• God is not unaware of our troubles. Lay them at His feet. Let Him lift you up. He says to us, "Do not fear, for I am with you; do not anxiously look about you, for I am God; I will strengthen you, surely I will help you, surely I will uphold you with My righteous right hand" (Isaiah 41:10). We need but ask for His help, and He will bring us peace: "Be anxious for nothing, but in everything, by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all comprehension, will guard your hearts and minds in Christ Jesus" (Philippians 4:6-7).
    -----------

    Spurgeon's Morning and Evening Devotions

    Evening, August 14

    "I know their sorrows." Exodus 3:7

    The child is cheered as he sings, "This my father knows"; and shall not we be comforted as we discern that our dear Friend and tender soul-husband knows all about us?

    1. He is the Physician, and if He knows all, there is no need that the patient should know. Hush, thou silly, fluttering heart, prying, peeping, and suspecting! What thou knowest not now, thou shalt know hereafter, and meanwhile Jesus, the beloved Physician, knows thy soul in adversities. Why need the patient analyze all the medicine, or estimate all the symptoms? This is the Physician's work, not mine; it is my business to trust, and His to prescribe. If He shall write His prescription in uncouth characters which I cannot read, I will not be uneasy on that account, but rely upon His unfailing skill to make all plain in the result, however mysterious in the working.

    2. He is the Master, and His knowledge is to serve us instead of our own; we are to obey, not to judge: "The servant knoweth not what his lord doeth." Shall the architect explain his plans to every hodman on the works? If he knows his own intent, is it not enough? The vessel on the wheel cannot guess to what pattern it shall be conformed, but if the potter understands his art, what matters the ignorance of the clay? My Lord must not be cross-questioned any more by one so ignorant as I am.

    3. He is the Head. All understanding centres there. What judgment has the arm? What comprehension has the foot? All the power to know lies in the head. Why should the member have a brain of its own when the head fulfils for it every intellectual office? Here, then, must the believer rest his comfort in sickness, not that he himself can see the end, but that Jesus knows all. Sweet Lord, be thou for ever eye, and soul, and head for us, and let us be content to know only what Thou choosest to reveal.
    God is not unaware of our troubles. Lay them at His feet. Let Him lift you up. He says to us, "Do not fear, for I am with you; do not anxiously look about you, for I am God; I will strengthen you, surely I will help you, surely I will uphold you with My righteous right hand" (Isaiah 41:10). We need but ask for His help, and He will bring us peace: "Be anxious for nothing, but in everything, by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all comprehension, will guard your hearts and minds in Christ Jesus" (Philippians 4:6-7). ----------- Spurgeon's Morning and Evening Devotions Evening, August 14 "I know their sorrows." Exodus 3:7 The child is cheered as he sings, "This my father knows"; and shall not we be comforted as we discern that our dear Friend and tender soul-husband knows all about us? 1. He is the Physician, and if He knows all, there is no need that the patient should know. Hush, thou silly, fluttering heart, prying, peeping, and suspecting! What thou knowest not now, thou shalt know hereafter, and meanwhile Jesus, the beloved Physician, knows thy soul in adversities. Why need the patient analyze all the medicine, or estimate all the symptoms? This is the Physician's work, not mine; it is my business to trust, and His to prescribe. If He shall write His prescription in uncouth characters which I cannot read, I will not be uneasy on that account, but rely upon His unfailing skill to make all plain in the result, however mysterious in the working. 2. He is the Master, and His knowledge is to serve us instead of our own; we are to obey, not to judge: "The servant knoweth not what his lord doeth." Shall the architect explain his plans to every hodman on the works? If he knows his own intent, is it not enough? The vessel on the wheel cannot guess to what pattern it shall be conformed, but if the potter understands his art, what matters the ignorance of the clay? My Lord must not be cross-questioned any more by one so ignorant as I am. 3. He is the Head. All understanding centres there. What judgment has the arm? What comprehension has the foot? All the power to know lies in the head. Why should the member have a brain of its own when the head fulfils for it every intellectual office? Here, then, must the believer rest his comfort in sickness, not that he himself can see the end, but that Jesus knows all. Sweet Lord, be thou for ever eye, and soul, and head for us, and let us be content to know only what Thou choosest to reveal.
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  • While we can often reap benefits from considering a diversity of viewpoints, or even mixing and melding diverse ideas and practices, unity is of far more value and creates true strength.

