Brethren, “you belong to Christ” (1 Cor. 3:23). What a marvelous message. This is not true of everyone.

When Christ walked with His disciples, He told them that He knew His sheep, and that they would know Him and hear His voice and follow Him, and that He would give them eternal life (Jn. 10:27). He also told others present that they could not believe Him because they were not His sheep (Jn. 10:25-26).

How blessed are we then to be His among His fold? He died for us that we might never perish (Jn. 10:28). And in dying for us, He purchased us, we were bought with a price (1 Cor. 6:20). We belong to Him!

What kind of lives then should we live, knowing God purchased us with His own blood (Acts 20:28)?

Let us glorify God in our bodies (1 Cor. 6:20). Let us honor Him with our lives. “Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven” (Mt. 5:16).


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Spurgeon’s Morning and Evening Devotions

Morning, January 12

"Ye are Christ's." 1 Corinthians 3:23

Ye are Christ's." You are His by donation, for the Father gave you to the Son; His by His bloody purchase, for He counted down the price for your redemption; His by dedication, for you have consecrated yourself to Him; His by relation, for you are named by his name, and made one of His brethren and joint-heirs. Labour practically to show the world that you are the servant, the friend, the bride of Jesus. When tempted to sin, reply, "I cannot do this great wickedness, for I am Christ's." Immortal principles forbid the friend of Christ to sin. When wealth is before you to be won by sin, say that you are Christ's, and touch it not. Are you exposed to difficulties and dangers? Stand fast in the evil day, remembering that you are Christ's. Are you placed where others are sitting down idly, doing nothing? Rise to the work with all your powers; and when the sweat stands upon your brow, and you are tempted to loiter, cry, "No, I cannot stop, for I am Christ's. If I were not purchased by blood, I might be like Issachar, crouching between two burdens; but I am Christ's, and cannot loiter." When the siren song of pleasure would tempt you from the path of right, reply, "Thy music cannot charm me; I am Christ's." When the cause of God invites thee, give thy goods and thyself away, for thou art Christ's. Never belie thy profession. Be thou ever one of those whose manners are Christian, whose speech is like the Nazarene, whose conduct and conversation are so redolent of heaven, that all who see you may know that you are the Saviour's, recognizing in you His features of love and His countenance of holiness. "I am a Roman!" was of old a reason for integrity; far more, then, let it be your argument for holiness, "I am Christ's!"

Christian, do not fear - keep the faith! For there is laid up for us who finish the course a crown of righteousness (2 Tim. 4:8). Looking forward to receiving this should strengthen us in our daily walk.

We must never give up. We must fight the good fight. We all eventually will lay aside this earthly tent, and what is mortal will be replaced with what is immortal (2 Cor. 5:4).

Yes, for now we groan. We wait eagerly for the redemption of our bodies (Rom. 8:23). We look forward in hope to our adoption as sons. We have not yet received the fulness of God’s promises, but not having seen it, we wait eagerly for it (Rom. 8:24-25).

In the meantime, strive to show yourself a faithful worker, approved by God, rightly handling His word (2 Tim. 2:15). Live as a slave not of sin, but of righteousness (Rom. 6:16-20). Present your bodies a living sacrifice to God, which is true worship (Rom. 12:1). Do not be conformed to this world, but be transformed by the renewing of your mind (Rom. 12:2).

Because blessed are you when you persevere; for once you are approved you will receive the crown of life which the Lord has promised to those of us who love Him (Jam. 1:12). Amen.

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Spurgeon’s Morning and Evening Devotions

Morning, January 10

"There is laid up for me a crown of righteousness." 2 Timothy 4:8

Doubting one! thou hast often said, "I fear I shall never enter heaven." Fear not! all the people of God shall enter there. I love the quaint saying of a dying man, who exclaimed, "I have no fear of going home; I have sent all before me; God's finger is on the latch of my door, and I am ready for Him to enter." "But," said one, "are you not afraid lest you should miss your inheritance?" "Nay," said he, "nay; there is one crown in heaven which the angel Gabriel could not wear, it will fit no head but mine. There is one throne in heaven which Paul the apostle could not fill; it was made for me, and I shall have it." O Christian, what a joyous thought! thy portion is secure; "there remaineth a rest." "But cannot I forfeit it?" No, it is entailed. If I be a child of God I shall not lose it. It is mine as securely as if I were there. Come with me, believer, and let us sit upon the top of Nebo, and view the goodly land, even Canaan. Seest thou that little river of death glistening in the sunlight, and across it dost thou see the pinnacles of the eternal city? Dost thou mark the pleasant country, and all its joyous inhabitants? Know, then, that if thou couldst fly across thou wouldst see written upon one of its many mansions, "This remaineth for such a one; preserved for him only. He shall be caught up to dwell for ever with God." Poor doubting one, see the fair inheritance; it is thine. If thou believest in the Lord Jesus, if thou hast repented of sin, if thou hast been renewed in heart, thou art one of the Lord's people, and there is a place reserved for thee, a crown laid up for thee, a harp specially provided for thee. No one else shall have thy portion, it is reserved in heaven for thee, and thou shalt have it ere long, for there shall be no vacant thrones in glory when all the chosen are gathered in.

