv #scriptures - https://www.radioamericausa.com/
    Don't forget please visit my #InternetRadio Website, Radio America USA/Philly and Jersey #Radio featured by Jeff Hertzog Radio - Live Show then replay plus 1 #BibleStudy Class #kingjamesbible #bible #kjv #scriptures - https://www.radioamericausa.com/
    Internet Radio Station Radio America USA and Philly and Jersey Radio
    Radio America USA, Philly and Jersey Radio, radioamericausa.com, phillyandjerseyradio.com, Talk Show Host, Entertainment, alternative talk radio, Low Carb, Low Carbohydrate, Zero Carb, Zero Carbohydrate, Atkins Diet, Sugar Free, Stevia, Organic, Organic Food, Non GMO, Politics, Talk Radio, Lunatic Fringe, Radio, Independent Radio, Non Liberal Radio, Non Conservative Radio, Third Party Radio, Internet Radio, Internet Radio Station, Health Freedom, old time radio conspiracy, conspiracies, talk show, personality, broadcaster, broadcasting, on the Radio, talking politics, political talk, night time radio, late night talk shows, Independent Politics, Independent Religion, Bible, King James Bible, King James Bible 1611, Jesus, Jesus Christ, Lord Jesus Christ, Yeshua, Yeshua Messiah, Bible, King James Bible, King James Bible 1611, KJV, Authorized Version, Textus Receptus, Masoretic Text, Old Latin Vulgate, Jesus, fundamental, salvation, eternal security, independent, non denominational, non Baptist, non Pentecostal, non charismatic, non ecumenical, church, lehigh valley, allentown, pennsylvania, united states, rightly, dividing, Rightly-Dividing the Word, dispensational, 2 Timothy 2:15, Pauline, home-style Bible classes, Israel, rapture, millennium, Genesis, Romans, Body of Christ, old Adam, dispensation, gospel, tribulation, grace, Jews, Hebrews, Israelites
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  • Spurgeon's Morning and Evening Devotions

    Evening, November 9

    "His place of defence shall be the munitions of rocks: bread shall be given him; his waters shall be sure." Isaiah 33:16

    Do you doubt, O Christian, do you doubt as to whether God will fulfil His promise? Shall the munitions of rock be carried by storm? Shall the storehouses of heaven fail? Do you think that your heavenly Father, though He knoweth that you have need of food and raiment, will yet forget you? When not a sparrow falls to the ground without your Father, and the very hairs of your head are all numbered, will you mistrust and doubt Him? Perhaps your affliction will continue upon you till you dare to trust your God, and then it shall end. Full many there be who have been tried and sore vexed till at last they have been driven in sheer desperation to exercise faith in God, and the moment of their faith has been the instant of their deliverance; they have seen whether God would keep His promise or not. Oh, I pray you, doubt Him no longer! Please not Satan, and vex not yourself by indulging any more those hard thoughts of God. Think it not a light matter to doubt Jehovah. Remember, it is a sin"; and not a little sin either, but in the highest degree criminal. The angels never doubted Him, nor the devils either: we alone, out of all the beings that God has fashioned, dishonour Him by unbelief, and tarnish His honour by mistrust. Shame upon us for this! Our God does not deserve to be so basely suspected; in our past life we have proved Him to be true and faithful to His word, and with so many instances of His love and of His kindness as we have received, and are daily receiving, at His hands, it is base and inexcusable that we suffer a doubt to sojourn within our heart. May we henceforth wage constant war against doubts of our God- enemies to our peace and to His honour; and with an unstaggering faith believe that what He has promised He will also perform. "Lord, I believe, help Thou mine unbelief."
    Spurgeon's Morning and Evening Devotions Evening, November 9 "His place of defence shall be the munitions of rocks: bread shall be given him; his waters shall be sure." Isaiah 33:16 Do you doubt, O Christian, do you doubt as to whether God will fulfil His promise? Shall the munitions of rock be carried by storm? Shall the storehouses of heaven fail? Do you think that your heavenly Father, though He knoweth that you have need of food and raiment, will yet forget you? When not a sparrow falls to the ground without your Father, and the very hairs of your head are all numbered, will you mistrust and doubt Him? Perhaps your affliction will continue upon you till you dare to trust your God, and then it shall end. Full many there be who have been tried and sore vexed till at last they have been driven in sheer desperation to exercise faith in God, and the moment of their faith has been the instant of their deliverance; they have seen whether God would keep His promise or not. Oh, I pray you, doubt Him no longer! Please not Satan, and vex not yourself by indulging any more those hard thoughts of God. Think it not a light matter to doubt Jehovah. Remember, it is a sin"; and not a little sin either, but in the highest degree criminal. The angels never doubted Him, nor the devils either: we alone, out of all the beings that God has fashioned, dishonour Him by unbelief, and tarnish His honour by mistrust. Shame upon us for this! Our God does not deserve to be so basely suspected; in our past life we have proved Him to be true and faithful to His word, and with so many instances of His love and of His kindness as we have received, and are daily receiving, at His hands, it is base and inexcusable that we suffer a doubt to sojourn within our heart. May we henceforth wage constant war against doubts of our God- enemies to our peace and to His honour; and with an unstaggering faith believe that what He has promised He will also perform. "Lord, I believe, help Thou mine unbelief."
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    0 Commentaires 1 Parts 1100 Vue
  • Believer, yesterday morning I encouraged you to “walk in Him” (Col. 2:6). But what does it mean to walk in Christ? It is a walk of faith, not being moved by our circumstances, but by knowing the One who is faithful regardless of our situation. And that faith leads to obedience, obedience to that which Christ taught.

