• Christian, are you struggling through difficult circumstances? So did Moses. He even asked God why he was so afflicted with having to deal with the Hebrews whom God had put under his charge (Num. 11:11).

    Forget not, God tests us, both the righteous and the wicked (Ps. 11:5). He purifies us by fire as a silversmith refines silver or the goldsmith gold (Pro. 17:3). Our trials are to strengthen our faith, to produce endurance, patience, maturity (Jas. 1:2-4). Our tribulations lead to proven character and hope (Rom. 5:3-4).

    Fret not, then, dear brethren, when burdens seem heavy, or difficulties insurmountable. Instead, seek His face, knowing that He strengthens us (Isa. 41:10), and that we can do all things through Him (Phil. 4:13).

    He has promised that He will never leave us nor forsake us (Heb. 13:5), but will be with us always (Mt. 28:20). Therefore, lean on Him, humble yourself before Him, casting your anxiety on Him, and He will exalt you at the proper time (1 Pet. 5:6-7).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, October 7

    "Wherefore hast Thou afflicted Thy servant?" Numbers 11:11

    Our heavenly Father sends us frequent troubles to try our faith. If our faith be worth anything, it will stand the test. Gilt is afraid of fire, but gold is not: the paste gem dreads to be touched by the diamond, but the true jewel fears no test. It is a poor faith which can only trust God when friends are true, the body full of health, and the business profitable; but that is true faith which holds by the Lord's faithfulness when friends are gone, when the body is sick, when spirits are depressed, and the light of our Father's countenance is hidden. A faith which can say, in the direst trouble, "Though He slay me, yet will I trust in Him," is heaven-born faith. The Lord afflicts His servants to glorify Himself, for He is greatly glorified in the graces of His people, which are His own handiwork. When "tribulation worketh patience; and patience, experience; and experience, hope," the Lord is honoured by these growing virtues. We should never know the music of the harp if the strings were left untouched; nor enjoy the juice of the grape if it were not trodden in the winepress; nor discover the sweet perfume of cinnamon if it were not pressed and beaten; nor feel the warmth of fire if the coals were not utterly consumed. The wisdom and power of the great Workman are discovered by the trials through which His vessels of mercy are permitted to pass. Present afflictions tend also to heighten future joy. There must be shades in the picture to bring out the beauty of the lights. Could we be so supremely blessed in heaven, if we had not known the curse of sin and the sorrow of earth? Will not peace be sweeter after conflict, and rest more welcome after toil? Will not the recollection of past sufferings enhance the bliss of the glorified? There are many other comfortable answers to the question with which we opened our brief meditation, let us muse upon it all day long.
    Christian, are you struggling through difficult circumstances? So did Moses. He even asked God why he was so afflicted with having to deal with the Hebrews whom God had put under his charge (Num. 11:11). Forget not, God tests us, both the righteous and the wicked (Ps. 11:5). He purifies us by fire as a silversmith refines silver or the goldsmith gold (Pro. 17:3). Our trials are to strengthen our faith, to produce endurance, patience, maturity (Jas. 1:2-4). Our tribulations lead to proven character and hope (Rom. 5:3-4). Fret not, then, dear brethren, when burdens seem heavy, or difficulties insurmountable. Instead, seek His face, knowing that He strengthens us (Isa. 41:10), and that we can do all things through Him (Phil. 4:13). He has promised that He will never leave us nor forsake us (Heb. 13:5), but will be with us always (Mt. 28:20). Therefore, lean on Him, humble yourself before Him, casting your anxiety on Him, and He will exalt you at the proper time (1 Pet. 5:6-7). —————— Spurgeon’s Morning and Evening Devotions Morning, October 7 "Wherefore hast Thou afflicted Thy servant?" Numbers 11:11 Our heavenly Father sends us frequent troubles to try our faith. If our faith be worth anything, it will stand the test. Gilt is afraid of fire, but gold is not: the paste gem dreads to be touched by the diamond, but the true jewel fears no test. It is a poor faith which can only trust God when friends are true, the body full of health, and the business profitable; but that is true faith which holds by the Lord's faithfulness when friends are gone, when the body is sick, when spirits are depressed, and the light of our Father's countenance is hidden. A faith which can say, in the direst trouble, "Though He slay me, yet will I trust in Him," is heaven-born faith. The Lord afflicts His servants to glorify Himself, for He is greatly glorified in the graces of His people, which are His own handiwork. When "tribulation worketh patience; and patience, experience; and experience, hope," the Lord is honoured by these growing virtues. We should never know the music of the harp if the strings were left untouched; nor enjoy the juice of the grape if it were not trodden in the winepress; nor discover the sweet perfume of cinnamon if it were not pressed and beaten; nor feel the warmth of fire if the coals were not utterly consumed. The wisdom and power of the great Workman are discovered by the trials through which His vessels of mercy are permitted to pass. Present afflictions tend also to heighten future joy. There must be shades in the picture to bring out the beauty of the lights. Could we be so supremely blessed in heaven, if we had not known the curse of sin and the sorrow of earth? Will not peace be sweeter after conflict, and rest more welcome after toil? Will not the recollection of past sufferings enhance the bliss of the glorified? There are many other comfortable answers to the question with which we opened our brief meditation, let us muse upon it all day long.
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  • https://www.washingtonexaminer.com/in_focus/3836099/trump-deals-white-house-lobbying/
    https://www.washingtonexaminer.com/in_focus/3836099/trump-deals-white-house-lobbying/
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    Trump's government by deal
    Trump expands government power and executive discretion, forcing businessmen to negotiate with him. Call it government by deal.
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  • Believer, how did you receive your salvation? Was it of your flesh? Did you earn it? Is it because you said a prayer or performed a ritual?

    No. It was simply through faith. You believed. We are told, “it is by grace [we] were saved, through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast” (Eph. 2:8-9). Of course, if this was the only instance where works were denied a part in our salvation, one might be led to think otherwise.

    But we are also told, “He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy” (Tit. 3:5).

    Could it really be that easy? When the jailer asked Paul, “what must I do to be saved?”, Paul responded, “believe in the Lord Jesus, and you will be saved” (Acts 16:30-31).

    Not enough? What about Jesus own words? “Truly, truly, I say to you, he who hears My word and believes Him who sent Me, has eternal life” (Jn. 5:24).

    Salvation is a gift. Even our faith is a gift. We cannot earn it, and if we did, it would no longer be a gift. As Paul teaches, “to the one who works, his wage is not credited as a favor, but as what is due. But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness” (Rom. 4:4-5). This is what Scripture tells us of Abraham as well, that “Abraham believed God, and it was credited to him as righteousness” (Rom. 4:3).

    Thus shall all be saved.

    And those who are saved get baptized. Why? Because Christ exhorted us to make this outward confession of our entrance into covenant with God. Just as circumcision was an outward sign for the Israelites of entering into covenant with God, baptism is the Christian’s. Make no mistake, it is only an outward sign of an inward change. Because even circumcision was of no avail to the Israelites if their hearts were far from God. For, “he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter” (Rom. 2:29).

    So then what benefit is there in baptism? Much. Again, it is our sign of the covenant, but it is also a sign of obedience. And how did Jesus regard such? “He who has My commandments and keeps them is the one who loves me” (Jn. 14:21), He exclaimed. As well, this outward sign is a picture of our burial with Christ: “we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life” (Rom. 6:4).

    Believer, if you have not yet been baptized, why not? What is preventing or delaying you? And if you have, then let us walk in newness of life, butting off the flesh and its evil deeds, and living by the Spirit who we received from God (1 Cor. 2:12).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, October 5

