• My ex brother in law (he and my sister owned a garbage business) even said that it all goes together in the fill. They have to collect it separately. Really stupid.
    My ex brother in law (he and my sister owned a garbage business) even said that it all goes together in the fill. They have to collect it separately. Really stupid.
    It's a fraudulent operation in so many ways.

    "Could we all please stop with the fiction that recycling plastic is at all good for anyone in any way?
    Economically worse.
    Human health worse.
    Environmentally worse..."

    https://x.com/elonmusk/status/1998420823007461702
    Bullseye
    Boom
    2
    2 Kommentare 0 Anteile 232 Ansichten
  • How does it cost 1 million dollars to fix a single step of a state Capitol building? Homeowners and businesses are able to repair steps of their own front porches and entry ways for far less.
    https://www.wnd.com/2025/04/we-cannot-comment-state-spending-almost-1-million-per-step-to-fix-capitol-entrance/?utm_campaign=Cannot_comment%3A_State_spending&utm_source=izooto&utm_medium=push_notifications
    How does it cost 1 million dollars to fix a single step of a state Capitol building? Homeowners and businesses are able to repair steps of their own front porches and entry ways for far less. https://www.wnd.com/2025/04/we-cannot-comment-state-spending-almost-1-million-per-step-to-fix-capitol-entrance/?utm_campaign=Cannot_comment%3A_State_spending&utm_source=izooto&utm_medium=push_notifications
    WWW.WND.COM
    'We cannot comment': State spending almost $1 million PER STEP to fix Capitol entrance * WorldNetDaily * by RealClearWire
    'I'm not aware of any statute that forbids overtaxed citizens from learning how public officials rob them blind'
    1 Kommentare 0 Anteile 192 Ansichten
  • Here is an explanation of what the Hebrew Shabbat or Sabbath is all about. In case you would like to see it from another perspective besides - oh - that’s just their religious thing.
    Lol. It’s really not about a religious obedience thing. It’s about HOPE.
    In the beginning of creation according to Genesis in the Bible - all life was related and intertwined, and the crown of physical creation was, is humankind. Everyone shared the ultimate dignity of being created in the image of G-d. This world was originally meant to be a paradise. Something else happened when a snake entered the scene and convinced a human being to forgo service of others and only promote what you want for yourself. Forget this, all people are valuable, and use resources only for yourself. So what happened? Humankind believed the lies of the snake and took a different direction. The gates to paradise closed.

    Creation happened within time, not within space alone. Time was involved. G-d created the world in 6 days (a metaphor of course) and rested on the 7th day. Then told his humankind to follow suit. Rest on the 7th day too and I your G-d will refresh you. Refresh us from what? From now living in a world that operates without peace. Wars, competition for resources, where before we closed the gates to paradise we had abundant resources and an untrammeled right to life with the world structured to sustain the infinite value of the human being.

    Jews have suffered explosion, persecution and destruction because of all the lies believed about them.

    Shabbat draws us back to believe paradise can be returned, with a hope in a redemptive fulfillment that will return humankind back to loving G-d and their neighbors in way that recovers the abundance the earth offers making life a good thing for everyone, not just the Jews.
    The idea behind Shabbat- a day of rest from all kinds of working to get needs meant, from all media and the news. Phones turned off. Meals and everything else prepared ahead of time so a true rest from the cultural demands can happen. Then we get together with each other and celebrate our value, looking to our hope.

    The idea behind observing Shabbat is to remember our original creation that G-d spoke into existence. Now living in a world of paradise lost, we get to create a day of remembrance and that gives us hope that what has been lost, when humanity grows up G-d will return. The Messiah will arrive and the value of a human being will be restored as all the earth and everyone on it will be able to understand G-d’s original plan, get to know G-d as the earth will be filled with the knowledge of our benevolent Creator.
    Shabbat is Judaism’s central attempt to inject Hope into life. To find a way to live dialectically, accepting the world, affirming its sanctity, participating in it fully and enjoy it. Jew’s have become the prophets of permanent descent because our Biblical faith is a permanent revolution. A revolution that is moving in ceaseless steps towards justice and a messianic fulfillment.
    Shabbat keeps us from a permanent dissent leading us to being sour and cynical. For dwelling on the “not yet” can rob every present moment of its intrinsic value.
    Through total immersion in the Shabbat experience, Jews renew the hope and live the reality of a redeemed world in our now. There is no work to be done, no deprivation, no anxiety or bad news. The world does not yet exist in space but in time so on the 7th day we step out of time and enter a perfect world for a night and a day. As time travelers we create a reality that makes it possible for us to absorb true values and be renewed. G-d knows the end of a thing before its beginning and when G-d says take a 7th day rest He is challenging us to be in His rest of His work completed though we haven’t seen the “end” yet. It is there. We are waiting in anticipation for it. Everything G-d accomplished in person as our Messiah is on its way to fulfillment and our Messiah will arrive/ return when it is time for Him to do so. When looking outside of time the end of the beginning is seen and yes, G-d is still at work in the world accomplishing His Word while in His Throne room outside of time He says take a day of rest and know you will eventually see it had all been done. completed. It’s a gift we can experience in our now. Adapted from Rabbi Irving Greenberg’s book -“The Jewish way to living the Holidays.”
    Here is an explanation of what the Hebrew Shabbat or Sabbath is all about. In case you would like to see it from another perspective besides - oh - that’s just their religious thing. Lol. It’s really not about a religious obedience thing. It’s about HOPE. In the beginning of creation according to Genesis in the Bible - all life was related and intertwined, and the crown of physical creation was, is humankind. Everyone shared the ultimate dignity of being created in the image of G-d. This world was originally meant to be a paradise. Something else happened when a snake entered the scene and convinced a human being to forgo service of others and only promote what you want for yourself. Forget this, all people are valuable, and use resources only for yourself. So what happened? Humankind believed the lies of the snake and took a different direction. The gates to paradise closed. Creation happened within time, not within space alone. Time was involved. G-d created the world in 6 days (a metaphor of course) and rested on the 7th day. Then told his humankind to follow suit. Rest on the 7th day too and I your G-d will refresh you. Refresh us from what? From now living in a world that operates without peace. Wars, competition for resources, where before we closed the gates to paradise we had abundant resources and an untrammeled right to life with the world structured to sustain the infinite value of the human being. Jews have suffered explosion, persecution and destruction because of all the lies believed about them. Shabbat draws us back to believe paradise can be returned, with a hope in a redemptive fulfillment that will return humankind back to loving G-d and their neighbors in way that recovers the abundance the earth offers making life a good thing for everyone, not just the Jews. The idea behind Shabbat- a day of rest from all kinds of working to get needs meant, from all media and the news. Phones turned off. Meals and everything else prepared ahead of time so a true rest from the cultural demands can happen. Then we get together with each other and celebrate our value, looking to our hope. The idea behind observing Shabbat is to remember our original creation that G-d spoke into existence. Now living in a world of paradise lost, we get to create a day of remembrance and that gives us hope that what has been lost, when humanity grows up G-d will return. The Messiah will arrive and the value of a human being will be restored as all the earth and everyone on it will be able to understand G-d’s original plan, get to know G-d as the earth will be filled with the knowledge of our benevolent Creator. Shabbat is Judaism’s central attempt to inject Hope into life. To find a way to live dialectically, accepting the world, affirming its sanctity, participating in it fully and enjoy it. Jew’s have become the prophets of permanent descent because our Biblical faith is a permanent revolution. A revolution that is moving in ceaseless steps towards justice and a messianic fulfillment. Shabbat keeps us from a permanent dissent leading us to being sour and cynical. For dwelling on the “not yet” can rob every present moment of its intrinsic value. Through total immersion in the Shabbat experience, Jews renew the hope and live the reality of a redeemed world in our now. There is no work to be done, no deprivation, no anxiety or bad news. The world does not yet exist in space but in time so on the 7th day we step out of time and enter a perfect world for a night and a day. As time travelers we create a reality that makes it possible for us to absorb true values and be renewed. G-d knows the end of a thing before its beginning and when G-d says take a 7th day rest He is challenging us to be in His rest of His work completed though we haven’t seen the “end” yet. It is there. We are waiting in anticipation for it. Everything G-d accomplished in person as our Messiah is on its way to fulfillment and our Messiah will arrive/ return when it is time for Him to do so. When looking outside of time the end of the beginning is seen and yes, G-d is still at work in the world accomplishing His Word while in His Throne room outside of time He says take a day of rest and know you will eventually see it had all been done. completed. It’s a gift we can experience in our now. Adapted from Rabbi Irving Greenberg’s book -“The Jewish way to living the Holidays.”
    0 Kommentare 1 Anteile 1063 Ansichten
  • #DOJ
    Department of Justice Sues #FultonCounty #Georgia Clerk of Courts For #2020Election Records https://www.thegatewaypundit.com/2025/12/breaking-department-justice-sues-fulton-county-clerk-courts/
    #DOJ Department of Justice Sues #FultonCounty #Georgia Clerk of Courts For #2020Election Records https://www.thegatewaypundit.com/2025/12/breaking-department-justice-sues-fulton-county-clerk-courts/
    WWW.THEGATEWAYPUNDIT.COM
    BREAKING: Department of Justice Sues Fulton County Clerk of Courts For 2020 Election Records | The Gateway Pundit | by Brian Lupo
    In October, the Department of Justice’s Civil Rights Division sent a letter to the Fulton County Board of Registration and Elections (BRE) requesting review of the election records from the 2020 election. These records had been previously ordered to be retained beyond the requirements of 52 USC 20701 due to pending litigation.
    Boom
    1
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  • Dr. Paul Offit Lied to #CNN About #ACIP Meeting, #HepatitisB Data. CNN Didn’t Fact-Check Him (what else is new with the Communist Nazi News Network!?) https://childrenshealthdefense.org/defender/offit-lied-acip-meeting-hepatitis-b-data-cnn-didnt-fact-check-him/
    Dr. Paul Offit Lied to #CNN About #ACIP Meeting, #HepatitisB Data. CNN Didn’t Fact-Check Him (what else is new with the Communist Nazi News Network!?) https://childrenshealthdefense.org/defender/offit-lied-acip-meeting-hepatitis-b-data-cnn-didnt-fact-check-him/
    CHILDRENSHEALTHDEFENSE.ORG
    Offit Lied to CNN About ACIP Meeting, Hepatitis B Data. CNN Didn’t Fact-Check Him
    Dr. Paul Offit told CNN that the CDC’s Advisory Committee on Immunization Practices didn’t invite him to speak at their meeting last week. However, internal documents show the CDC contacted him by email and phone, and sent him a speaker-request form. Offit also falsely claimed that “50% of people in this country” are chronically infected with hepatitis B without knowing it.
    Angry
    1
    0 Kommentare 0 Anteile 315 Ansichten

