• Christian, are you like the Pharisees, looking down on the sinner as if you never stood in his place? Do you not recall that you, like all, have sinned and fall short of the glory of God (Rom. 3:23)? Would you deceive yourself and tell yourself that you have no sin (1 Jn. 1:8)? If so, then the truth is not in you (1 Jn. 1:8).

    Would you not rather be as Jesus, receiving sinners unto Himself (Lk. 15:2)? This does not mean cavorting with them, accepting or even celebrating their sin. No. This is not either what Jesus did.

    But if we would not receive sinners, as did Jesus, how then shall we reach them with the gospel? Is this not our mission, to make disciples of all the nations (Mt. 28:19-20)? How can they believe in Jesus if they do not hear, and how will they hear if He is not preached (Rom. 10:14)?

    Jesus did not pray for us to become monk-like, separating ourselves from the world, nor to be removed from this world; He prayed that God would keep us from evil while in the world.

    Paul echoes Jesus' sentiment in his epistle to the Corinthians: "I wrote you in my letter not to associate with immoral people; I did not at all mean with the immoral people of this world, or with the covetous and swindlers, or with idolaters, for then you would have to go out of the world" (1 Cor. 5:9-10).

    No, we must not only receive, but go to sinners that we may preach the gospel boldly, that the Spirit may have opportunity to convict, to open hearts, to draw them to Christ.

    Forget not, we too were once dead in our trespasses and sins, walking in the way of the world, indulging our lustful desires, and were by nature children of wrath (Eph. 2:1-3).

    But God showed us mercy and, while we were yet in our sins, Christ died for us and God made us alive together with Christ (Rom. 5:8; Eph. 2:4-5).

    Christian, you know not when nor with whom God may use you as a vessel of His mercy. Therefore, receive sinners as did Christ, not to accept or applaud their sin, but to help lift them out of it. Jesus never said to a sinner, "I accept you as you are;" rather He said, "go and sin no more" (Jn. 8:11). Let us bring that same message, in conjunction with the gospel, to those yet walking in darkness.

    ------------
    Spurgeon's Morning and Evening Devotions

    Evening, September 13

    "This man receiveth sinners." Luke 15:2

    Observe the condescension of this fact. This Man, who towers above all other men, holy, harmless, undefiled, and separate from sinners- this Man receiveth sinners. This Man, who is no other than the eternal God, before whom angels veil their faces- this Man receiveth sinners. It needs an angel's tongue to describe such a mighty stoop of love. That any of us should be willing to seek after the lost is nothing wonderful- they are of our own race; but that He, the offended God, against whom the transgression has been committed, should take upon Himself the form of a servant, and bear the sin of many, and should then be willing to receive the vilest of the vile, this is marvellous.

    "This Man receiveth sinners"; not, however, that they may remain sinners, but He receives them that He may pardon their sins, justify their persons, cleanse their hearts by His purifying word, preserve their souls by the indwelling of the Holy Ghost, and enable them to serve Him, to show forth His praise, and to have communion with Him. Into His heart's love He receives sinners, takes them from the dunghill, and wears them as jewels in His crown; plucks them as brands from the burning, and preserves them as costly monuments of His mercy. None are so precious in Jesus'sight as the sinners for whom He died. When Jesus receives sinners, He has not some out-of-doors reception place, no casual ward where He charitably entertains them as men do passing beggars, but He opens the golden gates of His royal heart, and receives the sinner right into Himself- yea, He admits the humble penitent into personal union and makes Him a member of His body, of His flesh, and of His bones. There was never such a reception as this! This fact is still most sure this evening, He is still receiving sinners: would to God sinners would receive Him.
    Christian, are you like the Pharisees, looking down on the sinner as if you never stood in his place? Do you not recall that you, like all, have sinned and fall short of the glory of God (Rom. 3:23)? Would you deceive yourself and tell yourself that you have no sin (1 Jn. 1:8)? If so, then the truth is not in you (1 Jn. 1:8). Would you not rather be as Jesus, receiving sinners unto Himself (Lk. 15:2)? This does not mean cavorting with them, accepting or even celebrating their sin. No. This is not either what Jesus did. But if we would not receive sinners, as did Jesus, how then shall we reach them with the gospel? Is this not our mission, to make disciples of all the nations (Mt. 28:19-20)? How can they believe in Jesus if they do not hear, and how will they hear if He is not preached (Rom. 10:14)? Jesus did not pray for us to become monk-like, separating ourselves from the world, nor to be removed from this world; He prayed that God would keep us from evil while in the world. Paul echoes Jesus' sentiment in his epistle to the Corinthians: "I wrote you in my letter not to associate with immoral people; I did not at all mean with the immoral people of this world, or with the covetous and swindlers, or with idolaters, for then you would have to go out of the world" (1 Cor. 5:9-10). No, we must not only receive, but go to sinners that we may preach the gospel boldly, that the Spirit may have opportunity to convict, to open hearts, to draw them to Christ. Forget not, we too were once dead in our trespasses and sins, walking in the way of the world, indulging our lustful desires, and were by nature children of wrath (Eph. 2:1-3). But God showed us mercy and, while we were yet in our sins, Christ died for us and God made us alive together with Christ (Rom. 5:8; Eph. 2:4-5). Christian, you know not when nor with whom God may use you as a vessel of His mercy. Therefore, receive sinners as did Christ, not to accept or applaud their sin, but to help lift them out of it. Jesus never said to a sinner, "I accept you as you are;" rather He said, "go and sin no more" (Jn. 8:11). Let us bring that same message, in conjunction with the gospel, to those yet walking in darkness. ------------ Spurgeon's Morning and Evening Devotions Evening, September 13 "This man receiveth sinners." Luke 15:2 Observe the condescension of this fact. This Man, who towers above all other men, holy, harmless, undefiled, and separate from sinners- this Man receiveth sinners. This Man, who is no other than the eternal God, before whom angels veil their faces- this Man receiveth sinners. It needs an angel's tongue to describe such a mighty stoop of love. That any of us should be willing to seek after the lost is nothing wonderful- they are of our own race; but that He, the offended God, against whom the transgression has been committed, should take upon Himself the form of a servant, and bear the sin of many, and should then be willing to receive the vilest of the vile, this is marvellous. "This Man receiveth sinners"; not, however, that they may remain sinners, but He receives them that He may pardon their sins, justify their persons, cleanse their hearts by His purifying word, preserve their souls by the indwelling of the Holy Ghost, and enable them to serve Him, to show forth His praise, and to have communion with Him. Into His heart's love He receives sinners, takes them from the dunghill, and wears them as jewels in His crown; plucks them as brands from the burning, and preserves them as costly monuments of His mercy. None are so precious in Jesus'sight as the sinners for whom He died. When Jesus receives sinners, He has not some out-of-doors reception place, no casual ward where He charitably entertains them as men do passing beggars, but He opens the golden gates of His royal heart, and receives the sinner right into Himself- yea, He admits the humble penitent into personal union and makes Him a member of His body, of His flesh, and of His bones. There was never such a reception as this! This fact is still most sure this evening, He is still receiving sinners: would to God sinners would receive Him.
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  • Christian, to what length are you willing to go so that a friend in need might know Jesus? In scripture, four men carried their paralytic friend to Jesus, not through an open door nor even through a window, but they carried him onto the roof of the house, opened a hole in the roof, and lowered him down. They risked life and limb to make sure this friend met Jesus.

