• Dems Cave As Republicans Wrangle Enough To End Government Shutdown
    https://www.zerohedge.com/political/shutdown-breakthrough-dems-ready-deal-thune-hopeful-thanksgiving-travel-looms
    Dems Cave As Republicans Wrangle Enough To End Government Shutdown https://www.zerohedge.com/political/shutdown-breakthrough-dems-ready-deal-thune-hopeful-thanksgiving-travel-looms
    Salute
    1
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  • Top Doctor

    COVERED PART: A retired pharma executive revealed investigations are ongoing into the mysterious circumstances of his death, as he was set to present damning evidence against figures like Bill Gates in a civil trial over vaccine-related deaths and injuries.
    Top Doctor COVERED PART: A retired pharma executive revealed investigations are ongoing into the mysterious circumstances of his death, as he was set to present damning evidence against figures like Bill Gates in a civil trial over vaccine-related deaths and injuries.
    Angry
    HangEm
    3
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  • Sharyl Attkisson: (POLL) Most believe #organdonors are more likely to be declared brain dead quickly https://sharylattkisson.com/2025/11/poll-most-believe-organ-donors-are-more-likely-to-be-declared-brain-dead-quickly/
    Sharyl Attkisson: (POLL) Most believe #organdonors are more likely to be declared brain dead quickly https://sharylattkisson.com/2025/11/poll-most-believe-organ-donors-are-more-likely-to-be-declared-brain-dead-quickly/
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  • Believer, yesterday morning I encouraged you to “walk in Him” (Col. 2:6). But what does it mean to walk in Christ? It is a walk of faith, not being moved by our circumstances, but by knowing the One who is faithful regardless of our situation. And that faith leads to obedience, obedience to that which Christ taught.

    One of the most important teachings of Christ to His disciples is recorded for us in John 13:34-35 - “A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another. By this all men will know that you are my disciples, if you have love for one another.”

    The love expressed here is God’s ἀγάπη (agape) love. This is not romantic love, nor is it simple brotherly love; this is love that seeks what is best for the object of that love. Unlike the world’s definition of love, which expects that the one being loved should be accepted for whom he or she is, agape love rejoices in truth (1 Cor. 13:6). In this way, agape love is more difficult than worldly love, because it requires of us an honesty that can cut to the bone.

    Yet it is to this honest love that we are called. It is not loving to leave someone wallowing in sin. It is not loving to allow someone to run headlong toward destruction, whether immediate or eternal. It is not loving to lie in order to spare someone’s feelings when that lie leaves him at odds with God.

    For the unsaved, the most loving thing we can do is preach the gospel.

    To our brethren, the most loving thing we can do is be bold in truth. Yet there is more. If we see our brethren in need, we should meet that need, not merely loving in word but in deed (1 Jn. 3:18; Jas. 2:14-17). We should seek to encourage one another, to build one another up in the faith, to “stimulate one another to love and good deeds” (Heb. 10:24-25). In doing all these things, we will, as Jesus exhorted in Jn. 13:34-35, show ourselves to be His disciples.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, November 9

    "So walk ye in Him." Colossians 2:6

    If we have received Christ Himself in our inmost hearts, our new life will manifest its intimate acquaintance with Him by a walk of faith in Him. Walking implies action. Our religion is not to be confined to our closet; we must carry out into practical effect that which we believe. If a man walks in Christ, then he so acts as Christ would act; for Christ being in him, his hope, his love, his joy, his life, he is the reflex of the image of Jesus; and men say of that man, "He is like his Master; he lives like Jesus Christ." Walking signifies progress. "So walk ye in Him"; proceed from grace to grace, run forward until you reach the uttermost degree of knowledge that a man can attain concerning our Beloved. Walking implies continuance. There must be a perpetual abiding in Christ. How many Christians think that in the morning and evening they ought to come into the company of Jesus, and may then give their hearts to the world all the day: but this is poor living; we should always be with Him, treading in His steps and doing His will. Walking also implies habit. When we speak of a man's walk and conversation, we mean his habits, the constant tenour of his life. Now, if we sometimes enjoy Christ, and then forget Him; sometimes call Him ours, and anon lose our hold, that is not a habit; we do not walk in Him. We must keep to Him, cling to Him, never let Him go, but live and have our being in Him. "As ye have received Christ Jesus the Lord, so walk ye in Him"; persevere in the same way in which ye have begun, and, as at the first Christ Jesus was the trust of your faith, the source of your life, the principle of your action, and the joy of your spirit, so let Him be the same till life's end; the same when you walk through the valley of the shadow of death, and enter into the joy and the rest which remain for the people of God. O Holy Spirit, enable us to obey this heavenly precept.
    Believer, yesterday morning I encouraged you to “walk in Him” (Col. 2:6). But what does it mean to walk in Christ? It is a walk of faith, not being moved by our circumstances, but by knowing the One who is faithful regardless of our situation. And that faith leads to obedience, obedience to that which Christ taught. One of the most important teachings of Christ to His disciples is recorded for us in John 13:34-35 - “A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another. By this all men will know that you are my disciples, if you have love for one another.” The love expressed here is God’s ἀγάπη (agape) love. This is not romantic love, nor is it simple brotherly love; this is love that seeks what is best for the object of that love. Unlike the world’s definition of love, which expects that the one being loved should be accepted for whom he or she is, agape love rejoices in truth (1 Cor. 13:6). In this way, agape love is more difficult than worldly love, because it requires of us an honesty that can cut to the bone. Yet it is to this honest love that we are called. It is not loving to leave someone wallowing in sin. It is not loving to allow someone to run headlong toward destruction, whether immediate or eternal. It is not loving to lie in order to spare someone’s feelings when that lie leaves him at odds with God. For the unsaved, the most loving thing we can do is preach the gospel. To our brethren, the most loving thing we can do is be bold in truth. Yet there is more. If we see our brethren in need, we should meet that need, not merely loving in word but in deed (1 Jn. 3:18; Jas. 2:14-17). We should seek to encourage one another, to build one another up in the faith, to “stimulate one another to love and good deeds” (Heb. 10:24-25). In doing all these things, we will, as Jesus exhorted in Jn. 13:34-35, show ourselves to be His disciples. —————— Spurgeon’s Morning and Evening Devotions Morning, November 9 "So walk ye in Him." Colossians 2:6 If we have received Christ Himself in our inmost hearts, our new life will manifest its intimate acquaintance with Him by a walk of faith in Him. Walking implies action. Our religion is not to be confined to our closet; we must carry out into practical effect that which we believe. If a man walks in Christ, then he so acts as Christ would act; for Christ being in him, his hope, his love, his joy, his life, he is the reflex of the image of Jesus; and men say of that man, "He is like his Master; he lives like Jesus Christ." Walking signifies progress. "So walk ye in Him"; proceed from grace to grace, run forward until you reach the uttermost degree of knowledge that a man can attain concerning our Beloved. Walking implies continuance. There must be a perpetual abiding in Christ. How many Christians think that in the morning and evening they ought to come into the company of Jesus, and may then give their hearts to the world all the day: but this is poor living; we should always be with Him, treading in His steps and doing His will. Walking also implies habit. When we speak of a man's walk and conversation, we mean his habits, the constant tenour of his life. Now, if we sometimes enjoy Christ, and then forget Him; sometimes call Him ours, and anon lose our hold, that is not a habit; we do not walk in Him. We must keep to Him, cling to Him, never let Him go, but live and have our being in Him. "As ye have received Christ Jesus the Lord, so walk ye in Him"; persevere in the same way in which ye have begun, and, as at the first Christ Jesus was the trust of your faith, the source of your life, the principle of your action, and the joy of your spirit, so let Him be the same till life's end; the same when you walk through the valley of the shadow of death, and enter into the joy and the rest which remain for the people of God. O Holy Spirit, enable us to obey this heavenly precept.
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  • Before His crucifixion, Jesus shared a last passover with His disciples. Prior to the meal’s beginning, those followers were yet unaware what would transpire that night. They knew only that he told them to go find a man carrying a pitcher of water, follow him to the house he entered, and ask the master of the house where the guest room was that Jesus’ might eat this meal with the apostles (Mk. 14:14).