    One of the most important teachings of Christ to His disciples is recorded for us in John 13:34-35 - “A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another. By this all men will know that you are my disciples, if you have love for one another.”

    The love expressed here is God’s ἀγάπη (agape) love. This is not romantic love, nor is it simple brotherly love; this is love that seeks what is best for the object of that love. Unlike the world’s definition of love, which expects that the one being loved should be accepted for whom he or she is, agape love rejoices in truth (1 Cor. 13:6). In this way, agape love is more difficult than worldly love, because it requires of us an honesty that can cut to the bone.

    Yet it is to this honest love that we are called. It is not loving to leave someone wallowing in sin. It is not loving to allow someone to run headlong toward destruction, whether immediate or eternal. It is not loving to lie in order to spare someone’s feelings when that lie leaves him at odds with God.

    For the unsaved, the most loving thing we can do is preach the gospel.

    To our brethren, the most loving thing we can do is be bold in truth. Yet there is more. If we see our brethren in need, we should meet that need, not merely loving in word but in deed (1 Jn. 3:18; Jas. 2:14-17). We should seek to encourage one another, to build one another up in the faith, to “stimulate one another to love and good deeds” (Heb. 10:24-25). In doing all these things, we will, as Jesus exhorted in Jn. 13:34-35, show ourselves to be His disciples.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, November 9