    Are you willing to do the same? Perhaps it does not take risking life and limb, but are you willing to risk your friendship? A familial bond? Or do these relationships take higher priority for you than their salvation?

    What is more important than the salvation of those whom God has called? And if that is of the utmost importance to you, will you not see to it that they hear of Jesus?

    "Everyone who calls on the name of the Lord will be saved" (Rom. 10:13), but how "can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them?" (Rom. 10:14)

    Likewise, what are you willing to risk to be close to the Lord yourself?

    Jesus said that "If anyone comes to Me, and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple" (Lk. 14:26). It is clear He doesn't mean truly to hate these people in our lives, but that He must take priority.

    So ask yourself today, is Jesus your priority? Is preaching the gospel to the lost more important to you than risking your relationship with them? If not, perhaps it is time to adjust your priorities.

    ------------
    Spurgeon's Morning and Evening Devotions

    Morning, September 7

    "And when they could not come nigh unto Him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay." Mark 2:4

    Faith is full of inventions. The house was full, a crowd blocked up the door, but faith found a way of getting at the Lord and placing the palsied man before Him. If we cannot get sinners where Jesus is by ordinary methods we must use extraordinary ones. It seems, according to Luke 5:19, that a tiling had to be removed, which would make dust and cause a measure of danger to those below, but where the case is very urgent we must not mind running some risks and shocking some proprieties. Jesus was there to heal, and therefore fall what might, faith ventured all so that her poor paralyzed charge might have his sins forgiven. O that we had more daring faith among us! Cannot we, dear reader, seek it this morning for ourselves and for our fellow-workers, and will we not try today to perform some gallant act for the love of souls and the glory of the Lord.

    The world is constantly inventing; genius serves all the purposes of human desire: cannot faith invent too, and reach by some new means the outcasts who lie perishing around us? It was the presence of Jesus which excited victorious courage in the four bearers of the palsied man: is not the Lord among us now? Have we seen His face for ourselves this morning? Have we felt His healing power in our own souls? If so, then through door, through window, or through roof, let us, breaking through all impediments, labour to bring poor souls to Jesus. All means are good and decorous when faith and love are truly set on winning souls. If hunger for bread can break through stone walls, surely hunger for souls is not to be hindered in its efforts. O Lord, make us quick to suggest methods of reaching Thy poor sin-sick ones, and bold to carry them out at all hazards.
    Christian, to what length are you willing to go so that a friend in need might know Jesus? In scripture, four men carried their paralytic friend to Jesus, not through an open door nor even through a window, but they carried him onto the roof of the house, opened a hole in the roof, and lowered him down. They risked life and limb to make sure this friend met Jesus. Are you willing to do the same? Perhaps it does not take risking life and limb, but are you willing to risk your friendship? A familial bond? Or do these relationships take higher priority for you than their salvation? What is more important than the salvation of those whom God has called? And if that is of the utmost importance to you, will you not see to it that they hear of Jesus? "Everyone who calls on the name of the Lord will be saved" (Rom. 10:13), but how "can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them?" (Rom. 10:14) Likewise, what are you willing to risk to be close to the Lord yourself? Jesus said that "If anyone comes to Me, and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple" (Lk. 14:26). It is clear He doesn't mean truly to hate these people in our lives, but that He must take priority. So ask yourself today, is Jesus your priority? Is preaching the gospel to the lost more important to you than risking your relationship with them? If not, perhaps it is time to adjust your priorities. ------------ Spurgeon's Morning and Evening Devotions Morning, September 7 "And when they could not come nigh unto Him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay." Mark 2:4 Faith is full of inventions. The house was full, a crowd blocked up the door, but faith found a way of getting at the Lord and placing the palsied man before Him. If we cannot get sinners where Jesus is by ordinary methods we must use extraordinary ones. It seems, according to Luke 5:19, that a tiling had to be removed, which would make dust and cause a measure of danger to those below, but where the case is very urgent we must not mind running some risks and shocking some proprieties. Jesus was there to heal, and therefore fall what might, faith ventured all so that her poor paralyzed charge might have his sins forgiven. O that we had more daring faith among us! Cannot we, dear reader, seek it this morning for ourselves and for our fellow-workers, and will we not try today to perform some gallant act for the love of souls and the glory of the Lord. The world is constantly inventing; genius serves all the purposes of human desire: cannot faith invent too, and reach by some new means the outcasts who lie perishing around us? It was the presence of Jesus which excited victorious courage in the four bearers of the palsied man: is not the Lord among us now? Have we seen His face for ourselves this morning? Have we felt His healing power in our own souls? If so, then through door, through window, or through roof, let us, breaking through all impediments, labour to bring poor souls to Jesus. All means are good and decorous when faith and love are truly set on winning souls. If hunger for bread can break through stone walls, surely hunger for souls is not to be hindered in its efforts. O Lord, make us quick to suggest methods of reaching Thy poor sin-sick ones, and bold to carry them out at all hazards.
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  • Luke 6:27-28
    But I say to you who hear, love your enemies, do good to those who hate you, bless those who curse you, pray for those who disparage you.
    #WednesdayWisdom
    Luke 6:27-28 But I say to you who hear, love your enemies, do good to those who hate you, bless those who curse you, pray for those who disparage you. #WednesdayWisdom
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  • Spurgeon's Morning and Evening Devotions