    What an honor for the homeowner to host such an event! To have the Lord come personally into one’s house to partake of such an important feast.

    That eve was one gravity, but also one we celebrate and imitate. It was on that night that Jesus explained to His disciples that He was instituting a new covenant, one better than the old, signed and sealed with His own blood, as He taught when He passed the cup. It was then that He proclaimed the sacrifice of His own body on the cross as their redemption. It was at that table, that He instituted our practice of remembrance in eating the bread and drinking the cup.

    How blessed then the master of the house, for opening the door for the Lord to come in and dine. Many in the Church have shut Jesus out. Yet He stands at the door and knocks, that whosoever opens the door, He will come in and dine with Him (Rev. 3:20).

    Believer, are you listening? Do you hear His voice and the rapping of door knocker? Will you be like the homeowner and open the door that you might be blessed to have Him come in and dine with you?

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, November 8

    "The Master saith, Where is the guestchamber, where I shall eat the passover with My disciples?" Mark 14:14

    Jerusalem at the time of the passover was one great inn; each householder had invited his own friends, but no one had invited the Saviour, and He had no dwelling of His own. It was by His own supernatural power that He found Himself an upper room in which to keep the feast. It is so even to this day- Jesus is not received among the sons of men save only where by His supernatural power and grace He makes the heart anew. All doors are open enough to the prince of darkness, but Jesus must clear a way for Himself or lodge in the streets. It was through the mysterious power exerted by our Lord that the householder raised no question, but at once cheerfully and joyfully opened his guestchamber. Who he was, and what he was, we do not know, but he readily accepted the honour which the Redeemer proposed to confer upon him. In like manner it is still discovered who are the Lord's chosen, and who are not; for when the gospel comes to some, they fight against it, and will not have it, but where men receive it, welcoming it, this is a sure indication that there is a secret work going on in the soul, and that God has chosen them unto eternal life. Are you willing, dear reader, to receive Christ? Then there is no difficulty in the way; Christ will be your guest; His own power is working with you, making you willing. What an honour to entertain the Son of God! The heaven of heavens cannot contain Him, and yet He condescends to find a house within our hearts! We are not worthy that He should come under our roof, but what an unutterable privilege when He condescends to enter! For then He makes a feast, and causes us to feast with Him upon royal dainties, we sit at a banquet where the viands are immortal, and give immortality to those who feed thereon. Blessed among the sons of Adam is he who entertains the angels' Lord.
    Before His crucifixion, Jesus shared a last passover with His disciples. Prior to the meal’s beginning, those followers were yet unaware what would transpire that night. They knew only that he told them to go find a man carrying a pitcher of water, follow him to the house he entered, and ask the master of the house where the guest room was that Jesus’ might eat this meal with the apostles (Mk. 14:14). What an honor for the homeowner to host such an event! To have the Lord come personally into one’s house to partake of such an important feast. That eve was one gravity, but also one we celebrate and imitate. It was on that night that Jesus explained to His disciples that He was instituting a new covenant, one better than the old, signed and sealed with His own blood, as He taught when He passed the cup. It was then that He proclaimed the sacrifice of His own body on the cross as their redemption. It was at that table, that He instituted our practice of remembrance in eating the bread and drinking the cup. How blessed then the master of the house, for opening the door for the Lord to come in and dine. Many in the Church have shut Jesus out. Yet He stands at the door and knocks, that whosoever opens the door, He will come in and dine with Him (Rev. 3:20). Believer, are you listening? Do you hear His voice and the rapping of door knocker? Will you be like the homeowner and open the door that you might be blessed to have Him come in and dine with you? —————— Spurgeon’s Morning and Evening Devotions Evening, November 8 "The Master saith, Where is the guestchamber, where I shall eat the passover with My disciples?" Mark 14:14 Jerusalem at the time of the passover was one great inn; each householder had invited his own friends, but no one had invited the Saviour, and He had no dwelling of His own. It was by His own supernatural power that He found Himself an upper room in which to keep the feast. It is so even to this day- Jesus is not received among the sons of men save only where by His supernatural power and grace He makes the heart anew. All doors are open enough to the prince of darkness, but Jesus must clear a way for Himself or lodge in the streets. It was through the mysterious power exerted by our Lord that the householder raised no question, but at once cheerfully and joyfully opened his guestchamber. Who he was, and what he was, we do not know, but he readily accepted the honour which the Redeemer proposed to confer upon him. In like manner it is still discovered who are the Lord's chosen, and who are not; for when the gospel comes to some, they fight against it, and will not have it, but where men receive it, welcoming it, this is a sure indication that there is a secret work going on in the soul, and that God has chosen them unto eternal life. Are you willing, dear reader, to receive Christ? Then there is no difficulty in the way; Christ will be your guest; His own power is working with you, making you willing. What an honour to entertain the Son of God! The heaven of heavens cannot contain Him, and yet He condescends to find a house within our hearts! We are not worthy that He should come under our roof, but what an unutterable privilege when He condescends to enter! For then He makes a feast, and causes us to feast with Him upon royal dainties, we sit at a banquet where the viands are immortal, and give immortality to those who feed thereon. Blessed among the sons of Adam is he who entertains the angels' Lord.
    Like
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  • https://www.oann.com/newsroom/ups-and-fedex-ground-all-md-11-planes-following-deadly-crash-in-kentucky/
    https://www.oann.com/newsroom/ups-and-fedex-ground-all-md-11-planes-following-deadly-crash-in-kentucky/
    WWW.OANN.COM
    UPS and FedEx ground all MD-11 planes following deadly crash in Kentucky
    UPS and FedEx announced they have grounded their combined more than 50 McDonnell Douglas MD-11 cargo planes "out of an abundance of caution" after a crash in Louisville, Kentucky, that killed at least 14 people.
    Wow
    Boom
    3
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  • IF you follow this thread, you will learn...