    "He that believeth and is baptized shall be saved." Mark 16:16

    Mr. MacDonald asked the inhabitants of the island of St. Kilda how a man must be saved. An old man replied, "We shall be saved if we repent, and forsake our sins, and turn to God." "Yes," said a middle-aged female, "and with a true heart too." "Ay," rejoined a third, "and with prayer"; and, added a fourth, "It must be the prayer of the heart." "And we must be diligent too," said a fifth, "in keeping the commandments." Thus, each having contributed his mite, feeling that a very decent creed had been made up, they all looked and listened for the preacher's approbation, but they had aroused his deepest pity. The carnal mind always maps out for itself a way in which self can work and become great, but the Lord's way is quite the reverse. Believing and being baptized are no matters of merit to be gloried in- they are so simple that boasting is excluded, and free grace bears the palm. It may be that the reader is unsaved- what is the reason? Do you think the way of salvation as laid down in the text to be dubious? How can that be when God has pledged His own word for its certainty? Do you think it too easy? Why, then, do you not attend to it? Its ease leaves those without excuse who neglect it. To believe is simply to trust, to depend, to rely upon Christ Jesus. To be baptized is to submit to the ordinance which our Lord fulfilled at Jordan, to which the converted ones submitted at Pentecost, to which the jailer yielded obedience the very night of his conversion. The outward sign saves not, but it sets forth to us our death, burial, and resurrection with Jesus, and, like the Lord's Supper, is not to be neglected. Reader, do you believe in Jesus? Then, dear friend, dismiss your fears, you shall be saved. Are you still an unbeliever, then remember there is but one door, and if you will not enter by it you will perish in your sins.
    Believer, how did you receive your salvation? Was it of your flesh? Did you earn it? Is it because you said a prayer or performed a ritual? No. It was simply through faith. You believed. We are told, “it is by grace [we] were saved, through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast” (Eph. 2:8-9). Of course, if this was the only instance where works were denied a part in our salvation, one might be led to think otherwise. But we are also told, “He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy” (Tit. 3:5). Could it really be that easy? When the jailer asked Paul, “what must I do to be saved?”, Paul responded, “believe in the Lord Jesus, and you will be saved” (Acts 16:30-31). Not enough? What about Jesus own words? “Truly, truly, I say to you, he who hears My word and believes Him who sent Me, has eternal life” (Jn. 5:24). Salvation is a gift. Even our faith is a gift. We cannot earn it, and if we did, it would no longer be a gift. As Paul teaches, “to the one who works, his wage is not credited as a favor, but as what is due. But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness” (Rom. 4:4-5). This is what Scripture tells us of Abraham as well, that “Abraham believed God, and it was credited to him as righteousness” (Rom. 4:3). Thus shall all be saved. And those who are saved get baptized. Why? Because Christ exhorted us to make this outward confession of our entrance into covenant with God. Just as circumcision was an outward sign for the Israelites of entering into covenant with God, baptism is the Christian’s. Make no mistake, it is only an outward sign of an inward change. Because even circumcision was of no avail to the Israelites if their hearts were far from God. For, “he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter” (Rom. 2:29). So then what benefit is there in baptism? Much. Again, it is our sign of the covenant, but it is also a sign of obedience. And how did Jesus regard such? “He who has My commandments and keeps them is the one who loves me” (Jn. 14:21), He exclaimed. As well, this outward sign is a picture of our burial with Christ: “we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life” (Rom. 6:4). Believer, if you have not yet been baptized, why not? What is preventing or delaying you? And if you have, then let us walk in newness of life, butting off the flesh and its evil deeds, and living by the Spirit who we received from God (1 Cor. 2:12). —————— Spurgeon’s Morning and Evening Devotions Evening, October 5 "He that believeth and is baptized shall be saved." Mark 16:16 Mr. MacDonald asked the inhabitants of the island of St. Kilda how a man must be saved. An old man replied, "We shall be saved if we repent, and forsake our sins, and turn to God." "Yes," said a middle-aged female, "and with a true heart too." "Ay," rejoined a third, "and with prayer"; and, added a fourth, "It must be the prayer of the heart." "And we must be diligent too," said a fifth, "in keeping the commandments." Thus, each having contributed his mite, feeling that a very decent creed had been made up, they all looked and listened for the preacher's approbation, but they had aroused his deepest pity. The carnal mind always maps out for itself a way in which self can work and become great, but the Lord's way is quite the reverse. Believing and being baptized are no matters of merit to be gloried in- they are so simple that boasting is excluded, and free grace bears the palm. It may be that the reader is unsaved- what is the reason? Do you think the way of salvation as laid down in the text to be dubious? How can that be when God has pledged His own word for its certainty? Do you think it too easy? Why, then, do you not attend to it? Its ease leaves those without excuse who neglect it. To believe is simply to trust, to depend, to rely upon Christ Jesus. To be baptized is to submit to the ordinance which our Lord fulfilled at Jordan, to which the converted ones submitted at Pentecost, to which the jailer yielded obedience the very night of his conversion. The outward sign saves not, but it sets forth to us our death, burial, and resurrection with Jesus, and, like the Lord's Supper, is not to be neglected. Reader, do you believe in Jesus? Then, dear friend, dismiss your fears, you shall be saved. Are you still an unbeliever, then remember there is but one door, and if you will not enter by it you will perish in your sins.
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  • Yes, I am sick of the psyops. There is no reason to lie to We The People, that has been happening a LOT. I know that many that we have been told are dead are alive...and that we have been told are alive are dead. Personally, when I first seen the video of Charlie Kirks wife, and the fake tears, that done me in. She was dabbing at nothing, if you looked her eyes were not teary.
    Yes, I am sick of the psyops. There is no reason to lie to We The People, that has been happening a LOT. I know that many that we have been told are dead are alive...and that we have been told are alive are dead. Personally, when I first seen the video of Charlie Kirks wife, and the fake tears, that done me in. She was dabbing at nothing, if you looked her eyes were not teary.
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  • Trump Directs Enforcement of Death Penalty in DC
    'You kill somebody, or if you kill a police officer, law enforcement officer—death penalty,' Trump told reporters.
    https://www.ntd.com/trump-implements-death-penalty-in-washington_1092889.html?utm_source=ntddailynoe&src_src=ntddailynoe&utm_campaign=ntd-2025-09-26&src_cmp=ntd-2025-09-26&utm_medium=email
    Trump Directs Enforcement of Death Penalty in DC 'You kill somebody, or if you kill a police officer, law enforcement officer—death penalty,' Trump told reporters. https://www.ntd.com/trump-implements-death-penalty-in-washington_1092889.html?utm_source=ntddailynoe&src_src=ntddailynoe&utm_campaign=ntd-2025-09-26&src_cmp=ntd-2025-09-26&utm_medium=email
    WWW.NTD.COM
    Trump Directs Enforcement of Death Penalty in DC
    'You kill somebody, or if you kill a police officer, law enforcement officer—death penalty,' Trump told reporters.
    Boom
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  • Christian, are you still struggling with sin? You are not alone. Though we are new creatures (2 Cor. 5:17), but we still must put the flesh to death (Rom. 8:13). This is what it takes to deny oneself and daily take up your cross (Lk. 9:23).

    Paul understood this struggle all too well. As he explains in his letter to the Romans:

    “For we know that the Law is spiritual, but I am of flesh, sold into bondage to sin. For what I am doing, I do not understand; for I am not practicing what I would like to do, but I am doing the very thing I hate. But if I do the very thing I do not want to do, I agree with the Law, confessing that the Law is good. So now, no longer am I the one doing it, but sin which dwells in me. For I know that nothing good dwells in me, that is, in my flesh; for the willing is present in me, but the doing of the good is not. For the good that I want, I do not do, but I practice the very evil that I do not want. But if I am doing the very thing I do not want, I am no longer the one doing it, but sin which dwells in me.

    I find then the principle that evil is present in me, the one who wants to do good. For I joyfully concur with the law of God in the inner man, but I see a different law in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin which is in my members. Wretched man that I am! Who will set me free from the body of this death?” (Rom. 7:14-24)

    How wonderful then to know that we have a mediator who intercedes with the Father on our behalf, Jesus Christ, who gave Himself as a ransom for us (1 Tim. 2:5-6). He is our advocate when we sin (1 Jn. 2:1). Furthermore, because we have Him for an advocate, we know that “if we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness” (1 Jn. 1:9).

    How blessed we are that the apostle John can say to us with assuredness that “your sins have been forgiven you for His name’s sake” (1 Jn. 2:12).

    Still, though “He appeared in order to take away sins” (1 Jn. 3:5), let us not continue in them; instead, let us keep our hope fixed on Him and purify ourselves, just as He is pure (1 Jn. 3:3).

    ——————

    Spurgeon’s Morning and Evening Devotions

    Evening, October 4

    "If any man sin, we have an advocate with the Father, Jesus Christ the righteous." 1 John 2:1

    "If any man sin, we have an advocate." Yes, though we sin, we have Him still. John does not say, "If any man sin he has forfeited his advocate," but "we have an advocate," sinners though we are. All the sin that a believer ever did, or can be allowed to commit, cannot destroy his interest in the Lord Jesus Christ, as his advocate. The name here given to our Lord is suggestive. "Jesus." Ah! then He is an advocate such as we need, for Jesus is the name of one whose business and delight it is to save. "They shall call His name Jesus, for He shall save His people from their sins." His sweetest name implies His success. Next, it is "Jesus Christ"- Christos, the anointed. This shows His authority to plead. The Christ has a right to plead, for He is the Father's own appointed advocate and elected priest. If He were of our choosing He might fail, but if God hath laid help upon one that is mighty, we may safely lay our trouble where God has laid His help. He is Christ, and therefore authorized; He is Christ, and therefore qualified, for the anointing has fully fitted Him for His work. He can plead so as to move the heart of God and prevail. What words of tenderness, what sentences of persuasion will the anointed use when He stands up to plead for me! One more letter of His name remains, "Jesus Christ the righteous." This is not only His character BUT His plea. It is His character, and if the Righteous One be my advocate, then my cause is good, or He would not have espoused it. It is His plea, for He meets the charge of unrighteousness against me by the plea that He is righteous. He declares Himself my substitute and puts His obedience to my account. My soul, thou hast a friend well fitted to be thine advocate, He cannot but succeed; leave thyself entirely in His hands.
    Christian, are you still struggling with sin? You are not alone. Though we are new creatures (2 Cor. 5:17), but we still must put the flesh to death (Rom. 8:13). This is what it takes to deny oneself and daily take up your cross (Lk. 9:23). Paul understood this struggle all too well. As he explains in his letter to the Romans: “For we know that the Law is spiritual, but I am of flesh, sold into bondage to sin. For what I am doing, I do not understand; for I am not practicing what I would like to do, but I am doing the very thing I hate. But if I do the very thing I do not want to do, I agree with the Law, confessing that the Law is good. So now, no longer am I the one doing it, but sin which dwells in me. For I know that nothing good dwells in me, that is, in my flesh; for the willing is present in me, but the doing of the good is not. For the good that I want, I do not do, but I practice the very evil that I do not want. But if I am doing the very thing I do not want, I am no longer the one doing it, but sin which dwells in me. I find then the principle that evil is present in me, the one who wants to do good. For I joyfully concur with the law of God in the inner man, but I see a different law in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin which is in my members. Wretched man that I am! Who will set me free from the body of this death?” (Rom. 7:14-24) How wonderful then to know that we have a mediator who intercedes with the Father on our behalf, Jesus Christ, who gave Himself as a ransom for us (1 Tim. 2:5-6). He is our advocate when we sin (1 Jn. 2:1). Furthermore, because we have Him for an advocate, we know that “if we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness” (1 Jn. 1:9). How blessed we are that the apostle John can say to us with assuredness that “your sins have been forgiven you for His name’s sake” (1 Jn. 2:12). Still, though “He appeared in order to take away sins” (1 Jn. 3:5), let us not continue in them; instead, let us keep our hope fixed on Him and purify ourselves, just as He is pure (1 Jn. 3:3). —————— Spurgeon’s Morning and Evening Devotions Evening, October 4 "If any man sin, we have an advocate with the Father, Jesus Christ the righteous." 1 John 2:1 "If any man sin, we have an advocate." Yes, though we sin, we have Him still. John does not say, "If any man sin he has forfeited his advocate," but "we have an advocate," sinners though we are. All the sin that a believer ever did, or can be allowed to commit, cannot destroy his interest in the Lord Jesus Christ, as his advocate. The name here given to our Lord is suggestive. "Jesus." Ah! then He is an advocate such as we need, for Jesus is the name of one whose business and delight it is to save. "They shall call His name Jesus, for He shall save His people from their sins." His sweetest name implies His success. Next, it is "Jesus Christ"- Christos, the anointed. This shows His authority to plead. The Christ has a right to plead, for He is the Father's own appointed advocate and elected priest. If He were of our choosing He might fail, but if God hath laid help upon one that is mighty, we may safely lay our trouble where God has laid His help. He is Christ, and therefore authorized; He is Christ, and therefore qualified, for the anointing has fully fitted Him for His work. He can plead so as to move the heart of God and prevail. What words of tenderness, what sentences of persuasion will the anointed use when He stands up to plead for me! One more letter of His name remains, "Jesus Christ the righteous." This is not only His character BUT His plea. It is His character, and if the Righteous One be my advocate, then my cause is good, or He would not have espoused it. It is His plea, for He meets the charge of unrighteousness against me by the plea that He is righteous. He declares Himself my substitute and puts His obedience to my account. My soul, thou hast a friend well fitted to be thine advocate, He cannot but succeed; leave thyself entirely in His hands.
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  • Believer, there will come a day when “the stars of heaven and their constellations will not flash forth their light; the sun will be dark when it rises and the moon will not shed its light” (Isa. 13:10). This is the day of the Lord, when He returns in anger to “punish the world for its evil and the wicked for their iniquity” (Isa. 13:11). What an interesting picture that those who walk in darkness now will be in literal darkness then.