Christian, what is the purpose of your life? To what end do you live it?

We all should be able to exclaim with Paul, “for me to live is Christ” (Phil. 1:21). Likewise, we should know with certainty that “to die is gain” (Phil. 1:21).

We are but sojourners here, subjects of the King, awaiting our entry into His Kingdom, just as were those great men of faith who lived long ago (Heb. 11). Let us then put aside any love for this world and the things in it; for such is not from the Father but from the world (1 Jn. 2:15-16).

Shall we not instead allow Christ to live through us, living by faith (Gal. 2:20), as slaves of righteousness (Rom. 6:16-20)? We were bought with a price (1 Cor. 6:20), purchased by God’s own blood (Acts 20:28). How then can we not give ourselves over to Him who purchased us?

No, let us not be conformed to this world, but transformed by the renewing of our minds, presenting ourselves, our bodies, as holy sacrifices to God (Rom. 12:1-2). And let us for Christ’s sake consider as loss those things which the world treasures, and set our sights on the knowledge of Christ, the value of which surpasses anything this world may offer (Phil. 3:7-8).

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Spurgeon’s Morning and Evening Devotions

Morning, January 7

"For me to live is Christ." Philippians 1:21

The believer did not always live to Christ. He began to do so when God the Holy Spirit convinced him of sin, and when by grace he was brought to see the dying Saviour making a propitiation for his guilt. From the moment of the new and celestial birth the man begins to live to Christ. Jesus is to believers the one pearl of great price, for whom we are willing to part with all that we have. He has so completely won our love, that it beats alone for Him; to His glory we would live, and in defence of His gospel we would die; He is the pattern of our life, and the model after which we would sculpture our character. Paul's words mean more than most men think; they imply that the aim and end of his life was Christ- nay, his life itself was Jesus. In the words of an ancient saint, he did eat, and drink, and sleep eternal life. Jesus was his very breath, the soul of his soul, the heart of his heart, the life of his life. Can you say, as a professing Christian, that you live up to this idea? Can you honestly say that for you to live is Christ? Your business- are you doing it for Christ? Is it not done for self- aggrandizement and for family advantage? Do you ask, "Is that a mean reason?" For the Christian it is. He professes to live for Christ; how can he live for another object without committing a spiritual adultery? Many there are who carry out this principle in some measure; but who is there that dare say that he hath lived wholly for Christ as the apostle did? Yet, this alone is the true life of a Christian- its source, its sustenance, its fashion, its end, all gathered up in one word- Christ Jesus. Lord, accept me; I here present myself, praying to live only in Thee and to Thee. Let me be as the bullock which stands between the plough and the altar, to work or to be sacrificed; and let my motto be, "Ready for either."

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Brethren, do you make time for prayer? Do you make it a priority?

Countless times in the New Testament we are exhorted to pray. In the garden, Jesus admonishes His disciples to “keep praying,” warning that, though the spirit is willing, the flesh is weak (Mt. 26:41), and even to pray for those who would mistreat them (Lk. 6:28). James explains that the fervent prayer of a righteous man is effective and accomplishes much (Jas. 5:16). The Apostles, at the founding of the Church, devoted themselves to prayer (Acts 6:4). In fact, all those who followed their teaching also devoted themselves to prayer (Acts 2:42).

Paul over and again encourages his readers to “pray at all times” (Eph. 6:18), to not be anxious about anything, but pray (Phil. 4:6-7), and to “pray without ceasing” (1 Thes. 5:17).

With so many passages imploring us to pray, how can we not do so? A relationship cannot exist without communication, thus we must give ourselves to prayer if we wish to have a relationship with our God who saved us. He communicates with us through His word, and He urges us, “devote yourselves to prayer” (Col. 4:2) so that we may communicate with Him.

Let us not neglect our communing with the Lord through prayer, but make it a regular practice at the outset of the day, during moments when we are unoccupied, when concerns arise, before we lie down at night, whenever we are able. Disciplining ourselves to have a strong prayer life will lead to a closer walk with Him.