    When you realize what these monsters have been doing to our children for so long. Satanic rituals. Child sacrifice. An entire underground worldwide business of stealing, torturing, breeding, r*ping and consuming our babies. Some call them “Elites” but I call them parasites. And they are EVERYWHERE. It’s not just a few or some wealthy people either. God will be dealing with them all. We are just arranging the meeting.
    https://x.com/Juliesnark1731/status/1981682050764599629
    IF you follow this thread, you will learn... When you realize what these monsters have been doing to our children for so long. Satanic rituals. Child sacrifice. An entire underground worldwide business of stealing, torturing, breeding, r*ping and consuming our babies. Some call them “Elites” but I call them parasites. And they are EVERYWHERE. It’s not just a few or some wealthy people either. God will be dealing with them all. We are just arranging the meeting. https://x.com/Juliesnark1731/status/1981682050764599629
    Angry
    2
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  • Islam Means Submit or Face Genocide
    https://slantedright2.blogspot.com/2025/11/islam-means-submit-or-face-genocide.html

    SUMMARY: I hope you have heard of the Red-Green Alliance. RED in this alliance equals the American & Globalist Left which are Dem-Marxists, Socialists and Communists. ALL things Leftist (especially Communism) point to authority maintained by violence and murder. GREEN apparently is the favored color of Islam. Islam IS NOT a religion of peace! Rather it was spread by brutal Jihad wars in which the conquered were offered the choice of conversion to Islam, a brutal humiliated status as a Dhimmi (cloaked as protection but really the enforced brutality of submission to the superiority of Islam) OR outright death sentences for refusing to submit to Islamic authority. With this being said, I’m cross posting Daniel Greenfield’s “Genocidal Muslim Terrorists Killed 200,000 People in 11 Years”…UNDERSTAND ISLAM & READ MORE!
    #IslamMeansGenocide
    Islam Means Submit or Face Genocide https://slantedright2.blogspot.com/2025/11/islam-means-submit-or-face-genocide.html SUMMARY: I hope you have heard of the Red-Green Alliance. RED in this alliance equals the American & Globalist Left which are Dem-Marxists, Socialists and Communists. ALL things Leftist (especially Communism) point to authority maintained by violence and murder. GREEN apparently is the favored color of Islam. Islam IS NOT a religion of peace! Rather it was spread by brutal Jihad wars in which the conquered were offered the choice of conversion to Islam, a brutal humiliated status as a Dhimmi (cloaked as protection but really the enforced brutality of submission to the superiority of Islam) OR outright death sentences for refusing to submit to Islamic authority. With this being said, I’m cross posting Daniel Greenfield’s “Genocidal Muslim Terrorists Killed 200,000 People in 11 Years”…UNDERSTAND ISLAM & READ MORE! #IslamMeansGenocide
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  • #China - U.S. #RareEarth Deal “May Have Hit A Snag” As #Beijing Reportedly Unlikely To Fully Reverse Restrictions https://www.zerohedge.com/markets/china-us-rare-earth-deal-may-have-hit-snag-beijing-reportedly-unlikely-fully-reverse
    #China - U.S. #RareEarth Deal “May Have Hit A Snag” As #Beijing Reportedly Unlikely To Fully Reverse Restrictions https://www.zerohedge.com/markets/china-us-rare-earth-deal-may-have-hit-snag-beijing-reportedly-unlikely-fully-reverse
    WWW.ZEROHEDGE.COM
    China-U.S. Rare Earth Deal "May Have Hit A Snag" As Beijing Reportedly Unlikely To Fully Reverse Restrictions
    "China’s regional authorities have reportedly said export controls from April remain in place so there is still a need for special export licenses and intrusive questions."
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  • The Christian life is one of walking in Christ. Jesus taught that whoever wishes to come after Him must deny himself and daily take up his cross and follow (Lk. 9:23). Paul himself said that he had been crucified with Christ, and that he no longer lived, but Christ lived in him (Gal. 2:20). This is the lot of the one who has received Christ Jesus the Lord (Col. 2:6).

    So then brethren, let us walk in Him. Let us be build up in Him. Let us be established in our faith. We do can do this by hiding God’s word in our heart (Ps. 119:9-11), by praying for one another, and by gathering together, encouraging one another, and stimulating one another to love and good deeds (Heb. 10:24-25).

    Only in this way may we pursue “the sanctification without which no one will see the Lord” (Heb. 12:14). Only in this way can we put to death the flesh and the sin that dwells in our members (Rom. 7:23). We must walk in the spirit so that we may crucify the flesh and its desires (Gal. 5:16-24).

    So then, believer, just as you have received Christ Jesus the Lord, so walk in Him (Col. 2:6).

    ——————

    Spurgeon’s Morning and Evening Devotions

    Morning, November 8

    "As ye have received Christ Jesus the Lord." Colossians 2:6

    The life of faith is represented as receiving- an act which implies the very opposite of anything like merit. It is simply the acceptance of a gift. As the earth drinks in the rain, as the sea receives the streams, as night accepts light from the stars, so we, giving nothing, partake freely of the grace of God. The saints are not, by nature, wells, or streams, they are but cisterns into which the living water flows; they are empty vessels into which God pours His salvation. The idea of receiving implies a sense of realization, making the matter a reality. One cannot very well receive a shadow; we receive that which is substantial: so is it in the life of faith, Christ becomes real to us. While we are without faith, Jesus is a mere name to us- a person who lived a long while ago, so long ago that His life is only a history to us now! By an act of faith Jesus becomes a real person in the consciousness of our heart. But receiving also means grasping or getting possession of. The thing which I receive becomes my own: I appropriate to myself that which is given. When I receive Jesus, He becomes my Saviour, so mine that neither life nor death shall be able to rob me of Him. All this is to receive Christ- to take Him as God's free gift; to realize Him in my heart, and to appropriate Him as mine.

    Salvation may be described as the blind receiving sight, the deaf receiving hearing, the dead receiving life; but we have not only received these blessings, we have received CHRIST JESUS Himself. It is true that He gave us life from the dead. He gave us pardon of sin; He gave us imputed righteousness. These are all precious things, but we are not content with them; we have received Christ Himself. The Son of God has been poured into us, and we have received Him, and appropriated Him. What a heartful Jesus must be, for heaven itself cannot contain Him!
    The Christian life is one of walking in Christ. Jesus taught that whoever wishes to come after Him must deny himself and daily take up his cross and follow (Lk. 9:23). Paul himself said that he had been crucified with Christ, and that he no longer lived, but Christ lived in him (Gal. 2:20). This is the lot of the one who has received Christ Jesus the Lord (Col. 2:6). So then brethren, let us walk in Him. Let us be build up in Him. Let us be established in our faith. We do can do this by hiding God’s word in our heart (Ps. 119:9-11), by praying for one another, and by gathering together, encouraging one another, and stimulating one another to love and good deeds (Heb. 10:24-25). Only in this way may we pursue “the sanctification without which no one will see the Lord” (Heb. 12:14). Only in this way can we put to death the flesh and the sin that dwells in our members (Rom. 7:23). We must walk in the spirit so that we may crucify the flesh and its desires (Gal. 5:16-24). So then, believer, just as you have received Christ Jesus the Lord, so walk in Him (Col. 2:6). —————— Spurgeon’s Morning and Evening Devotions Morning, November 8 "As ye have received Christ Jesus the Lord." Colossians 2:6 The life of faith is represented as receiving- an act which implies the very opposite of anything like merit. It is simply the acceptance of a gift. As the earth drinks in the rain, as the sea receives the streams, as night accepts light from the stars, so we, giving nothing, partake freely of the grace of God. The saints are not, by nature, wells, or streams, they are but cisterns into which the living water flows; they are empty vessels into which God pours His salvation. The idea of receiving implies a sense of realization, making the matter a reality. One cannot very well receive a shadow; we receive that which is substantial: so is it in the life of faith, Christ becomes real to us. While we are without faith, Jesus is a mere name to us- a person who lived a long while ago, so long ago that His life is only a history to us now! By an act of faith Jesus becomes a real person in the consciousness of our heart. But receiving also means grasping or getting possession of. The thing which I receive becomes my own: I appropriate to myself that which is given. When I receive Jesus, He becomes my Saviour, so mine that neither life nor death shall be able to rob me of Him. All this is to receive Christ- to take Him as God's free gift; to realize Him in my heart, and to appropriate Him as mine. Salvation may be described as the blind receiving sight, the deaf receiving hearing, the dead receiving life; but we have not only received these blessings, we have received CHRIST JESUS Himself. It is true that He gave us life from the dead. He gave us pardon of sin; He gave us imputed righteousness. These are all precious things, but we are not content with them; we have received Christ Himself. The Son of God has been poured into us, and we have received Him, and appropriated Him. What a heartful Jesus must be, for heaven itself cannot contain Him!
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  • I heard him several years ago... ARE YOU STILL A "DONOR" ON YOUR LICENSE?


