• Brethren, how easy it is to be sucked into foolish and pointless controversies. Do you often find yourself arguing about minutiae of the Mosaic law? Do you get into disputes over genealogies? Why?

    Do you not know that Scripture says such quibbles are “unprofitable and worthless” (Tit. 3:9)? People who incite these disputations are to be warned once, and again, but after, are to be eschewed. Men creating controversy are, as Paul wrote, “preverted”, “sinning,” “self-condemned” (Tit. 3:11).

    Beloved, do not squander your time bickering over who sired who, or about the Law which Christ fulfilled and from the curse of which Jesus redeemed us. Instead, “let us consider how to stimulate one another to love and good deeds, not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near” (Heb. 10:24-25).

    We should be focused on that which draws us near to God that He may draw near to us (Jas. 4:8), on that which allows Christ to more fully live through us (Gal. 2:20), on that which edifies the Church (1 Cor. 14:12), which is the body of Christ (Col. 1:24).

    Therefore, brethren, let us “avoid foolish controversies and genealogies and strife” (Tit. 3:9), and instead “seek first His kingdom and His righteousness” (Mt. 6:33). It is to this that we are called, and it is this which pleases our Father who is in Heaven.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, November 19

    "Avoid foolish questions." Titus 3:9

    Our days are few, and are far better spent in doing good, than in disputing over matters which are, at best, of minor importance. The old schoolmen did a world of mischief by their incessant discussion of subjects of no practical importance; and our Churches suffer much from petty wars over abstruse points and unimportant questions. After everything has been said that can be said, neither party is any the wiser, and therefore the discussion no more promotes knowledge than love, and it is foolish to sow in so barren a field. Questions upon points wherein Scripture is silent; upon mysteries which belong to God alone; upon prophecies of doubtful interpretation; and upon mere modes of observing human ceremonials, are all foolish, and wise men avoid them. Our business is neither to ask nor answer foolish questions, but to avoid them altogether; and if we observe the apostle's precept (Titus 3:8) to be careful to maintain good works, we shall find ourselves far too much occupied with profitable business to take much interest in unworthy, contentious, and needless strivings.

    There are, however, some questions which are the reverse of foolish, which we must not avoid, but fairly and honestly meet, such as these: Do I believe in the Lord Jesus Christ? Am I renewed in the spirit of my mind? Am I walking not after the flesh, but after the Spirit? Am I growing in grace? Does my conversation adorn the doctrine of God my Saviour? Am I looking for the coming of the Lord, and watching as a servant should do who expects his master? What more can I do for Jesus? Such enquiries as these urgently demand our attention; and if we have been at all given to cavilling, let us now turn our critical abilities to a service so much more profitable. Let us be peacemakers, and endeavour to lead others both by our precept and example, to "avoid foolish questions."
    Brethren, how easy it is to be sucked into foolish and pointless controversies. Do you often find yourself arguing about minutiae of the Mosaic law? Do you get into disputes over genealogies? Why? Do you not know that Scripture says such quibbles are “unprofitable and worthless” (Tit. 3:9)? People who incite these disputations are to be warned once, and again, but after, are to be eschewed. Men creating controversy are, as Paul wrote, “preverted”, “sinning,” “self-condemned” (Tit. 3:11). Beloved, do not squander your time bickering over who sired who, or about the Law which Christ fulfilled and from the curse of which Jesus redeemed us. Instead, “let us consider how to stimulate one another to love and good deeds, not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near” (Heb. 10:24-25). We should be focused on that which draws us near to God that He may draw near to us (Jas. 4:8), on that which allows Christ to more fully live through us (Gal. 2:20), on that which edifies the Church (1 Cor. 14:12), which is the body of Christ (Col. 1:24). Therefore, brethren, let us “avoid foolish controversies and genealogies and strife” (Tit. 3:9), and instead “seek first His kingdom and His righteousness” (Mt. 6:33). It is to this that we are called, and it is this which pleases our Father who is in Heaven. —————— Spurgeon’s Morning and Evening Devotions Morning, November 19 "Avoid foolish questions." Titus 3:9 Our days are few, and are far better spent in doing good, than in disputing over matters which are, at best, of minor importance. The old schoolmen did a world of mischief by their incessant discussion of subjects of no practical importance; and our Churches suffer much from petty wars over abstruse points and unimportant questions. After everything has been said that can be said, neither party is any the wiser, and therefore the discussion no more promotes knowledge than love, and it is foolish to sow in so barren a field. Questions upon points wherein Scripture is silent; upon mysteries which belong to God alone; upon prophecies of doubtful interpretation; and upon mere modes of observing human ceremonials, are all foolish, and wise men avoid them. Our business is neither to ask nor answer foolish questions, but to avoid them altogether; and if we observe the apostle's precept (Titus 3:8) to be careful to maintain good works, we shall find ourselves far too much occupied with profitable business to take much interest in unworthy, contentious, and needless strivings. There are, however, some questions which are the reverse of foolish, which we must not avoid, but fairly and honestly meet, such as these: Do I believe in the Lord Jesus Christ? Am I renewed in the spirit of my mind? Am I walking not after the flesh, but after the Spirit? Am I growing in grace? Does my conversation adorn the doctrine of God my Saviour? Am I looking for the coming of the Lord, and watching as a servant should do who expects his master? What more can I do for Jesus? Such enquiries as these urgently demand our attention; and if we have been at all given to cavilling, let us now turn our critical abilities to a service so much more profitable. Let us be peacemakers, and endeavour to lead others both by our precept and example, to "avoid foolish questions."
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  • https://www.thegatewaypundit.com/2025/11/anti-christian-judge-prevents-mother-taking-daughter-church/
    https://www.thegatewaypundit.com/2025/11/anti-christian-judge-prevents-mother-taking-daughter-church/
    WWW.THEGATEWAYPUNDIT.COM
    Anti-Christian Judge Prevents Mother from Taking Daughter to Church or Even Reading the Bible | The Gateway Pundit | by Margaret Flavin
    Child custody cases are often fraught with trying and unusual behaviors and demands, but the recent custody order from a judge in Maine has taken bigotry against Christians to a new level.
    Angry
    Poo
    2
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  • That sounds like a serious assault on the mother and daughter's religious rights.