    Yet we are told that after, we will have no need of these celestial bodies to provide us light. There “will no longer be any night” and we “will not have need of the light of a lamp nor the light of the sun, because the Lord God will illumine” us (Rev. 22:5). What glorious imagery! At that time, we will reign with Him forever (Rev. 4:5)!

    Zechariah paints a similar picture, when he tells us, “In that day there will be no light; the luminaries will dwindle. For it will be a unique day which is known to the LORD, neither day nor night, but it will come about that at evening time there will be light” (Zech. 14:6-7).

    We have a blessed future on which we focus and in which we have our hope. For we will be united with Him in glory, and be with Him forever. Let us make this our focus, as we keep in our minds that in that time of darkness, “at evening time there will be light.”

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, October 4

    "At evening time it shall be light." Zechariah 14:7

    Oftentimes we look forward with forebodings to the time of old age, forgetful that at eventide it shall be light. To many saints, old age is the choicest season in their lives. A balmier air fans the mariner's cheek as he nears the shore of immortality, fewer waves ruffle his sea, quiet reigns, deep, still and solemn. From the altar of age the flashes of the fire of youth are gone, but the more real flame of earnest feeling remains. The pilgrims have reached the land Beulah, that happy country, whose days are as the days of heaven upon earth. Angels visit it, celestial gales blow over it, flowers of paradise grow in it, and the air is filled with seraphic music. Some dwell here for years, and others come to it but a few hours before their departure, but it is an Eden on earth. We may well long for the time when we shall recline in its shady groves and be satisfied with hope until the time of fruition comes. The setting sun seems larger than when aloft in the sky, and a splendour of glory tinges all the clouds which surround his going down. Pain breaks not the calm of the sweet twilight of age, for strength made perfect in weakness bears up with patience under it all. Ripe fruits of choice experience are gathered as the rare repast of life's evening, and the soul prepares itself for rest.
    The Lord's people shall also enjoy light in the hour of death. Unbelief laments; the shadows fall, the night is coming, existence is ending. Ah no, crieth faith, the night is far spent, the true day is at hand. Light is come, the light of immortality, the light of a Father's countenance. Gather up thy feet in the bed, see the waiting bands of spirits! Angels waft thee away. Farewell, beloved one, thou art gone, thou wavest thine hand. Ah, now it is light. The pearly gates are open, the golden streets shine in the jasper light. We cover our eyes, but thou beholdest the unseen; adieu, brother, thou hast light at even-tide, such as we have not yet.
    Believer, there will come a day when “the stars of heaven and their constellations will not flash forth their light; the sun will be dark when it rises and the moon will not shed its light” (Isa. 13:10). This is the day of the Lord, when He returns in anger to “punish the world for its evil and the wicked for their iniquity” (Isa. 13:11). What an interesting picture that those who walk in darkness now will be in literal darkness then. Yet we are told that after, we will have no need of these celestial bodies to provide us light. There “will no longer be any night” and we “will not have need of the light of a lamp nor the light of the sun, because the Lord God will illumine” us (Rev. 22:5). What glorious imagery! At that time, we will reign with Him forever (Rev. 4:5)! Zechariah paints a similar picture, when he tells us, “In that day there will be no light; the luminaries will dwindle. For it will be a unique day which is known to the LORD, neither day nor night, but it will come about that at evening time there will be light” (Zech. 14:6-7). We have a blessed future on which we focus and in which we have our hope. For we will be united with Him in glory, and be with Him forever. Let us make this our focus, as we keep in our minds that in that time of darkness, “at evening time there will be light.” —————— Spurgeon’s Morning and Evening Devotions Morning, October 4 "At evening time it shall be light." Zechariah 14:7 Oftentimes we look forward with forebodings to the time of old age, forgetful that at eventide it shall be light. To many saints, old age is the choicest season in their lives. A balmier air fans the mariner's cheek as he nears the shore of immortality, fewer waves ruffle his sea, quiet reigns, deep, still and solemn. From the altar of age the flashes of the fire of youth are gone, but the more real flame of earnest feeling remains. The pilgrims have reached the land Beulah, that happy country, whose days are as the days of heaven upon earth. Angels visit it, celestial gales blow over it, flowers of paradise grow in it, and the air is filled with seraphic music. Some dwell here for years, and others come to it but a few hours before their departure, but it is an Eden on earth. We may well long for the time when we shall recline in its shady groves and be satisfied with hope until the time of fruition comes. The setting sun seems larger than when aloft in the sky, and a splendour of glory tinges all the clouds which surround his going down. Pain breaks not the calm of the sweet twilight of age, for strength made perfect in weakness bears up with patience under it all. Ripe fruits of choice experience are gathered as the rare repast of life's evening, and the soul prepares itself for rest. The Lord's people shall also enjoy light in the hour of death. Unbelief laments; the shadows fall, the night is coming, existence is ending. Ah no, crieth faith, the night is far spent, the true day is at hand. Light is come, the light of immortality, the light of a Father's countenance. Gather up thy feet in the bed, see the waiting bands of spirits! Angels waft thee away. Farewell, beloved one, thou art gone, thou wavest thine hand. Ah, now it is light. The pearly gates are open, the golden streets shine in the jasper light. We cover our eyes, but thou beholdest the unseen; adieu, brother, thou hast light at even-tide, such as we have not yet.
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  • Psalms
    Chapter 117

    1 O praise the LORD, all ye nations: praise him, all ye people.

    2 For his merciful kindness is great toward us: and the truth of the LORD endureth for ever. Praise ye the LORD.




    Psalms
    Chapter 118

    1 O give thanks unto the LORD; for he is good: because his mercy endureth for ever.

    2 Let Israel now say, that his mercy endureth for ever.

    3 Let the house of Aaron now say, that his mercy endureth for ever.

    4 Let them now that fear the LORD say, that his mercy endureth for ever.

    5 I called upon the LORD in distress: the LORD answered me, and set me in a large place.

    6 The LORD is on my side; I will not fear: what can man do unto me?

    7 The LORD taketh my part with them that help me: therefore shall I see my desire upon them that hate me.

    8 It is better to trust in the LORD than to put confidence in man.

    9 It is better to trust in the LORD than to put confidence in princes.

    10 All nations compassed me about: but in the name of the LORD will I destroy them.

    11 They compassed me about; yea, they compassed me about: but in the name of the LORD I will destroy them.

    12 They compassed me about like bees; they are quenched as the fire of thorns: for in the name of the LORD I will destroy them.

    13 Thou hast thrust sore at me that I might fall: but the LORD helped me.

    14 The LORD is my strength and song, and is become my salvation.

    15 The voice of rejoicing and salvation is in the tabernacles of the righteous: the right hand of the LORD doeth valiantly.

    16 The right hand of the LORD is exalted: the right hand of the LORD doeth valiantly.

    17 I shall not die, but live, and declare the works of the LORD.

    18 The LORD hath chastened me sore: but he hath not given me over unto death.

    19 Open to me the gates of righteousness: I will go into them, and I will praise the LORD:

    20 This gate of the LORD, into which the righteous shall enter.

    21 I will praise thee: for thou hast heard me, and art become my salvation.

    22 The stone which the builders refused is become the head stone of the corner.

    23 This is the LORD'S doing; it is marvellous in our eyes.

    24 This is the day which the LORD hath made; we will rejoice and be glad in it.

    25 Save now, I beseech thee, O LORD: O LORD, I beseech thee, send now prosperity.

    26 Blessed be he that cometh in the name of the LORD: we have blessed you out of the house of the LORD.

    27 God is the LORD, which hath shewed us light: bind the sacrifice with cords, even unto the horns of the altar.

    28 Thou art my God, and I will praise thee: thou art my God, I will exalt thee.

    29 O give thanks unto the LORD; for he is good: for his mercy endureth for ever.
    Psalms Chapter 117 1 O praise the LORD, all ye nations: praise him, all ye people. 2 For his merciful kindness is great toward us: and the truth of the LORD endureth for ever. Praise ye the LORD. Psalms Chapter 118 1 O give thanks unto the LORD; for he is good: because his mercy endureth for ever. 2 Let Israel now say, that his mercy endureth for ever. 3 Let the house of Aaron now say, that his mercy endureth for ever. 4 Let them now that fear the LORD say, that his mercy endureth for ever. 5 I called upon the LORD in distress: the LORD answered me, and set me in a large place. 6 The LORD is on my side; I will not fear: what can man do unto me? 7 The LORD taketh my part with them that help me: therefore shall I see my desire upon them that hate me. 8 It is better to trust in the LORD than to put confidence in man. 9 It is better to trust in the LORD than to put confidence in princes. 10 All nations compassed me about: but in the name of the LORD will I destroy them. 11 They compassed me about; yea, they compassed me about: but in the name of the LORD I will destroy them. 12 They compassed me about like bees; they are quenched as the fire of thorns: for in the name of the LORD I will destroy them. 13 Thou hast thrust sore at me that I might fall: but the LORD helped me. 14 The LORD is my strength and song, and is become my salvation. 15 The voice of rejoicing and salvation is in the tabernacles of the righteous: the right hand of the LORD doeth valiantly. 16 The right hand of the LORD is exalted: the right hand of the LORD doeth valiantly. 17 I shall not die, but live, and declare the works of the LORD. 18 The LORD hath chastened me sore: but he hath not given me over unto death. 19 Open to me the gates of righteousness: I will go into them, and I will praise the LORD: 20 This gate of the LORD, into which the righteous shall enter. 21 I will praise thee: for thou hast heard me, and art become my salvation. 22 The stone which the builders refused is become the head stone of the corner. 23 This is the LORD'S doing; it is marvellous in our eyes. 24 This is the day which the LORD hath made; we will rejoice and be glad in it. 25 Save now, I beseech thee, O LORD: O LORD, I beseech thee, send now prosperity. 26 Blessed be he that cometh in the name of the LORD: we have blessed you out of the house of the LORD. 27 God is the LORD, which hath shewed us light: bind the sacrifice with cords, even unto the horns of the altar. 28 Thou art my God, and I will praise thee: thou art my God, I will exalt thee. 29 O give thanks unto the LORD; for he is good: for his mercy endureth for ever.
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  • I had no idea John Schneider was a singer. He has done a beautiful job paying tribute to Charlie.
    https://youtu.be/Tla80FkdxAs?si=0QgHLRRHhIalnoMy
    I had no idea John Schneider was a singer. He has done a beautiful job paying tribute to Charlie. https://youtu.be/Tla80FkdxAs?si=0QgHLRRHhIalnoMy
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  • Christian, do you struggle with temptation? You are not alone. Christ also was tempted in what He suffered, so He is able to come to your aid (Heb. 2:18).