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Spurgeon’s Morning and Evening Devotions

Morning, January 2

"Continue in prayer." Colossians 4:2

It is interesting to remark how large a portion of Sacred Writ is occupied with the subject of prayer, either in furnishing examples, enforcing precepts, or pronouncing promises. We scarcely open the Bible before we read, "Then began men to call upon the name of the Lord;" and just as we are about to close the volume, the "Amen" of an earnest supplication meets our ear. Instances are plentiful. Here we find a wrestling Jacob- there a Daniel who prayed three times a day- and a David who with all his heart called upon his God. On the mountain we see Elias; in the dungeon Paul and Silas. We have multitudes of commands, and myriads of promises. What does this teach us, but the sacred importance and necessity of prayer? We may be certain that whatever God has made prominent in His Word, He intended to be conspicuous in our lives. If He has said much about prayer, it is because He knows we have much need of it. So deep are our necessities, that until we are in heaven we must not cease to pray. Dost thou want nothing? Then, I fear thou dost not know thy poverty. Hast thou no mercy to ask of God? Then, may the Lord's mercy show thee thy misery! A prayerless soul is a Christless soul. Prayer is the lisping of the believing infant, the shout of the fighting believer, the requiem of the dying saint falling asleep in Jesus. It is the breath, the watchword, the comfort, the strength, the honour of a Christian. If thou be a child of God, thou wilt seek thy Father's face, and live in thy Father's love. Pray that this year thou mayst be holy, humble, zealous, and patient; have closer communion with Christ, and enter oftener into the banqueting-house of His love. Pray that thou mayst be an example and a blessing unto others, and that thou mayst live more to the glory of thy Master. The motto for this year must be, "Continue in prayer."

Jesus spoke on multiple occasions of providing water to those who thirst. He did so with the woman at the well, and later, on the last day of the Feast of Booths, a day of holy convocation for the Jews.

He called out, “if anyone is thirsty, let him come to Me and drink” (Jn. 7:37). However, He was not offering a cup of liquid lifted by bucket from a hole in the ground. His teaching was of providing the Holy Spirit to those who believe. As He continued, “He who believes in Me, as the Scripture said, ‘From his innermost being will flow rivers of living water’” (Jn. 7:38).

Dear believer, His Spirit dwells in you (1 Cor. 3:16). You need not thirst, because rivers of living water flow from within you. Drink deep of His Spirit and be filled. Likewise, spread His gospel that others may also enjoy the living water.

A new year is upon us; it is a time of renewing. Drink and thirst no more, and give drink to others. Be refreshed yourself by His Spirit within you, and bring renewal to others by preaching the kingdom.

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Spurgeon’s Morning and Evening Devotions

Morning, December 31

"In the last day, that great day of the feast, Jesus stood and cried, saying, if any man thirst, let him come unto Me and drink." John 7:37

Patience had her perfect work in the Lord Jesus, and until the last day of the feast He pleaded with the Jews, even as on this last day of the year He pleads with us, and waits to be gracious to us. Admirable indeed is the longsuffering of the Saviour in bearing with some of us year after year, notwithstanding our provocations, rebellions, and resistance of His Holy Spirit. Wonder of wonders that we are still in the land of mercy!

Pity expressed herself most plainly, for Jesus cried,which implies not only the loudness of His voice, but the tenderness of His tones. He entreats us to be reconciled. "We pray you," says the Apostle, "as though God did beseech you by us." What earnest, pathetic terms are these! How deep must be the love which makes the Lord weep over sinners, and like a mother woo His children to His bosom! Surely at the call of such a cry our willing hearts will come.

Provision is made most plenteously"; all is provided that man can need to quench his soul's thirst. To his conscience the atonement brings peace; to his understanding the gospel brings the richest instruction; to his heart the person of Jesus is the noblest object of affection; to the whole man the truth as it is in Jesus supplies the purest nutriment. Thirst is terrible, but Jesus can remove it. Though the soul were utterly famished, Jesus could restore it.

Proclamation is made most freely, that every thirsty one is welcome. No other distinction is made but that of thirst. Whether it be the thirst of avarice, ambition, pleasure, knowledge, or rest, he who suffers from it is invited. The thirst may be bad in itself, and be no sign of grace, but rather a mark of inordinate sin longing to be gratified with deeper draughts of lust; but it is not goodness in the creature which brings him the invitation, the Lord Jesus sends it freely, and without respect of persons.