    Evening, August 3

    "But as He went." Luke 8:42

    Jesus is passing through the throng to the house of Jairus, to raise the ruler's dead daughter; but He is so profuse in goodness that He works another miracle while upon the road. While yet this rod of Aaron bears the blossom of an unaccomplished wonder, it yields the ripe almonds of a perfect work of mercy. It is enough for us, if we have some one purpose, straightway to go and accomplish it; it were imprudent to expend our energies by the way. Hastening to the rescue of a drowning friend, we cannot afford to exhaust our strength upon another in like danger. It is enough for a tree to yield one sort of fruit, and for a man to fulfil his own peculiar calling. But our Master knows no limit of power or boundary of mission. He is so prolific of grace, that like the sun which shines as it rolls onward in its orbit, His path is radiant with lovingkindness. He is a swift arrow of love, which not only reaches its ordained target, but perfumes the air through which it flies. Virtue is evermore going out of Jesus, as sweet odours exhale from flowers; and it always will be emanating from Him, as water from a sparkling fountain. What delightful encouragement this truth affords us! If our Lord is so ready to heal the sick and bless the needy, then, my soul, be not thou slow to put thyself in His way, that He may smile on thee. Be not slack in asking, if He be so abundant in bestowing. Give earnest heed to His word now, and at all times, that Jesus may speak through it to thy heart. Where He is to be found there make thy resort, that thou mayst obtain His blessing. When He is present to heal, may He not heal thee? But surely He is present even now, for He always comes to hearts which need Him. And dost not thou need Him? Ah, He knows how much! Thou Son of David, turn Thine eye and look upon the distress which is now before Thee, and make Thy suppliant whole.
    Spurgeon's Morning and Evening Devotions Evening, August 3 "But as He went." Luke 8:42 Jesus is passing through the throng to the house of Jairus, to raise the ruler's dead daughter; but He is so profuse in goodness that He works another miracle while upon the road. While yet this rod of Aaron bears the blossom of an unaccomplished wonder, it yields the ripe almonds of a perfect work of mercy. It is enough for us, if we have some one purpose, straightway to go and accomplish it; it were imprudent to expend our energies by the way. Hastening to the rescue of a drowning friend, we cannot afford to exhaust our strength upon another in like danger. It is enough for a tree to yield one sort of fruit, and for a man to fulfil his own peculiar calling. But our Master knows no limit of power or boundary of mission. He is so prolific of grace, that like the sun which shines as it rolls onward in its orbit, His path is radiant with lovingkindness. He is a swift arrow of love, which not only reaches its ordained target, but perfumes the air through which it flies. Virtue is evermore going out of Jesus, as sweet odours exhale from flowers; and it always will be emanating from Him, as water from a sparkling fountain. What delightful encouragement this truth affords us! If our Lord is so ready to heal the sick and bless the needy, then, my soul, be not thou slow to put thyself in His way, that He may smile on thee. Be not slack in asking, if He be so abundant in bestowing. Give earnest heed to His word now, and at all times, that Jesus may speak through it to thy heart. Where He is to be found there make thy resort, that thou mayst obtain His blessing. When He is present to heal, may He not heal thee? But surely He is present even now, for He always comes to hearts which need Him. And dost not thou need Him? Ah, He knows how much! Thou Son of David, turn Thine eye and look upon the distress which is now before Thee, and make Thy suppliant whole.
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  • Revelation 3:16
    So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.
    #SundaySentiments
    Revelation 3:16 So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. #SundaySentiments
    0 Reacties 0 aandelen 1187 Views
  • Luke 24:1
    Now on the first day of the week, at early dawn, they came to the tomb bringing the spices which they had prepared.
    #SundaySentiments
    Luke 24:1 Now on the first day of the week, at early dawn, they came to the tomb bringing the spices which they had prepared. #SundaySentiments
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  • Spurgeon's Morning and Evening Devotions

    Morning, July 26

    "Giving all diligence, add to your faith virtue; and to virtue knowledge, etc." 2 Peter 1:5, 6

    If thou wouldest enjoy the eminent grace of the full assurance of faith, under the blessed Spirit's influence, and assistance, do what the Scripture tells thee, "Give diligence." Take care that thy faith is of the right kind- that it is not a mere belief of doctrine, but a simple faith, depending on Christ, and on Christ alone. Give diligent heed to thy courage. Plead with God that He would give thee the face of a lion, that thou mayest, with a consciousness of right, go on boldly. Study well the Scriptures, and get knowledge"; for a knowledge of doctrine will tend very much to confirm faith. Try to understand God's Word; let it dwell in thy heart richly.

    When thou hast done this, "Add to thy knowledge temperance." Take heed to thy body: be temperate without. Take heed to thy soul: be temperate within. Get temperance of lip, life, heart, and thought. Add to this, by God's Holy Spirit, patience"; ask Him to give thee that patience which endureth affliction, which, when it is tried, shall come forth as gold. Array yourself with patience, that you may not murmur nor be depressed in your afflictions. When that grace is won look to godliness. Godliness is something more than religion. Make God's glory your object in life; live in His sight; dwell close to Him; seek for fellowship with Him; and thou hast "godliness"; and to that add brotherly love. Have a love to all the saints: and add to that a charity, which openeth its arms to all men, and loves their souls. When you are adorned with these jewels, and just in proportion as you practise these heavenly virtues, will you come to know by clearest evidence "your calling and election." "Give diligence," if you would get assurance, for lukewarmness and doubting very naturally go hand in hand.
    Spurgeon's Morning and Evening Devotions Morning, July 26 "Giving all diligence, add to your faith virtue; and to virtue knowledge, etc." 2 Peter 1:5, 6 If thou wouldest enjoy the eminent grace of the full assurance of faith, under the blessed Spirit's influence, and assistance, do what the Scripture tells thee, "Give diligence." Take care that thy faith is of the right kind- that it is not a mere belief of doctrine, but a simple faith, depending on Christ, and on Christ alone. Give diligent heed to thy courage. Plead with God that He would give thee the face of a lion, that thou mayest, with a consciousness of right, go on boldly. Study well the Scriptures, and get knowledge"; for a knowledge of doctrine will tend very much to confirm faith. Try to understand God's Word; let it dwell in thy heart richly. When thou hast done this, "Add to thy knowledge temperance." Take heed to thy body: be temperate without. Take heed to thy soul: be temperate within. Get temperance of lip, life, heart, and thought. Add to this, by God's Holy Spirit, patience"; ask Him to give thee that patience which endureth affliction, which, when it is tried, shall come forth as gold. Array yourself with patience, that you may not murmur nor be depressed in your afflictions. When that grace is won look to godliness. Godliness is something more than religion. Make God's glory your object in life; live in His sight; dwell close to Him; seek for fellowship with Him; and thou hast "godliness"; and to that add brotherly love. Have a love to all the saints: and add to that a charity, which openeth its arms to all men, and loves their souls. When you are adorned with these jewels, and just in proportion as you practise these heavenly virtues, will you come to know by clearest evidence "your calling and election." "Give diligence," if you would get assurance, for lukewarmness and doubting very naturally go hand in hand.
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  • Jesus instructs us to defend what we cherish and hold dear, including our homes and our lands.