    The ACLU is Anti-Christian apparently.

    https://www.thegatewaypundit.com/2025/11/anti-christian-judge-prevents-mother-taking-daughter-church/
    That sounds like a serious assault on the mother and daughter's religious rights. The ACLU is Anti-Christian apparently. https://www.thegatewaypundit.com/2025/11/anti-christian-judge-prevents-mother-taking-daughter-church/
    WWW.THEGATEWAYPUNDIT.COM
    Anti-Christian Judge Prevents Mother from Taking Daughter to Church or Even Reading the Bible | The Gateway Pundit | by Margaret Flavin
    Child custody cases are often fraught with trying and unusual behaviors and demands, but the recent custody order from a judge in Maine has taken bigotry against Christians to a new level.
    0 Comentários 0 Compartilhamentos 94 Visualizações
  • #Church in #America this is YOUR FAULT for not fighting back against evil! you reap what you sow! When a Nation gets charged, this is first!
    #1Peter 4:17 #kjv #kingjamesbible #bible #scriptures
    “For the time is come that judgment must begin at the house of #God: and if it first begin at us, what shall the end be of them that obey not the #Gospel of God?”
    Video Sermon - Pastor Bryan Denlinger - American #Christians Have Been Persecuted For Over 60 Years https://youtu.be/AUgipcs1-Fc?si=3oU5j12Ws-j4zCzj
    #Church in #America this is YOUR FAULT for not fighting back against evil! you reap what you sow! When a Nation gets charged, this is first! #1Peter 4:17 #kjv #kingjamesbible #bible #scriptures “For the time is come that judgment must begin at the house of #God: and if it first begin at us, what shall the end be of them that obey not the #Gospel of God?” Video Sermon - Pastor Bryan Denlinger - American #Christians Have Been Persecuted For Over 60 Years 😠😡🤬🔥❤️‍🔥 https://youtu.be/AUgipcs1-Fc?si=3oU5j12Ws-j4zCzj
    0 Comentários 0 Compartilhamentos 978 Visualizações
  • to watch link below.
    This is concerning. In Texas, they are opening one mosque per month! Texas will no longer be a red state! We don't even open that many churches in a month.
    48 mosque 24 months.

    https://x.com/WallStreetApes/status/1990027072421703709?t=pkyuswcWdG1pXRzhnjFAcw&s=19
    👇 to watch link below. This is concerning. In Texas, they are opening one mosque per month! Texas will no longer be a red state! We don't even open that many churches in a month. 48 mosque 24 months. https://x.com/WallStreetApes/status/1990027072421703709?t=pkyuswcWdG1pXRzhnjFAcw&s=19
    Angry
    3
    0 Comentários 1 Compartilhamentos 455 Visualizações
  • If the "pastor" of your church is a woman, you do not have a pastor nor do you have a church.
    1 Corinthians 14;34-35
    1 Timothy 2:9-11
    #SundaySentiments
    If the "pastor" of your church is a woman, you do not have a pastor nor do you have a church. 1 Corinthians 14;34-35 1 Timothy 2:9-11 #SundaySentiments
    Bullseye
    1
    0 Comentários 0 Compartilhamentos 374 Visualizações
  • If your "church" is not preaching the death, burial and resurrection of Jesus Christ, not only is it not a church, but it's time to find a real church.
    #SundaySentiments
    If your "church" is not preaching the death, burial and resurrection of Jesus Christ, not only is it not a church, but it's time to find a real church. #SundaySentiments
    0 Comentários 0 Compartilhamentos 459 Visualizações
  • It is the whole business of the whole church to preach the whole gospel to the whole world.
    ~Charles H. Spurgeon
    #SundaySentiments
    It is the whole business of the whole church to preach the whole gospel to the whole world. ~Charles H. Spurgeon #SundaySentiments
    0 Comentários 0 Compartilhamentos 383 Visualizações
  • Believers, pray for lost souls that may come to church today, that the Gospel will fall on good ground and they will be saved.
    #SundaySentiments
    Believers, pray for lost souls that may come to church today, that the Gospel will fall on good ground and they will be saved. #SundaySentiments
    0 Comentários 0 Compartilhamentos 376 Visualizações
  • A church of God - but which God?

    https://www.thegatewaypundit.com/2025/11/pope-leo-embraces-transgenderism-invites-prominent-trans-activists/
    A church of God - but which God? https://www.thegatewaypundit.com/2025/11/pope-leo-embraces-transgenderism-invites-prominent-trans-activists/
    WWW.THEGATEWAYPUNDIT.COM
    Pope Leo Embraces Transgenderism — Invites Prominent Trans Activists to Vatican Luncheon | The Gateway Pundit | by Ben Kew
    Leo will reportedly meet with Italian transgender activist Alessia Nobile and several other campaigners for a luncheon on Sunday.
    Angry
    1
    0 Comentários 1 Compartilhamentos 399 Visualizações
  • Believer, Christ died for us, and “or this reason He is the mediator of a new covenant, so that, since a death has taken place for the redemption of the transgressions that were committed under the first covenant, those who have been called may receive the promise of the eternal inheritance” (Heb. 9:15). This inheritance is eternal, or, as Peter describes it, “imperishable and undefiled and will not fade away” (1 Pet. 1:3).