    "So walk ye in Him." Colossians 2:6

    If we have received Christ Himself in our inmost hearts, our new life will manifest its intimate acquaintance with Him by a walk of faith in Him. Walking implies action. Our religion is not to be confined to our closet; we must carry out into practical effect that which we believe. If a man walks in Christ, then he so acts as Christ would act; for Christ being in him, his hope, his love, his joy, his life, he is the reflex of the image of Jesus; and men say of that man, "He is like his Master; he lives like Jesus Christ." Walking signifies progress. "So walk ye in Him"; proceed from grace to grace, run forward until you reach the uttermost degree of knowledge that a man can attain concerning our Beloved. Walking implies continuance. There must be a perpetual abiding in Christ. How many Christians think that in the morning and evening they ought to come into the company of Jesus, and may then give their hearts to the world all the day: but this is poor living; we should always be with Him, treading in His steps and doing His will. Walking also implies habit. When we speak of a man's walk and conversation, we mean his habits, the constant tenour of his life. Now, if we sometimes enjoy Christ, and then forget Him; sometimes call Him ours, and anon lose our hold, that is not a habit; we do not walk in Him. We must keep to Him, cling to Him, never let Him go, but live and have our being in Him. "As ye have received Christ Jesus the Lord, so walk ye in Him"; persevere in the same way in which ye have begun, and, as at the first Christ Jesus was the trust of your faith, the source of your life, the principle of your action, and the joy of your spirit, so let Him be the same till life's end; the same when you walk through the valley of the shadow of death, and enter into the joy and the rest which remain for the people of God. O Holy Spirit, enable us to obey this heavenly precept.
    Believer, yesterday morning I encouraged you to “walk in Him” (Col. 2:6). But what does it mean to walk in Christ? It is a walk of faith, not being moved by our circumstances, but by knowing the One who is faithful regardless of our situation. And that faith leads to obedience, obedience to that which Christ taught. One of the most important teachings of Christ to His disciples is recorded for us in John 13:34-35 - “A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another. By this all men will know that you are my disciples, if you have love for one another.” The love expressed here is God’s ἀγάπη (agape) love. This is not romantic love, nor is it simple brotherly love; this is love that seeks what is best for the object of that love. Unlike the world’s definition of love, which expects that the one being loved should be accepted for whom he or she is, agape love rejoices in truth (1 Cor. 13:6). In this way, agape love is more difficult than worldly love, because it requires of us an honesty that can cut to the bone. Yet it is to this honest love that we are called. It is not loving to leave someone wallowing in sin. It is not loving to allow someone to run headlong toward destruction, whether immediate or eternal. It is not loving to lie in order to spare someone’s feelings when that lie leaves him at odds with God. For the unsaved, the most loving thing we can do is preach the gospel. To our brethren, the most loving thing we can do is be bold in truth. Yet there is more. If we see our brethren in need, we should meet that need, not merely loving in word but in deed (1 Jn. 3:18; Jas. 2:14-17). We should seek to encourage one another, to build one another up in the faith, to “stimulate one another to love and good deeds” (Heb. 10:24-25). In doing all these things, we will, as Jesus exhorted in Jn. 13:34-35, show ourselves to be His disciples. —————— Spurgeon’s Morning and Evening Devotions Morning, November 9 "So walk ye in Him." Colossians 2:6 If we have received Christ Himself in our inmost hearts, our new life will manifest its intimate acquaintance with Him by a walk of faith in Him. Walking implies action. Our religion is not to be confined to our closet; we must carry out into practical effect that which we believe. If a man walks in Christ, then he so acts as Christ would act; for Christ being in him, his hope, his love, his joy, his life, he is the reflex of the image of Jesus; and men say of that man, "He is like his Master; he lives like Jesus Christ." Walking signifies progress. "So walk ye in Him"; proceed from grace to grace, run forward until you reach the uttermost degree of knowledge that a man can attain concerning our Beloved. Walking implies continuance. There must be a perpetual abiding in Christ. How many Christians think that in the morning and evening they ought to come into the company of Jesus, and may then give their hearts to the world all the day: but this is poor living; we should always be with Him, treading in His steps and doing His will. Walking also implies habit. When we speak of a man's walk and conversation, we mean his habits, the constant tenour of his life. Now, if we sometimes enjoy Christ, and then forget Him; sometimes call Him ours, and anon lose our hold, that is not a habit; we do not walk in Him. We must keep to Him, cling to Him, never let Him go, but live and have our being in Him. "As ye have received Christ Jesus the Lord, so walk ye in Him"; persevere in the same way in which ye have begun, and, as at the first Christ Jesus was the trust of your faith, the source of your life, the principle of your action, and the joy of your spirit, so let Him be the same till life's end; the same when you walk through the valley of the shadow of death, and enter into the joy and the rest which remain for the people of God. O Holy Spirit, enable us to obey this heavenly precept.
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  • Proverbs
    Chapter 31

    1 The words of king Lemuel, the prophecy that his mother taught him.

    2 What, my son? and what, the son of my womb? and what, the son of my vows?

    3 Give not thy strength unto women, nor thy ways to that which destroyeth kings.

    4 It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes strong drink:

    5 Lest they drink, and forget the law, and pervert the judgment of any of the afflicted.

    6 Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts.