    LUKE 22:36
    Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.

    From The Gospel Of Thomas:
    103) Jesus said, "Fortunate is the man who knows where the brigands will enter, so that he may get up, muster his domain, and arm himself before they invade."

    https://anonup.com/thread/15567418


    https://sacred-texts.com/chr/thomas.htm
    Jesus instructs us to defend what we cherish and hold dear, including our homes and our lands. LUKE 22:36 Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one. From The Gospel Of Thomas: 103) Jesus said, "Fortunate is the man who knows where the brigands will enter, so that he may get up, muster his domain, and arm himself before they invade." https://anonup.com/thread/15567418 https://sacred-texts.com/chr/thomas.htm
    SACRED-TEXTS.COM
    The Gospel of Thomas | Sacred Texts Archive
    Christianity: THE GOSPEL OF THOMAS Translations by: Thomas O. Lambdin (Coptic version) B.P Grenfell & A.S. Hunt (Greek Fragments) Bentley Layton (Gr...
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  • Luke 17:1-2
    Then said He unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come!
    It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.
    #FridayFact
    Luke 17:1-2 Then said He unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come! It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones. #FridayFact
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  • Spurgeon's Morning and Evening Devotions

    Morning, July 15

    "The fire shall ever be burning upon the altar; it shall never go out." Leviticus 6:13

    Keep the altar of private prayer burning. This is the very life of all piety. The sanctuary and family altars borrow their fires here, therefore let this burn well. Secret devotion is the very essence, evidence, and barometer, of vital and experimental religion.

    Burn here the fat of your sacrifices. Let your closet seasons be, if possible, regular, frequent, and undisturbed. Effectual prayer availeth much. Have you nothing to pray for? Let us suggest the Church, the ministry, your own soul, your children, your relations, your neighbours, your country, and the cause of God and truth throughout the world. Let us examine ourselves on this important matter. Do we engage with lukewarmness in private devotion? Is the fire of devotion burning dimly in our hearts? Do the chariot wheels drag heavily? If so, let us be alarmed at this sign of decay. Let us go with weeping, and ask for the Spirit of grace and of supplications. Let us set apart special seasons for extraordinary prayer. For if this fire should be smothered beneath the ashes of a worldly conformity, it will dim the fire on the family altar, and lessen our influence both in the Church and in the world.

    The text will also apply to the altar of the heart. This is a golden altar indeed. God loves to see the hearts of His people glowing towards Himself. Let us give to God our hearts, all blazing with love, and seek His grace, that the fire may never be quenched; for it will not burn if the Lord does not keep it burning. Many foes will attempt to extinguish it; but if the unseen hand behind the wall pour thereon the sacred oil, it will blaze higher and higher. Let us use texts of Scripture as fuel for our heart's fire, they are live coals; let us attend sermons, but above all, let us be much alone with Jesus.
    Spurgeon's Morning and Evening Devotions Morning, July 15 "The fire shall ever be burning upon the altar; it shall never go out." Leviticus 6:13 Keep the altar of private prayer burning. This is the very life of all piety. The sanctuary and family altars borrow their fires here, therefore let this burn well. Secret devotion is the very essence, evidence, and barometer, of vital and experimental religion. Burn here the fat of your sacrifices. Let your closet seasons be, if possible, regular, frequent, and undisturbed. Effectual prayer availeth much. Have you nothing to pray for? Let us suggest the Church, the ministry, your own soul, your children, your relations, your neighbours, your country, and the cause of God and truth throughout the world. Let us examine ourselves on this important matter. Do we engage with lukewarmness in private devotion? Is the fire of devotion burning dimly in our hearts? Do the chariot wheels drag heavily? If so, let us be alarmed at this sign of decay. Let us go with weeping, and ask for the Spirit of grace and of supplications. Let us set apart special seasons for extraordinary prayer. For if this fire should be smothered beneath the ashes of a worldly conformity, it will dim the fire on the family altar, and lessen our influence both in the Church and in the world. The text will also apply to the altar of the heart. This is a golden altar indeed. God loves to see the hearts of His people glowing towards Himself. Let us give to God our hearts, all blazing with love, and seek His grace, that the fire may never be quenched; for it will not burn if the Lord does not keep it burning. Many foes will attempt to extinguish it; but if the unseen hand behind the wall pour thereon the sacred oil, it will blaze higher and higher. Let us use texts of Scripture as fuel for our heart's fire, they are live coals; let us attend sermons, but above all, let us be much alone with Jesus.
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  • Spurgeon's Morning and Evening Devotions

    Morning, June 24

    "A certain woman of the company lifted up her voice, and said unto Him, Blessed is the womb that bare Thee, and the paps which thou hast sucked. But He said, Yea rather, blessed are they that hear the word of God, and keep it." Luke 11:27, 28