    We often think of inheritance in material terms, but there is a greater inheritance. When God brought the Hebrews out of Egypt and was leading them to the land which He would give them, through Moses He said of the Levites, “they shall have no inheritance among their countrymen; the Lord is their inheritance, as He promised them” (Deut. 18:2).

    How blessed to have God Himself as their inheritance!!! These priests of God needed not material wealth nor land; they had the Lord Himself! And as were the Levites, Scripture tells us that we are “a chosen race, a royal priesthood, a holly nation, a people for God’s own possession” (1 Pet. 2:9).

    Notice, the inheritance from Christ’s death goes both ways - for just as God is our inheritance, so are we His! This too is seen in Deuteronomy, where Moses wrote, “the Lord’s portion is His people” (Deut. 32:9). Paul prayed that “the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints” (Eph. 1:18). God’s inheritance is in the saints!

    What then, brethren? God paid a high price for His inheritance, He purchased us “with His own blood” (Acts 20:28). Let us then “walk in a manner worthy of the Lord, to please Him in all respects, bearing fruit in every good work and increasing in the knowledge of God; strengthened with all power, according to His glorious might, for the attaining of all steadfastness and patience; joyously giving thanks to the Father who has qualified us to share in the inheritance of the saints in Light.” (Col. 1:10-12).

    —————
    Spurgeon’s Morning and Evening Devotions

    Morning, November 15

    "The Lord's portion is His people." Deuteronomy 32:9

    How are they His? By His own sovereign choice. He chose them, and set His love upon them. This He did altogether apart from any goodness in them at the time, or any goodness which He foresaw in them. He had mercy on whom He would have mercy, and ordained a chosen company unto eternal life; thus, therefore, are they His by His unconstrained election.

    They are not only His by choice, but by purchase. He has bought and paid for them to the utmost farthing, hence about His title there can be no dispute. Not with corruptible things, as with silver and gold, but with the precious blood of the Lord Jesus Christ, the Lord's portion has been fully redeemed. There is no mortgage on His estate; no suits can be raised by opposing claimants, the price was paid in open court, and the Church is the Lord's freehold for ever. See the blood-mark upon all the chosen, invisible to human eye, but known to Christ, for "the Lord knoweth them that are His"; He forgetteth none of those whom He has redeemed from among men; He counts the sheep for whom He laid down His life, and remembers well the Church for which He gave Himself.