    As Seen on The Michelle Moore Show: 'Brain Dead Lie' (Oct 24, 2025)
    https://rumble.com/v70tpdi-as-seen-on-the-michelle-moore-show-brain-dead-lie-oct-24-2025.html
    I heard him several years ago... ARE YOU STILL A "DONOR" ON YOUR LICENSE? As Seen on The Michelle Moore Show: 'Brain Dead Lie' (Oct 24, 2025) https://rumble.com/v70tpdi-as-seen-on-the-michelle-moore-show-brain-dead-lie-oct-24-2025.html
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  • Proverbs
    Chapter 26

    1 As snow in summer, and as rain in harvest, so honour is not seemly for a fool.

    2 As the bird by wandering, as the swallow by flying, so the curse causeless shall not come.

    3 A whip for the horse, a bridle for the ass, and a rod for the fool's back.

    4 Answer not a fool according to his folly, lest thou also be like unto him.

    5 Answer a fool according to his folly, lest he be wise in his own conceit.

    6 He that sendeth a message by the hand of a fool cutteth off the feet, and drinketh damage.

    7 The legs of the lame are not equal: so is a parable in the mouth of fools.

    8 As he that bindeth a stone in a sling, so is he that giveth honour to a fool.

    9 As a thorn goeth up into the hand of a drunkard, so is a parable in the mouth of fools.

    10 The great God that formed all things both rewardeth the fool, and rewardeth transgressors.

    11 As a dog returneth to his vomit, so a fool returneth to his folly.

    12 Seest thou a man wise in his own conceit? there is more hope of a fool than of him.

    13 The slothful man saith, There is a lion in the way; a lion is in the streets.

    14 As the door turneth upon his hinges, so doth the slothful upon his bed.

    15 The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth.

    16 The sluggard is wiser in his own conceit than seven men that can render a reason.

    17 He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears.

    18 As a mad man who casteth firebrands, arrows, and death,

    19 So is the man that deceiveth his neighbour, and saith, Am not I in sport?

    20 Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth.

    21 As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.

    22 The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.

    23 Burning lips and a wicked heart are like a potsherd covered with silver dross.

    24 He that hateth dissembleth with his lips, and layeth up deceit within him;

    25 When he speaketh fair, believe him not: for there are seven abominations in his heart.

    26 Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation.

    27 Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.

    28 A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin.
    Proverbs Chapter 26 1 As snow in summer, and as rain in harvest, so honour is not seemly for a fool. 2 As the bird by wandering, as the swallow by flying, so the curse causeless shall not come. 3 A whip for the horse, a bridle for the ass, and a rod for the fool's back. 4 Answer not a fool according to his folly, lest thou also be like unto him. 5 Answer a fool according to his folly, lest he be wise in his own conceit. 6 He that sendeth a message by the hand of a fool cutteth off the feet, and drinketh damage. 7 The legs of the lame are not equal: so is a parable in the mouth of fools. 8 As he that bindeth a stone in a sling, so is he that giveth honour to a fool. 9 As a thorn goeth up into the hand of a drunkard, so is a parable in the mouth of fools. 10 The great God that formed all things both rewardeth the fool, and rewardeth transgressors. 11 As a dog returneth to his vomit, so a fool returneth to his folly. 12 Seest thou a man wise in his own conceit? there is more hope of a fool than of him. 13 The slothful man saith, There is a lion in the way; a lion is in the streets. 14 As the door turneth upon his hinges, so doth the slothful upon his bed. 15 The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth. 16 The sluggard is wiser in his own conceit than seven men that can render a reason. 17 He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears. 18 As a mad man who casteth firebrands, arrows, and death, 19 So is the man that deceiveth his neighbour, and saith, Am not I in sport? 20 Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth. 21 As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife. 22 The words of a talebearer are as wounds, and they go down into the innermost parts of the belly. 23 Burning lips and a wicked heart are like a potsherd covered with silver dross. 24 He that hateth dissembleth with his lips, and layeth up deceit within him; 25 When he speaketh fair, believe him not: for there are seven abominations in his heart. 26 Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation. 27 Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him. 28 A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin.
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  • Brethren, never forget that we are bound by a new covenant, not one of law, but of grace. Remember also that, just as the old covenant was sealed with the blood of circumcision, the new covenant was sealed with the blood of our savior.

    Could God have paid a higher price to redeem us than to offer up the life of His own Son? And “He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things” (Rom. 8:32)?

    Fellow believers, how blessed we are to be members of “the church of God which He purchased with His own blood” (Acts 20:28). As such, let us “present your bodies a living and holy sacrifice, acceptable to God, which is [our] spiritual service of worship”, and let us “not be conformed to this world, but be transformed by the renewing of [our] mind[s]” (Rom. 12:1-2).

    For we were slaves to sin, but we were purchased by a new master and now are slaves to righteousness (Rom. 6:17-18). We have come to know the Truth, Jesus, and He has set us free (Jn. 8:32).

    Always keep in mind that we “not redeemed with perishable things like silver or gold from your futile way of life”, “but with precious blood, as of a lamb unblemished and spotless, the blood of Christ” (1 Pet. 18-19). So put the old behind, let go of your sins, because we are new creatures (2 Cor. 5:17), and it is no longer we who live, but Christ lives in us (Gal. 2:20).

    Now, by the covenant His blood, through faith, we have assurance of our salvation (1 Jn. 5:13).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, November 6

    "Saying, This is the blood of the testament which God hath enjoined unto you." Hebrews 9:20