    It is fondly imagined by some that it must have involved very special privileges to have been the mother of our Lord, because they supposed that she had the benefit of looking into His very heart in a way in which we cannot hope to do. There may be an appearance of plausibility in the supposition, but not much. We do not know that Mary knew more than others; what she did know she did well to lay up in her heart; but she does not appear from anything we read in the Evangelists to have been a better-instructed believer than any other of Christ's disciples. All that she knew we also may discover. Do you wonder that we should say so? Here is a text to prove it: "The secret of the Lord is with them that fear Him, and He will show them His covenant." Remember the Master's words- "Henceforth I call you not servants; for the servant knoweth not what his Lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you." So blessedly does this Divine Revealer of secrets tell us His heart, that He keepeth back nothing which is profitable to us; His own assurance is, "If it were not so, I would have told you." Doth He not this day manifest Himself unto us as He doth not unto the world? It is even so; and therefore we will not ignorantly cry out, "Blessed is the womb that bare thee," but we will intelligently bless God that, having heard the Word and kept it, we have first of all as true a communion with the Saviour as the Virgin had, and in the second place as true an acquaintance with the secrets of His heart as she can be supposed to have obtained. Happy soul to be thus privileged!
    Spurgeon's Morning and Evening Devotions Morning, June 24 "A certain woman of the company lifted up her voice, and said unto Him, Blessed is the womb that bare Thee, and the paps which thou hast sucked. But He said, Yea rather, blessed are they that hear the word of God, and keep it." Luke 11:27, 28 It is fondly imagined by some that it must have involved very special privileges to have been the mother of our Lord, because they supposed that she had the benefit of looking into His very heart in a way in which we cannot hope to do. There may be an appearance of plausibility in the supposition, but not much. We do not know that Mary knew more than others; what she did know she did well to lay up in her heart; but she does not appear from anything we read in the Evangelists to have been a better-instructed believer than any other of Christ's disciples. All that she knew we also may discover. Do you wonder that we should say so? Here is a text to prove it: "The secret of the Lord is with them that fear Him, and He will show them His covenant." Remember the Master's words- "Henceforth I call you not servants; for the servant knoweth not what his Lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you." So blessedly does this Divine Revealer of secrets tell us His heart, that He keepeth back nothing which is profitable to us; His own assurance is, "If it were not so, I would have told you." Doth He not this day manifest Himself unto us as He doth not unto the world? It is even so; and therefore we will not ignorantly cry out, "Blessed is the womb that bare thee," but we will intelligently bless God that, having heard the Word and kept it, we have first of all as true a communion with the Saviour as the Virgin had, and in the second place as true an acquaintance with the secrets of His heart as she can be supposed to have obtained. Happy soul to be thus privileged!
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  • Luke 12:51
    Do you think that I came to grant peace on earth? I tell you, no, but rather division...
    #MondayMeditation
    Luke 12:51 Do you think that I came to grant peace on earth? I tell you, no, but rather division... #MondayMeditation
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  • Luke 11:1
    And it came to pass, that, as He was praying in a certain place, when He ceased, one of His disciples said unto Him, LORD, teach us to pray, as John also taught his disciples.
    #MondayMotivation
    Luke 11:1 And it came to pass, that, as He was praying in a certain place, when He ceased, one of His disciples said unto Him, LORD, teach us to pray, as John also taught his disciples. #MondayMotivation
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  • Luke 9:23
    And He was saying to them all, “If anyone wishes to come after Me, let him deny himself, and take up his cross daily and follow Me.
    #MondayMeditation
    Luke 9:23 And He was saying to them all, “If anyone wishes to come after Me, let him deny himself, and take up his cross daily and follow Me. #MondayMeditation
    0 Reacties 0 aandelen 1114 Views
  • Luke 13:3
    I tell you, no, but unless you repent, you will all likewise perish.
    #MondayMeditation
    Luke 13:3 I tell you, no, but unless you repent, you will all likewise perish. #MondayMeditation
    0 Reacties 0 aandelen 1373 Views
  • Legions | "We Will Build At Least 1 Legion of Robots This Year & Then Probably 10 Legions Next Year. It's Kind of a Cool Unit, Units of Legion." - 3/20/2025 + Elon Musk + What Does the Bible Say About Legions? Mark 5:9 & Luke 8:30

    https://rumble.com/v6qzh1i-legions-we-will-build-at-least-1-legion-of-robots-this-year-and-.html
    Legions | "We Will Build At Least 1 Legion of Robots This Year & Then Probably 10 Legions Next Year. It's Kind of a Cool Unit, Units of Legion." - 3/20/2025 + Elon Musk + What Does the Bible Say About Legions? Mark 5:9 & Luke 8:30 https://rumble.com/v6qzh1i-legions-we-will-build-at-least-1-legion-of-robots-this-year-and-.html
    0 Reacties 0 aandelen 1667 Views
  • Are you waiting and watching for the Lord’s return? Or will you be caught sleeping or unaware? Be diligent, as He warned in Luke 12:35-38, and you will be blessed. Of MM not prepared will receive punishment, possibly even be counted with the unbelievers (Like 12:42-48). Always be ready, for you know not when He will come.

    Spurgeon’s Morning and Evening Devotions

    Evening, April 26

    "Blessed is he that watcheth." Revelation 16:15

    "We die daily," said the apostle. This was the life of the early Christians; they went everywhere with their lives in their hands. We are not in this day called to pass through the same fearful persecutions: if we were, the Lord would give us grace to bear the test; but the tests of Christian life, at the present moment, though outwardly not so terrible, are yet more likely to overcome us than even those of the fiery age. We have to bear the sneer of the world- that is little; its blandishments, its soft words, its oily speeches, its fawning, its hypocrisy, are far worse. Our danger is lest we grow rich and become proud, lest we give ourselves up to the fashions of this present evil world, and lose our faith. Or if wealth be not the trial, worldly care is quite as mischievous. If we cannot be torn in pieces by the roaring lion, if we may be hugged to death by the bear, the devil little cares which it is, so long as he destroys our love to Christ, and our confidence in Him. I fear me that the Christian church is far more likely to lose her integrity in these soft and silken days than in those rougher times. We must be awake now, for we traverse the enchanted ground, and are most likely to fall asleep to our own undoing, unless our faith in Jesus be a reality, and our love to Jesus a vehement flame. Many in these days of easy profession are likely to prove tares, and not wheat; hypocrites with fair masks on their faces, but not the true-born children of the living God. Christian, do not think that these are times in which you can dispense with watchfulness or with holy ardour; you need these things more than ever, and may God the eternal Spirit display His omnipotence in you, that you may be able to say, in all these softer things, as well as in the rougher, "We are more than conquerors through Him that loved us."
    Are you waiting and watching for the Lord’s return? Or will you be caught sleeping or unaware? Be diligent, as He warned in Luke 12:35-38, and you will be blessed. Of MM not prepared will receive punishment, possibly even be counted with the unbelievers (Like 12:42-48). Always be ready, for you know not when He will come. Spurgeon’s Morning and Evening Devotions Evening, April 26 "Blessed is he that watcheth." Revelation 16:15 "We die daily," said the apostle. This was the life of the early Christians; they went everywhere with their lives in their hands. We are not in this day called to pass through the same fearful persecutions: if we were, the Lord would give us grace to bear the test; but the tests of Christian life, at the present moment, though outwardly not so terrible, are yet more likely to overcome us than even those of the fiery age. We have to bear the sneer of the world- that is little; its blandishments, its soft words, its oily speeches, its fawning, its hypocrisy, are far worse. Our danger is lest we grow rich and become proud, lest we give ourselves up to the fashions of this present evil world, and lose our faith. Or if wealth be not the trial, worldly care is quite as mischievous. If we cannot be torn in pieces by the roaring lion, if we may be hugged to death by the bear, the devil little cares which it is, so long as he destroys our love to Christ, and our confidence in Him. I fear me that the Christian church is far more likely to lose her integrity in these soft and silken days than in those rougher times. We must be awake now, for we traverse the enchanted ground, and are most likely to fall asleep to our own undoing, unless our faith in Jesus be a reality, and our love to Jesus a vehement flame. Many in these days of easy profession are likely to prove tares, and not wheat; hypocrites with fair masks on their faces, but not the true-born children of the living God. Christian, do not think that these are times in which you can dispense with watchfulness or with holy ardour; you need these things more than ever, and may God the eternal Spirit display His omnipotence in you, that you may be able to say, in all these softer things, as well as in the rougher, "We are more than conquerors through Him that loved us."
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  • Luke 19:38
    ...“Blessed is the King who comes in the Name of the LORD. Peace in heaven and glory in the highest!”
    #HolyWeek
    Luke 19:38 ...“Blessed is the King who comes in the Name of the LORD. Peace in heaven and glory in the highest!” #HolyWeek
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  • If Calvary is a place of which you have never heard, it is time. Calvary is the hill on which was planted the cross upon which Jesus Christ died for your sins. Yes, you have sins. No, your "good works" cannot balance them. God's standard is perfection and only One has ever lived up to it - Jesus. He gave His life, His sinless life of perfect obedience, so that you in your disobedience could be reconciled to God. Turn to Him. Have faith in Him. Receive Him and know peace with God that can come only through Him.