    They are also His by conquest. What a battle He had in us before we would be won! How long He laid siege to our hearts! How often He sent us terms of capitulation! but we barred our gates, and fenced our walls against Him. Do we not remember that glorious hour when He carried our hearts by storm? When He placed His cross against the wall, and scaled our ramparts, planting on our strongholds the blood-red flag of His omnipotent mercy? Yes, we are, indeed, the conquered captives of His omnipotent love. Thus chosen, purchased, and subdued, the rights of our divine possessor are inalienable: we rejoice that we never can be our own; and we desire, day by day, to do His will, and to show forth His glory.
    Believer, Christ died for us, and “or this reason He is the mediator of a new covenant, so that, since a death has taken place for the redemption of the transgressions that were committed under the first covenant, those who have been called may receive the promise of the eternal inheritance” (Heb. 9:15). This inheritance is eternal, or, as Peter describes it, “imperishable and undefiled and will not fade away” (1 Pet. 1:3). We often think of inheritance in material terms, but there is a greater inheritance. When God brought the Hebrews out of Egypt and was leading them to the land which He would give them, through Moses He said of the Levites, “they shall have no inheritance among their countrymen; the Lord is their inheritance, as He promised them” (Deut. 18:2). How blessed to have God Himself as their inheritance!!! These priests of God needed not material wealth nor land; they had the Lord Himself! And as were the Levites, Scripture tells us that we are “a chosen race, a royal priesthood, a holly nation, a people for God’s own possession” (1 Pet. 2:9). Notice, the inheritance from Christ’s death goes both ways - for just as God is our inheritance, so are we His! This too is seen in Deuteronomy, where Moses wrote, “the Lord’s portion is His people” (Deut. 32:9). Paul prayed that “the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints” (Eph. 1:18). God’s inheritance is in the saints! What then, brethren? God paid a high price for His inheritance, He purchased us “with His own blood” (Acts 20:28). Let us then “walk in a manner worthy of the Lord, to please Him in all respects, bearing fruit in every good work and increasing in the knowledge of God; strengthened with all power, according to His glorious might, for the attaining of all steadfastness and patience; joyously giving thanks to the Father who has qualified us to share in the inheritance of the saints in Light.” (Col. 1:10-12). ————— Spurgeon’s Morning and Evening Devotions Morning, November 15 "The Lord's portion is His people." Deuteronomy 32:9 How are they His? By His own sovereign choice. He chose them, and set His love upon them. This He did altogether apart from any goodness in them at the time, or any goodness which He foresaw in them. He had mercy on whom He would have mercy, and ordained a chosen company unto eternal life; thus, therefore, are they His by His unconstrained election. They are not only His by choice, but by purchase. He has bought and paid for them to the utmost farthing, hence about His title there can be no dispute. Not with corruptible things, as with silver and gold, but with the precious blood of the Lord Jesus Christ, the Lord's portion has been fully redeemed. There is no mortgage on His estate; no suits can be raised by opposing claimants, the price was paid in open court, and the Church is the Lord's freehold for ever. See the blood-mark upon all the chosen, invisible to human eye, but known to Christ, for "the Lord knoweth them that are His"; He forgetteth none of those whom He has redeemed from among men; He counts the sheep for whom He laid down His life, and remembers well the Church for which He gave Himself. They are also His by conquest. What a battle He had in us before we would be won! How long He laid siege to our hearts! How often He sent us terms of capitulation! but we barred our gates, and fenced our walls against Him. Do we not remember that glorious hour when He carried our hearts by storm? When He placed His cross against the wall, and scaled our ramparts, planting on our strongholds the blood-red flag of His omnipotent mercy? Yes, we are, indeed, the conquered captives of His omnipotent love. Thus chosen, purchased, and subdued, the rights of our divine possessor are inalienable: we rejoice that we never can be our own; and we desire, day by day, to do His will, and to show forth His glory.
    0 Comentários 0 Compartilhamentos 1788 Visualizações
  • https://www.oann.com/newsroom/border-czar-tom-homan-catholic-church-is-wrong-on-mass-deportations-of-illegals/
    https://www.oann.com/newsroom/border-czar-tom-homan-catholic-church-is-wrong-on-mass-deportations-of-illegals/
    WWW.OANN.COM
    Border Czar Tom Homan: Catholic Church is ‘wrong’ on mass deportations of illegals
    Border Czar Tom Homan publicly pushed back Friday against the U.S. Conference of Catholic Bishops, which this week condemned the Trump administration’s mass deportation of illegal aliens.
    Bullseye
    4
    0 Comentários 0 Compartilhamentos 671 Visualizações
  • Liberalism is one of the greatest enemies that has reared its ugly head against the Christian church.
    #SaturdaySentiments
    Liberalism is one of the greatest enemies that has reared its ugly head against the Christian church. #SaturdaySentiments
    0 Comentários 0 Compartilhamentos 291 Visualizações
  • Heard the testimony of a man who is a husband, father of 8, and pastor of a fairly large church whose birth mother was a 15 year old girl...she was pressured to have an abortion, but chose adoption instead. Imagine if she had given in.
    #SaturdaySentiments
    Heard the testimony of a man who is a husband, father of 8, and pastor of a fairly large church whose birth mother was a 15 year old girl...she was pressured to have an abortion, but chose adoption instead. Imagine if she had given in. #SaturdaySentiments
    0 Comentários 0 Compartilhamentos 465 Visualizações
  • One of the reasons that abortion has taken off over the past 50+ years is because the church refused to speak against it. The church literally said it's a woman's business what she does with her body, while also telling her it is a sin to commit fornication.
    #SaturdaySentiments
    One of the reasons that abortion has taken off over the past 50+ years is because the church refused to speak against it. The church literally said it's a woman's business what she does with her body, while also telling her it is a sin to commit fornication. #SaturdaySentiments
    0 Comentários 0 Compartilhamentos 442 Visualizações
  • Arizona: Muslim placed hoax bombs in churches, said ‘America. We are going to destroy it.’
    https://jihadwatch.org/2025/11/arizona-muslim-placed-hoax-bombs-in-churches-said-america-we-are-going-to-destroy-it
    Arizona: Muslim placed hoax bombs in churches, said ‘America. We are going to destroy it.’ https://jihadwatch.org/2025/11/arizona-muslim-placed-hoax-bombs-in-churches-said-america-we-are-going-to-destroy-it
    Angry
    HangEm
    2
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  • Believer, how often do you pray? Do you pray always and not lose heart? This is the instruction of the Lord to His followers in Luke 18:1, that “at all times [we] ought to pray and not to lose heart” (Lk. 18:1).

    He demonstrates this with the parable of the unjust judge and the widow who would not rest until she received justice. Eventually, the unjust judge, though he feared neither man nor God, relented. Then Jesus reveals the meaning behind His message: “will not God bring about justice for His elect who cry to Him day and night, and will He delay long over them? I tell you that He will bring about justice for them quickly” (Lk. 18:7-8).

    Brethren, when you suffer injustice, do not become disheartened. Bring your plea to God, with thanksgiving, and He will give you peace (Phil. 4:6-7). Our Father in heaven, unlike the man in Jesus parable, is a just judge. How then will He not provide justice for His adopted children, those He has chosen?

    Our Father knows our need before we even ask (Mt. 6:8). So pray, pray continually, cry out to God for justice, and He will be there to provide it.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, November 13

    "Men ought always to pray." Luke 18:1

    If men ought always to pray and not to faint, much more Christian men. Jesus has sent His church into the world on the same errand upon which He Himself came, and this mission includes intercession. What if I say that the church is the world's priest? Creation is dumb, but the church is to find a mouth for it. It is the church's high privilege to pray with acceptance. The door of grace is always open for her petitions, and they never return empty-handed. The veil was rent for her, the blood was sprinkled upon the altar for her, God constantly invites her to ask what she wills. Will she refuse the privilege which angels might envy her? Is she not the bride of Christ? May she not go in unto her King at every hour? Shall she allow the precious privilege to be unused? The church always has need for prayer. There are always some in her midst who are declining, or falling into open sin. There are lambs to be prayed for, that they may be carried in Christ's bosom. The strong, lest they grow presumptuous; and the weak, lest they become despairing. If we kept up prayer-meetings four-and-twenty hours in the day, all the days in the year, we might never be without a special subject for supplication. Are we ever without the sick and the poor, the afflicted and the wavering? Are we ever without those who seek the conversion of relatives, the reclaiming of back-sliders, or the salvation of the depraved? Nay, with congregations constantly gathering, with ministers always preaching, with millions of sinners lying dead in trespasses and sins; in a country over which the darkness of Romanism is certainly descending; in a world full of idols, cruelties, devilries, if the church doth not pray, how shall she excuse her base neglect of the commission of her loving Lord? Let the church be constant in supplication, let every private believer cast his mite of prayer into the treasury.