  • Isaiah
    Chapter 7

    1 And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to war against it, but could not prevail against it.

    2 And it was told the house of David, saying, Syria is confederate with Ephraim. And his heart was moved, and the heart of his people, as the trees of the wood are moved with the wind.

    3 Then said the LORD unto Isaiah, Go forth now to meet Ahaz, thou, and Shearjashub thy son, at the end of the conduit of the upper pool in the highway of the fuller's field;

    4 And say unto him, Take heed, and be quiet; fear not, neither be fainthearted for the two tails of these smoking firebrands, for the fierce anger of Rezin with Syria, and of the son of Remaliah.

    5 Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel against thee, saying,

    6 Let us go up against Judah, and vex it, and let us make a breach therein for us, and set a king in the midst of it, even the son of Tabeal:

    7 Thus saith the Lord GOD, It shall not stand, neither shall it come to pass.

    8 For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people.

    9 And the head of Ephraim is Samaria, and the head of Samaria is Remaliah's son. If ye will not believe, surely ye shall not be established.

    10 Moreover the LORD spake again unto Ahaz, saying,

    11 Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above.

    12 But Ahaz said, I will not ask, neither will I tempt the LORD.

    13 And he said, Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also?

    14 Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.

    15 Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.

    16 For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings.

    17 The LORD shall bring upon thee, and upon thy people, and upon thy father's house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria.

    18 And it shall come to pass in that day, that the LORD shall hiss for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria.

    19 And they shall come, and shall rest all of them in the desolate valleys, and in the holes of the rocks, and upon all thorns, and upon all bushes.

    20 In the same day shall the Lord shave with a razor that is hired, namely, by them beyond the river, by the king of Assyria, the head, and the hair of the feet: and it shall also consume the beard.

    21 And it shall come to pass in that day, that a man shall nourish a young cow, and two sheep;

    22 And it shall come to pass, for the abundance of milk that they shall give he shall eat butter: for butter and honey shall every one eat that is left in the land.

    23 And it shall come to pass in that day, that every place shall be, where there were a thousand vines at a thousand silverlings, it shall even be for briers and thorns.

    24 With arrows and with bows shall men come thither; because all the land shall become briers and thorns.

    25 And on all hills that shall be digged with the mattock, there shall not come thither the fear of briers and thorns: but it shall be for the sending forth of oxen, and for the treading of lesser cattle.
    Isaiah Chapter 7 1 And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to war against it, but could not prevail against it. 2 And it was told the house of David, saying, Syria is confederate with Ephraim. And his heart was moved, and the heart of his people, as the trees of the wood are moved with the wind. 3 Then said the LORD unto Isaiah, Go forth now to meet Ahaz, thou, and Shearjashub thy son, at the end of the conduit of the upper pool in the highway of the fuller's field; 4 And say unto him, Take heed, and be quiet; fear not, neither be fainthearted for the two tails of these smoking firebrands, for the fierce anger of Rezin with Syria, and of the son of Remaliah. 5 Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel against thee, saying, 6 Let us go up against Judah, and vex it, and let us make a breach therein for us, and set a king in the midst of it, even the son of Tabeal: 7 Thus saith the Lord GOD, It shall not stand, neither shall it come to pass. 8 For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people. 9 And the head of Ephraim is Samaria, and the head of Samaria is Remaliah's son. If ye will not believe, surely ye shall not be established. 10 Moreover the LORD spake again unto Ahaz, saying, 11 Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above. 12 But Ahaz said, I will not ask, neither will I tempt the LORD. 13 And he said, Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also? 14 Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. 15 Butter and honey shall he eat, that he may know to refuse the evil, and choose the good. 16 For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings. 17 The LORD shall bring upon thee, and upon thy people, and upon thy father's house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria. 18 And it shall come to pass in that day, that the LORD shall hiss for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria. 19 And they shall come, and shall rest all of them in the desolate valleys, and in the holes of the rocks, and upon all thorns, and upon all bushes. 20 In the same day shall the Lord shave with a razor that is hired, namely, by them beyond the river, by the king of Assyria, the head, and the hair of the feet: and it shall also consume the beard. 21 And it shall come to pass in that day, that a man shall nourish a young cow, and two sheep; 22 And it shall come to pass, for the abundance of milk that they shall give he shall eat butter: for butter and honey shall every one eat that is left in the land. 23 And it shall come to pass in that day, that every place shall be, where there were a thousand vines at a thousand silverlings, it shall even be for briers and thorns. 24 With arrows and with bows shall men come thither; because all the land shall become briers and thorns. 25 And on all hills that shall be digged with the mattock, there shall not come thither the fear of briers and thorns: but it shall be for the sending forth of oxen, and for the treading of lesser cattle.
    0 Kommentare 0 Anteile 752 Ansichten
  • Joy to the world! The LORD is come;
    Let earth receive her KING;
    Let every heart prepare Him room,
    And heaven and nature sing, and heaven and nature sing,
    And heaven, and heaven and nature sing...
    #SaturdaySentiments
    Joy to the world! The LORD is come; Let earth receive her KING; Let every heart prepare Him room, And heaven and nature sing, and heaven and nature sing, And heaven, and heaven and nature sing... #SaturdaySentiments
    Love
    1
    0 Kommentare 1 Anteile 391 Ansichten
  • Christian, whom do you serve? Jesus said you cannot serve two masters (Mt. 6:24).