    Spurgeon's Morning and Evening Devotions

    Morning, April 10

    "The place which is called Calvary." Luke 23:33

    The hill of comfort is the hill of Calvary; the house of consolation is built with the wood of the cross; the temple of heavenly blessing is founded upon the riven rock- riven by the spear which pierced His side. No scene in sacred history ever gladdens the soul like Calvary's tragedy.

    "Is it not strange, the darkest hour
    That ever dawned on sinful earth,
    Should touch the heart with softer power,
    For comfort, than an angel's mirth?
    That to the Cross the mourner's eye should turn,
    Sooner than where the stars of Bethlehem burn?"

    Light springs from the midday-midnight of Golgotha, and every herb of the field blooms sweetly beneath the shadow of the once accursed tree. In that place of thirst, grace hath dug a fountain which ever gusheth with waters pure as crystal, each drop capable of alleviating the woes of mankind. You who have had your seasons of conflict, will confess that it was not at Olivet that you ever found comfort, not on the hill of Sinai, nor on Tabor; but Gethsemane, Gabbatha, and Golgotha have been a means of comfort to you. The bitter herbs of Gethsemane have often taken away the bitters of your life; the scourge of Gabbatha has often scourged away your cares, and the groans of Calvary yields us comfort rare and rich. We never should have known Christ's love in all its heights and depths if He had not died; nor could we guess the Father's deep affection if He had not given His Son to die. The common mercies we enjoy all sing of love, just as the sea-shell, when we put it to our ears, whispers of the deep sea whence it came; but if we desire to hear the ocean itself, we must not look at everyday blessings, but at the transactions of the crucifixion. He who would know love, let him retire to Calvary and see the Man of sorrows die.
    If Calvary is a place of which you have never heard, it is time. Calvary is the hill on which was planted the cross upon which Jesus Christ died for your sins. Yes, you have sins. No, your "good works" cannot balance them. God's standard is perfection and only One has ever lived up to it - Jesus. He gave His life, His sinless life of perfect obedience, so that you in your disobedience could be reconciled to God. Turn to Him. Have faith in Him. Receive Him and know peace with God that can come only through Him. Spurgeon's Morning and Evening Devotions Morning, April 10 "The place which is called Calvary." Luke 23:33 The hill of comfort is the hill of Calvary; the house of consolation is built with the wood of the cross; the temple of heavenly blessing is founded upon the riven rock- riven by the spear which pierced His side. No scene in sacred history ever gladdens the soul like Calvary's tragedy. "Is it not strange, the darkest hour That ever dawned on sinful earth, Should touch the heart with softer power, For comfort, than an angel's mirth? That to the Cross the mourner's eye should turn, Sooner than where the stars of Bethlehem burn?" Light springs from the midday-midnight of Golgotha, and every herb of the field blooms sweetly beneath the shadow of the once accursed tree. In that place of thirst, grace hath dug a fountain which ever gusheth with waters pure as crystal, each drop capable of alleviating the woes of mankind. You who have had your seasons of conflict, will confess that it was not at Olivet that you ever found comfort, not on the hill of Sinai, nor on Tabor; but Gethsemane, Gabbatha, and Golgotha have been a means of comfort to you. The bitter herbs of Gethsemane have often taken away the bitters of your life; the scourge of Gabbatha has often scourged away your cares, and the groans of Calvary yields us comfort rare and rich. We never should have known Christ's love in all its heights and depths if He had not died; nor could we guess the Father's deep affection if He had not given His Son to die. The common mercies we enjoy all sing of love, just as the sea-shell, when we put it to our ears, whispers of the deep sea whence it came; but if we desire to hear the ocean itself, we must not look at everyday blessings, but at the transactions of the crucifixion. He who would know love, let him retire to Calvary and see the Man of sorrows die.
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  • Like Peter who had rebuked Him, those following Jesus failed to understand the task He was undertaking as they lamented His walk to the cross. But this journey was necessary, in order to fulfill prophecy, and to fulfill the law, that our sins might be laid on Him as our Passover lamb. He Himself was spotless. He lived a life unblemished by sin. He went to the cross to carry our sin away as the scapegoat did for Israel when it was annually released into the wilderness. But Jesus sacrifice was final. No more annual scapegoat. No more need for any animal sacrifices. His blood was worth more than that of bulls and goats. He was the spotless Lamb who took away the sins of the world. And as Israel was instructed when Moses put the serpent on the pole, we are to look to Jesus' cross, in faith, for the forgiveness of our sins and the salvation of our souls.