Personality is declared most fully. The sinner must come to Jesus, not to works, ordinances, or doctrines, but to a personal Redeemer, who His own self bare our sins in His own body on the tree. The bleeding, dying, rising Saviour, is the only star of hope to a sinner. Oh for grace to come now and drink, ere the sun sets upon the year's last day!

No waiting or preparation is so much as hinted at. Drinking represents a reception for which no fitness is required. A fool, a thief, a harlot can drink; and so sinfulness of character is no bar to the invitation to believe in Jesus. We want no golden cup, no bejewelled chalice, in which to convey the water to the thirsty; the mouth of poverty is welcome to stoop down and quaff the flowing flood. Blistered, leprous, filthy lips may touch the stream of divine love; they cannot pollute it, but shall themselves be purified. Jesus is the fount of hope. Dear reader, hear the dear Redeemer's loving voice as He cries to each of us,

"IF ANY MAN THIRST,
LET HIM
COME UNTO ME
AND DRINK."

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Christian, there are some who believe salvation is a tenuous proposition, and that there are ways in which, once obtained, it may be lost. Do not be shaken by such belief, as it aligns neither with God’s character nor His word.

Jesus stated as much when He exclaimed of His own, “I know them, and they follow Me; and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand. My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father’s hand” (Jn. 10:27-29).

Paul with assurance of his security in Christ proclaimed, “He who began a good work in you will perfect it until the day of Christ Jesus” (Phil. 1:6). It is God who begins the work in us, and it is God who completes it. How then can it fail?

Jesus is able to save “forever” those who come to God through Him (Heb. 7:25). He is able to make you stand in God’s presence blameless (Jude 1:24). You were sealed with His Holy Spirit (2 Cor. 1:22; Eph. 1:13, 4:30) who is a pledge of our salvation. Who can come between us and Christ? Who is able to evict His Spirit from our hearts?

Take comfort my brethren, and be joyful! Your salvation is not dependent upon you and your effort, but on God who is the giver of this great gift. God did not save you to because of your effort, but because of His mercy (Tit. 3:5), how then shall we lose it? For our salvation “does not depend on the man who wills or the man who runs, but on God who has mercy” (Rom. 9:16).

Therefore, let us rejoice, and each of us remember of God, as said King David, “He has made an everlasting covenant with me” (2 Sam. 23:5).

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Spurgeon’s Morning and Evening Devotions

Morning, December 21

"Yet He hath made with me an everlasting covenant." 2 Samuel 23:5

This covenant is divine in its origin. "HE hath made with me an everlasting covenant." Oh that great word HE! Stop, my soul. God, the everlasting Father, has positively made a covenant with thee; yes, that God who spake the world into existence by a word; He, stooping from His majesty, takes hold of thy hand and makes a covenant with thee. Is it not a deed, the stupendous condescension of which might ravish our hearts for ever if we could really understand it? "HE hath made with me a covenant." A king has not made a covenant with me- that were somewhat; but the Prince of the kings of the earth, Shaddai, the Lord All-sufficient, the Jehovah of ages, the everlasting Elohim, "He hath made with me an everlasting covenant." But notice, it is particular in its application. "Yet hath He made with ME an everlasting covenant." Here lies the sweetness of it to each believer. It is nought for me that He made peace for the world; I want to know whether He made peace for me! It is little that He hath made a covenant, I want to know whether He has made a covenant with me. Blessed is the assurance that He hath made a covenant with me! If God the Holy Ghost gives me assurance of this, then His salvation is mine, His heart is mine, He Himself is mine- He is my God.

This covenant is everlasting in its duration. An everlasting covenant means a covenant which had no beginning, and which shall never, never end. How sweet amidst all the uncertainties of life, to know that "the foundation of the Lord standeth sure," and to have God's own promise, "My covenant will I not break, nor alter the thing that is gone out of my lips." Like dying David, I will sing of this, even though my house be not so with God as my heart desireth.

Believer, how do you respond to sin? Not that of others, but your own? Are you afflicted deeply with sorrow? Or are you more like the Pharisees, making a show of your repentance while remaining unchanged?

The “religious” among us would, as did many in Scripture, rend their garments when confronted with sin or injustice. Yet this outward act was matched by neither inward grief nor change. This is not what God desires.

God wants people with a changed heart, people mournful of misdoings, not those who would signal misery on the outside while remaining unchanged. For God says through the prophet, “rend your heart and not your garments” (Joel 2:13). God wants a people who are broken by sin, not who wallow in it.

And when we truly repent, if we confess our sins to Him, He is faithful and just, and will forgive us our sins, and will cleanse us from all unrighteousness (1 Jn. 1:9).