    Are you serving men? Yes, we are called to do so in a proper manner, but our service to others is an extension of our service to God.

    Are you serving money? Being consumed by a desire for material wealth leads to grief (1 Tim. 6:9-10). God promises if we seek first His kingdom, He will provide our needs (Mt. 6:33), and with that, Paul teaches, we should be satisfied (1 Tim. 6:8).

    Are you serving self? This is the most difficult master from whom to separate. Yet Jesus exhorts that, in order to follow Him, one must deny himself (Lk. 9:23)

    It is Christ we are to serve (Col. 3:24), and God through Him. We are to be steadfast in this, abounding in the work of the Lord, not working as though for men, but for God (Col. 3:23). We have no excuse to do otherwise. God provided what we need to be fully equipped for every good work (2 Tim. 3:16). Let us by faith, therefore, set about the good works for which God called and saved us, which He prepared beforehand for us that we might walk in them (Eph. 2:10).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, December 11

    "Ye serve the Lord Christ." Colossians 3:24

    To what choice order of officials was this word spoken? To kings who proudly boast a right divine? Ah, no! too often do they serve themselves or Satan, and forget the God whose sufferance permits them to wear their mimic majesty for their little hour. Speaks then the apostle to those so-called "right reverend fathers in God," the bishops, or "the venerable the archdeacons"? No, indeed, Paul knew nothing of these mere inventions of man. Not even to pastors and teachers, or to the wealthy and esteemed among believers, was this word spoken, but to servants, ay, and to slaves. Among the toiling multitudes, the journeymen, the day labourers, the domestic servants, the drudges of the kitchen, the apostle found, as we find still, some of the Lord's chosen, and to them he says, "Whatsoever ye do, do it heartily, as to the Lord, and not unto men; knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ." This saying ennobles the weary routine of earthly employments, and sheds a halo around the most humble occupations. To wash feet may be servile, but to wash His feet is royal work. To unloose the shoe-latchet is poor employ, but to unloose the great Master's shoe is a princely privilege. The shop, the barn, the scullery, and the smithy become temples when men and women do all to the glory of God! Then "divine service" is not a thing of a few hours and a few places, but all life becomes holiness unto the Lord, and every place and thing, as consecrated as the tabernacle and its golden candlestick.

    "Teach me, my God and King, in all things Thee to see;
    And what I do in anything to do it as to Thee.
    All may of Thee partake, nothing can be so mean,
    Which with this tincture, for Thy sake, will not grow bright and clean.
    A servant with this clause makes drudgery divine;
    Who sweeps a room, as for Thy laws, makes that and the action fine."
    Christian, whom do you serve? Jesus said you cannot serve two masters (Mt. 6:24). Are you serving men? Yes, we are called to do so in a proper manner, but our service to others is an extension of our service to God. Are you serving money? Being consumed by a desire for material wealth leads to grief (1 Tim. 6:9-10). God promises if we seek first His kingdom, He will provide our needs (Mt. 6:33), and with that, Paul teaches, we should be satisfied (1 Tim. 6:8). Are you serving self? This is the most difficult master from whom to separate. Yet Jesus exhorts that, in order to follow Him, one must deny himself (Lk. 9:23) It is Christ we are to serve (Col. 3:24), and God through Him. We are to be steadfast in this, abounding in the work of the Lord, not working as though for men, but for God (Col. 3:23). We have no excuse to do otherwise. God provided what we need to be fully equipped for every good work (2 Tim. 3:16). Let us by faith, therefore, set about the good works for which God called and saved us, which He prepared beforehand for us that we might walk in them (Eph. 2:10). —————— Spurgeon’s Morning and Evening Devotions Evening, December 11 "Ye serve the Lord Christ." Colossians 3:24 To what choice order of officials was this word spoken? To kings who proudly boast a right divine? Ah, no! too often do they serve themselves or Satan, and forget the God whose sufferance permits them to wear their mimic majesty for their little hour. Speaks then the apostle to those so-called "right reverend fathers in God," the bishops, or "the venerable the archdeacons"? No, indeed, Paul knew nothing of these mere inventions of man. Not even to pastors and teachers, or to the wealthy and esteemed among believers, was this word spoken, but to servants, ay, and to slaves. Among the toiling multitudes, the journeymen, the day labourers, the domestic servants, the drudges of the kitchen, the apostle found, as we find still, some of the Lord's chosen, and to them he says, "Whatsoever ye do, do it heartily, as to the Lord, and not unto men; knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ." This saying ennobles the weary routine of earthly employments, and sheds a halo around the most humble occupations. To wash feet may be servile, but to wash His feet is royal work. To unloose the shoe-latchet is poor employ, but to unloose the great Master's shoe is a princely privilege. The shop, the barn, the scullery, and the smithy become temples when men and women do all to the glory of God! Then "divine service" is not a thing of a few hours and a few places, but all life becomes holiness unto the Lord, and every place and thing, as consecrated as the tabernacle and its golden candlestick. "Teach me, my God and King, in all things Thee to see; And what I do in anything to do it as to Thee. All may of Thee partake, nothing can be so mean, Which with this tincture, for Thy sake, will not grow bright and clean. A servant with this clause makes drudgery divine; Who sweeps a room, as for Thy laws, makes that and the action fine."
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  • Luke
    Chapter 24
    1-28
    1 Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.

    2 And they found the stone rolled away from the sepulchre.

    3 And they entered in, and found not the body of the Lord Jesus.

    4 And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:

    5 And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?

    6 He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,

    7 Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.

    8 And they remembered his words,

    9 And returned from the sepulchre, and told all these things unto the eleven, and to all the rest.

    10 It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles.

    11 And their words seemed to them as idle tales, and they believed them not.

    12 Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.