    There is a strange power about the very name of blood, and the sight of it is always affecting. A kind heart cannot bear to see a sparrow bleed, and unless familiarized by use, turns away with horror at the slaughter of a beast. As to the blood of men, it is a consecrated thing: it is murder to shed it in wrath, it is a dreadful crime to squander it in war. Is this solemnity occasioned by the fact that the blood is the life, and the pouring of it forth the token of death? We think so. When we rise to contemplate the blood of the Son of God, our awe is yet more increased, and we shudder as we think of the guilt of sin, and the terrible penalty which the Sin-bearer endured. Blood, always precious, is priceless when it streams from Immanuel's side. The blood of Jesus seals the covenant of grace, and makes it for ever sure. Covenants of old were made by sacrifice, and the everlasting covenant was ratified in the same manner. Oh, the delight of being saved upon the sure foundation of divine engagements which cannot be dishonoured! Salvation by the works of the law is a frail and broken vessel whose shipwreck is sure; but the covenant vessel fears no storms, for the blood ensures the whole. The blood of Jesus made His testament valid. Wills are of no power unless the testators die. In this light the soldier's spear is a blessed aid to faith, since it proved our Lord to be really dead. Doubts upon that matter there can be none, and we may boldly appropriate the legacies which He has left for His people. Happy they who see their title to heavenly blessings assured to them by a dying Saviour. But has this blood no voice to us? Does it not bid us sanctify ourselves unto Him by whom we have been redeemed? Does it not call us to newness of life, and incite us to entire consecration to the Lord? O that the power of the blood might be known, and felt in us this night!
    Brethren, never forget that we are bound by a new covenant, not one of law, but of grace. Remember also that, just as the old covenant was sealed with the blood of circumcision, the new covenant was sealed with the blood of our savior. Could God have paid a higher price to redeem us than to offer up the life of His own Son? And “He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things” (Rom. 8:32)? Fellow believers, how blessed we are to be members of “the church of God which He purchased with His own blood” (Acts 20:28). As such, let us “present your bodies a living and holy sacrifice, acceptable to God, which is [our] spiritual service of worship”, and let us “not be conformed to this world, but be transformed by the renewing of [our] mind[s]” (Rom. 12:1-2). For we were slaves to sin, but we were purchased by a new master and now are slaves to righteousness (Rom. 6:17-18). We have come to know the Truth, Jesus, and He has set us free (Jn. 8:32). Always keep in mind that we “not redeemed with perishable things like silver or gold from your futile way of life”, “but with precious blood, as of a lamb unblemished and spotless, the blood of Christ” (1 Pet. 18-19). So put the old behind, let go of your sins, because we are new creatures (2 Cor. 5:17), and it is no longer we who live, but Christ lives in us (Gal. 2:20). Now, by the covenant His blood, through faith, we have assurance of our salvation (1 Jn. 5:13). —————— Spurgeon’s Morning and Evening Devotions Evening, November 6 "Saying, This is the blood of the testament which God hath enjoined unto you." Hebrews 9:20 There is a strange power about the very name of blood, and the sight of it is always affecting. A kind heart cannot bear to see a sparrow bleed, and unless familiarized by use, turns away with horror at the slaughter of a beast. As to the blood of men, it is a consecrated thing: it is murder to shed it in wrath, it is a dreadful crime to squander it in war. Is this solemnity occasioned by the fact that the blood is the life, and the pouring of it forth the token of death? We think so. When we rise to contemplate the blood of the Son of God, our awe is yet more increased, and we shudder as we think of the guilt of sin, and the terrible penalty which the Sin-bearer endured. Blood, always precious, is priceless when it streams from Immanuel's side. The blood of Jesus seals the covenant of grace, and makes it for ever sure. Covenants of old were made by sacrifice, and the everlasting covenant was ratified in the same manner. Oh, the delight of being saved upon the sure foundation of divine engagements which cannot be dishonoured! Salvation by the works of the law is a frail and broken vessel whose shipwreck is sure; but the covenant vessel fears no storms, for the blood ensures the whole. The blood of Jesus made His testament valid. Wills are of no power unless the testators die. In this light the soldier's spear is a blessed aid to faith, since it proved our Lord to be really dead. Doubts upon that matter there can be none, and we may boldly appropriate the legacies which He has left for His people. Happy they who see their title to heavenly blessings assured to them by a dying Saviour. But has this blood no voice to us? Does it not bid us sanctify ourselves unto Him by whom we have been redeemed? Does it not call us to newness of life, and incite us to entire consecration to the Lord? O that the power of the blood might be known, and felt in us this night!
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  • Comey's Cooked! Brennan Flipped! Dick Dead? Tues 11-4-25 6 PM CST
    https://rumble.com/v718d2i-comeys-cooked-brennan-flipped-dick-dead-tues-11-4-25-6-pm-cst.html
    Comey's Cooked! Brennan Flipped! Dick Dead? Tues 11-4-25 6 PM CST https://rumble.com/v718d2i-comeys-cooked-brennan-flipped-dick-dead-tues-11-4-25-6-pm-cst.html
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  • Proverbs
    Chapter 24

    1 Be not thou envious against evil men, neither desire to be with them.

    2 For their heart studieth destruction, and their lips talk of mischief.

    3 Through wisdom is an house builded; and by understanding it is established:

    4 And by knowledge shall the chambers be filled with all precious and pleasant riches.

    5 A wise man is strong; yea, a man of knowledge increaseth strength.

    6 For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety.

    7 Wisdom is too high for a fool: he openeth not his mouth in the gate.

    8 He that deviseth to do evil shall be called a mischievous person.

    9 The thought of foolishness is sin: and the scorner is an abomination to men.

    10 If thou faint in the day of adversity, thy strength is small.

    11 If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain;

    12 If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works?

    13 My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste:

    14 So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.

    15 Lay not wait, O wicked man, against the dwelling of the righteous; spoil not his resting place:

    16 For a just man falleth seven times, and riseth up again: but the wicked shall fall into mischief.

    17 Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth:

    18 Lest the LORD see it, and it displease him, and he turn away his wrath from him.

    19 Fret not thyself because of evil men, neither be thou envious at the wicked;

    20 For there shall be no reward to the evil man; the candle of the wicked shall be put out.

    21 My son, fear thou the LORD and the king: and meddle not with them that are given to change:

    22 For their calamity shall rise suddenly; and who knoweth the ruin of them both?

    23 These things also belong to the wise. It is not good to have respect of persons in judgment.

    24 He that saith unto the wicked, Thou art righteous; him shall the people curse, nations shall abhor him:

    25 But to them that rebuke him shall be delight, and a good blessing shall come upon them.

    26 Every man shall kiss his lips that giveth a right answer.

    27 Prepare thy work without, and make it fit for thyself in the field; and afterwards build thine house.

    28 Be not a witness against thy neighbour without cause; and deceive not with thy lips.

    29 Say not, I will do so to him as he hath done to me: I will render to the man according to his work.

    30 I went by the field of the slothful, and by the vineyard of the man void of understanding;

    31 And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.

    32 Then I saw, and considered it well: I looked upon it, and received instruction.

    33 Yet a little sleep, a little slumber, a little folding of the hands to sleep:

    34 So shall thy poverty come as one that travelleth; and thy want as an armed man.
    Proverbs Chapter 24 1 Be not thou envious against evil men, neither desire to be with them. 2 For their heart studieth destruction, and their lips talk of mischief. 3 Through wisdom is an house builded; and by understanding it is established: 4 And by knowledge shall the chambers be filled with all precious and pleasant riches. 5 A wise man is strong; yea, a man of knowledge increaseth strength. 6 For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety. 7 Wisdom is too high for a fool: he openeth not his mouth in the gate. 8 He that deviseth to do evil shall be called a mischievous person. 9 The thought of foolishness is sin: and the scorner is an abomination to men. 10 If thou faint in the day of adversity, thy strength is small. 11 If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain; 12 If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works? 13 My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste: 14 So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off. 15 Lay not wait, O wicked man, against the dwelling of the righteous; spoil not his resting place: 16 For a just man falleth seven times, and riseth up again: but the wicked shall fall into mischief. 17 Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth: 18 Lest the LORD see it, and it displease him, and he turn away his wrath from him. 19 Fret not thyself because of evil men, neither be thou envious at the wicked; 20 For there shall be no reward to the evil man; the candle of the wicked shall be put out. 21 My son, fear thou the LORD and the king: and meddle not with them that are given to change: 22 For their calamity shall rise suddenly; and who knoweth the ruin of them both? 23 These things also belong to the wise. It is not good to have respect of persons in judgment. 24 He that saith unto the wicked, Thou art righteous; him shall the people curse, nations shall abhor him: 25 But to them that rebuke him shall be delight, and a good blessing shall come upon them. 26 Every man shall kiss his lips that giveth a right answer. 27 Prepare thy work without, and make it fit for thyself in the field; and afterwards build thine house. 28 Be not a witness against thy neighbour without cause; and deceive not with thy lips. 29 Say not, I will do so to him as he hath done to me: I will render to the man according to his work. 30 I went by the field of the slothful, and by the vineyard of the man void of understanding; 31 And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down. 32 Then I saw, and considered it well: I looked upon it, and received instruction. 33 Yet a little sleep, a little slumber, a little folding of the hands to sleep: 34 So shall thy poverty come as one that travelleth; and thy want as an armed man.
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  • Christian, are you thankful? Truly thankful to God? This is part of our calling. We are to “give thanks to Him” and “bless His name” (Ps. 100:4).