Brethren, examine your heart today. Are you truly repentant? Do you despise sin as He does? Or do you rather justify yourself, making an outward show of seeking forgiveness, but having your heart untouched?

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Spurgeon’s Morning and Evening Devotions

Morning, December 18

"Rend your heart, and not your garments." Joel 2:13

Garment-rendering and other outward signs of religious emotion, are easily manifested and are frequently hypocritical"; but to feel true repentance is far more difficult, and consequently far less common. Men will attend to the most multiplied and minute ceremonial regulations- for such things are pleasing to the flesh- but true religion is too humbling, too heart-searching, too thorough for the tastes of the carnal men; they prefer something more ostentatious, flimsy, and worldly. Outward observances are temporarily comfortable"; eye and ear are pleased; self-conceit is fed, and self-righteousness is puffed up: but they are ultimately delusive, for in the article of death, and at the day of judgment, the soul needs something more substantial than ceremonies and rituals to lean upon. Apart from vital godliness all religion is utterly vain; offered without a sincere heart, every form of worship is a solemn sham and an impudent mockery of the majesty of heaven.

HEART-RENDING is divinely wrought and solemnly felt. It is a secret grief which is personally experienced, not in mere form, but as a deep, soul-moving work of the Holy Spirit upon the inmost heart of each believer. It is not a matter to be merely talked of and believed in, but keenly and sensitively felt in every living child of the living God. It is powerfully humiliating, and completely sin-purging; but then it is sweetly preparative for those gracious consolations which proud unhumbled spirits are unable to receive; and it is distinctly discriminating, for it belongs to the elect of God, and to them alone.
The text commands us to rend our hearts, but they are naturally hard as marble: how, then, can this be done? We must take them to Calvary: a dying Saviour's voice rent the rocks once, and it is as powerful now. O blessed Spirit, let us hear the death-cries of Jesus, and our hearts shall be rent even as men rend their vestures in the day of lamentation.

Brethren, Peter tells us that Christ set an example that we should follow. That example was one of quiet suffering, of self-sacrifice. It is an example that many who take His name often do not emulate. Many even, falsely, preach that Christ set a different example, one of opulence and comfort.

But Jesus Himself told us what it takes to follow Him: “If anyone wishes to come after Me, he must deny himself, and take up his cross daily and follow Me” (Lk. 9:23). The Christian life is not a life of ease, it is a battle, and one in which we are called to give ourselves up.

Paul expounded this reality when he wrote, “I am crucified with Christ, and it is no longer I who live, but Christ lives in me” (Gal. 2:20). This is our call. We must set aside our personal wants, we must crucify the flesh with its passions and desires (Gal. 5:24), and seek first His kingdom and His righteousness (Mt. 6:33).

Dear Christian, I exhort you today - consider for what or whom you are living. Are you indulging the flesh, or are you walking in the Spirit and denying the flesh? You cannot serve two masters (Mt. 6:24), so choose this day whom you will serve (Josh. 24:15).

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Spurgeon’s Morning and Evening Devotions

Evening, December 14

"I am crucified with Christ." Galatians 2:20

The Lord Jesus Christ acted in what He did as a great public representative person, and His dying upon the cross was the virtual dying of all His people. Then all His saints rendered unto justice what was due, and made an expiation to divine vengeance for all their sins. The apostle of the Gentiles delighted to think that as one of Christ's chosen people, he died upon the cross in Christ. He did more than believe this doctrinally, he accepted it confidently, resting his hope upon it. He believed that by virtue of Christ's death, he had satisfied divine justice, and found reconciliation with God. Beloved, what a blessed thing it is when the soul can, as it were, stretch itself upon the cross of Christ, and feel, "I am dead; the law has slain me, and I am therefore free from its power, because in my Surety I have borne the curse, and in the person of my Substitute the whole that the law could do, by way of condemnation, has been executed upon me, for I am crucified with Christ."

But Paul meant even more than this. He not only believed in Christ's death, and trusted in it, but he actually felt its power in himself in causing the crucifixion of his old corrupt nature. When he saw the pleasures of sin, he said, "I cannot enjoy these: I am dead to them." Such is the experience of every true Christian. Having received Christ, he is to this world as one who is utterly dead. Yet, while conscious of death to the world, he can, at the same time, exclaim with the apostle, "Nevertheless I live." He is fully alive unto God. The Christian's life is a matchless riddle. No worldling can comprehend it; even the believer himself cannot understand it. Dead, yet alive! crucified with Christ, and yet at the same time risen with Christ in newness of life! Union with the suffering, bleeding Saviour, and death to the world and sin, are soul-cheering things. O for more enjoyment of them!