    13 And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.

    14 And they talked together of all these things which had happened.

    15 And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them.

    16 But their eyes were holden that they should not know him.

    17 And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?

    18 And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?

    19 And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:

    20 And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.

    21 But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.

    22 Yea, and certain women also of our company made us astonished, which were early at the sepulchre;

    23 And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.

    24 And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not.

    25 Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:

    26 Ought not Christ to have suffered these things, and to enter into his glory?

    27 And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.

    28 And they drew nigh unto the village, whither they went: and he made as though he would have gone further.
    Luke Chapter 24 1-28 1 Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them. 2 And they found the stone rolled away from the sepulchre. 3 And they entered in, and found not the body of the Lord Jesus. 4 And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments: 5 And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead? 6 He is not here, but is risen: remember how he spake unto you when he was yet in Galilee, 7 Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again. 8 And they remembered his words, 9 And returned from the sepulchre, and told all these things unto the eleven, and to all the rest. 10 It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles. 11 And their words seemed to them as idle tales, and they believed them not. 12 Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass. 13 And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs. 14 And they talked together of all these things which had happened. 15 And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them. 16 But their eyes were holden that they should not know him. 17 And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad? 18 And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days? 19 And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people: 20 And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him. 21 But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done. 22 Yea, and certain women also of our company made us astonished, which were early at the sepulchre; 23 And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive. 24 And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not. 25 Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken: 26 Ought not Christ to have suffered these things, and to enter into his glory? 27 And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. 28 And they drew nigh unto the village, whither they went: and he made as though he would have gone further.
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  • #NYT
    #NewYorkTimes warns America is unprepared for #war with #China despite $901 billion defense budget https://www.naturalnews.com/2025-12-11-america-unprepared-war-china-defense.html
    #NYT #NewYorkTimes warns America is unprepared for #war with #China despite $901 billion defense budget https://www.naturalnews.com/2025-12-11-america-unprepared-war-china-defense.html
    WWW.NATURALNEWS.COM
    New York Times warns America is unprepared for war with China despite $901 billion defense budget – NaturalNews.com
    A classified Pentagon report warns the U.S. military would likely lose a war with China. China is rapidly building its military with a reported focus on seizing Taiwan by 2027. America’s outdated forces rely too much on vulnerable, expensive weapons like aircraft carriers. The defense industry is too slow, requiring investment in nimble technologies like […]
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  • Brethren, God is faithful. He is not a man that He should lie; what He says, He does, and what He promises, He brings to pass (Num. 23:19). Do you truly trust this?

    Herein lies our confidence. Not only that He will bring prophecy to fulfillment, but that He will fulfill His promises to us. Most important of those promises is, of course, our salvation. And part and parcel of that salvation is our sanctification.

    Paul affirms this for us when He exhorts his confidence that “He who began a good work in you will perfect it until the day of Christ Jesus” (Phil. 1:6). Just as with salvation, we do not bring about our own sanctification - God does. It is He who is working in us “to will and to work for His good pleasure” (Phil. 2:13).

    Read that again. It is God who works in us both to will and to do. This does not mean that He makes puppets out of us; but He transforms us. This is why Paul was able to say that it was no longer he who lived, but Christ lived in Him (Gal. 2:20), as we should also.

    If you do not see this yet playing out in your life, do not despair. Pray. Surrender yourself. Put the flesh to death (Rom. 8:13), or as Christ said, daily deny yourself (Lk. 9:23). Because “faithful is He who calls you, and He also will bring [your sanctification] to pass” (1 Thes. 5:24).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, December 11

    "Faithful is He that calleth you, who also will do it." 1 Thessalonians 5:24

    Heaven is a place where we shall never sin; where we shall cease our constant watch against an indefatigable enemy, because there will be no tempter to ensnare our feet. There the wicked cease from troubling, and the weary are at rest. Heaven is the "undefiled inheritance"; it is the land of perfect holiness, and therefore of complete security. But do not the saints even on earth sometimes taste the joys of blissful security? The doctrine of God's word is, that all who are in union with the Lamb are safe; that all the righteous shall hold on their way; that those who have committed their souls to the keeping of Christ shall find Him a faithful and immutable preserver. Sustained by such a doctrine we can enjoy security even on earth; not that high and glorious security which renders us free from every slip, but that holy security which arises from the sure promise of Jesus that none who believe in Him shall ever perish, but shall be with Him where He is. Believer, let us often reflect with joy on the doctrine of the perseverance of the saints, and honour the faithfulness of our God by a holy confidence in Him.

    May our God bring home to you a sense of your safety in Christ Jesus! May He assure you that your name is graven on His hand; and whisper in your ear the promise, "Fear not, I am with thee." Look upon Him, the great Surety of the covenant, as faithful and true, and, therefore, bound and engaged to present you, the weakest of the family, with all the chosen race, before the throne of God; and in such a sweet contemplation you will drink the juice of the spiced wine of the Lord's pomegranate, and taste the dainty fruits of Paradise. You will have an antepast of the enjoyments which ravish the souls of the perfect saints above, if you can believe with unstaggering faith that "faithful is He that calleth you, who also will do it."
    Brethren, God is faithful. He is not a man that He should lie; what He says, He does, and what He promises, He brings to pass (Num. 23:19). Do you truly trust this? Herein lies our confidence. Not only that He will bring prophecy to fulfillment, but that He will fulfill His promises to us. Most important of those promises is, of course, our salvation. And part and parcel of that salvation is our sanctification. Paul affirms this for us when He exhorts his confidence that “He who began a good work in you will perfect it until the day of Christ Jesus” (Phil. 1:6). Just as with salvation, we do not bring about our own sanctification - God does. It is He who is working in us “to will and to work for His good pleasure” (Phil. 2:13). Read that again. It is God who works in us both to will and to do. This does not mean that He makes puppets out of us; but He transforms us. This is why Paul was able to say that it was no longer he who lived, but Christ lived in Him (Gal. 2:20), as we should also. If you do not see this yet playing out in your life, do not despair. Pray. Surrender yourself. Put the flesh to death (Rom. 8:13), or as Christ said, daily deny yourself (Lk. 9:23). Because “faithful is He who calls you, and He also will bring [your sanctification] to pass” (1 Thes. 5:24). —————— Spurgeon’s Morning and Evening Devotions Morning, December 11 "Faithful is He that calleth you, who also will do it." 1 Thessalonians 5:24 Heaven is a place where we shall never sin; where we shall cease our constant watch against an indefatigable enemy, because there will be no tempter to ensnare our feet. There the wicked cease from troubling, and the weary are at rest. Heaven is the "undefiled inheritance"; it is the land of perfect holiness, and therefore of complete security. But do not the saints even on earth sometimes taste the joys of blissful security? The doctrine of God's word is, that all who are in union with the Lamb are safe; that all the righteous shall hold on their way; that those who have committed their souls to the keeping of Christ shall find Him a faithful and immutable preserver. Sustained by such a doctrine we can enjoy security even on earth; not that high and glorious security which renders us free from every slip, but that holy security which arises from the sure promise of Jesus that none who believe in Him shall ever perish, but shall be with Him where He is. Believer, let us often reflect with joy on the doctrine of the perseverance of the saints, and honour the faithfulness of our God by a holy confidence in Him. May our God bring home to you a sense of your safety in Christ Jesus! May He assure you that your name is graven on His hand; and whisper in your ear the promise, "Fear not, I am with thee." Look upon Him, the great Surety of the covenant, as faithful and true, and, therefore, bound and engaged to present you, the weakest of the family, with all the chosen race, before the throne of God; and in such a sweet contemplation you will drink the juice of the spiced wine of the Lord's pomegranate, and taste the dainty fruits of Paradise. You will have an antepast of the enjoyments which ravish the souls of the perfect saints above, if you can believe with unstaggering faith that "faithful is He that calleth you, who also will do it."
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  • LUKE
    CHAPTER 23
    VS 32-56

    And there were also two other, malefactors, led with him to be put to death.