    Our circumstances matter not. He has given us the breath of life, and more so, life eternal in Christ Jesus. How then can we not be thankful?

    When you are well, give thanks. When you have plenty, give thanks. When you are ill or imprisoned, give thanks. Hungry or in need? Give thanks! In the darkest of times, give thanks. Regardless our trials or tribulations, give thanks.

    I exaggerate not. Scripture exhorts, “in everything give thanks; for this is God’s will for you in Christ Jesus” (1 Thes. 5:18). This is not merely suggestion, it is God’s will. We are to be thankful always.

    If you are not giving thanks in all things, examine yourself. See what is within you that is preventing you showing your gratefulness to God. Then pray, with thanksgiving, letting God know what is on your heart, so that He might give you His peace which surpasses all understanding (Phil. 4:6-7).

    Remember always the words of the psalmist so that you will be ever thankful and bless His name:

    Bless the LORD, O my soul,
    And all that is within me, bless His holy name.
    Bless the LORD, O my soul,
    And forget none of His benefits;
    Who pardons all your iniquities,
    Who heals all your diseases;
    Who redeems your life from the pit,
    Who crowns you with lovingkindness and compassion;
    Who satisfies your years with good things,
    So that your youth is renewed like the eagle…
    He has not dealt with us according to our sins,
    Nor rewarded us according to our iniquities.
    For as high as the heavens are above the earth,
    So great is His lovingkindness toward those who fear Him.
    As far as the east is from the west,
    So far has He removed our transgressions from us.
    Just as a father has compassion on his children,
    So the LORD has compassion on those who fear Him.
    Psalm 103:1-5, 10-13

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, November 5

    "Be thankful unto Him, and bless His name." Psalm 100:4

    Our Lord would have all His people rich in high and happy thoughts concerning His blessed person. Jesus is not content that His brethren should think meanly of Him; it is His pleasure that His espoused ones should be delighted with His beauty. We are not to regard Him as a bare necessary, like to bread and water, but as a luxurious delicacy, as a rare and ravishing delight. To this end He has revealed Himself as the "pearl of great price" in its peerless beauty, as the "bundle of myrrh" in its refreshing fragrance, as the "rose of Sharon" in its lasting perfume, as the "lily" in its spotless purity.

    As a help to high thoughts of Christ, remember the estimation that Christ is had in beyond the skies, where things are measured by the right standard. Think how God esteems the Only Begotten, His unspeakable gift to us. Consider what the angels think of Him, as they count it their highest honour to veil their faces at His feet. Consider what the blood-washed think of Him, as day without night they sing His well deserved praises. High thoughts of Christ will enable us to act consistently with our relations towards Him. The more loftily we see Christ enthroned, and the more lowly we are when bowing before the foot of the throne, the more truly shall we be prepared to act our part towards Him. Our Lord Jesus desires us to think well of Him, that we may submit cheerfully to His authority. High thoughts of Him increase our love. Love and esteem go together. Therefore, believer, think much of your Master's excellencies. Study Him in His primeval glory, before He took upon Himself your nature! Think of the mighty love which drew Him from His throne to die upon the cross! Admire Him as He conquers all the powers of hell! See Him risen, crowned, glorified! Bow before Him as the Wonderful, the Counsellor, the mighty God, for only thus will your love to Him be what it should.
    Christian, are you thankful? Truly thankful to God? This is part of our calling. We are to “give thanks to Him” and “bless His name” (Ps. 100:4). Our circumstances matter not. He has given us the breath of life, and more so, life eternal in Christ Jesus. How then can we not be thankful? When you are well, give thanks. When you have plenty, give thanks. When you are ill or imprisoned, give thanks. Hungry or in need? Give thanks! In the darkest of times, give thanks. Regardless our trials or tribulations, give thanks. I exaggerate not. Scripture exhorts, “in everything give thanks; for this is God’s will for you in Christ Jesus” (1 Thes. 5:18). This is not merely suggestion, it is God’s will. We are to be thankful always. If you are not giving thanks in all things, examine yourself. See what is within you that is preventing you showing your gratefulness to God. Then pray, with thanksgiving, letting God know what is on your heart, so that He might give you His peace which surpasses all understanding (Phil. 4:6-7). Remember always the words of the psalmist so that you will be ever thankful and bless His name: Bless the LORD, O my soul, And all that is within me, bless His holy name. Bless the LORD, O my soul, And forget none of His benefits; Who pardons all your iniquities, Who heals all your diseases; Who redeems your life from the pit, Who crowns you with lovingkindness and compassion; Who satisfies your years with good things, So that your youth is renewed like the eagle… He has not dealt with us according to our sins, Nor rewarded us according to our iniquities. For as high as the heavens are above the earth, So great is His lovingkindness toward those who fear Him. As far as the east is from the west, So far has He removed our transgressions from us. Just as a father has compassion on his children, So the LORD has compassion on those who fear Him. Psalm 103:1-5, 10-13 —————— Spurgeon’s Morning and Evening Devotions Evening, November 5 "Be thankful unto Him, and bless His name." Psalm 100:4 Our Lord would have all His people rich in high and happy thoughts concerning His blessed person. Jesus is not content that His brethren should think meanly of Him; it is His pleasure that His espoused ones should be delighted with His beauty. We are not to regard Him as a bare necessary, like to bread and water, but as a luxurious delicacy, as a rare and ravishing delight. To this end He has revealed Himself as the "pearl of great price" in its peerless beauty, as the "bundle of myrrh" in its refreshing fragrance, as the "rose of Sharon" in its lasting perfume, as the "lily" in its spotless purity. As a help to high thoughts of Christ, remember the estimation that Christ is had in beyond the skies, where things are measured by the right standard. Think how God esteems the Only Begotten, His unspeakable gift to us. Consider what the angels think of Him, as they count it their highest honour to veil their faces at His feet. Consider what the blood-washed think of Him, as day without night they sing His well deserved praises. High thoughts of Christ will enable us to act consistently with our relations towards Him. The more loftily we see Christ enthroned, and the more lowly we are when bowing before the foot of the throne, the more truly shall we be prepared to act our part towards Him. Our Lord Jesus desires us to think well of Him, that we may submit cheerfully to His authority. High thoughts of Him increase our love. Love and esteem go together. Therefore, believer, think much of your Master's excellencies. Study Him in His primeval glory, before He took upon Himself your nature! Think of the mighty love which drew Him from His throne to die upon the cross! Admire Him as He conquers all the powers of hell! See Him risen, crowned, glorified! Bow before Him as the Wonderful, the Counsellor, the mighty God, for only thus will your love to Him be what it should.
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  • Will Mayor #ZohranMamdani’s Utopian Ideas Destroy #NYC ? #NewYorkCity https://www.theorganicprepper.com/zohran-mamdani/
    Will Mayor #ZohranMamdani’s Utopian Ideas Destroy #NYC ? #NewYorkCity https://www.theorganicprepper.com/zohran-mamdani/
    WWW.THEORGANICPREPPER.COM
    Will Mayor Zohran Mamdani's Utopian Ideas Destroy NYC? - The Organic Prepper
    Democratic Socialist Zohran Mamdani, born in Uganda, has been elected the Mayor of New York City based on promises of utopia.
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  • #Medical
    American College of Physicians reminds #doctors that #organharvesting is not their primary duty
    'It is unethical, before the declaration of death, to use any treatments or interventions aimed at preserving #organs ... that may harm the still-living patient.' https://www.lifesitenews.com/analysis/american-college-of-physicians-reminds-doctors-that-organ-harvesting-is-not-their-primary-duty
    #Medical American College of Physicians reminds #doctors that #organharvesting is not their primary duty 'It is unethical, before the declaration of death, to use any treatments or interventions aimed at preserving #organs ... that may harm the still-living patient.' https://www.lifesitenews.com/analysis/american-college-of-physicians-reminds-doctors-that-organ-harvesting-is-not-their-primary-duty
    WWW.LIFESITENEWS.COM
    American College of Physicians reminds doctors that organ harvesting is not their primary duty - LifeSite
    'It is unethical, before the declaration of death, to use any treatments or interventions aimed at preserving organs ... that may harm the still-living patient.'
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  • Proverbs
    Chapter 21