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Christian, to what length are you willing to go in order to reach the lost? Paul declared, “I have become all things to all men, so that I may by all means save some” (1 Cor. 9:22).

But what does this mean? Did Paul become an adulterer in order to reach adulterers? Or a homosexual that he might draw homosexuals to Christ? Did he become a thief in order to save thieves? While Paul explains that, to the Jews he became as a Jew, and to those without the law, he became as one without the law, his statement of becoming all things is clearly not literal.

Paul here is making the point that he met people where they were, just as did Jesus Himself. Paul was willing to sacrifice his liberties (not to go against his beliefs or violate them) in order to have opportunity to preach the gospel.

Make no mistake - Paul did not water down the gospel, he used no “hook,” he did not entertain to be heard, nor use enticing or eloquent speech. For what does Paul say?

“I did not come with superiority of speech or of wisdom, proclaiming to you the testimony of God. For I determined to know nothing among you except Jesus Christ, and Him crucified…my message and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power, so that your faith would not rest on the wisdom of men, but on the power of God” (1 Cor. 2:1-5)

Paul preached in or near the synagogues, in jail, on the streets. The purpose was to carry the good news of the kingdom to the lost and hurting, to a dark and dying world. He regarded his reputation, his freedom, any worldly possessions, as worthless compared to reaching the lost. We would do well to do the same.

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Spurgeon’s Morning and Evening Devotions

Evening, December 7

"I am made all things to all men, that I might by all means save some." 1 Corinthians 9:22

Paul's great object was not merely to instruct and to improve, but to save. Anything short of this would have disappointed him; he would have men renewed in heart, forgiven, sanctified, in fact, saved. Have our Christian labours been aimed at anything below this great point? Then let us amend our ways, for of what avail will it be at the last great day to have taught and moralized men if they appear before God unsaved? Blood-red will our skirts be if through life we have sought inferior objects, and forgotten that men needed to be saved. Paul knew the ruin of man's natural state, and did not try to educate him, but to save him; he saw men sinking to hell, and did not talk of refining them, but of saving from the wrath to come. To compass their salvation, he gave himself up with untiring zeal to telling abroad the gospel, to warning and beseeching men to be reconciled to God. His prayers were importunate and his labours incessant. To save souls was his consuming passion, his ambition, his calling. He became a servant to all men, toiling for his race, feeling a woe within him if he preached not the gospel. He laid aside his preferences to prevent prejudice; he submitted his will in things indifferent, and if men would but receive the gospel, he raised no questions about forms or ceremonies: the gospel was the one all-important business with him. If he might save some he would be content. This was the crown for which he strove, the sole and sufficient reward of all his labours and self-denials. Dear reader, have you and I lived to win souls at this noble rate? Are we possessed with the same all-absorbing desire? If not, why not? Jesus died for sinners, cannot we live for them? Where is our tenderness? Where our love to Christ, if we seek not His honour in the salvation of men? O that the Lord would saturate us through and through with an undying zeal for the souls of men.

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LUKE
Chapter 8
VS 31-56

31 And they besought him that he would not command them to go out into the deep.

32 And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.

33 Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked.

34 When they that fed them saw what was done, they fled, and went and told it in the city and in the country.

35 Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.

36 They also which saw it told them by what means he that was possessed of the devils was healed.

37 Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.

38 Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying,

39 Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him.

40 And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him.

41 And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house:

42 For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him.

43 And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,

44 Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.

45 And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?

46 And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.

47 And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.

48 And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.

49 While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master.

50 But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.

51 And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.

52 And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth.

53 And they laughed him to scorn, knowing that she was dead.

54 And he put them all out, and took her by the hand, and called, saying, Maid, arise.

55 And her spirit came again, and she arose straightway: and he commanded to give her meat.

56 And her parents were astonished: but he charged them that they should tell no man what was done.

Spirit of the Dying Sun

It stands - unmoving,
like a spell pressed into the earth.
Antlers stretch like ancient branches,
cradling the burning sun behind.

Not a deer
but the memory of forests,
the whispered prayer of ancestors,
the heartbeat of stone.

That red glow
not just sunset,
but a wound from a thousand years,
a fire from a dream that never died.

Its eyes
not looking at us,
but through us,
toward the spirits still walking
in the wind of forgotten seasons.

Serin Alar

🖊Poem: Piahn

Mark
Chapter 12

1 And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.

2 And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard.

3 And they caught him, and beat him, and sent him away empty.

4 And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled.

5 And again he sent another; and him they killed, and many others; beating some, and killing some.

6 Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.