    Believer, how often do you pray? Do you pray always and not lose heart? This is the instruction of the Lord to His followers in Luke 18:1, that “at all times [we] ought to pray and not to lose heart” (Lk. 18:1). He demonstrates this with the parable of the unjust judge and the widow who would not rest until she received justice. Eventually, the unjust judge, though he feared neither man nor God, relented. Then Jesus reveals the meaning behind His message: “will not God bring about justice for His elect who cry to Him day and night, and will He delay long over them? I tell you that He will bring about justice for them quickly” (Lk. 18:7-8). Brethren, when you suffer injustice, do not become disheartened. Bring your plea to God, with thanksgiving, and He will give you peace (Phil. 4:6-7). Our Father in heaven, unlike the man in Jesus parable, is a just judge. How then will He not provide justice for His adopted children, those He has chosen? Our Father knows our need before we even ask (Mt. 6:8). So pray, pray continually, cry out to God for justice, and He will be there to provide it. —————— Spurgeon’s Morning and Evening Devotions Evening, November 13 "Men ought always to pray." Luke 18:1 If men ought always to pray and not to faint, much more Christian men. Jesus has sent His church into the world on the same errand upon which He Himself came, and this mission includes intercession. What if I say that the church is the world's priest? Creation is dumb, but the church is to find a mouth for it. It is the church's high privilege to pray with acceptance. The door of grace is always open for her petitions, and they never return empty-handed. The veil was rent for her, the blood was sprinkled upon the altar for her, God constantly invites her to ask what she wills. Will she refuse the privilege which angels might envy her? Is she not the bride of Christ? May she not go in unto her King at every hour? Shall she allow the precious privilege to be unused? The church always has need for prayer. There are always some in her midst who are declining, or falling into open sin. There are lambs to be prayed for, that they may be carried in Christ's bosom. The strong, lest they grow presumptuous; and the weak, lest they become despairing. If we kept up prayer-meetings four-and-twenty hours in the day, all the days in the year, we might never be without a special subject for supplication. Are we ever without the sick and the poor, the afflicted and the wavering? Are we ever without those who seek the conversion of relatives, the reclaiming of back-sliders, or the salvation of the depraved? Nay, with congregations constantly gathering, with ministers always preaching, with millions of sinners lying dead in trespasses and sins; in a country over which the darkness of Romanism is certainly descending; in a world full of idols, cruelties, devilries, if the church doth not pray, how shall she excuse her base neglect of the commission of her loving Lord? Let the church be constant in supplication, let every private believer cast his mite of prayer into the treasury.
    Like
    Love
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  • #RomanCatholicChurch #RCC #RomanCatholicism
    Must watch Video - Sermon - #kjv #kingjamesbible #bible #scriptures - Pastor Bryan Denlinger -
    How #Catholicism Uses #Communism And #Fascism To Control The Masses https://youtu.be/qzD2CdE-eWU?si=Ir5JOM-d0Nf3yVTQ
    #RomanCatholicChurch #RCC #RomanCatholicism Must watch Video - Sermon - #kjv #kingjamesbible #bible #scriptures - Pastor Bryan Denlinger - How #Catholicism Uses #Communism And #Fascism To Control The Masses https://youtu.be/qzD2CdE-eWU?si=Ir5JOM-d0Nf3yVTQ
    0 Comentários 0 Compartilhamentos 1518 Visualizações
  • #Israel Targets US #Churches, Influencers and #AI With #Propaganda Blitz https://thepeoplesvoice.tv/israel-targets-us-churches-influencers-and-ai-with-propaganda-blitz/
    #Israel Targets US #Churches, Influencers and #AI With #Propaganda Blitz https://thepeoplesvoice.tv/israel-targets-us-churches-influencers-and-ai-with-propaganda-blitz/
    THEPEOPLESVOICE.TV
    Israel Targets US Churches, Influencers and AI With Propaganda Blitz
    Israel is hoping to recover support from the conservative Christian community in the US by launching a multi-million-dollar public relations campaign. Support for Israel sharply declined amid the Gaza genocide. Documents reveal that Tel-Aviv has [...]
    0 Comentários 0 Compartilhamentos 581 Visualizações

  • Alphavets: Deep Truth (DNA Manipulation, The church, Jesus, Demonic warfare, Worldly, Mliltary)
    https://rumble.com/v71kzm6-alphavets-ep.-635.html
    Alphavets: Deep Truth (DNA Manipulation, The church, Jesus, Demonic warfare, Worldly, Mliltary) https://rumble.com/v71kzm6-alphavets-ep.-635.html
    0 Comentários 0 Compartilhamentos 396 Visualizações
  • Shared by Talk church!
    I think 2 Timothy 3 explains
    narcissists perfectly | Zach Windahl.
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  • Before His crucifixion, Jesus shared a last passover with His disciples. Prior to the meal’s beginning, those followers were yet unaware what would transpire that night. They knew only that he told them to go find a man carrying a pitcher of water, follow him to the house he entered, and ask the master of the house where the guest room was that Jesus’ might eat this meal with the apostles (Mk. 14:14).

    What an honor for the homeowner to host such an event! To have the Lord come personally into one’s house to partake of such an important feast.