    7 Let him drink, and forget his poverty, and remember his misery no more.

    8 Open thy mouth for the dumb in the cause of all such as are appointed to destruction.

    9 Open thy mouth, judge righteously, and plead the cause of the poor and needy.

    10 Who can find a virtuous woman? for her price is far above rubies.

    11 The heart of her husband doth safely trust in her, so that he shall have no need of spoil.

    12 She will do him good and not evil all the days of her life.

    13 She seeketh wool, and flax, and worketh willingly with her hands.

    14 She is like the merchants' ships; she bringeth her food from afar.

    15 She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.

    16 She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.

    17 She girdeth her loins with strength, and strengtheneth her arms.

    18 She perceiveth that her merchandise is good: her candle goeth not out by night.

    19 She layeth her hands to the spindle, and her hands hold the distaff.

    20 She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.

    21 She is not afraid of the snow for her household: for all her household are clothed with scarlet.

    22 She maketh herself coverings of tapestry; her clothing is silk and purple.

    23 Her husband is known in the gates, when he sitteth among the elders of the land.

    24 She maketh fine linen, and selleth it; and delivereth girdles unto the merchant.

    25 Strength and honour are her clothing; and she shall rejoice in time to come.

    26 She openeth her mouth with wisdom; and in her tongue is the law of kindness.

    27 She looketh well to the ways of her household, and eateth not the bread of idleness.

    28 Her children arise up, and call her blessed; her husband also, and he praiseth her.

    29 Many daughters have done virtuously, but thou excellest them all.

    30 Favour is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised.

    31 Give her of the fruit of her hands; and let her own works praise her in the gates.
    Proverbs Chapter 31 1 The words of king Lemuel, the prophecy that his mother taught him. 2 What, my son? and what, the son of my womb? and what, the son of my vows? 3 Give not thy strength unto women, nor thy ways to that which destroyeth kings. 4 It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes strong drink: 5 Lest they drink, and forget the law, and pervert the judgment of any of the afflicted. 6 Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts. 7 Let him drink, and forget his poverty, and remember his misery no more. 8 Open thy mouth for the dumb in the cause of all such as are appointed to destruction. 9 Open thy mouth, judge righteously, and plead the cause of the poor and needy. 10 Who can find a virtuous woman? for her price is far above rubies. 11 The heart of her husband doth safely trust in her, so that he shall have no need of spoil. 12 She will do him good and not evil all the days of her life. 13 She seeketh wool, and flax, and worketh willingly with her hands. 14 She is like the merchants' ships; she bringeth her food from afar. 15 She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens. 16 She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard. 17 She girdeth her loins with strength, and strengtheneth her arms. 18 She perceiveth that her merchandise is good: her candle goeth not out by night. 19 She layeth her hands to the spindle, and her hands hold the distaff. 20 She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy. 21 She is not afraid of the snow for her household: for all her household are clothed with scarlet. 22 She maketh herself coverings of tapestry; her clothing is silk and purple. 23 Her husband is known in the gates, when he sitteth among the elders of the land. 24 She maketh fine linen, and selleth it; and delivereth girdles unto the merchant. 25 Strength and honour are her clothing; and she shall rejoice in time to come. 26 She openeth her mouth with wisdom; and in her tongue is the law of kindness. 27 She looketh well to the ways of her household, and eateth not the bread of idleness. 28 Her children arise up, and call her blessed; her husband also, and he praiseth her. 29 Many daughters have done virtuously, but thou excellest them all. 30 Favour is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised. 31 Give her of the fruit of her hands; and let her own works praise her in the gates.
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  • What are they going to do (shock)

    What are all of these LIARS: “astronauts”, the “government” at that time, going to do with their 30 pieces of silver, when they die....what did Reagan do with his....

    THEY LIVE (The Challenger Hoax)

    https://www.youtube.com/watch?v=1XmkUcwmKAY
    What are they going to do (shock) What are all of these LIARS: “astronauts”, the “government” at that time, going to do with their 30 pieces of silver, when they die....what did Reagan do with his.... THEY LIVE (The Challenger Hoax) https://www.youtube.com/watch?v=1XmkUcwmKAY
    WWW.YOUTUBE.COM
    THEY LIVE (The Challenger Hoax)
    Enjoy the videos and music you love, upload original content, and share it all with friends, family, and the world on YouTube.
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  • Deliveryperson2025 -my local news- Miami Florida. I observed sheriff cars speeding by to the scene of the shooting. A sheriff deputy was shot in the neck!

    It is with great sadness that I announce the passing of Kendall District Deputy Devin Jaramillo of the @MiamiDade_SO Deputy Jaramillo, a proud graduate...rip...Devin Jaramillo!
    Deliveryperson2025 -my local news- Miami Florida. I observed sheriff cars speeding by to the scene of the shooting. A sheriff deputy was shot in the neck! It is with great sadness that I announce the passing of Kendall District Deputy Devin Jaramillo of the @MiamiDade_SO Deputy Jaramillo, a proud graduate...rip...Devin Jaramillo!
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  • I want to thank Deliveryperson2025 for helping me track down a small bug I had introduced during the last update. It was a simple typo causing a big problem. I do believe the issue is resolved now. Thanks again, DP!
    I want to thank [Deliveryperson2025] for helping me track down a small bug I had introduced during the last update. It was a simple typo causing a big problem. I do believe the issue is resolved now. Thanks again, DP!
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  • Deliveryperson2025 It's fine. What seems to be the issue?
    [Deliveryperson2025] It's fine. What seems to be the issue?
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  • The Christian life is one of walking in Christ. Jesus taught that whoever wishes to come after Him must deny himself and daily take up his cross and follow (Lk. 9:23). Paul himself said that he had been crucified with Christ, and that he no longer lived, but Christ lived in him (Gal. 2:20). This is the lot of the one who has received Christ Jesus the Lord (Col. 2:6).

    So then brethren, let us walk in Him. Let us be build up in Him. Let us be established in our faith. We do can do this by hiding God’s word in our heart (Ps. 119:9-11), by praying for one another, and by gathering together, encouraging one another, and stimulating one another to love and good deeds (Heb. 10:24-25).