7 But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.

8 And they took him, and killed him, and cast him out of the vineyard.

9 What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.

10 And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:

11 This was the Lord's doing, and it is marvellous in our eyes?

12 And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.

13 And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.

14 And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?

15 Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.

16 And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar's.

17 And Jesus answering said unto them, Render to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him.

18 Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,

19 Master, Moses wrote unto us, If a man's brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.

20 Now there were seven brethren: and the first took a wife, and dying left no seed.

21 And the second took her, and died, neither left he any seed: and the third likewise.

22 And the seven had her, and left no seed: last of all the woman died also.

Believer, what do you count as gain? Is it material wealth? Notoriety? Acceptance from those around you?

In light of the surpassing value of knowing Christ Jesus our Lord, these are but rubbish (Phil. 3:8)! Our calling is higher and of higher value than anything from the world. It is not for us to love the world nor the things in it (1 Jn. 2:15-16), but to love Christ, and through Him, our Father in heaven.

Do not set your sights on the things of this world; they all shall perish. Neither lay up treasures for yourself here (Mt. 6:19). This is not our home. One day, we will part, and any earthly treasures will remain behind. As Job stated, “Naked I came from my mother’s womb, and naked I shall return there” (Job. 1:21). But when we seek our treasures here, we expose the desire of our hearts, that we long not after God. Forget not, you cannot serve two masters (Mt. 6:24).

Instead, let us put these things behind, seeking the righteousness which is by faith, so we may know the power of Jesus’ resurrection, also knowing the fellowship of His sufferings (Phil. 3:9-10). He left us an example that we should follow in His steps (1 Pet. 2:21), entrusting ourselves to God (1 Pet. 2:23), and dying to sin that we might live to righteousness (1 Pet. 2:24).

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Spurgeon’s Morning and Evening Devotions

Evening, November 22

"The power of His resurrection." Philippians 3:10

The doctrine of a risen Saviour is exceedingly precious. The resurrection is the corner-stone of the entire building of Christianity. It is the key-stone of the arch of our salvation. It would take a volume to set forth all the streams of living water which flow from this one sacred source, the resurrection of our dear Lord and Saviour Jesus Christ; but to know that He has risen, and to have fellowship with Him as such- communing with the risen Saviour by possessing a risen life- seeing Him leave the tomb by leaving the tomb of worldliness ourselves, this is even still more precious. The doctrine is the basis of the experience, but as the flower is more lovely than the root, so is the experience of fellowship with the risen Saviour more lovely than the doctrine itself. I would have you believe that Christ rose from the dead so as to sing of it, and derive all the consolation which it is possible for you to extract from this well-ascertained and well-witnessed fact; but I beseech you, rest not contented even there. Though you cannot, like the disciples, see Him visibly, yet I bid you aspire to see Christ Jesus by the eye of faith; and though, like Mary Magdalene, you may not "touch" Him, yet may you be privileged to converse with Him, and to know that He is risen, you yourselves being risen in Him to newness of life. To know a crucified Saviour as having crucified all my sins, is a high degree of knowledge; but to know a risen Saviour as having justified me, and to realize that He has bestowed upon me new life, having given me to be a new creature through His own newness of life, this is a noble style of experience: short of it, none ought to rest satisfied. May you both "know Him, and the power of His resurrection." Why should souls who are quickened with Jesus, wear the grave-clothes of worldliness and unbelief? Rise, for the Lord is risen.

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Brethren, never forget that we are bound by a new covenant, not one of law, but of grace. Remember also that, just as the old covenant was sealed with the blood of circumcision, the new covenant was sealed with the blood of our savior.

Could God have paid a higher price to redeem us than to offer up the life of His own Son? And “He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things” (Rom. 8:32)?

Fellow believers, how blessed we are to be members of “the church of God which He purchased with His own blood” (Acts 20:28). As such, let us “present your bodies a living and holy sacrifice, acceptable to God, which is [our] spiritual service of worship”, and let us “not be conformed to this world, but be transformed by the renewing of [our] mind[s]” (Rom. 12:1-2).

For we were slaves to sin, but we were purchased by a new master and now are slaves to righteousness (Rom. 6:17-18). We have come to know the Truth, Jesus, and He has set us free (Jn. 8:32).

Always keep in mind that we “not redeemed with perishable things like silver or gold from your futile way of life”, “but with precious blood, as of a lamb unblemished and spotless, the blood of Christ” (1 Pet. 18-19). So put the old behind, let go of your sins, because we are new creatures (2 Cor. 5:17), and it is no longer we who live, but Christ lives in us (Gal. 2:20).