    Spurgeon's Morning and Evening Devotions

    Morning, April 9

    "And there followed Him a great company of people, and of women, which also bewailed and lamented Him." Luke 23:27

    Amid the rabble rout which hounded the Redeemer to His doom, there were some gracious souls whose bitter anguish sought vent in wailing and lamentations- fit music to accompany that march of woe. When my soul can, in imagination, see the Saviour bearing His cross to Calvary, she joins the godly women and weeps with them; for, indeed, there is true cause for grief- cause lying deeper than those mourning women thought. They bewailed innocence maltreated, goodness persecuted, love bleeding, meekness about to die; but my heart has a deeper and more bitter cause to mourn. My sins were the scourges which lacerated those blessed shoulders, and crowned with thorn those bleeding brows: my sins cried "Crucify Him! crucify Him!" and laid the cross upon His gracious shoulders. His being led forth to die is sorrow enough for one eternity: but my having been His murderer, is more, infinitely more, grief than one poor fountain of tears can express.

    Why those women loved and wept it were not hard to guess: but they could not have had greater reasons for love and grief than my heart has. Nain's widow saw her son restored- but I myself have been raised to newness of life. Peter's wife's mother was cured of the fever- but I of the greater plague of sin. Out of Magdalene seven devils were cast- but a whole legion out of me. Mary and Martha were favoured with visits- but He dwells with me. His mother bare His body- but He is formed in me the hope of glory. In nothing behind the holy women in debt, let me not be behind them in gratitude or sorrow.

    "Love and grief my heart dividing,
    With my tears His feet I'll lave-
    Constant still in heart abiding,
    Weep for Him who died to save."
    Like Peter who had rebuked Him, those following Jesus failed to understand the task He was undertaking as they lamented His walk to the cross. But this journey was necessary, in order to fulfill prophecy, and to fulfill the law, that our sins might be laid on Him as our Passover lamb. He Himself was spotless. He lived a life unblemished by sin. He went to the cross to carry our sin away as the scapegoat did for Israel when it was annually released into the wilderness. But Jesus sacrifice was final. No more annual scapegoat. No more need for any animal sacrifices. His blood was worth more than that of bulls and goats. He was the spotless Lamb who took away the sins of the world. And as Israel was instructed when Moses put the serpent on the pole, we are to look to Jesus' cross, in faith, for the forgiveness of our sins and the salvation of our souls. Spurgeon's Morning and Evening Devotions Morning, April 9 "And there followed Him a great company of people, and of women, which also bewailed and lamented Him." Luke 23:27 Amid the rabble rout which hounded the Redeemer to His doom, there were some gracious souls whose bitter anguish sought vent in wailing and lamentations- fit music to accompany that march of woe. When my soul can, in imagination, see the Saviour bearing His cross to Calvary, she joins the godly women and weeps with them; for, indeed, there is true cause for grief- cause lying deeper than those mourning women thought. They bewailed innocence maltreated, goodness persecuted, love bleeding, meekness about to die; but my heart has a deeper and more bitter cause to mourn. My sins were the scourges which lacerated those blessed shoulders, and crowned with thorn those bleeding brows: my sins cried "Crucify Him! crucify Him!" and laid the cross upon His gracious shoulders. His being led forth to die is sorrow enough for one eternity: but my having been His murderer, is more, infinitely more, grief than one poor fountain of tears can express. Why those women loved and wept it were not hard to guess: but they could not have had greater reasons for love and grief than my heart has. Nain's widow saw her son restored- but I myself have been raised to newness of life. Peter's wife's mother was cured of the fever- but I of the greater plague of sin. Out of Magdalene seven devils were cast- but a whole legion out of me. Mary and Martha were favoured with visits- but He dwells with me. His mother bare His body- but He is formed in me the hope of glory. In nothing behind the holy women in debt, let me not be behind them in gratitude or sorrow. "Love and grief my heart dividing, With my tears His feet I'll lave- Constant still in heart abiding, Weep for Him who died to save."
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  • Spurgeon's Morning and Evening Devotions

    Morning, April 8

    "If they do these things in a green tree, what shall be done in the dry?" Luke 23:31

    Among other interpretations of this suggestive question, the following is full of teaching: "If the innocent substitute for sinners, suffer thus, what will be done when the sinner himself- the dry tree- shall fall into the hands of an angry God?" When God saw Jesus in the sinner's place, He did not spare Him; and when He finds the unregenerate without Christ, He will not spare them. O sinner, Jesus was led away by His enemies: so shall you be dragged away by fiends to the place appointed for you. Jesus was deserted of God; and if He, who was only imputedly a sinner, was deserted, how much more shall you be? "Eloi, Eloi, lama sabachthani?" what an awful shriek! But what shall be your cry when you shall say, "O God! O God! why hast Thou forsaken me?" and the answer shall come back, "Because ye have set at nought all My counsel, and would none of My reproof: I also will laugh at your calamity; I will mock when your fear cometh." If God spared not His own Son, how much less will He spare you! What whips of burning wire will be yours when conscience shall smite you with all its terrors. Ye richest, ye merriest, ye most self-righteous sinners- who would stand in your place when God shall say, "Awake, O sword, against the man that rejected Me; smite him, and let him feel the smart for ever"? Jesus was spit upon: sinner, what shame will be yours! We cannot sum up in one word all the mass of sorrows which met upon the head of Jesus who died for us, therefore it is impossible for us to tell you what streams, what oceans of grief must roll over your spirit if you die as you now are. You may die so, you may die now. By the agonies of Christ, by His wounds and by His blood, do not bring upon yourselves the wrath to come! Trust in the Son of God, and you shall never die.
    Spurgeon's Morning and Evening Devotions Morning, April 8 "If they do these things in a green tree, what shall be done in the dry?" Luke 23:31 Among other interpretations of this suggestive question, the following is full of teaching: "If the innocent substitute for sinners, suffer thus, what will be done when the sinner himself- the dry tree- shall fall into the hands of an angry God?" When God saw Jesus in the sinner's place, He did not spare Him; and when He finds the unregenerate without Christ, He will not spare them. O sinner, Jesus was led away by His enemies: so shall you be dragged away by fiends to the place appointed for you. Jesus was deserted of God; and if He, who was only imputedly a sinner, was deserted, how much more shall you be? "Eloi, Eloi, lama sabachthani?" what an awful shriek! But what shall be your cry when you shall say, "O God! O God! why hast Thou forsaken me?" and the answer shall come back, "Because ye have set at nought all My counsel, and would none of My reproof: I also will laugh at your calamity; I will mock when your fear cometh." If God spared not His own Son, how much less will He spare you! What whips of burning wire will be yours when conscience shall smite you with all its terrors. Ye richest, ye merriest, ye most self-righteous sinners- who would stand in your place when God shall say, "Awake, O sword, against the man that rejected Me; smite him, and let him feel the smart for ever"? Jesus was spit upon: sinner, what shame will be yours! We cannot sum up in one word all the mass of sorrows which met upon the head of Jesus who died for us, therefore it is impossible for us to tell you what streams, what oceans of grief must roll over your spirit if you die as you now are. You may die so, you may die now. By the agonies of Christ, by His wounds and by His blood, do not bring upon yourselves the wrath to come! Trust in the Son of God, and you shall never die.
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  • The Christian life isn’t an easy one; it is one filled with trials. But Jesus promised that His burden is light. That is because He helps us to bear it. Do not shy away because you think our will be difficult. Embrace the trials with joy and watch your faith grow.