    That eve was one gravity, but also one we celebrate and imitate. It was on that night that Jesus explained to His disciples that He was instituting a new covenant, one better than the old, signed and sealed with His own blood, as He taught when He passed the cup. It was then that He proclaimed the sacrifice of His own body on the cross as their redemption. It was at that table, that He instituted our practice of remembrance in eating the bread and drinking the cup.

    How blessed then the master of the house, for opening the door for the Lord to come in and dine. Many in the Church have shut Jesus out. Yet He stands at the door and knocks, that whosoever opens the door, He will come in and dine with Him (Rev. 3:20).

    Believer, are you listening? Do you hear His voice and the rapping of door knocker? Will you be like the homeowner and open the door that you might be blessed to have Him come in and dine with you?

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, November 8

    "The Master saith, Where is the guestchamber, where I shall eat the passover with My disciples?" Mark 14:14

    Jerusalem at the time of the passover was one great inn; each householder had invited his own friends, but no one had invited the Saviour, and He had no dwelling of His own. It was by His own supernatural power that He found Himself an upper room in which to keep the feast. It is so even to this day- Jesus is not received among the sons of men save only where by His supernatural power and grace He makes the heart anew. All doors are open enough to the prince of darkness, but Jesus must clear a way for Himself or lodge in the streets. It was through the mysterious power exerted by our Lord that the householder raised no question, but at once cheerfully and joyfully opened his guestchamber. Who he was, and what he was, we do not know, but he readily accepted the honour which the Redeemer proposed to confer upon him. In like manner it is still discovered who are the Lord's chosen, and who are not; for when the gospel comes to some, they fight against it, and will not have it, but where men receive it, welcoming it, this is a sure indication that there is a secret work going on in the soul, and that God has chosen them unto eternal life. Are you willing, dear reader, to receive Christ? Then there is no difficulty in the way; Christ will be your guest; His own power is working with you, making you willing. What an honour to entertain the Son of God! The heaven of heavens cannot contain Him, and yet He condescends to find a house within our hearts! We are not worthy that He should come under our roof, but what an unutterable privilege when He condescends to enter! For then He makes a feast, and causes us to feast with Him upon royal dainties, we sit at a banquet where the viands are immortal, and give immortality to those who feed thereon. Blessed among the sons of Adam is he who entertains the angels' Lord.
    Before His crucifixion, Jesus shared a last passover with His disciples. Prior to the meal’s beginning, those followers were yet unaware what would transpire that night. They knew only that he told them to go find a man carrying a pitcher of water, follow him to the house he entered, and ask the master of the house where the guest room was that Jesus’ might eat this meal with the apostles (Mk. 14:14). What an honor for the homeowner to host such an event! To have the Lord come personally into one’s house to partake of such an important feast. That eve was one gravity, but also one we celebrate and imitate. It was on that night that Jesus explained to His disciples that He was instituting a new covenant, one better than the old, signed and sealed with His own blood, as He taught when He passed the cup. It was then that He proclaimed the sacrifice of His own body on the cross as their redemption. It was at that table, that He instituted our practice of remembrance in eating the bread and drinking the cup. How blessed then the master of the house, for opening the door for the Lord to come in and dine. Many in the Church have shut Jesus out. Yet He stands at the door and knocks, that whosoever opens the door, He will come in and dine with Him (Rev. 3:20). Believer, are you listening? Do you hear His voice and the rapping of door knocker? Will you be like the homeowner and open the door that you might be blessed to have Him come in and dine with you? —————— Spurgeon’s Morning and Evening Devotions Evening, November 8 "The Master saith, Where is the guestchamber, where I shall eat the passover with My disciples?" Mark 14:14 Jerusalem at the time of the passover was one great inn; each householder had invited his own friends, but no one had invited the Saviour, and He had no dwelling of His own. It was by His own supernatural power that He found Himself an upper room in which to keep the feast. It is so even to this day- Jesus is not received among the sons of men save only where by His supernatural power and grace He makes the heart anew. All doors are open enough to the prince of darkness, but Jesus must clear a way for Himself or lodge in the streets. It was through the mysterious power exerted by our Lord that the householder raised no question, but at once cheerfully and joyfully opened his guestchamber. Who he was, and what he was, we do not know, but he readily accepted the honour which the Redeemer proposed to confer upon him. In like manner it is still discovered who are the Lord's chosen, and who are not; for when the gospel comes to some, they fight against it, and will not have it, but where men receive it, welcoming it, this is a sure indication that there is a secret work going on in the soul, and that God has chosen them unto eternal life. Are you willing, dear reader, to receive Christ? Then there is no difficulty in the way; Christ will be your guest; His own power is working with you, making you willing. What an honour to entertain the Son of God! The heaven of heavens cannot contain Him, and yet He condescends to find a house within our hearts! We are not worthy that He should come under our roof, but what an unutterable privilege when He condescends to enter! For then He makes a feast, and causes us to feast with Him upon royal dainties, we sit at a banquet where the viands are immortal, and give immortality to those who feed thereon. Blessed among the sons of Adam is he who entertains the angels' Lord.
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  • Brethren, never forget that we are bound by a new covenant, not one of law, but of grace. Remember also that, just as the old covenant was sealed with the blood of circumcision, the new covenant was sealed with the blood of our savior.

    Could God have paid a higher price to redeem us than to offer up the life of His own Son? And “He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things” (Rom. 8:32)?

    Fellow believers, how blessed we are to be members of “the church of God which He purchased with His own blood” (Acts 20:28). As such, let us “present your bodies a living and holy sacrifice, acceptable to God, which is [our] spiritual service of worship”, and let us “not be conformed to this world, but be transformed by the renewing of [our] mind[s]” (Rom. 12:1-2).