Now, by the covenant His blood, through faith, we have assurance of our salvation (1 Jn. 5:13).

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Spurgeon’s Morning and Evening Devotions

Evening, November 6

"Saying, This is the blood of the testament which God hath enjoined unto you." Hebrews 9:20

There is a strange power about the very name of blood, and the sight of it is always affecting. A kind heart cannot bear to see a sparrow bleed, and unless familiarized by use, turns away with horror at the slaughter of a beast. As to the blood of men, it is a consecrated thing: it is murder to shed it in wrath, it is a dreadful crime to squander it in war. Is this solemnity occasioned by the fact that the blood is the life, and the pouring of it forth the token of death? We think so. When we rise to contemplate the blood of the Son of God, our awe is yet more increased, and we shudder as we think of the guilt of sin, and the terrible penalty which the Sin-bearer endured. Blood, always precious, is priceless when it streams from Immanuel's side. The blood of Jesus seals the covenant of grace, and makes it for ever sure. Covenants of old were made by sacrifice, and the everlasting covenant was ratified in the same manner. Oh, the delight of being saved upon the sure foundation of divine engagements which cannot be dishonoured! Salvation by the works of the law is a frail and broken vessel whose shipwreck is sure; but the covenant vessel fears no storms, for the blood ensures the whole. The blood of Jesus made His testament valid. Wills are of no power unless the testators die. In this light the soldier's spear is a blessed aid to faith, since it proved our Lord to be really dead. Doubts upon that matter there can be none, and we may boldly appropriate the legacies which He has left for His people. Happy they who see their title to heavenly blessings assured to them by a dying Saviour. But has this blood no voice to us? Does it not bid us sanctify ourselves unto Him by whom we have been redeemed? Does it not call us to newness of life, and incite us to entire consecration to the Lord? O that the power of the blood might be known, and felt in us this night!

King David was no stranger to sin. From lust to adultery to murder, David carried a lot of guilt. Yet he was still called by God, a man after God’s own heart (1 Sam. 13:14; Acts 13:22).

Believer, are you a man (or woman) after God’s own heart? It is not about our sin, it is about our spirit. In his psalms, David lamented the sin that beset him and praised God for His forgiveness. He wrote, “How blessed is he whose transgression is forgiven, whose sin is covered! How blessed is the man to whom the LORD does not impute iniquity, and in whose spirit there is no deceit!” (Psalm. 32:1-2)

And truly so! How blessed are we whose transgressions are forgiven, having been covered by the blood of Christ!

And notice, this change, this attitude, is from within: the person “in whose spirit there is no deceit.” This change comes at the hand of God. As He spoke through Ezekiel, “I will give you a new heart and put a new spirit within you” (Ezek. 36:26).

This has been done for us as part and parcel of our salvation. Yet we still struggle, we still stumble. Therefore, let us also with David cry out to our Lord, “Create in me a clean heart, O God, and renew a steadfast spirit within me” (Psalm. 51:10).

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Spurgeon’s Morning and Evening Devotions

Morning, October 31

"Renew a right spirit within me." Psalm 51:10

A backslider, if there be a spark of life left in him will groan after restoration. In this renewal the same exercise of grace is required as at our conversion. We needed repentance then; we certainly need it now. We wanted faith that we might come to Christ at first; only the like grace can bring us to Jesus now. We wanted a word from the Most High, a word from the lip of the loving One, to end our fears then; we shall soon discover, when under a sense of present sin, that we need it now. No man can be renewed without as real and true a manifestation of the Holy Spirit's energy as he felt at first, because the work is as great, and flesh and blood are as much in the way now as ever they were. Let thy personal weakness, O Christian, be an argument to make thee pray earnestly to thy God for help. Remember, David when he felt himself to be powerless, did not fold his arms or close his lips, but he hastened to the mercy-seat with "renew a right spirit within me." Let not the doctrine that you, unaided, can do nothing, make you sleep; but let it be a goad in your side to drive you with an awful earnestness to Israel's strong Helper. O that you may have grace to plead with God, as though you pleaded for your very life- "Lord, renew a right spirit within me." He who sincerely prays to God to do this, will prove his honesty by using the means through which God works. Be much in prayer; live much upon the Word of God; kill the lusts which have driven your Lord from you; be careful to watch over the future uprisings of sin. The Lord has His own appointed ways; sit by the wayside and you will be ready when He passes by. Continue in all those blessed ordinances which will foster and nourish your dying graces; and, knowing that all the power must proceed from Him, cease not to cry, "Renew a right spirit within me."