    The beauty of our relationship with our dear Savior lies in His experiential understanding of our condition. “For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin” (Heb. 4:15). Because of this, we are able to draw near to God’s throne so we can receive mercy and grace when we are weak (Heb. 4:16).

    He knows our struggle. And God will not allow us to be tempted beyond what we are able to handle, nor will He leave us with no escape (1 Cor. 10:13).

    Our strength lies in Him and the armor He provides us. Want to be able to “withstand all the fiery darts of the wicked?” Take up your shield of faith (Eph. 6:16).

    Whatever your circumstance, “humble yourselves under the mighty hand of God, that He may exalt you at the proper time, casting all your anxiety on Him, because He cares for you” (1 Pet. 5:6-7).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, October 3

    "He Himself hath suffered being tempted." Hebrews 2:18

    It is a common-place thought, and yet it tastes like nectar to the weary heart- Jesus I was tempted as I am. You have heard that truth many times: have you grasped it? He was tempted to the very same sins into which we fall. Do not dissociate Jesus from our common manhood. It is a dark room which you are going through, but Jesus went through it before. It is a sharp fight which you are waging, but Jesus has stood foot to foot with the same enemy. Let us be of good cheer, Christ has borne the load before us, and the blood-stained footsteps of the King of glory may be seen along the road which we traverse at this hour. There is something sweeter yet- Jesus was tempted, but Jesus never sinned. Then, my soul, it is not needful for thee to sin, for Jesus was a man, and if one man endured these temptations and sinned not, then in His power His members may also cease from sin. Some beginners in the divine life think that they cannot be tempted without sinning, but they mistake; there is no sin in being tempted, but there is sin in yielding to temptation. Herein is comfort for the sorely tempted ones. There is still more to encourage them if they reflect that the Lord Jesus, though tempted, gloriously triumphed, and as He overcame, so surely shall His followers also, for Jesus is the representative man for His people; the Head has triumphed, and the members share in the victory. Fears are needless, for Christ is with us, armed for our defence. Our place of safety is the bosom of the Saviour. Perhaps we are tempted just now, in order to drive us nearer to Him. Blessed be any wind that blows us into the port of our Saviour's love! Happy wounds, which make us seek the beloved Physician. Ye tempted ones, come to your tempted Saviour, for He can be touched with a feeling of your infirmities, and will succour every tried and tempted one.
    Christian, do you struggle with temptation? You are not alone. Christ also was tempted in what He suffered, so He is able to come to your aid (Heb. 2:18). The beauty of our relationship with our dear Savior lies in His experiential understanding of our condition. “For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin” (Heb. 4:15). Because of this, we are able to draw near to God’s throne so we can receive mercy and grace when we are weak (Heb. 4:16). He knows our struggle. And God will not allow us to be tempted beyond what we are able to handle, nor will He leave us with no escape (1 Cor. 10:13). Our strength lies in Him and the armor He provides us. Want to be able to “withstand all the fiery darts of the wicked?” Take up your shield of faith (Eph. 6:16). Whatever your circumstance, “humble yourselves under the mighty hand of God, that He may exalt you at the proper time, casting all your anxiety on Him, because He cares for you” (1 Pet. 5:6-7). —————— Spurgeon’s Morning and Evening Devotions Evening, October 3 "He Himself hath suffered being tempted." Hebrews 2:18 It is a common-place thought, and yet it tastes like nectar to the weary heart- Jesus I was tempted as I am. You have heard that truth many times: have you grasped it? He was tempted to the very same sins into which we fall. Do not dissociate Jesus from our common manhood. It is a dark room which you are going through, but Jesus went through it before. It is a sharp fight which you are waging, but Jesus has stood foot to foot with the same enemy. Let us be of good cheer, Christ has borne the load before us, and the blood-stained footsteps of the King of glory may be seen along the road which we traverse at this hour. There is something sweeter yet- Jesus was tempted, but Jesus never sinned. Then, my soul, it is not needful for thee to sin, for Jesus was a man, and if one man endured these temptations and sinned not, then in His power His members may also cease from sin. Some beginners in the divine life think that they cannot be tempted without sinning, but they mistake; there is no sin in being tempted, but there is sin in yielding to temptation. Herein is comfort for the sorely tempted ones. There is still more to encourage them if they reflect that the Lord Jesus, though tempted, gloriously triumphed, and as He overcame, so surely shall His followers also, for Jesus is the representative man for His people; the Head has triumphed, and the members share in the victory. Fears are needless, for Christ is with us, armed for our defence. Our place of safety is the bosom of the Saviour. Perhaps we are tempted just now, in order to drive us nearer to Him. Blessed be any wind that blows us into the port of our Saviour's love! Happy wounds, which make us seek the beloved Physician. Ye tempted ones, come to your tempted Saviour, for He can be touched with a feeling of your infirmities, and will succour every tried and tempted one.
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  • Brethren, we so often are caught up in our lives here in the physical realm that we forget or neglect the fact that there is a greater realm beyond this one, a spiritual realm. In that realm reside God’s angels, those ministering spirits and messengers who watch over us and attend us.

    These angels heralded the birth of our Lord. They proclaimed the good news of salvation to the shepherds in the field. They informed Mary and those with her that Jesus was no longer in the tomb.

    Yet it is to use that Jesus gives help; not them. They are there to help us.

    But it is also for this reason that we must hold fast to God’s word and not depart from it (Heb. 2:1). “How can a young man keep his way pure? By keeping it according to your word” (Ps. 119:9).

    The angels are witnesses surrounding us, so let us lay aside the sin that so easily entangles us and focus on our Lord, fixing our gaze upon our eternal destination (Heb. 12:1-2), being transformed by the renewing of our minds so that we do not conform to this world (Rom. 12:2).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, October 3

    "Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?" Hebrews 1:14

    Angels are the unseen attendants of the saints of God; they bear us up in their hands, lest we dash our foot against a stone. Loyalty to their Lord leads them to take a deep interest in the children of His love; they rejoice over the return of the prodigal to his father's house below, and they welcome the advent of the believer to the King's palace above. In olden times the sons of God were favoured with their visible appearance, and at this day, although unseen by us, heaven is still opened, and the angels of God ascend and descend upon the Son of man, that they may visit the heirs of salvation. Seraphim still fly with live coals from off the altar to touch the lips of men greatly beloved. If our eyes could be opened, we should see horses of fire and chariots of fire about the servants of the Lord; for we have come to an innumerable company of angels, who are all watchers and protectors of the seed-royal. Spenser's line is no poetic fiction, where he sings:

    How oft do they with golden pinions cleave
    The flitting skies, like flying pursuivant
    Against foul fiends to aid us militant!

    To what dignity are the chosen elevated when the brilliant courtiers of heaven become their willing servitors! Into what communion are we raised since we have intercourse with spotless celestials! How well are we defended since all the twenty- thousand chariots of God are armed for our deliverance! To whom do we owe all this? Let the Lord Jesus Christ be for ever endeared to us, for through Him we are made to sit in heavenly places far above principalities and powers. He it is whose camp is round about them that fear Him; He is the true Michael whose foot is upon the dragon. All hail, Jesus! thou Angel of Jehovah's presence, to Thee this family offers its morning vows.
    Brethren, we so often are caught up in our lives here in the physical realm that we forget or neglect the fact that there is a greater realm beyond this one, a spiritual realm. In that realm reside God’s angels, those ministering spirits and messengers who watch over us and attend us. These angels heralded the birth of our Lord. They proclaimed the good news of salvation to the shepherds in the field. They informed Mary and those with her that Jesus was no longer in the tomb. Yet it is to use that Jesus gives help; not them. They are there to help us. But it is also for this reason that we must hold fast to God’s word and not depart from it (Heb. 2:1). “How can a young man keep his way pure? By keeping it according to your word” (Ps. 119:9). The angels are witnesses surrounding us, so let us lay aside the sin that so easily entangles us and focus on our Lord, fixing our gaze upon our eternal destination (Heb. 12:1-2), being transformed by the renewing of our minds so that we do not conform to this world (Rom. 12:2). —————— Spurgeon’s Morning and Evening Devotions Morning, October 3 "Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?" Hebrews 1:14 Angels are the unseen attendants of the saints of God; they bear us up in their hands, lest we dash our foot against a stone. Loyalty to their Lord leads them to take a deep interest in the children of His love; they rejoice over the return of the prodigal to his father's house below, and they welcome the advent of the believer to the King's palace above. In olden times the sons of God were favoured with their visible appearance, and at this day, although unseen by us, heaven is still opened, and the angels of God ascend and descend upon the Son of man, that they may visit the heirs of salvation. Seraphim still fly with live coals from off the altar to touch the lips of men greatly beloved. If our eyes could be opened, we should see horses of fire and chariots of fire about the servants of the Lord; for we have come to an innumerable company of angels, who are all watchers and protectors of the seed-royal. Spenser's line is no poetic fiction, where he sings: How oft do they with golden pinions cleave The flitting skies, like flying pursuivant Against foul fiends to aid us militant! To what dignity are the chosen elevated when the brilliant courtiers of heaven become their willing servitors! Into what communion are we raised since we have intercourse with spotless celestials! How well are we defended since all the twenty- thousand chariots of God are armed for our deliverance! To whom do we owe all this? Let the Lord Jesus Christ be for ever endeared to us, for through Him we are made to sit in heavenly places far above principalities and powers. He it is whose camp is round about them that fear Him; He is the true Michael whose foot is upon the dragon. All hail, Jesus! thou Angel of Jehovah's presence, to Thee this family offers its morning vows.
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  • Psalms
    Chapter 115

    1 Not unto us, O LORD, not unto us, but unto thy name give glory, for thy mercy, and for thy truth's sake.

    2 Wherefore should the heathen say, Where is now their God?

    3 But our God is in the heavens: he hath done whatsoever he hath pleased.

    4 Their idols are silver and gold, the work of men's hands.

    5 They have mouths, but they speak not: eyes have they, but they see not:

    6 They have ears, but they hear not: noses have they, but they smell not:

    7 They have hands, but they handle not: feet have they, but they walk not: neither speak they through their throat.

    8 They that make them are like unto them; so is every one that trusteth in them.

    9 O Israel, trust thou in the LORD: he is their help and their shield.

    10 O house of Aaron, trust in the LORD: he is their help and their shield.

    11 Ye that fear the LORD, trust in the LORD: he is their help and their shield.

    12 The LORD hath been mindful of us: he will bless us; he will bless the house of Israel; he will bless the house of Aaron.