    For we were slaves to sin, but we were purchased by a new master and now are slaves to righteousness (Rom. 6:17-18). We have come to know the Truth, Jesus, and He has set us free (Jn. 8:32).

    Always keep in mind that we “not redeemed with perishable things like silver or gold from your futile way of life”, “but with precious blood, as of a lamb unblemished and spotless, the blood of Christ” (1 Pet. 18-19). So put the old behind, let go of your sins, because we are new creatures (2 Cor. 5:17), and it is no longer we who live, but Christ lives in us (Gal. 2:20).

    Now, by the covenant His blood, through faith, we have assurance of our salvation (1 Jn. 5:13).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, November 6

    "Saying, This is the blood of the testament which God hath enjoined unto you." Hebrews 9:20

    There is a strange power about the very name of blood, and the sight of it is always affecting. A kind heart cannot bear to see a sparrow bleed, and unless familiarized by use, turns away with horror at the slaughter of a beast. As to the blood of men, it is a consecrated thing: it is murder to shed it in wrath, it is a dreadful crime to squander it in war. Is this solemnity occasioned by the fact that the blood is the life, and the pouring of it forth the token of death? We think so. When we rise to contemplate the blood of the Son of God, our awe is yet more increased, and we shudder as we think of the guilt of sin, and the terrible penalty which the Sin-bearer endured. Blood, always precious, is priceless when it streams from Immanuel's side. The blood of Jesus seals the covenant of grace, and makes it for ever sure. Covenants of old were made by sacrifice, and the everlasting covenant was ratified in the same manner. Oh, the delight of being saved upon the sure foundation of divine engagements which cannot be dishonoured! Salvation by the works of the law is a frail and broken vessel whose shipwreck is sure; but the covenant vessel fears no storms, for the blood ensures the whole. The blood of Jesus made His testament valid. Wills are of no power unless the testators die. In this light the soldier's spear is a blessed aid to faith, since it proved our Lord to be really dead. Doubts upon that matter there can be none, and we may boldly appropriate the legacies which He has left for His people. Happy they who see their title to heavenly blessings assured to them by a dying Saviour. But has this blood no voice to us? Does it not bid us sanctify ourselves unto Him by whom we have been redeemed? Does it not call us to newness of life, and incite us to entire consecration to the Lord? O that the power of the blood might be known, and felt in us this night!
    Brethren, never forget that we are bound by a new covenant, not one of law, but of grace. Remember also that, just as the old covenant was sealed with the blood of circumcision, the new covenant was sealed with the blood of our savior. Could God have paid a higher price to redeem us than to offer up the life of His own Son? And “He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things” (Rom. 8:32)? Fellow believers, how blessed we are to be members of “the church of God which He purchased with His own blood” (Acts 20:28). As such, let us “present your bodies a living and holy sacrifice, acceptable to God, which is [our] spiritual service of worship”, and let us “not be conformed to this world, but be transformed by the renewing of [our] mind[s]” (Rom. 12:1-2). For we were slaves to sin, but we were purchased by a new master and now are slaves to righteousness (Rom. 6:17-18). We have come to know the Truth, Jesus, and He has set us free (Jn. 8:32). Always keep in mind that we “not redeemed with perishable things like silver or gold from your futile way of life”, “but with precious blood, as of a lamb unblemished and spotless, the blood of Christ” (1 Pet. 18-19). So put the old behind, let go of your sins, because we are new creatures (2 Cor. 5:17), and it is no longer we who live, but Christ lives in us (Gal. 2:20). Now, by the covenant His blood, through faith, we have assurance of our salvation (1 Jn. 5:13). —————— Spurgeon’s Morning and Evening Devotions Evening, November 6 "Saying, This is the blood of the testament which God hath enjoined unto you." Hebrews 9:20 There is a strange power about the very name of blood, and the sight of it is always affecting. A kind heart cannot bear to see a sparrow bleed, and unless familiarized by use, turns away with horror at the slaughter of a beast. As to the blood of men, it is a consecrated thing: it is murder to shed it in wrath, it is a dreadful crime to squander it in war. Is this solemnity occasioned by the fact that the blood is the life, and the pouring of it forth the token of death? We think so. When we rise to contemplate the blood of the Son of God, our awe is yet more increased, and we shudder as we think of the guilt of sin, and the terrible penalty which the Sin-bearer endured. Blood, always precious, is priceless when it streams from Immanuel's side. The blood of Jesus seals the covenant of grace, and makes it for ever sure. Covenants of old were made by sacrifice, and the everlasting covenant was ratified in the same manner. Oh, the delight of being saved upon the sure foundation of divine engagements which cannot be dishonoured! Salvation by the works of the law is a frail and broken vessel whose shipwreck is sure; but the covenant vessel fears no storms, for the blood ensures the whole. The blood of Jesus made His testament valid. Wills are of no power unless the testators die. In this light the soldier's spear is a blessed aid to faith, since it proved our Lord to be really dead. Doubts upon that matter there can be none, and we may boldly appropriate the legacies which He has left for His people. Happy they who see their title to heavenly blessings assured to them by a dying Saviour. But has this blood no voice to us? Does it not bid us sanctify ourselves unto Him by whom we have been redeemed? Does it not call us to newness of life, and incite us to entire consecration to the Lord? O that the power of the blood might be known, and felt in us this night!
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  • Believer, are you parched? Do you, as a deer pants for water, long for God?