    Only in this way may we pursue “the sanctification without which no one will see the Lord” (Heb. 12:14). Only in this way can we put to death the flesh and the sin that dwells in our members (Rom. 7:23). We must walk in the spirit so that we may crucify the flesh and its desires (Gal. 5:16-24).

    So then, believer, just as you have received Christ Jesus the Lord, so walk in Him (Col. 2:6).

    ——————

    Spurgeon’s Morning and Evening Devotions

    Morning, November 8

    "As ye have received Christ Jesus the Lord." Colossians 2:6

    The life of faith is represented as receiving- an act which implies the very opposite of anything like merit. It is simply the acceptance of a gift. As the earth drinks in the rain, as the sea receives the streams, as night accepts light from the stars, so we, giving nothing, partake freely of the grace of God. The saints are not, by nature, wells, or streams, they are but cisterns into which the living water flows; they are empty vessels into which God pours His salvation. The idea of receiving implies a sense of realization, making the matter a reality. One cannot very well receive a shadow; we receive that which is substantial: so is it in the life of faith, Christ becomes real to us. While we are without faith, Jesus is a mere name to us- a person who lived a long while ago, so long ago that His life is only a history to us now! By an act of faith Jesus becomes a real person in the consciousness of our heart. But receiving also means grasping or getting possession of. The thing which I receive becomes my own: I appropriate to myself that which is given. When I receive Jesus, He becomes my Saviour, so mine that neither life nor death shall be able to rob me of Him. All this is to receive Christ- to take Him as God's free gift; to realize Him in my heart, and to appropriate Him as mine.

    Salvation may be described as the blind receiving sight, the deaf receiving hearing, the dead receiving life; but we have not only received these blessings, we have received CHRIST JESUS Himself. It is true that He gave us life from the dead. He gave us pardon of sin; He gave us imputed righteousness. These are all precious things, but we are not content with them; we have received Christ Himself. The Son of God has been poured into us, and we have received Him, and appropriated Him. What a heartful Jesus must be, for heaven itself cannot contain Him!
    The Christian life is one of walking in Christ. Jesus taught that whoever wishes to come after Him must deny himself and daily take up his cross and follow (Lk. 9:23). Paul himself said that he had been crucified with Christ, and that he no longer lived, but Christ lived in him (Gal. 2:20). This is the lot of the one who has received Christ Jesus the Lord (Col. 2:6). So then brethren, let us walk in Him. Let us be build up in Him. Let us be established in our faith. We do can do this by hiding God’s word in our heart (Ps. 119:9-11), by praying for one another, and by gathering together, encouraging one another, and stimulating one another to love and good deeds (Heb. 10:24-25). Only in this way may we pursue “the sanctification without which no one will see the Lord” (Heb. 12:14). Only in this way can we put to death the flesh and the sin that dwells in our members (Rom. 7:23). We must walk in the spirit so that we may crucify the flesh and its desires (Gal. 5:16-24). So then, believer, just as you have received Christ Jesus the Lord, so walk in Him (Col. 2:6). —————— Spurgeon’s Morning and Evening Devotions Morning, November 8 "As ye have received Christ Jesus the Lord." Colossians 2:6 The life of faith is represented as receiving- an act which implies the very opposite of anything like merit. It is simply the acceptance of a gift. As the earth drinks in the rain, as the sea receives the streams, as night accepts light from the stars, so we, giving nothing, partake freely of the grace of God. The saints are not, by nature, wells, or streams, they are but cisterns into which the living water flows; they are empty vessels into which God pours His salvation. The idea of receiving implies a sense of realization, making the matter a reality. One cannot very well receive a shadow; we receive that which is substantial: so is it in the life of faith, Christ becomes real to us. While we are without faith, Jesus is a mere name to us- a person who lived a long while ago, so long ago that His life is only a history to us now! By an act of faith Jesus becomes a real person in the consciousness of our heart. But receiving also means grasping or getting possession of. The thing which I receive becomes my own: I appropriate to myself that which is given. When I receive Jesus, He becomes my Saviour, so mine that neither life nor death shall be able to rob me of Him. All this is to receive Christ- to take Him as God's free gift; to realize Him in my heart, and to appropriate Him as mine. Salvation may be described as the blind receiving sight, the deaf receiving hearing, the dead receiving life; but we have not only received these blessings, we have received CHRIST JESUS Himself. It is true that He gave us life from the dead. He gave us pardon of sin; He gave us imputed righteousness. These are all precious things, but we are not content with them; we have received Christ Himself. The Son of God has been poured into us, and we have received Him, and appropriated Him. What a heartful Jesus must be, for heaven itself cannot contain Him!
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