    13 He will bless them that fear the LORD, both small and great.

    14 The LORD shall increase you more and more, you and your children.

    15 Ye are blessed of the LORD which made heaven and earth.

    16 The heaven, even the heavens, are the LORD'S: but the earth hath he given to the children of men.

    17 The dead praise not the LORD, neither any that go down into silence.

    18 But we will bless the LORD from this time forth and for evermore. Praise the LORD.




    Psalms
    Chapter 116

    1 I love the LORD, because he hath heard my voice and my supplications.

    2 Because he hath inclined his ear unto me, therefore will I call upon him as long as I live.

    3 The sorrows of death compassed me, and the pains of hell gat hold upon me: I found trouble and sorrow.

    4 Then called I upon the name of the LORD; O LORD, I beseech thee, deliver my soul.

    5 Gracious is the LORD, and righteous; yea, our God is merciful.

    6 The LORD preserveth the simple: I was brought low, and he helped me.

    7 Return unto thy rest, O my soul; for the LORD hath dealt bountifully with thee.

    8 For thou hast delivered my soul from death, mine eyes from tears, and my feet from falling.

    9 I will walk before the LORD in the land of the living.

    10 I believed, therefore have I spoken: I was greatly afflicted:

    11 I said in my haste, All men are liars.

    12 What shall I render unto the LORD for all his benefits toward me?

    13 I will take the cup of salvation, and call upon the name of the LORD.

    14 I will pay my vows unto the LORD now in the presence of all his people.

    15 Precious in the sight of the LORD is the death of his saints.

    16 O LORD, truly I am thy servant; I am thy servant, and the son of thine handmaid: thou hast loosed my bonds.

    17 I will offer to thee the sacrifice of thanksgiving, and will call upon the name of the LORD.

    18 I will pay my vows unto the LORD now in the presence of all his people,

    19 In the courts of the LORD'S house, in the midst of thee, O Jerusalem. Praise ye the LORD.
    Psalms Chapter 115 1 Not unto us, O LORD, not unto us, but unto thy name give glory, for thy mercy, and for thy truth's sake. 2 Wherefore should the heathen say, Where is now their God? 3 But our God is in the heavens: he hath done whatsoever he hath pleased. 4 Their idols are silver and gold, the work of men's hands. 5 They have mouths, but they speak not: eyes have they, but they see not: 6 They have ears, but they hear not: noses have they, but they smell not: 7 They have hands, but they handle not: feet have they, but they walk not: neither speak they through their throat. 8 They that make them are like unto them; so is every one that trusteth in them. 9 O Israel, trust thou in the LORD: he is their help and their shield. 10 O house of Aaron, trust in the LORD: he is their help and their shield. 11 Ye that fear the LORD, trust in the LORD: he is their help and their shield. 12 The LORD hath been mindful of us: he will bless us; he will bless the house of Israel; he will bless the house of Aaron. 13 He will bless them that fear the LORD, both small and great. 14 The LORD shall increase you more and more, you and your children. 15 Ye are blessed of the LORD which made heaven and earth. 16 The heaven, even the heavens, are the LORD'S: but the earth hath he given to the children of men. 17 The dead praise not the LORD, neither any that go down into silence. 18 But we will bless the LORD from this time forth and for evermore. Praise the LORD. Psalms Chapter 116 1 I love the LORD, because he hath heard my voice and my supplications. 2 Because he hath inclined his ear unto me, therefore will I call upon him as long as I live. 3 The sorrows of death compassed me, and the pains of hell gat hold upon me: I found trouble and sorrow. 4 Then called I upon the name of the LORD; O LORD, I beseech thee, deliver my soul. 5 Gracious is the LORD, and righteous; yea, our God is merciful. 6 The LORD preserveth the simple: I was brought low, and he helped me. 7 Return unto thy rest, O my soul; for the LORD hath dealt bountifully with thee. 8 For thou hast delivered my soul from death, mine eyes from tears, and my feet from falling. 9 I will walk before the LORD in the land of the living. 10 I believed, therefore have I spoken: I was greatly afflicted: 11 I said in my haste, All men are liars. 12 What shall I render unto the LORD for all his benefits toward me? 13 I will take the cup of salvation, and call upon the name of the LORD. 14 I will pay my vows unto the LORD now in the presence of all his people. 15 Precious in the sight of the LORD is the death of his saints. 16 O LORD, truly I am thy servant; I am thy servant, and the son of thine handmaid: thou hast loosed my bonds. 17 I will offer to thee the sacrifice of thanksgiving, and will call upon the name of the LORD. 18 I will pay my vows unto the LORD now in the presence of all his people, 19 In the courts of the LORD'S house, in the midst of thee, O Jerusalem. Praise ye the LORD.
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  • Brethren, how glorious is the hope that is laid up for us in heaven (Col. 1:5). For “eye has not seen and ear has not heard…all that God has prepared for those who love Him” (1 Cor. 2:9).

    Our inheritance is great. He “has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for” us (1 Pet. 1:3:3-4).

    This knowledge is wonderful and beyond full comprehension. And thus, our focus and hope should not be here on earth, nor should our love be for the things of the earth; for these are not from the Father and lead only away from Him (1 Jn. 2:15-16). Instead, let us forget what is behind, and “press on toward the goal for the prize of the upward call of God in Christ Jesus” (Phil. 3:13-14).

    Our calling is a higher one, and our hope is in eternity, not the temporal. Seek first His kingdom and His righteousness, and your needs will be met (Mt. 6:33). Keep seeking and set your minds on things above, not the things of earth (Col. 3:1-2).

    Our hope should bring us joy, because we know where our future lies.

    “Now may the God of hope fill you with all joy and peace in believing, so that you will abound in hope by the power of the Holy Spirit.”(Rom. 15:13).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, October 2

    "The hope which is laid up for you in heaven." Colossians 1:5

    Our hope in Christ for the future is the mainspring and the mainstay of our joy here. It will animate our hearts to think often of heaven, for all that we can desire is promised there. Here we are weary and toilworn, but yonder is the land of rest where the sweat of labour shall no more bedew the worker's brow, and fatigue shall be for ever banished. To those who are weary and spent, the word "rest" is full of heaven. We are always in the field of battle; we are so tempted within, and so molested by foes without, that we have little or no peace; but in heaven we shall enjoy the victory, when the banner shall be waved aloft in triumph, and the sword shall be sheathed, and we shall hear our Captain say, "Well done, good and faithful servant." We have suffered bereavement after bereavement, but we are going to the land of the immortal where graves are unknown things. Here sin is a constant grief to us, but there we shall be perfectly holy, for there shall by no means enter into that kingdom anything which defileth. Hemlock springs not up in the furrows of celestial fields. Oh! is it not joy, that you are not to be in banishment for ever, that you are not to dwell eternally in this wilderness, but shall soon inherit Canaan? Nevertheless let it never be said of us, that we are dreaming about the future and forgetting the present, let the future sanctify the present to highest uses. Through the Spirit of God the hope of heaven is the most potent force for the product of virtue; it is a fountain of joyous effort, it is the corner stone of cheerful holiness. The man who has this hope in him goes about his work with vigour, for the joy of the Lord is his strength. He fights against temptation with ardour, for the hope of the next world repels the fiery darts of the adversary. He can labour without present reward, for he looks for a reward in the world to come.
    Brethren, how glorious is the hope that is laid up for us in heaven (Col. 1:5). For “eye has not seen and ear has not heard…all that God has prepared for those who love Him” (1 Cor. 2:9). Our inheritance is great. He “has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for” us (1 Pet. 1:3:3-4). This knowledge is wonderful and beyond full comprehension. And thus, our focus and hope should not be here on earth, nor should our love be for the things of the earth; for these are not from the Father and lead only away from Him (1 Jn. 2:15-16). Instead, let us forget what is behind, and “press on toward the goal for the prize of the upward call of God in Christ Jesus” (Phil. 3:13-14). Our calling is a higher one, and our hope is in eternity, not the temporal. Seek first His kingdom and His righteousness, and your needs will be met (Mt. 6:33). Keep seeking and set your minds on things above, not the things of earth (Col. 3:1-2). Our hope should bring us joy, because we know where our future lies. “Now may the God of hope fill you with all joy and peace in believing, so that you will abound in hope by the power of the Holy Spirit.”(Rom. 15:13). —————— Spurgeon’s Morning and Evening Devotions Morning, October 2 "The hope which is laid up for you in heaven." Colossians 1:5 Our hope in Christ for the future is the mainspring and the mainstay of our joy here. It will animate our hearts to think often of heaven, for all that we can desire is promised there. Here we are weary and toilworn, but yonder is the land of rest where the sweat of labour shall no more bedew the worker's brow, and fatigue shall be for ever banished. To those who are weary and spent, the word "rest" is full of heaven. We are always in the field of battle; we are so tempted within, and so molested by foes without, that we have little or no peace; but in heaven we shall enjoy the victory, when the banner shall be waved aloft in triumph, and the sword shall be sheathed, and we shall hear our Captain say, "Well done, good and faithful servant." We have suffered bereavement after bereavement, but we are going to the land of the immortal where graves are unknown things. Here sin is a constant grief to us, but there we shall be perfectly holy, for there shall by no means enter into that kingdom anything which defileth. Hemlock springs not up in the furrows of celestial fields. Oh! is it not joy, that you are not to be in banishment for ever, that you are not to dwell eternally in this wilderness, but shall soon inherit Canaan? Nevertheless let it never be said of us, that we are dreaming about the future and forgetting the present, let the future sanctify the present to highest uses. Through the Spirit of God the hope of heaven is the most potent force for the product of virtue; it is a fountain of joyous effort, it is the corner stone of cheerful holiness. The man who has this hope in him goes about his work with vigour, for the joy of the Lord is his strength. He fights against temptation with ardour, for the hope of the next world repels the fiery darts of the adversary. He can labour without present reward, for he looks for a reward in the world to come.
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  • Psalms
    Chapter 108

    1 (A Song or Psalm of David.) O God, my heart is fixed; I will sing and give praise, even with my glory.