    Spurgeon’s Morning and Evening Devotions

    Morning, April 5

    "On Him they laid the cross, that He might bear it after Jesus." Luke 23:26

    We see in Simon's carrying the cross a picture of the work of the Church throughout all generations; she is the cross-bearer after Jesus. Mark then, Christian, Jesus does not suffer so as to exclude your suffering. He bears a cross, not that you may escape it, but that you may endure it. Christ exempts you from sin, but not from sorrow. Remember that, and expect to suffer.

    But let us comfort ourselves with this thought, that in our case, as in Simon's, it is not our cross, but Christ's cross which we carry. When you are molested for your piety; when your religion brings the trial of cruel mockings upon you, then remember it is not your cross, it is Christ's cross; and how delightful is it to carry the cross of our Lord Jesus!

    You carry the cross after Him. You have blessed company; your path is marked with the footprints of your Lord. The mark of His blood-red shoulder is upon that heavy burden. 'Tis His cross, and He goes before you as a shepherd goes before his sheep. Take up your cross daily, and follow Him.

    Do not forget, also, that you bear this cross in partnership. It is the opinion of some that Simon only carried one end of the cross, and not the whole of it. That is very possible; Christ may have carried the heavier part, against the transverse beam, and Simon may have borne the lighter end. Certainly it is so with you; you do but carry the light end of the cross, Christ bore the heavier end.

    And remember, though Simon had to bear the cross for a very little while, it gave him lasting honour. Even so the cross we carry is only for a little while at most, and then we shall receive the crown, the glory. Surely we should love the cross, and, instead of shrinking from it, count it very dear, when it works out for us "a far more exceeding and eternal weight of glory."
    The Christian life isn’t an easy one; it is one filled with trials. But Jesus promised that His burden is light. That is because He helps us to bear it. Do not shy away because you think our will be difficult. Embrace the trials with joy and watch your faith grow. Spurgeon’s Morning and Evening Devotions Morning, April 5 "On Him they laid the cross, that He might bear it after Jesus." Luke 23:26 We see in Simon's carrying the cross a picture of the work of the Church throughout all generations; she is the cross-bearer after Jesus. Mark then, Christian, Jesus does not suffer so as to exclude your suffering. He bears a cross, not that you may escape it, but that you may endure it. Christ exempts you from sin, but not from sorrow. Remember that, and expect to suffer. But let us comfort ourselves with this thought, that in our case, as in Simon's, it is not our cross, but Christ's cross which we carry. When you are molested for your piety; when your religion brings the trial of cruel mockings upon you, then remember it is not your cross, it is Christ's cross; and how delightful is it to carry the cross of our Lord Jesus! You carry the cross after Him. You have blessed company; your path is marked with the footprints of your Lord. The mark of His blood-red shoulder is upon that heavy burden. 'Tis His cross, and He goes before you as a shepherd goes before his sheep. Take up your cross daily, and follow Him. Do not forget, also, that you bear this cross in partnership. It is the opinion of some that Simon only carried one end of the cross, and not the whole of it. That is very possible; Christ may have carried the heavier part, against the transverse beam, and Simon may have borne the lighter end. Certainly it is so with you; you do but carry the light end of the cross, Christ bore the heavier end. And remember, though Simon had to bear the cross for a very little while, it gave him lasting honour. Even so the cross we carry is only for a little while at most, and then we shall receive the crown, the glory. Surely we should love the cross, and, instead of shrinking from it, count it very dear, when it works out for us "a far more exceeding and eternal weight of glory."
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  • Coming Alive in 2025 Retreat
    https://johnhouk.substack.com/p/coming-alive-in-2025-retreat

    SUMMARY: From Thursday April 3, 2025 through Sunday April 7; I will be focusing on a spiritual Coming Alive in 2025. … At this brief point let me share the Scripture I was inspired to use on my Bible School Application way back in 1982: Luke 4: 16-21 NKJV…TAKE A LOOK!
    #JesusOurJubilee
    Coming Alive in 2025 Retreat https://johnhouk.substack.com/p/coming-alive-in-2025-retreat SUMMARY: From Thursday April 3, 2025 through Sunday April 7; I will be focusing on a spiritual Coming Alive in 2025. … At this brief point let me share the Scripture I was inspired to use on my Bible School Application way back in 1982: Luke 4: 16-21 NKJV…TAKE A LOOK! #JesusOurJubilee
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  • LISTEN CAREFULLY ALSO READ THE SCREEN
    "We are summoning a demon"

    Legions | "We Will Build At Least 1 Legion of Robots This Year & Then Probably 10 Legions Next Year. It's Kind of a Cool Unit, Units of Legion." - 3/20/2025 + Elon Musk + What Does the Bible Say About Legions? Mark 5:9 & Luke 8:30

    https://rumble.com/v6qzh1i-legions-we-will-build-at-least-1-legion-of-robots-this-year-and-.html
    LISTEN CAREFULLY ALSO READ THE SCREEN "We are summoning a demon" Legions | "We Will Build At Least 1 Legion of Robots This Year & Then Probably 10 Legions Next Year. It's Kind of a Cool Unit, Units of Legion." - 3/20/2025 + Elon Musk + What Does the Bible Say About Legions? Mark 5:9 & Luke 8:30 https://rumble.com/v6qzh1i-legions-we-will-build-at-least-1-legion-of-robots-this-year-and-.html
    0 Reacties 0 aandelen 1396 Views
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