    33 And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.

    34 Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.

    35 And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.

    36 And the soldiers also mocked him, coming to him, and offering him vinegar,

    37 And saying, If thou be the king of the Jews, save thyself.

    38 And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.

    39 And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.

    40 But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?

    41 And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.

    42 And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.

    43 And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.

    44 And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour.

    45 And the sun was darkened, and the veil of the temple was rent in the midst.

    46 And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.

    47 Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.

    48 And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.

    49 And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things.

    50 And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just:

    51 (The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God.

    52 This man went unto Pilate, and begged the body of Jesus.

    53 And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.

    54 And that day was the preparation, and the sabbath drew on.

    55 And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.

    56 And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.
    LUKE CHAPTER 23 VS 32-56 And there were also two other, malefactors, led with him to be put to death. 33 And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left. 34 Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots. 35 And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God. 36 And the soldiers also mocked him, coming to him, and offering him vinegar, 37 And saying, If thou be the king of the Jews, save thyself. 38 And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS. 39 And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us. 40 But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation? 41 And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss. 42 And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. 43 And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise. 44 And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour. 45 And the sun was darkened, and the veil of the temple was rent in the midst. 46 And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost. 47 Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man. 48 And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned. 49 And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things. 50 And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just: 51 (The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God. 52 This man went unto Pilate, and begged the body of Jesus. 53 And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid. 54 And that day was the preparation, and the sabbath drew on. 55 And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid. 56 And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.
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  • LUKE
    CHAPTER 22

    VS 1-35

    Now the feast of unleavened bread drew nigh, which is called the Passover.

    2 And the chief priests and scribes sought how they might kill him; for they feared the people.

    3 Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.

    4 And he went his way, and communed with the chief priests and captains, how he might betray him unto them.

    5 And they were glad, and covenanted to give him money.

    6 And he promised, and sought opportunity to betray him unto them in the absence of the multitude.

    7 Then came the day of unleavened bread, when the passover must be killed.

    8 And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.

    9 And they said unto him, Where wilt thou that we prepare?

    10 And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.

    11 And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples?

    12 And he shall shew you a large upper room furnished: there make ready.

    13 And they went, and found as he had said unto them: and they made ready the passover.

    14 And when the hour was come, he sat down, and the twelve apostles with him.

    15 And he said unto them, With desire I have desired to eat this passover with you before I suffer:

    16 For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.

    17 And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:

    18 For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.

    19 And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.

    20 Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.

    21 But, behold, the hand of him that betrayeth me is with me on the table.

    22 And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!

    23 And they began to enquire among themselves, which of them it was that should do this thing.

    24 And there was also a strife among them, which of them should be accounted the greatest.

    25 And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.

    26 But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.

    27 For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.

    28 Ye are they which have continued with me in my temptations.

    29 And I appoint unto you a kingdom, as my Father hath appointed unto me;

    30 That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.

    31 And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:

    32 But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.

    33 And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.

    34 And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.

    35 And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing.
    LUKE CHAPTER 22 VS 1-35 Now the feast of unleavened bread drew nigh, which is called the Passover. 2 And the chief priests and scribes sought how they might kill him; for they feared the people. 3 Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve. 4 And he went his way, and communed with the chief priests and captains, how he might betray him unto them. 5 And they were glad, and covenanted to give him money. 6 And he promised, and sought opportunity to betray him unto them in the absence of the multitude. 7 Then came the day of unleavened bread, when the passover must be killed. 8 And he sent Peter and John, saying, Go and prepare us the passover, that we may eat. 9 And they said unto him, Where wilt thou that we prepare? 10 And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in. 11 And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples? 12 And he shall shew you a large upper room furnished: there make ready. 13 And they went, and found as he had said unto them: and they made ready the passover. 14 And when the hour was come, he sat down, and the twelve apostles with him. 15 And he said unto them, With desire I have desired to eat this passover with you before I suffer: 16 For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God. 17 And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves: 18 For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come. 19 And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. 20 Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you. 21 But, behold, the hand of him that betrayeth me is with me on the table. 22 And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed! 23 And they began to enquire among themselves, which of them it was that should do this thing. 24 And there was also a strife among them, which of them should be accounted the greatest. 25 And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. 26 But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. 27 For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth. 28 Ye are they which have continued with me in my temptations. 29 And I appoint unto you a kingdom, as my Father hath appointed unto me; 30 That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel. 31 And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: 32 But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren. 33 And he said unto him, Lord, I am ready to go with thee, both into prison, and to death. 34 And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me. 35 And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing.
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  • Believer, salvation is of the Lord. Not the sacrifice alone, but all of it. So many believe that they choose Him, but Scripture is clear that “there is none who seeks for God” (Rom. 3:11).

    An outstanding example is Lydia, a woman from Thyatira, a seller of purple fabric, who was present while Paul was speaking by a river. And Luke writes, “the Lord opened her heart to respond to the things spoken by Paul” (Acts 16:14). It was not her own doing to receive the message; God first opened her heart.

    There is a two-fold teaching to consider here. First is that we have no room for boasting but rather should be humbled by the fact that God opened our hearts to receive the gospel. As He tells us, it was not according to any deeds we had done in righteousness, but according to His mercy that He saved us (Tit. 3:5).

    Second is that we cannot convince anyone of the truth of the gospel, nor is that our job. It is our job simply to preach. It is the Holy Spirit who convicts (Jn. 16:8). It is God who opens the heart (Acts 16:14). We do not want our message to depend upon our cleverness or eloquence; salvation is by the grace and power of God (1 Cor. 2:4-5).

    Rejoice, but humbly so, that He chose to open your heart, and in that joy, go share the good news with the lost that God might open the hearts of others as well.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, December 10