    2 Awake, psaltery and harp: I myself will awake early.

    3 I will praise thee, O LORD, among the people: and I will sing praises unto thee among the nations.

    4 For thy mercy is great above the heavens: and thy truth reacheth unto the clouds.

    5 Be thou exalted, O God, above the heavens: and thy glory above all the earth;

    6 That thy beloved may be delivered: save with thy right hand, and answer me.

    7 God hath spoken in his holiness; I will rejoice, I will divide Shechem, and mete out the valley of Succoth.

    8 Gilead is mine; Manasseh is mine; Ephraim also is the strength of mine head; Judah is my lawgiver;

    9 Moab is my washpot; over Edom will I cast out my shoe; over Philistia will I triumph.

    10 Who will bring me into the strong city? who will lead me into Edom?

    11 Wilt not thou, O God, who hast cast us off? and wilt not thou, O God, go forth with our hosts?

    12 Give us help from trouble: for vain is the help of man.

    13 Through God we shall do valiantly: for he it is that shall tread down our enemies.




    Psalms
    Chapter 109

    1 (To the chief Musician, A Psalm of David.) Hold not thy peace, O God of my praise;

    2 For the mouth of the wicked and the mouth of the deceitful are opened against me: they have spoken against me with a lying tongue.

    3 They compassed me about also with words of hatred; and fought against me without a cause.

    4 For my love they are my adversaries: but I give myself unto prayer.

    5 And they have rewarded me evil for good, and hatred for my love.

    6 Set thou a wicked man over him: and let Satan stand at his right hand.

    7 When he shall be judged, let him be condemned: and let his prayer become sin.

    8 Let his days be few; and let another take his office.

    9 Let his children be fatherless, and his wife a widow.

    10 Let his children be continually vagabonds, and beg: let them seek their bread also out of their desolate places.

    11 Let the extortioner catch all that he hath; and let the strangers spoil his labour.

    12 Let there be none to extend mercy unto him: neither let there be any to favour his fatherless children.

    13 Let his posterity be cut off; and in the generation following let their name be blotted out.

    14 Let the iniquity of his fathers be remembered with the LORD; and let not the sin of his mother be blotted out.

    15 Let them be before the LORD continually, that he may cut off the memory of them from the earth.

    16 Because that he remembered not to shew mercy, but persecuted the poor and needy man, that he might even slay the broken in heart.

    17 As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him.

    18 As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones.

    19 Let it be unto him as the garment which covereth him, and for a girdle wherewith he is girded continually.

    20 Let this be the reward of mine adversaries from the LORD, and of them that speak evil against my soul.

    21 But do thou for me, O GOD the Lord, for thy name's sake: because thy mercy is good, deliver thou me.

    22 For I am poor and needy, and my heart is wounded within me.

    23 I am gone like the shadow when it declineth: I am tossed up and down as the locust.

    24 My knees are weak through fasting; and my flesh faileth of fatness.

    25 I became also a reproach unto them: when they looked upon me they shaked their heads.

    26 Help me, O LORD my God: O save me according to thy mercy:

    27 That they may know that this is thy hand; that thou, LORD, hast done it.

    28 Let them curse, but bless thou: when they arise, let them be ashamed; but let thy servant rejoice.

    29 Let mine adversaries be clothed with shame, and let them cover themselves with their own confusion, as with a mantle.

    30 I will greatly praise the LORD with my mouth; yea, I will praise him among the multitude.

    31 For he shall stand at the right hand of the poor, to save him from those that condemn his soul.




    Psalms
    Chapter 110

    1 (A Psalm of David.) The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.

    2 The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies.

    3 Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.

    4 The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.

    5 The Lord at thy right hand shall strike through kings in the day of his wrath.

    6 He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads over many countries.

    7 He shall drink of the brook in the way: therefore shall he lift up the head.
    Psalms Chapter 108 1 (A Song or Psalm of David.) O God, my heart is fixed; I will sing and give praise, even with my glory. 2 Awake, psaltery and harp: I myself will awake early. 3 I will praise thee, O LORD, among the people: and I will sing praises unto thee among the nations. 4 For thy mercy is great above the heavens: and thy truth reacheth unto the clouds. 5 Be thou exalted, O God, above the heavens: and thy glory above all the earth; 6 That thy beloved may be delivered: save with thy right hand, and answer me. 7 God hath spoken in his holiness; I will rejoice, I will divide Shechem, and mete out the valley of Succoth. 8 Gilead is mine; Manasseh is mine; Ephraim also is the strength of mine head; Judah is my lawgiver; 9 Moab is my washpot; over Edom will I cast out my shoe; over Philistia will I triumph. 10 Who will bring me into the strong city? who will lead me into Edom? 11 Wilt not thou, O God, who hast cast us off? and wilt not thou, O God, go forth with our hosts? 12 Give us help from trouble: for vain is the help of man. 13 Through God we shall do valiantly: for he it is that shall tread down our enemies. Psalms Chapter 109 1 (To the chief Musician, A Psalm of David.) Hold not thy peace, O God of my praise; 2 For the mouth of the wicked and the mouth of the deceitful are opened against me: they have spoken against me with a lying tongue. 3 They compassed me about also with words of hatred; and fought against me without a cause. 4 For my love they are my adversaries: but I give myself unto prayer. 5 And they have rewarded me evil for good, and hatred for my love. 6 Set thou a wicked man over him: and let Satan stand at his right hand. 7 When he shall be judged, let him be condemned: and let his prayer become sin. 8 Let his days be few; and let another take his office. 9 Let his children be fatherless, and his wife a widow. 10 Let his children be continually vagabonds, and beg: let them seek their bread also out of their desolate places. 11 Let the extortioner catch all that he hath; and let the strangers spoil his labour. 12 Let there be none to extend mercy unto him: neither let there be any to favour his fatherless children. 13 Let his posterity be cut off; and in the generation following let their name be blotted out. 14 Let the iniquity of his fathers be remembered with the LORD; and let not the sin of his mother be blotted out. 15 Let them be before the LORD continually, that he may cut off the memory of them from the earth. 16 Because that he remembered not to shew mercy, but persecuted the poor and needy man, that he might even slay the broken in heart. 17 As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him. 18 As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones. 19 Let it be unto him as the garment which covereth him, and for a girdle wherewith he is girded continually. 20 Let this be the reward of mine adversaries from the LORD, and of them that speak evil against my soul. 21 But do thou for me, O GOD the Lord, for thy name's sake: because thy mercy is good, deliver thou me. 22 For I am poor and needy, and my heart is wounded within me. 23 I am gone like the shadow when it declineth: I am tossed up and down as the locust. 24 My knees are weak through fasting; and my flesh faileth of fatness. 25 I became also a reproach unto them: when they looked upon me they shaked their heads. 26 Help me, O LORD my God: O save me according to thy mercy: 27 That they may know that this is thy hand; that thou, LORD, hast done it. 28 Let them curse, but bless thou: when they arise, let them be ashamed; but let thy servant rejoice. 29 Let mine adversaries be clothed with shame, and let them cover themselves with their own confusion, as with a mantle. 30 I will greatly praise the LORD with my mouth; yea, I will praise him among the multitude. 31 For he shall stand at the right hand of the poor, to save him from those that condemn his soul. Psalms Chapter 110 1 (A Psalm of David.) The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. 2 The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies. 3 Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth. 4 The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek. 5 The Lord at thy right hand shall strike through kings in the day of his wrath. 6 He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads over many countries. 7 He shall drink of the brook in the way: therefore shall he lift up the head.
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  • Matthew 23:27
    “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which on the outside appear beautiful, but inside they are full of dead men’s bones and all uncleanness."
    Matthew 23:27 “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which on the outside appear beautiful, but inside they are full of dead men’s bones and all uncleanness."
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  • Psalms
    Chapter 107

    1 O give thanks unto the LORD, for he is good: for his mercy endureth for ever.

    2 Let the redeemed of the LORD say so, whom he hath redeemed from the hand of the enemy;

    3 And gathered them out of the lands, from the east, and from the west, from the north, and from the south.

    4 They wandered in the wilderness in a solitary way; they found no city to dwell in.

    5 Hungry and thirsty, their soul fainted in them.

    6 Then they cried unto the LORD in their trouble, and he delivered them out of their distresses.

    7 And he led them forth by the right way, that they might go to a city of habitation.

    8 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!

    9 For he satisfieth the longing soul, and filleth the hungry soul with goodness.

    10 Such as sit in darkness and in the shadow of death, being bound in affliction and iron;

    11 Because they rebelled against the words of God, and contemned the counsel of the most High:

    12 Therefore he brought down their heart with labour; they fell down, and there was none to help.

    13 Then they cried unto the LORD in their trouble, and he saved them out of their distresses.

    14 He brought them out of darkness and the shadow of death, and brake their bands in sunder.

    15 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!

    16 For he hath broken the gates of brass, and cut the bars of iron in sunder.

    17 Fools because of their transgression, and because of their iniquities, are afflicted.

    18 Their soul abhorreth all manner of meat; and they draw near unto the gates of death.

    19 Then they cry unto the LORD in their trouble, and he saveth them out of their distresses.

    20 He sent his word, and healed them, and delivered them from their destructions.

    21 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!

    22 And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing.

    23 They that go down to the sea in ships, that do business in great waters;

    24 These see the works of the LORD, and his wonders in the deep.

    25 For he commandeth, and raiseth the stormy wind, which lifteth up the waves thereof.

    26 They mount up to the heaven, they go down again to the depths: their soul is melted because of trouble.

    27 They reel to and fro, and stagger like a drunken man, and are at their wits' end.

    28 Then they cry unto the LORD in their trouble, and he bringeth them out of their distresses.

    29 He maketh the storm a calm, so that the waves thereof are still.

    30 Then are they glad because they be quiet; so he bringeth them unto their desired haven.

    31 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!