    1 The king's heart is in the hand of the LORD, as the rivers of water: he turneth it whithersoever he will.

    2 Every way of a man is right in his own eyes: but the LORD pondereth the hearts.

    3 To do justice and judgment is more acceptable to the LORD than sacrifice.

    4 An high look, and a proud heart, and the plowing of the wicked, is sin.

    5 The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want.

    6 The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death.

    7 The robbery of the wicked shall destroy them; because they refuse to do judgment.

    8 The way of man is froward and strange: but as for the pure, his work is right.

    9 It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house.

    10 The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes.

    11 When the scorner is punished, the simple is made wise: and when the wise is instructed, he receiveth knowledge.

    12 The righteous man wisely considereth the house of the wicked: but God overthroweth the wicked for their wickedness.

    13 Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard.

    14 A gift in secret pacifieth anger: and a reward in the bosom strong wrath.

    15 It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.

    16 The man that wandereth out of the way of understanding shall remain in the congregation of the dead.

    17 He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich.

    18 The wicked shall be a ransom for the righteous, and the transgressor for the upright.

    19 It is better to dwell in the wilderness, than with a contentious and an angry woman.

    20 There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up.

    21 He that followeth after righteousness and mercy findeth life, righteousness, and honour.

    22 A wise man scaleth the city of the mighty, and casteth down the strength of the confidence thereof.

    23 Whoso keepeth his mouth and his tongue keepeth his soul from troubles.

    24 Proud and haughty scorner is his name, who dealeth in proud wrath.

    25 The desire of the slothful killeth him; for his hands refuse to labour.

    26 He coveteth greedily all the day long: but the righteous giveth and spareth not.

    27 The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?

    28 A false witness shall perish: but the man that heareth speaketh constantly.

    29 A wicked man hardeneth his face: but as for the upright, he directeth his way.

    30 There is no wisdom nor understanding nor counsel against the LORD.

    31 The horse is prepared against the day of battle: but safety is of the LORD.
    Proverbs Chapter 21 1 The king's heart is in the hand of the LORD, as the rivers of water: he turneth it whithersoever he will. 2 Every way of a man is right in his own eyes: but the LORD pondereth the hearts. 3 To do justice and judgment is more acceptable to the LORD than sacrifice. 4 An high look, and a proud heart, and the plowing of the wicked, is sin. 5 The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want. 6 The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death. 7 The robbery of the wicked shall destroy them; because they refuse to do judgment. 8 The way of man is froward and strange: but as for the pure, his work is right. 9 It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house. 10 The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes. 11 When the scorner is punished, the simple is made wise: and when the wise is instructed, he receiveth knowledge. 12 The righteous man wisely considereth the house of the wicked: but God overthroweth the wicked for their wickedness. 13 Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard. 14 A gift in secret pacifieth anger: and a reward in the bosom strong wrath. 15 It is joy to the just to do judgment: but destruction shall be to the workers of iniquity. 16 The man that wandereth out of the way of understanding shall remain in the congregation of the dead. 17 He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich. 18 The wicked shall be a ransom for the righteous, and the transgressor for the upright. 19 It is better to dwell in the wilderness, than with a contentious and an angry woman. 20 There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up. 21 He that followeth after righteousness and mercy findeth life, righteousness, and honour. 22 A wise man scaleth the city of the mighty, and casteth down the strength of the confidence thereof. 23 Whoso keepeth his mouth and his tongue keepeth his soul from troubles. 24 Proud and haughty scorner is his name, who dealeth in proud wrath. 25 The desire of the slothful killeth him; for his hands refuse to labour. 26 He coveteth greedily all the day long: but the righteous giveth and spareth not. 27 The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind? 28 A false witness shall perish: but the man that heareth speaketh constantly. 29 A wicked man hardeneth his face: but as for the upright, he directeth his way. 30 There is no wisdom nor understanding nor counsel against the LORD. 31 The horse is prepared against the day of battle: but safety is of the LORD.
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  • 18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

    19Because that which may be known of God is manifest in them; for God hath shewed it unto them.

    20For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

    21Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

    22Professing themselves to be wise, they became fools,

    23And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.

    24Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:

    25Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.

    26For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:

    27And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

    28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

    29Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

    30Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,

    31Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:

    32Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
    18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; 19Because that which may be known of God is manifest in them; for God hath shewed it unto them. 20For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: 21Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. 22Professing themselves to be wise, they became fools, 23And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. 24Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: 25Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. 26For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: 27And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. 28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; 29Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, 30Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, 31Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: 32Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
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  • Brethren, never fail to pray. Pray in all circumstances. We are exhorted to pray without ceasing (1 Thes. 5:17). This does not mean we never physically rise from our knees, but it is to always have a prayerful attitude.

    Our hearts should be focused on Him in all things. Similarly, we are told never to be anxious, but through prayer, to present our requests to God, that we might receive His peace which surpasses all understanding (Phil. 4:6-7).

    Prayer draws us close to God. Prayer helps conform us to Jesus’ likeness. Prayer is not so much about getting what we want, but rather, confirming that we want what He wants. As Jesus taught, we are to pray for His will to be done here on earth as it is in heaven (Mt. 6:10). Even Jesus prayed for God’s will, rather than His own, to be done (Mt. 26:39).

    Does this mean God never gives us what we ask for? Absolutely not. So long as what we ask for is within His will, we know that we will receive a resounding “yes!” (1 Jn. 5:14-15). The fervent prayer of a righteous man availeth much (Jas. 5:16).

    God desires our prayers, for us to open our hearts up to Him. He desires that our hearts be aligned with His. And He treasures our prayers. The prayers of the saints are likened to “golden bowls full of incense” (Rev. 5:8).