    "Whose heart the Lord opened." Acts 16:14

    In Lydia's conversion there are many points of interest. It was brought about by providential circumstances. She was a seller of purple, of the city of Thyatira, but just at the right time for hearing Paul we find her at Philippi; providence, which is the handmaid of grace, led her to the right spot. Again, grace was preparing her soul for the blessing- grace preparing for grace. She did not know the Saviour, but as a Jewess, she knew many truths which were excellent stepping-stones to a knowledge of Jesus. Her conversion took place in the use of the means. On the Sabbath she went when prayer was wont to be made, and there prayer was heard. Never neglect the means of grace; God may bless us when we are not in His house, but we have the greater reason to hope that He will when we are in communion with His saints. Observe the words, "Whose heart the Lord opened." She did not open her own heart. Her prayers did not do it; Paul did not do it. The Lord Himself must open the heart, to receive the things which make for our peace. He alone can put the key into the hole of the door and open it, and get admittance for Himself. He is the heart's master as He is the heart's maker. The first outward evidence of the opened heart was obedience. As soon as Lydia had believed in Jesus, she was baptized. It is a sweet sign of a humble and broken heart, when the child of God is willing to obey a command which is not essential to his salvation, which is not forced upon him by a selfish fear of condemnation, but is a simple act of obedience and of communion with his Master. The next evidence was love, manifesting itself in acts of grateful kindness to the apostles. Love to the saints has ever been a mark of the true convert. Those who do nothing for Christ or His church, give but sorry evidence of an "opened" heart. Lord, evermore give me an opened heart.
    Believer, salvation is of the Lord. Not the sacrifice alone, but all of it. So many believe that they choose Him, but Scripture is clear that “there is none who seeks for God” (Rom. 3:11). An outstanding example is Lydia, a woman from Thyatira, a seller of purple fabric, who was present while Paul was speaking by a river. And Luke writes, “the Lord opened her heart to respond to the things spoken by Paul” (Acts 16:14). It was not her own doing to receive the message; God first opened her heart. There is a two-fold teaching to consider here. First is that we have no room for boasting but rather should be humbled by the fact that God opened our hearts to receive the gospel. As He tells us, it was not according to any deeds we had done in righteousness, but according to His mercy that He saved us (Tit. 3:5). Second is that we cannot convince anyone of the truth of the gospel, nor is that our job. It is our job simply to preach. It is the Holy Spirit who convicts (Jn. 16:8). It is God who opens the heart (Acts 16:14). We do not want our message to depend upon our cleverness or eloquence; salvation is by the grace and power of God (1 Cor. 2:4-5). Rejoice, but humbly so, that He chose to open your heart, and in that joy, go share the good news with the lost that God might open the hearts of others as well. —————— Spurgeon’s Morning and Evening Devotions Evening, December 10 "Whose heart the Lord opened." Acts 16:14 In Lydia's conversion there are many points of interest. It was brought about by providential circumstances. She was a seller of purple, of the city of Thyatira, but just at the right time for hearing Paul we find her at Philippi; providence, which is the handmaid of grace, led her to the right spot. Again, grace was preparing her soul for the blessing- grace preparing for grace. She did not know the Saviour, but as a Jewess, she knew many truths which were excellent stepping-stones to a knowledge of Jesus. Her conversion took place in the use of the means. On the Sabbath she went when prayer was wont to be made, and there prayer was heard. Never neglect the means of grace; God may bless us when we are not in His house, but we have the greater reason to hope that He will when we are in communion with His saints. Observe the words, "Whose heart the Lord opened." She did not open her own heart. Her prayers did not do it; Paul did not do it. The Lord Himself must open the heart, to receive the things which make for our peace. He alone can put the key into the hole of the door and open it, and get admittance for Himself. He is the heart's master as He is the heart's maker. The first outward evidence of the opened heart was obedience. As soon as Lydia had believed in Jesus, she was baptized. It is a sweet sign of a humble and broken heart, when the child of God is willing to obey a command which is not essential to his salvation, which is not forced upon him by a selfish fear of condemnation, but is a simple act of obedience and of communion with his Master. The next evidence was love, manifesting itself in acts of grateful kindness to the apostles. Love to the saints has ever been a mark of the true convert. Those who do nothing for Christ or His church, give but sorry evidence of an "opened" heart. Lord, evermore give me an opened heart.
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  • Christian, do you long for Christ’s return? If you do not, you should ask yourself why.

    Are you so attached to this material life that it matters more to you than being in His presence? Paul though he understood his need to remain here for a time, for the sake of those he was discipling, preferred to depart this life to be with Christ (Phil. 1:23-24).

    He explained to the Corinthians that, while here, home in the body but absent from the Lord, we are of good courage; yet we prefer to be “absent from the body and to be at home with the Lord” (2 Cor. 5:6-8).

    Where is your focus? What is your true desire? Is it for this life or for the One who saved you? Jesus exhorted that “whoever wishes to save his life will lose it; but whoever loses his life for [Jesus] sake will find it” (Mt. 16:25). There is nothing this world can profit us that is worth more than the eternal life Jesus provides.

    Let us therefore seek to hasten the coming of the day of God (2 Pet. 3:12). For then, we will know fully, as we are fully known (1 Cor. 13:12). Then we will be changed from perishable to imperishable (1 Cor. 15:52-54). Then, “we shall always be with the Lord” (1 Thes. 4:14-17).

    Believer, if you long to be with the Lord, as you should, set aside your attachment to this world, and pray today as did the apostle John, “come, Lord Jesus” (Rev. 22:20).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, December 10

    "So shall we ever be with the Lord." 1 Thessalonians 4:17

    Even the sweetest visits from Christ, how short they are- and how transitory! One moment our eyes see Him, and we rejoice with joy unspeakable and full of glory, but again a little time and we do not see Him, for our beloved withdraws Himself from us; like a roe or a young hart He leaps over the mountains of division; He is gone to the land of spices, and feeds no more among the lilies.

    If today He deigns to bless us
    With a sense of pardoned sin,
    He tomorrow may distress us,
    Make us feel the plague within.

    Oh, how sweet the prospect of the time when we shall not behold Him at a distance, but see Him face to face: when He shall not be as a wayfaring man tarrying but for a night, but shall eternally enfold us in the bosom of His glory. We shall not see Him for a little season, but

    Millions of years our wondering eyes,
    Shall o'er our Saviour's beauties rove;
    And myriad ages we'll adore,
    The wonders of His love.

    In heaven there shall be no interruptions from care or sin; no weeping shall dim our eyes; no earthly business shall distract our happy thoughts; we shall have nothing to hinder us from gazing for ever on the Sun of Righteousness with unwearied eyes. Oh, if it be so sweet to see Him now and then, how sweet to gaze on that blessed face for aye, and never have a cloud rolling between, and never have to turn one's eyes away to look on a world of weariness and woe! Blest day, when wilt thou dawn? Rise, O unsetting sun! The joys of sense may leave us as soon as they will, for this shall make glorious amends. If to die is but to enter into uninterrupted communion with Jesus, then death is indeed gain, and the black drop is swallowed up in a sea of victory.
    Christian, do you long for Christ’s return? If you do not, you should ask yourself why. Are you so attached to this material life that it matters more to you than being in His presence? Paul though he understood his need to remain here for a time, for the sake of those he was discipling, preferred to depart this life to be with Christ (Phil. 1:23-24). He explained to the Corinthians that, while here, home in the body but absent from the Lord, we are of good courage; yet we prefer to be “absent from the body and to be at home with the Lord” (2 Cor. 5:6-8). Where is your focus? What is your true desire? Is it for this life or for the One who saved you? Jesus exhorted that “whoever wishes to save his life will lose it; but whoever loses his life for [Jesus] sake will find it” (Mt. 16:25). There is nothing this world can profit us that is worth more than the eternal life Jesus provides. Let us therefore seek to hasten the coming of the day of God (2 Pet. 3:12). For then, we will know fully, as we are fully known (1 Cor. 13:12). Then we will be changed from perishable to imperishable (1 Cor. 15:52-54). Then, “we shall always be with the Lord” (1 Thes. 4:14-17). Believer, if you long to be with the Lord, as you should, set aside your attachment to this world, and pray today as did the apostle John, “come, Lord Jesus” (Rev. 22:20). —————— Spurgeon’s Morning and Evening Devotions Morning, December 10 "So shall we ever be with the Lord." 1 Thessalonians 4:17 Even the sweetest visits from Christ, how short they are- and how transitory! One moment our eyes see Him, and we rejoice with joy unspeakable and full of glory, but again a little time and we do not see Him, for our beloved withdraws Himself from us; like a roe or a young hart He leaps over the mountains of division; He is gone to the land of spices, and feeds no more among the lilies. If today He deigns to bless us With a sense of pardoned sin, He tomorrow may distress us, Make us feel the plague within. Oh, how sweet the prospect of the time when we shall not behold Him at a distance, but see Him face to face: when He shall not be as a wayfaring man tarrying but for a night, but shall eternally enfold us in the bosom of His glory. We shall not see Him for a little season, but Millions of years our wondering eyes, Shall o'er our Saviour's beauties rove; And myriad ages we'll adore, The wonders of His love. In heaven there shall be no interruptions from care or sin; no weeping shall dim our eyes; no earthly business shall distract our happy thoughts; we shall have nothing to hinder us from gazing for ever on the Sun of Righteousness with unwearied eyes. Oh, if it be so sweet to see Him now and then, how sweet to gaze on that blessed face for aye, and never have a cloud rolling between, and never have to turn one's eyes away to look on a world of weariness and woe! Blest day, when wilt thou dawn? Rise, O unsetting sun! The joys of sense may leave us as soon as they will, for this shall make glorious amends. If to die is but to enter into uninterrupted communion with Jesus, then death is indeed gain, and the black drop is swallowed up in a sea of victory.
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  • Luke
    Chapter 21