    32 Let them exalt him also in the congregation of the people, and praise him in the assembly of the elders.

    33 He turneth rivers into a wilderness, and the watersprings into dry ground;

    34 A fruitful land into barrenness, for the wickedness of them that dwell therein.

    35 He turneth the wilderness into a standing water, and dry ground into watersprings.

    36 And there he maketh the hungry to dwell, that they may prepare a city for habitation;

    37 And sow the fields, and plant vineyards, which may yield fruits of increase.

    38 He blesseth them also, so that they are multiplied greatly; and suffereth not their cattle to decrease.

    39 Again, they are minished and brought low through oppression, affliction, and sorrow.

    40 He poureth contempt upon princes, and causeth them to wander in the wilderness, where there is no way.

    41 Yet setteth he the poor on high from affliction, and maketh him families like a flock.

    42 The righteous shall see it, and rejoice: and all iniquity shall stop her mouth.

    43 Whoso is wise, and will observe these things, even they shall understand the lovingkindness of the LORD.
    Psalms Chapter 107 1 O give thanks unto the LORD, for he is good: for his mercy endureth for ever. 2 Let the redeemed of the LORD say so, whom he hath redeemed from the hand of the enemy; 3 And gathered them out of the lands, from the east, and from the west, from the north, and from the south. 4 They wandered in the wilderness in a solitary way; they found no city to dwell in. 5 Hungry and thirsty, their soul fainted in them. 6 Then they cried unto the LORD in their trouble, and he delivered them out of their distresses. 7 And he led them forth by the right way, that they might go to a city of habitation. 8 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men! 9 For he satisfieth the longing soul, and filleth the hungry soul with goodness. 10 Such as sit in darkness and in the shadow of death, being bound in affliction and iron; 11 Because they rebelled against the words of God, and contemned the counsel of the most High: 12 Therefore he brought down their heart with labour; they fell down, and there was none to help. 13 Then they cried unto the LORD in their trouble, and he saved them out of their distresses. 14 He brought them out of darkness and the shadow of death, and brake their bands in sunder. 15 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men! 16 For he hath broken the gates of brass, and cut the bars of iron in sunder. 17 Fools because of their transgression, and because of their iniquities, are afflicted. 18 Their soul abhorreth all manner of meat; and they draw near unto the gates of death. 19 Then they cry unto the LORD in their trouble, and he saveth them out of their distresses. 20 He sent his word, and healed them, and delivered them from their destructions. 21 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men! 22 And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing. 23 They that go down to the sea in ships, that do business in great waters; 24 These see the works of the LORD, and his wonders in the deep. 25 For he commandeth, and raiseth the stormy wind, which lifteth up the waves thereof. 26 They mount up to the heaven, they go down again to the depths: their soul is melted because of trouble. 27 They reel to and fro, and stagger like a drunken man, and are at their wits' end. 28 Then they cry unto the LORD in their trouble, and he bringeth them out of their distresses. 29 He maketh the storm a calm, so that the waves thereof are still. 30 Then are they glad because they be quiet; so he bringeth them unto their desired haven. 31 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men! 32 Let them exalt him also in the congregation of the people, and praise him in the assembly of the elders. 33 He turneth rivers into a wilderness, and the watersprings into dry ground; 34 A fruitful land into barrenness, for the wickedness of them that dwell therein. 35 He turneth the wilderness into a standing water, and dry ground into watersprings. 36 And there he maketh the hungry to dwell, that they may prepare a city for habitation; 37 And sow the fields, and plant vineyards, which may yield fruits of increase. 38 He blesseth them also, so that they are multiplied greatly; and suffereth not their cattle to decrease. 39 Again, they are minished and brought low through oppression, affliction, and sorrow. 40 He poureth contempt upon princes, and causeth them to wander in the wilderness, where there is no way. 41 Yet setteth he the poor on high from affliction, and maketh him families like a flock. 42 The righteous shall see it, and rejoice: and all iniquity shall stop her mouth. 43 Whoso is wise, and will observe these things, even they shall understand the lovingkindness of the LORD.
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  • California Nurse Files Lawsuit Alleging 5,000% Surge in Fetal Deaths Linked to COVID mRNA Vaccines

    A dedicated labor and delivery nurse, Michelle Spencer, RN, has filed a significant lawsuit against Community Health System (operating as Community Medical Centers, CMC) in Fresno County Superior Court (Case No. 25CECG03557).

    The complaint alleges a dramatic increase in fetal deaths at Community Regional Medical Center (CRMC) following the 2021 rollout of COVID mRNA vaccines, with internal data and communications reportedly suppressed by hospital management.

    CRMC experienced a baseline of 1-2 stillbirths per month before 2021, but this surged to approximately 4 per week post-vaccine rollout, predominantly among fully vaccinated pregnant women.

    A September 2022 hospital-wide email titled “Record High Dead Babies” acknowledged the crisis but allegedly prompted no thorough investigation.

    Instead, management deflected blame to factors like “pesticide exposure” and avoided examining mRNA vaccines as a potential cause, with fetal death certificates allegedly falsified and no adverse events reported to VAERS.

    Renowned OB/GYN Dr. James A. Thorp provided evidence showing one California hospital’s stillbirth rate climbing from the national average of ~5.7 per 1,000 births pre-2021 to 29.3 per 1,000 after July 2021, aligning with the vaccine rollout timeline.

    After Spencer leaked the email to media outlets, she faced alleged retaliation, including demotion, denial of a $5,000 performance bonus, and a questionable HIPAA violation warning.

    Her complaint to the California Department of Public Health was reportedly dismissed after CMC provided misleading information, potentially influenced by financial ties to CDC programs and pharmaceutical partnerships.

    Filed under California’s public interest statute (CCP §1021.5), the lawsuit, led by attorneys John W. Howard and Gregory J. Glaser seek compensatory and punitive damages, an independent audit of fetal death data, mandatory VAERS reporting, and a halt to coercive vaccine policies for pregnant women without robust informed consent.

    Full Complaint: https://childrenshealthdefense.org/wp-content/uploads/Complaint-2.pdf
    California Nurse Files Lawsuit Alleging 5,000% Surge in Fetal Deaths Linked to COVID mRNA Vaccines A dedicated labor and delivery nurse, Michelle Spencer, RN, has filed a significant lawsuit against Community Health System (operating as Community Medical Centers, CMC) in Fresno County Superior Court (Case No. 25CECG03557). The complaint alleges a dramatic increase in fetal deaths at Community Regional Medical Center (CRMC) following the 2021 rollout of COVID mRNA vaccines, with internal data and communications reportedly suppressed by hospital management. CRMC experienced a baseline of 1-2 stillbirths per month before 2021, but this surged to approximately 4 per week post-vaccine rollout, predominantly among fully vaccinated pregnant women. A September 2022 hospital-wide email titled “Record High Dead Babies” acknowledged the crisis but allegedly prompted no thorough investigation. Instead, management deflected blame to factors like “pesticide exposure” and avoided examining mRNA vaccines as a potential cause, with fetal death certificates allegedly falsified and no adverse events reported to VAERS. Renowned OB/GYN Dr. James A. Thorp provided evidence showing one California hospital’s stillbirth rate climbing from the national average of ~5.7 per 1,000 births pre-2021 to 29.3 per 1,000 after July 2021, aligning with the vaccine rollout timeline. After Spencer leaked the email to media outlets, she faced alleged retaliation, including demotion, denial of a $5,000 performance bonus, and a questionable HIPAA violation warning. Her complaint to the California Department of Public Health was reportedly dismissed after CMC provided misleading information, potentially influenced by financial ties to CDC programs and pharmaceutical partnerships. Filed under California’s public interest statute (CCP §1021.5), the lawsuit, led by attorneys John W. Howard and Gregory J. Glaser seek compensatory and punitive damages, an independent audit of fetal death data, mandatory VAERS reporting, and a halt to coercive vaccine policies for pregnant women without robust informed consent. 🔗 Full Complaint: https://childrenshealthdefense.org/wp-content/uploads/Complaint-2.pdf
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  • Psalms
    Chapter 106

    1 Praise ye the LORD. O give thanks unto the LORD; for he is good: for his mercy endureth for ever.

    2 Who can utter the mighty acts of the LORD? who can shew forth all his praise?

    3 Blessed are they that keep judgment, and he that doeth righteousness at all times.

    4 Remember me, O LORD, with the favour that thou bearest unto thy people: O visit me with thy salvation;

    5 That I may see the good of thy chosen, that I may rejoice in the gladness of thy nation, that I may glory with thine inheritance.

    6 We have sinned with our fathers, we have committed iniquity, we have done wickedly.

    7 Our fathers understood not thy wonders in Egypt; they remembered not the multitude of thy mercies; but provoked him at the sea, even at the Red sea.

    8 Nevertheless he saved them for his name's sake, that he might make his mighty power to be known.

    9 He rebuked the Red sea also, and it was dried up: so he led them through the depths, as through the wilderness.

    10 And he saved them from the hand of him that hated them, and redeemed them from the hand of the enemy.

    11 And the waters covered their enemies: there was not one of them left.

    12 Then believed they his words; they sang his praise.

    13 They soon forgat his works; they waited not for his counsel:

    14 But lusted exceedingly in the wilderness, and tempted God in the desert.

    15 And he gave them their request; but sent leanness into their soul.

    16 They envied Moses also in the camp, and Aaron the saint of the LORD.

    17 The earth opened and swallowed up Dathan, and covered the company of Abiram.

    18 And a fire was kindled in their company; the flame burned up the wicked.

    19 They made a calf in Horeb, and worshipped the molten image.

    20 Thus they changed their glory into the similitude of an ox that eateth grass.

    21 They forgat God their saviour, which had done great things in Egypt;

    22 Wondrous works in the land of Ham, and terrible things by the Red sea.

    23 Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach, to turn away his wrath, lest he should destroy them.

    24 Yea, they despised the pleasant land, they believed not his word:

    25 But murmured in their tents, and hearkened not unto the voice of the LORD.

    26 Therefore he lifted up his hand against them, to overthrow them in the wilderness:

    27 To overthrow their seed also among the nations, and to scatter them in the lands.

    28 They joined themselves also unto Baalpeor, and ate the sacrifices of the dead.

    29 Thus they provoked him to anger with their inventions: and the plague brake in upon them.

    30 Then stood up Phinehas, and executed judgment: and so the plague was stayed.

    31 And that was counted unto him for righteousness unto all generations for evermore.

    32 They angered him also at the waters of strife, so that it went ill with Moses for their sakes:

    33 Because they provoked his spirit, so that he spake unadvisedly with his lips.

    34 They did not destroy the nations, concerning whom the LORD commanded them:

    35 But were mingled among the heathen, and learned their works.

    36 And they served their idols: which were a snare unto them.

    37 Yea, they sacrificed their sons and their daughters unto devils,

    38 And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood.

    39 Thus were they defiled with their own works, and went a whoring with their own inventions.

    40 Therefore was the wrath of the LORD kindled against his people, insomuch that he abhorred his own inheritance.

    41 And he gave them into the hand of the heathen; and they that hated them ruled over them.

    42 Their enemies also oppressed them, and they were brought into subjection under their hand.

    43 Many times did he deliver them; but they provoked him with their counsel, and were brought low for their iniquity.

    44 Nevertheless he regarded their affliction, when he heard their cry:

    45 And he remembered for them his covenant, and repented according to the multitude of his mercies.

    46 He made them also to be pitied of all those that carried them captives.

    47 Save us, O LORD our God, and gather us from among the heathen, to give thanks unto thy holy name, and to triumph in thy praise.