    Therefore, dear Christians, let us pray, with all our hearts, often, fervently, and seeking that which God desires.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, November 3

    "Their prayer came up to His holy dwelling place, even unto heaven." 2 Chronicles 30:27

    Prayer is the never-failing resort of the Christian in any case, in every plight. When you cannot use your sword you may take to the weapon of all-prayer. Your powder may be damp, your bow-string may be relaxed, but the weapon of all-prayer need never be out of order. Leviathan laughs at the javelin, but he trembles at prayer. Sword and spear need furbishing, but prayer never rusts, and when we think it most blunt it cuts the best. Prayer is an open door which none can shut. Devils may surround you on all sides, but the way upward is always open, and as long as that road is unobstructed, you will not fall into the enemy's hand. We can never be taken by blockade, escalade, mine, or storm, so long as heavenly succours can come down to us by Jacob's ladder to relieve us in the time of our necessities. Prayer is never out of season: in summer and in winter its merchandize is precious. Prayer gains audience with heaven in the dead of night, in the midst of business, in the heat of noonday, in the shades of evening. In every condition, whether of poverty, or sickness, or obscurity, or slander, or doubt, your covenant God will welcome your prayer and answer it from His holy place. Nor is prayer ever futile. True prayer is evermore true power. You may not always get what you ask, but you shall always have your real wants supplied. When God does not answer His children according to the letter, He does so according to the spirit. If thou askest for coarse meal, wilt thou be angered because He gives thee the finest flour? If thou seekest bodily health, shouldst thou complain if instead thereof He makes thy sickness turn to the healing of spiritual maladies? Is it not better to have the cross sanctified than removed? This evening, my soul, forget not to offer thy petition and request, for the Lord is ready to grant thee thy desires.
    Brethren, never fail to pray. Pray in all circumstances. We are exhorted to pray without ceasing (1 Thes. 5:17). This does not mean we never physically rise from our knees, but it is to always have a prayerful attitude. Our hearts should be focused on Him in all things. Similarly, we are told never to be anxious, but through prayer, to present our requests to God, that we might receive His peace which surpasses all understanding (Phil. 4:6-7). Prayer draws us close to God. Prayer helps conform us to Jesus’ likeness. Prayer is not so much about getting what we want, but rather, confirming that we want what He wants. As Jesus taught, we are to pray for His will to be done here on earth as it is in heaven (Mt. 6:10). Even Jesus prayed for God’s will, rather than His own, to be done (Mt. 26:39). Does this mean God never gives us what we ask for? Absolutely not. So long as what we ask for is within His will, we know that we will receive a resounding “yes!” (1 Jn. 5:14-15). The fervent prayer of a righteous man availeth much (Jas. 5:16). God desires our prayers, for us to open our hearts up to Him. He desires that our hearts be aligned with His. And He treasures our prayers. The prayers of the saints are likened to “golden bowls full of incense” (Rev. 5:8). Therefore, dear Christians, let us pray, with all our hearts, often, fervently, and seeking that which God desires. —————— Spurgeon’s Morning and Evening Devotions Evening, November 3 "Their prayer came up to His holy dwelling place, even unto heaven." 2 Chronicles 30:27 Prayer is the never-failing resort of the Christian in any case, in every plight. When you cannot use your sword you may take to the weapon of all-prayer. Your powder may be damp, your bow-string may be relaxed, but the weapon of all-prayer need never be out of order. Leviathan laughs at the javelin, but he trembles at prayer. Sword and spear need furbishing, but prayer never rusts, and when we think it most blunt it cuts the best. Prayer is an open door which none can shut. Devils may surround you on all sides, but the way upward is always open, and as long as that road is unobstructed, you will not fall into the enemy's hand. We can never be taken by blockade, escalade, mine, or storm, so long as heavenly succours can come down to us by Jacob's ladder to relieve us in the time of our necessities. Prayer is never out of season: in summer and in winter its merchandize is precious. Prayer gains audience with heaven in the dead of night, in the midst of business, in the heat of noonday, in the shades of evening. In every condition, whether of poverty, or sickness, or obscurity, or slander, or doubt, your covenant God will welcome your prayer and answer it from His holy place. Nor is prayer ever futile. True prayer is evermore true power. You may not always get what you ask, but you shall always have your real wants supplied. When God does not answer His children according to the letter, He does so according to the spirit. If thou askest for coarse meal, wilt thou be angered because He gives thee the finest flour? If thou seekest bodily health, shouldst thou complain if instead thereof He makes thy sickness turn to the healing of spiritual maladies? Is it not better to have the cross sanctified than removed? This evening, my soul, forget not to offer thy petition and request, for the Lord is ready to grant thee thy desires.
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  • Dear #CancelCulture: Grow a Spine https://thersbshow.substack.com/p/dear-cancel-culture-grow-a-spine
    Dear #CancelCulture: Grow a Spine https://thersbshow.substack.com/p/dear-cancel-culture-grow-a-spine
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  • #SNAP #FoodStamps Suspended: #Congress Fails To Reach Deal - The US government’s federal food-stamp program has been shut down after Kongress (#Uniparty) failed to reach a deal to provide funding. The pause is the first in the program’s history, since it was introduced in 1964 - #Democrats have voted against reopening the government on more than a dozen occasions, and #Republicans have voted to prevent funding for SNAP while a broader agreement on ending the shutdown is reached https://www.infowars.com/posts/food-stamps-suspended-congress-fails-to-reach-deal
    #SNAP #FoodStamps Suspended: #Congress Fails To Reach Deal - The US government’s federal food-stamp program has been shut down after Kongress (#Uniparty) failed to reach a deal to provide funding. The pause is the first in the program’s history, since it was introduced in 1964 - #Democrats have voted against reopening the government on more than a dozen occasions, and #Republicans have voted to prevent funding for SNAP while a broader agreement on ending the shutdown is reached https://www.infowars.com/posts/food-stamps-suspended-congress-fails-to-reach-deal
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  • Proverbs
    Chapter 18

    1 Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.

    2 A fool hath no delight in understanding, but that his heart may discover itself.

    3 When the wicked cometh, then cometh also contempt, and with ignominy reproach.

    4 The words of a man's mouth are as deep waters, and the wellspring of wisdom as a flowing brook.

    5 It is not good to accept the person of the wicked, to overthrow the righteous in judgment.

    6 A fool's lips enter into contention, and his mouth calleth for strokes.

    7 A fool's mouth is his destruction, and his lips are the snare of his soul.

    8 The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.

    9 He also that is slothful in his work is brother to him that is a great waster.

    10 The name of the LORD is a strong tower: the righteous runneth into it, and is safe.

    11 The rich man's wealth is his strong city, and as an high wall in his own conceit.

    12 Before destruction the heart of man is haughty, and before honour is humility.

    13 He that answereth a matter before he heareth it, it is folly and shame unto him.

    14 The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?

    15 The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.

    16 A man's gift maketh room for him, and bringeth him before great men.

    17 He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.

    18 The lot causeth contentions to cease, and parteth between the mighty.

    19 A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.

    20 A man's belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.

    21 Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.

    22 Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD.

    23 The poor useth intreaties; but the rich answereth roughly.

    24 A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.
    Proverbs Chapter 18 1 Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom. 2 A fool hath no delight in understanding, but that his heart may discover itself. 3 When the wicked cometh, then cometh also contempt, and with ignominy reproach. 4 The words of a man's mouth are as deep waters, and the wellspring of wisdom as a flowing brook. 5 It is not good to accept the person of the wicked, to overthrow the righteous in judgment. 6 A fool's lips enter into contention, and his mouth calleth for strokes. 7 A fool's mouth is his destruction, and his lips are the snare of his soul. 8 The words of a talebearer are as wounds, and they go down into the innermost parts of the belly. 9 He also that is slothful in his work is brother to him that is a great waster. 10 The name of the LORD is a strong tower: the righteous runneth into it, and is safe. 11 The rich man's wealth is his strong city, and as an high wall in his own conceit. 12 Before destruction the heart of man is haughty, and before honour is humility. 13 He that answereth a matter before he heareth it, it is folly and shame unto him. 14 The spirit of a man will sustain his infirmity; but a wounded spirit who can bear? 15 The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge. 16 A man's gift maketh room for him, and bringeth him before great men. 17 He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him. 18 The lot causeth contentions to cease, and parteth between the mighty. 19 A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle. 20 A man's belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled. 21 Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof. 22 Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD. 23 The poor useth intreaties; but the rich answereth roughly. 24 A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.
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