    1 And he looked up, and saw the rich men casting their gifts into the treasury.

    2 And he saw also a certain poor widow casting in thither two mites.

    3 And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all:

    4 For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.

    5 And as some spake of the temple, how it was adorned with goodly stones and gifts, he said,

    6 As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.

    7 And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?

    8 And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them.

    9 But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by.

    10 Then said he unto them, Nation shall rise against nation, and kingdom against kingdom:

    11 And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven.

    12 But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name's sake.

    13 And it shall turn to you for a testimony.

    14 Settle it therefore in your hearts, not to meditate before what ye shall answer:

    15 For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.

    16 And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death.

    17 And ye shall be hated of all men for my name's sake.

    18 But there shall not an hair of your head perish.

    19 In your patience possess ye your souls.

    20 And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh.

    21 Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto.

    22 For these be the days of vengeance, that all things which are written may be fulfilled.

    23 But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people.

    24 And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.

    25 And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring;

    26 Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken.

    27 And then shall they see the Son of man coming in a cloud with power and great glory.

    28 And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.

    29 And he spake to them a parable; Behold the fig tree, and all the trees;

    30 When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand.

    31 So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.

    32 Verily I say unto you, This generation shall not pass away, till all be fulfilled.

    33 Heaven and earth shall pass away: but my words shall not pass away.

    34 And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.

    35 For as a snare shall it come on all them that dwell on the face of the whole earth.

    36 Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.

    37 And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives.

    38 And all the people came early in the morning to him in the temple, for to hear him.
    Luke Chapter 21 1 And he looked up, and saw the rich men casting their gifts into the treasury. 2 And he saw also a certain poor widow casting in thither two mites. 3 And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all: 4 For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had. 5 And as some spake of the temple, how it was adorned with goodly stones and gifts, he said, 6 As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down. 7 And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass? 8 And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them. 9 But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by. 10 Then said he unto them, Nation shall rise against nation, and kingdom against kingdom: 11 And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven. 12 But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name's sake. 13 And it shall turn to you for a testimony. 14 Settle it therefore in your hearts, not to meditate before what ye shall answer: 15 For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist. 16 And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death. 17 And ye shall be hated of all men for my name's sake. 18 But there shall not an hair of your head perish. 19 In your patience possess ye your souls. 20 And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh. 21 Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto. 22 For these be the days of vengeance, that all things which are written may be fulfilled. 23 But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people. 24 And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled. 25 And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; 26 Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. 27 And then shall they see the Son of man coming in a cloud with power and great glory. 28 And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh. 29 And he spake to them a parable; Behold the fig tree, and all the trees; 30 When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand. 31 So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand. 32 Verily I say unto you, This generation shall not pass away, till all be fulfilled. 33 Heaven and earth shall pass away: but my words shall not pass away. 34 And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. 35 For as a snare shall it come on all them that dwell on the face of the whole earth. 36 Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man. 37 And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives. 38 And all the people came early in the morning to him in the temple, for to hear him.
    Prayer
    1
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  • #DonaldTrump needs NOW to dissolve the #EPA
    #Environment
    Under Former #Chemical Industry Insiders, #Trump EPA Nearly Doubles Amount of #Formaldehyde Considered Safe to Inhale (that is BS & Horse Hockey! ) https://www.propublica.org/article/epa-formaldehyde-risk-assessment
    #DonaldTrump needs NOW to dissolve the #EPA #Environment Under Former #Chemical Industry Insiders, #Trump EPA Nearly Doubles Amount of #Formaldehyde Considered Safe to Inhale (that is BS & Horse Hockey! đŸ’©) https://www.propublica.org/article/epa-formaldehyde-risk-assessment
    WWW.PROPUBLICA.ORG
    Under Former Chemical Industry Insiders, Trump EPA Nearly Doubles Amount of Formaldehyde Considered Safe to Inhale
    Chemical industry lobbyists have long pushed the government to adopt a less stringent approach to gauging the cancer risk from chemicals, one that would help ease regulations on companies that make or use them.
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  • #MAHA Activists Urge #DonaldTrump to Fire His #EPA Administrator
    As head of the #EnvironmentalProtectionAgency, #LeeZeldin has weakened protections against toxic chemicals, say members of the MAHA movement.
    (HOW ABOUT DISSOLVING THE EPA? Show me where in Article 1 of the Constitution where EPA is at!?) Maybe #LPNational and #cnstitutionprty can help me on this! https://archive.is/MfFJT#selection-535.0-539.142
    #MAHA Activists Urge #DonaldTrump to Fire His #EPA Administrator As head of the #EnvironmentalProtectionAgency, #LeeZeldin has weakened protections against toxic chemicals, say members of the MAHA movement. (HOW ABOUT DISSOLVING THE EPA? Show me where in Article 1 of the Constitution where EPA is at!?) Maybe #LPNational and #cnstitutionprty can help me on this! https://archive.is/MfFJT#selection-535.0-539.142
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  • Suzanne Hamner - #ACIP Committee Changes #HepatitisB Recommendation For Day-Old-Infants – Current Recommendations Miss The Mark https://sonsoflibertymedia.com/acip-committee-changes-hep-b-recommendation-for-day-old-infants-current-recommendations-miss-the-mark/
    Suzanne Hamner - #ACIP Committee Changes #HepatitisB Recommendation For Day-Old-Infants – Current Recommendations Miss The Mark https://sonsoflibertymedia.com/acip-committee-changes-hep-b-recommendation-for-day-old-infants-current-recommendations-miss-the-mark/
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  • Breaking news: In an 8-2 vote, the CDC has decided to end its recommendation for newborns to receive the hepatitis B shot within 24 hours of birth.
    Breaking news: In an 8-2 vote, the CDC has decided to end its recommendation for newborns to receive the hepatitis B shot within 24 hours of birth.
    0 Kommentare 0 Anteile 269 Ansichten
  • Common sense has not entirely left the UK judicial system.
    https://www.wnd.com/2025/07/court-police-departments-open-advocacy-lgbt-agenda-undermined/?utm_source=izooto&utm_medium=push_notifications&utm_campaign=Court%3A_Police_dept._LGBT_advocacy
    Common sense has not entirely left the UK judicial system. https://www.wnd.com/2025/07/court-police-departments-open-advocacy-lgbt-agenda-undermined/?utm_source=izooto&utm_medium=push_notifications&utm_campaign=Court%3A_Police_dept._LGBT_advocacy
    WWW.WND.COM
    Court: Police department's open advocacy for LGBT agenda undermined public's trust * WorldNetDaily * by Bob Unruh
    Woman was investigated for 'malicious' statements for simply expressing her beliefs
    0 Kommentare 0 Anteile 627 Ansichten
  • Acting #CDC director O'Neill calls on #vaccine makers to separate combined #MMR shot https://www.reuters.com/business/healthcare-pharmaceuticals/acting-cdc-director-oneill-calls-vaccine-makers-separate-combined-mmr-shot-2025-10-06/
    Acting #CDC director O'Neill calls on #vaccine makers to separate combined #MMR shot https://www.reuters.com/business/healthcare-pharmaceuticals/acting-cdc-director-oneill-calls-vaccine-makers-separate-combined-mmr-shot-2025-10-06/
    0 Kommentare 0 Anteile 801 Ansichten
  • #ACIP (Advisory Committee on Immunization Practices) Committee Changes #HepatitisB Recommendation For Day-Old-Infants – Current Recommendations Miss The Mark https://thewashingtonstandard.com/acip-committee-changes-hep-b-recommendation-for-day-old-infants-current-recommendations-miss-the-mark/
    #ACIP (Advisory Committee on Immunization Practices) Committee Changes #HepatitisB Recommendation For Day-Old-Infants – Current Recommendations Miss The Mark https://thewashingtonstandard.com/acip-committee-changes-hep-b-recommendation-for-day-old-infants-current-recommendations-miss-the-mark/
    THEWASHINGTONSTANDARD.COM
    ACIP Committee Changes Hep B Recommendation For Day-Old-Infants - Current Recommendations Miss The Mark – The Washington Standard
    Most Americans may not know what the Centers for Disease Control (CDC) Advisory Committee on Immunization Practices (ACIP) decided on the birth dose of the Hepatitis B “vaccines” for children. For those who do and are cheering Robert F. Kennedy’s new “champions” of informed consent, you might want to throttle back that cheering and applause. […]
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  • Brethren, the Lord is incredibly patient, far more so than we. For millennia, He has waited, watching as sinful men do sinful things, yet allowing them to carry on in this manner. Why?