    48 Blessed be the LORD God of Israel from everlasting to everlasting: and let all the people say, Amen. Praise ye the LORD.
    Psalms Chapter 106 1 Praise ye the LORD. O give thanks unto the LORD; for he is good: for his mercy endureth for ever. 2 Who can utter the mighty acts of the LORD? who can shew forth all his praise? 3 Blessed are they that keep judgment, and he that doeth righteousness at all times. 4 Remember me, O LORD, with the favour that thou bearest unto thy people: O visit me with thy salvation; 5 That I may see the good of thy chosen, that I may rejoice in the gladness of thy nation, that I may glory with thine inheritance. 6 We have sinned with our fathers, we have committed iniquity, we have done wickedly. 7 Our fathers understood not thy wonders in Egypt; they remembered not the multitude of thy mercies; but provoked him at the sea, even at the Red sea. 8 Nevertheless he saved them for his name's sake, that he might make his mighty power to be known. 9 He rebuked the Red sea also, and it was dried up: so he led them through the depths, as through the wilderness. 10 And he saved them from the hand of him that hated them, and redeemed them from the hand of the enemy. 11 And the waters covered their enemies: there was not one of them left. 12 Then believed they his words; they sang his praise. 13 They soon forgat his works; they waited not for his counsel: 14 But lusted exceedingly in the wilderness, and tempted God in the desert. 15 And he gave them their request; but sent leanness into their soul. 16 They envied Moses also in the camp, and Aaron the saint of the LORD. 17 The earth opened and swallowed up Dathan, and covered the company of Abiram. 18 And a fire was kindled in their company; the flame burned up the wicked. 19 They made a calf in Horeb, and worshipped the molten image. 20 Thus they changed their glory into the similitude of an ox that eateth grass. 21 They forgat God their saviour, which had done great things in Egypt; 22 Wondrous works in the land of Ham, and terrible things by the Red sea. 23 Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach, to turn away his wrath, lest he should destroy them. 24 Yea, they despised the pleasant land, they believed not his word: 25 But murmured in their tents, and hearkened not unto the voice of the LORD. 26 Therefore he lifted up his hand against them, to overthrow them in the wilderness: 27 To overthrow their seed also among the nations, and to scatter them in the lands. 28 They joined themselves also unto Baalpeor, and ate the sacrifices of the dead. 29 Thus they provoked him to anger with their inventions: and the plague brake in upon them. 30 Then stood up Phinehas, and executed judgment: and so the plague was stayed. 31 And that was counted unto him for righteousness unto all generations for evermore. 32 They angered him also at the waters of strife, so that it went ill with Moses for their sakes: 33 Because they provoked his spirit, so that he spake unadvisedly with his lips. 34 They did not destroy the nations, concerning whom the LORD commanded them: 35 But were mingled among the heathen, and learned their works. 36 And they served their idols: which were a snare unto them. 37 Yea, they sacrificed their sons and their daughters unto devils, 38 And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood. 39 Thus were they defiled with their own works, and went a whoring with their own inventions. 40 Therefore was the wrath of the LORD kindled against his people, insomuch that he abhorred his own inheritance. 41 And he gave them into the hand of the heathen; and they that hated them ruled over them. 42 Their enemies also oppressed them, and they were brought into subjection under their hand. 43 Many times did he deliver them; but they provoked him with their counsel, and were brought low for their iniquity. 44 Nevertheless he regarded their affliction, when he heard their cry: 45 And he remembered for them his covenant, and repented according to the multitude of his mercies. 46 He made them also to be pitied of all those that carried them captives. 47 Save us, O LORD our God, and gather us from among the heathen, to give thanks unto thy holy name, and to triumph in thy praise. 48 Blessed be the LORD God of Israel from everlasting to everlasting: and let all the people say, Amen. Praise ye the LORD.
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  • Christian, how blessed we are that God has chosen to show us grace. For it is by His grace that we are saved (Eph. 2:8), grace that came through Jesus Christ (Jn. 1:17).

    By His grace, not only are we saved (2 Tim. 1:9), we are changed. He gives us a new heart and a new spirit (Ezek. 36:26). By His grace we are justified (Tit. 3:7). By His grace, we are sanctified. By His grace, Jesus is glorified in us (2 Thes. 1:12). By His grace, He called us to His eternal glory in Christ, and He will perfect, confirm, strengthen, and establish us (1 Pet. 5:10). And by His grace, we will one day be glorified with Christ (Rom. 8:17).

    Brethren, how marvelous is God’s grace, that He would do so much for us? And not for us alone, but for Himself? For all of this, while done by God for us, and which results in our glory, will surely in time, result in His glory. And praise be to God for that!

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, October 1

    "He will give grace and glory." Psalm 84:11

    Bounteous is Jehovah in His nature; to give is His delight. His gifts are beyond measure precious, and are as freely given as the light of the sun. He gives grace to His elect because He wills it, to His redeemed because of His covenant, to the called because of His promise, to believers because they seek it, to sinners because they need it. He gives grace abundantly, seasonably, constantly, readily, sovereignly; doubly enhancing the value of the boon by the manner of its bestowal. Grace in all its forms He freely renders to His people: comforting, preserving, sanctifying, directing, instructing, assisting grace, He generously pours into their souls without ceasing, and He always will do so, whatever may occur. Sickness may befall, but the Lord will give grace; poverty may happen to us, but grace will surely be afforded; death must come but grace will light a candle at the darkest hour. Reader, how blessed it is as years roll round, and the leaves begin again to fall, to enjoy such an unfading promise as this, "The Lord will give grace."

    The little conjunction "and" in this verse is a diamond rivet binding the present with the future: grace and glory always go together. God has married them, and none can divorce them. The Lord will never deny a soul glory to whom He has freely given to live upon His grace; indeed, glory is nothing more than grace in its Sabbath dress, grace in full bloom, grace like autumn fruit, mellow and perfected. How soon we may have glory none can tell! It may be before this month of October has run out we shall see the Holy City; but be the interval longer or shorter, we shall be glorified ere long. Glory, the glory of heaven, the glory of eternity, the glory of Jesus, the glory of the Father, the Lord will surely give to His chosen. Oh, rare promise of a faithful God!

    Two golden links of one celestial chain:
    Who owneth grace shall surely glory gain.
    Christian, how blessed we are that God has chosen to show us grace. For it is by His grace that we are saved (Eph. 2:8), grace that came through Jesus Christ (Jn. 1:17). By His grace, not only are we saved (2 Tim. 1:9), we are changed. He gives us a new heart and a new spirit (Ezek. 36:26). By His grace we are justified (Tit. 3:7). By His grace, we are sanctified. By His grace, Jesus is glorified in us (2 Thes. 1:12). By His grace, He called us to His eternal glory in Christ, and He will perfect, confirm, strengthen, and establish us (1 Pet. 5:10). And by His grace, we will one day be glorified with Christ (Rom. 8:17). Brethren, how marvelous is God’s grace, that He would do so much for us? And not for us alone, but for Himself? For all of this, while done by God for us, and which results in our glory, will surely in time, result in His glory. And praise be to God for that! —————— Spurgeon’s Morning and Evening Devotions Evening, October 1 "He will give grace and glory." Psalm 84:11 Bounteous is Jehovah in His nature; to give is His delight. His gifts are beyond measure precious, and are as freely given as the light of the sun. He gives grace to His elect because He wills it, to His redeemed because of His covenant, to the called because of His promise, to believers because they seek it, to sinners because they need it. He gives grace abundantly, seasonably, constantly, readily, sovereignly; doubly enhancing the value of the boon by the manner of its bestowal. Grace in all its forms He freely renders to His people: comforting, preserving, sanctifying, directing, instructing, assisting grace, He generously pours into their souls without ceasing, and He always will do so, whatever may occur. Sickness may befall, but the Lord will give grace; poverty may happen to us, but grace will surely be afforded; death must come but grace will light a candle at the darkest hour. Reader, how blessed it is as years roll round, and the leaves begin again to fall, to enjoy such an unfading promise as this, "The Lord will give grace." The little conjunction "and" in this verse is a diamond rivet binding the present with the future: grace and glory always go together. God has married them, and none can divorce them. The Lord will never deny a soul glory to whom He has freely given to live upon His grace; indeed, glory is nothing more than grace in its Sabbath dress, grace in full bloom, grace like autumn fruit, mellow and perfected. How soon we may have glory none can tell! It may be before this month of October has run out we shall see the Holy City; but be the interval longer or shorter, we shall be glorified ere long. Glory, the glory of heaven, the glory of eternity, the glory of Jesus, the glory of the Father, the Lord will surely give to His chosen. Oh, rare promise of a faithful God! Two golden links of one celestial chain: Who owneth grace shall surely glory gain.
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  • https://www.oann.com/newsroom/government-shuts-down-after-no-deal-is-reached/
    https://www.oann.com/newsroom/government-shuts-down-after-no-deal-is-reached/
    WWW.OANN.COM
    Government shuts down after no deal is reached
    The U.S. government has officially shut down after Republicans and Democrats failed to reach a funding deal.
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    Boom
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    Death
    Bullseye
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  • From video Pastor Dean Odle - Fire and Grace Church…
    From video Pastor Dean Odle - Fire and Grace Church…
    Love
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  • Totally agree - not a good idea from the beginning
    Totally agree - not a good idea from the beginning
    Bullseye
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  • VAIDS RISING: Insurance Industry Data Exposes ‘5,000 Vaccine-Linked Deaths a WEEK’
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    VAIDS RISING: 🚨Insurance Industry Data Exposes ‘5,000 Vaccine-Linked Deaths a WEEK’ https://www.2ndsmartestguyintheworld.com/p/vaids-rising-insurance-industry-data?publication_id=400535&post_id=174155191&isFreemail=true&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
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