    What is keeping you from drinking out of the everlasting spring Jesus promised? Are you trying to dig your own well? Why, when Jesus promised not only to provide water that you might drink now, but that you may never thirst again (Jn. 4:14)? He has given us water that creates in us a well springing up unto eternal life!

    Why then are you thirsty? Do not be mistaken, we all should have an unending thirst for God’s word; however, since it is so readily available, we should never find ourselves dehydrated, parched, longing to have our tongue but touched with a dampened fingertip.

    If your spiritual live has become so arid, perhaps it is time to examine why. Are you regularly spending time with the Lord, in His word and in prayer? Are you fellowshipping with other Christians, using your gifts to edify them and being edified by them exercising theirs? Are you preaching the gospel to the lost? This last is not a call for pastors to reach unbelievers invited into the congregation, but an exhortation to all Christians to be bold, unashamed, bearing witness of the Lord as the Holy Spirit empowers us to do (Acts 1:8; Rom. 1:16).

    There are many reasons why we may suffer through drought, but it generally comes back to us leaving the well, because the well will not leave us.

    Drink deeply, brethren, for He promises to pour out water on the thirsty (Isa. 44:3).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, November 6

    "I will pour water upon him that is thirsty." Isaiah 44:3

    When a believer has fallen into a low, sad state of feeling, he often tries to lift himself out of it by chastening himself with dark and doleful fears. Such is not the way to rise from the dust, but to continue in it. As well chain the eagle's wing to make it mount, as doubt in order to increase our grace. It is not the law, but the gospel which saves the seeking soul at first; and it is not a legal bondage, but gospel liberty which can restore the fainting believer afterwards. Slavish fear brings not back the backslider to God, but the sweet wooings of love allure him to Jesus' bosom. Are you this morning thirsting for the living God, and unhappy because you cannot find him to the delight of your heart? Have you lost the joy of religion, and is this your prayer, "Restore unto me the joy of Thy salvation"? Are you conscious also that you are barren, like the dry ground; that you are not bringing forth the fruit unto God which He has a right to expect of you; that you are not so useful in the Church, or in the world, as your heart desires to be? Then here is exactly the promise which you need, "I will pour water upon him that is thirsty." You shall receive the grace you so much require, and you shall have it to the utmost reach of your needs. Water refreshes the thirsty: you shall be refreshed; your desires shall be gratified. Water quickens sleeping vegetable life: your life shall be quickened by fresh grace. Water swells the buds and makes the fruits ripen; you shall have fructifying grace: you shall be made fruitful in the ways of God. Whatever good quality there is in divine grace, you shall enjoy it to the full. All the riches of divine grace you shall receive in plenty; you shall be as it were drenched with it: and as sometimes the meadows become flooded by the bursting rivers, and the fields are turned into pools, so shall you be- the thirsty land shall be springs of water.
    Believer, are you parched? Do you, as a deer pants for water, long for God? What is keeping you from drinking out of the everlasting spring Jesus promised? Are you trying to dig your own well? Why, when Jesus promised not only to provide water that you might drink now, but that you may never thirst again (Jn. 4:14)? He has given us water that creates in us a well springing up unto eternal life! Why then are you thirsty? Do not be mistaken, we all should have an unending thirst for God’s word; however, since it is so readily available, we should never find ourselves dehydrated, parched, longing to have our tongue but touched with a dampened fingertip. If your spiritual live has become so arid, perhaps it is time to examine why. Are you regularly spending time with the Lord, in His word and in prayer? Are you fellowshipping with other Christians, using your gifts to edify them and being edified by them exercising theirs? Are you preaching the gospel to the lost? This last is not a call for pastors to reach unbelievers invited into the congregation, but an exhortation to all Christians to be bold, unashamed, bearing witness of the Lord as the Holy Spirit empowers us to do (Acts 1:8; Rom. 1:16). There are many reasons why we may suffer through drought, but it generally comes back to us leaving the well, because the well will not leave us. Drink deeply, brethren, for He promises to pour out water on the thirsty (Isa. 44:3). —————— Spurgeon’s Morning and Evening Devotions Morning, November 6 "I will pour water upon him that is thirsty." Isaiah 44:3 When a believer has fallen into a low, sad state of feeling, he often tries to lift himself out of it by chastening himself with dark and doleful fears. Such is not the way to rise from the dust, but to continue in it. As well chain the eagle's wing to make it mount, as doubt in order to increase our grace. It is not the law, but the gospel which saves the seeking soul at first; and it is not a legal bondage, but gospel liberty which can restore the fainting believer afterwards. Slavish fear brings not back the backslider to God, but the sweet wooings of love allure him to Jesus' bosom. Are you this morning thirsting for the living God, and unhappy because you cannot find him to the delight of your heart? Have you lost the joy of religion, and is this your prayer, "Restore unto me the joy of Thy salvation"? Are you conscious also that you are barren, like the dry ground; that you are not bringing forth the fruit unto God which He has a right to expect of you; that you are not so useful in the Church, or in the world, as your heart desires to be? Then here is exactly the promise which you need, "I will pour water upon him that is thirsty." You shall receive the grace you so much require, and you shall have it to the utmost reach of your needs. Water refreshes the thirsty: you shall be refreshed; your desires shall be gratified. Water quickens sleeping vegetable life: your life shall be quickened by fresh grace. Water swells the buds and makes the fruits ripen; you shall have fructifying grace: you shall be made fruitful in the ways of God. Whatever good quality there is in divine grace, you shall enjoy it to the full. All the riches of divine grace you shall receive in plenty; you shall be as it were drenched with it: and as sometimes the meadows become flooded by the bursting rivers, and the fields are turned into pools, so shall you be- the thirsty land shall be springs of water.
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