    So that He may be gracious to His people, us, and those also who would repent and receive His salvation (Isa. 30:18).

    He is patient, not yet demonstrating His wrath nor making His full power known to those on whom His wrath will fall. Why? So that He may “make known the riches of His glory upon vessels of mercy, which He prepared beforehand for glory, even us, whom He also called, not from among Jews only, but also from among Gentiles” (Rom. 9:22-23).

    Many wonder, “why does He not yet return? For what purpose does He wait?” Beloved, are we the only ones to whom He has offered salvation? No, He has others, and He is patient, because He is not willing that they should perish, but that they too should come to repentance (2 Pet. 3:9).

    Let us rejoice, then, in His patience, knowing that His patience allowed for our salvation. At the appointed time, He will return for us, so look forward to, and be prepared for, His second appearance, especially now while we prepare to celebrate His first appearance which provided the means for our salvation. For we know not when He shall return, but we know that He will. Therefore, we must be patient, as is He.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, December 9

    "Therefore will the Lord wait that He may be gracious unto you." Isaiah 30:18

    God often DELAYS IN ANSWERING PRAYER. We have several instances of this in sacred Scripture. Jacob did not get the blessing from the angel until near the dawn of day- he had to wrestle all night for it. The poor woman of Syrophoenicia was answered not a word for a long while. Paul besought the Lord thrice that "the thorn in the flesh" might be taken from him, and he received no assurance that it should be taken away, but instead thereof a promise that God's grace should be sufficient for him. If thou hast been knocking at the gate of mercy, and hast received no answer, shall I tell thee why the mighty Maker hath not opened the door and let thee in? Our Father has reasons peculiar to Himself for thus keeping us waiting. Sometimes it is to show His power and His sovereignty, that men may know that Jehovah has a right to give or to withhold. More frequently the delay is for our profit. Thou art perhaps kept waiting in order that thy desires may be more fervent. God knows that delay will quicken and increase desire, and that if He keeps thee waiting thou wilt see thy necessity more clearly, and wilt seek more earnestly; and that thou wilt prize the mercy all the more for its long tarrying. There may also be something wrong in thee which has need to be removed, before the joy of the Lord is given. Perhaps thy views of the Gospel plan are confused, or thou mayest be placing some little reliance on thyself, instead of trusting simply and entirely to the Lord Jesus. Or, God makes thee tarry awhile that He may the more fully display the riches of His grace to thee at last. Thy prayers are all filed in heaven, and if not immediately answered they are certainly not forgotten, but in a little while shall be fulfilled to thy delight and satisfaction. Let not despair make thee silent, but continue instant in earnest supplication.
    Brethren, the Lord is incredibly patient, far more so than we. For millennia, He has waited, watching as sinful men do sinful things, yet allowing them to carry on in this manner. Why? So that He may be gracious to His people, us, and those also who would repent and receive His salvation (Isa. 30:18). He is patient, not yet demonstrating His wrath nor making His full power known to those on whom His wrath will fall. Why? So that He may “make known the riches of His glory upon vessels of mercy, which He prepared beforehand for glory, even us, whom He also called, not from among Jews only, but also from among Gentiles” (Rom. 9:22-23). Many wonder, “why does He not yet return? For what purpose does He wait?” Beloved, are we the only ones to whom He has offered salvation? No, He has others, and He is patient, because He is not willing that they should perish, but that they too should come to repentance (2 Pet. 3:9). Let us rejoice, then, in His patience, knowing that His patience allowed for our salvation. At the appointed time, He will return for us, so look forward to, and be prepared for, His second appearance, especially now while we prepare to celebrate His first appearance which provided the means for our salvation. For we know not when He shall return, but we know that He will. Therefore, we must be patient, as is He. —————— Spurgeon’s Morning and Evening Devotions Morning, December 9 "Therefore will the Lord wait that He may be gracious unto you." Isaiah 30:18 God often DELAYS IN ANSWERING PRAYER. We have several instances of this in sacred Scripture. Jacob did not get the blessing from the angel until near the dawn of day- he had to wrestle all night for it. The poor woman of Syrophoenicia was answered not a word for a long while. Paul besought the Lord thrice that "the thorn in the flesh" might be taken from him, and he received no assurance that it should be taken away, but instead thereof a promise that God's grace should be sufficient for him. If thou hast been knocking at the gate of mercy, and hast received no answer, shall I tell thee why the mighty Maker hath not opened the door and let thee in? Our Father has reasons peculiar to Himself for thus keeping us waiting. Sometimes it is to show His power and His sovereignty, that men may know that Jehovah has a right to give or to withhold. More frequently the delay is for our profit. Thou art perhaps kept waiting in order that thy desires may be more fervent. God knows that delay will quicken and increase desire, and that if He keeps thee waiting thou wilt see thy necessity more clearly, and wilt seek more earnestly; and that thou wilt prize the mercy all the more for its long tarrying. There may also be something wrong in thee which has need to be removed, before the joy of the Lord is given. Perhaps thy views of the Gospel plan are confused, or thou mayest be placing some little reliance on thyself, instead of trusting simply and entirely to the Lord Jesus. Or, God makes thee tarry awhile that He may the more fully display the riches of His grace to thee at last. Thy prayers are all filed in heaven, and if not immediately answered they are certainly not forgotten, but in a little while shall be fulfilled to thy delight and satisfaction. Let not despair make thee silent, but continue instant in earnest supplication.
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