    https://open.substack.com/pub/curetsky/p/e-pluribuspluribus?r=xb9l8&utm_campaign=post&utm_medium=web&showWelcomeOnShare=true
    While we can often reap benefits from considering a diversity of viewpoints, or even mixing and melding diverse ideas and practices, unity is of far more value and creates true strength. https://open.substack.com/pub/curetsky/p/e-pluribuspluribus?r=xb9l8&utm_campaign=post&utm_medium=web&showWelcomeOnShare=true
    OPEN.SUBSTACK.COM
    E pluribus…pluribus?
    Whatever happened to unum?
    Like
    Bullseye
    2
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  • https://newsbusters.org/blogs/nb/clay-waters/2025/08/14/pbs-mourns-hamas-operative-playing-reporter-death-stalks-those-who
    https://newsbusters.org/blogs/nb/clay-waters/2025/08/14/pbs-mourns-hamas-operative-playing-reporter-death-stalks-those-who
    NEWSBUSTERS.ORG
    PBS Mourns Hamas Operative Playing Reporter: ‘Death Stalks Those Who Tell the Story’
    Monday’s PBS News Hour mourned the death of Anas al-Sharif, covering the war in Gaza for the anti-semitic Arab network Al-Jazeera, who was killed along other journalists by an Israeli drone.
    Boom
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  • Cool idea...
    Cool idea...
    Like
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  • Though the concept often causes men to cringe and even Christians to draw back, could there really be anything more comforting than our knowledge of God's sovereignty? For the Christian, this should be cause for rejoicing, because we know that He works all things together for the good of those who love Him, to those who are called according to His purpose (Rom. 8:28).
    --------------

    Spurgeon's Morning and Evening Devotions

    Morning, August 12

    "The Lord reigneth, let the earth rejoice." Psalm 97:1

    Causes for disquietude there are none so long as this blessed sentence is true. On earth the Lord's power as readily controls the rage of the wicked as the rage of the sea; His love as easily refreshes the poor with mercy as the earth with showers. Majesty gleams in flashes of fire amid the tempest's horrors, and the glory of the Lord is seen in its grandeur in the fall of empires, and the crash of thrones. In all our conflicts and tribulations, we may behold the hand of the divine King.

    "God is God; He sees and hears
    All our troubles, all our tears.
    Soul, forget not, 'mid thy pains,
    God o'er all for ever reigns."

    In hell, evil spirits own, with misery, His undoubted supremacy. When permitted to roam abroad, it is with a chain at their heel; the bit is in the mouth of behemoth, and the hook in the jaws of leviathan. Death's darts are under the Lord's lock, and the grave's prisons have divine power as their warder. The terrible vengeance of the Judge of all the earth makes fiends cower down and tremble, even as dogs in the kennel fear the hunter's whip.

    "Fear not death, nor Satan's thrusts,
    God defends who in Him trusts;
    Soul, remember, in thy pains,
    God o'er all for ever reigns."

    In heaven none doubt the sovereignty of the King Eternal, but all fall on their faces to do Him homage. Angels are His courtiers, the redeemed His favourites, and all delight to serve Him day and night. May we soon reach the city of the great King!

    "For this life's long night of sadness
    He will give us peace and gladness.
    Soul, remember, in thy pains,
    God o'er all for ever reigns."
    Though the concept often causes men to cringe and even Christians to draw back, could there really be anything more comforting than our knowledge of God's sovereignty? For the Christian, this should be cause for rejoicing, because we know that He works all things together for the good of those who love Him, to those who are called according to His purpose (Rom. 8:28). -------------- Spurgeon's Morning and Evening Devotions Morning, August 12 "The Lord reigneth, let the earth rejoice." Psalm 97:1 Causes for disquietude there are none so long as this blessed sentence is true. On earth the Lord's power as readily controls the rage of the wicked as the rage of the sea; His love as easily refreshes the poor with mercy as the earth with showers. Majesty gleams in flashes of fire amid the tempest's horrors, and the glory of the Lord is seen in its grandeur in the fall of empires, and the crash of thrones. In all our conflicts and tribulations, we may behold the hand of the divine King. "God is God; He sees and hears All our troubles, all our tears. Soul, forget not, 'mid thy pains, God o'er all for ever reigns." In hell, evil spirits own, with misery, His undoubted supremacy. When permitted to roam abroad, it is with a chain at their heel; the bit is in the mouth of behemoth, and the hook in the jaws of leviathan. Death's darts are under the Lord's lock, and the grave's prisons have divine power as their warder. The terrible vengeance of the Judge of all the earth makes fiends cower down and tremble, even as dogs in the kennel fear the hunter's whip. "Fear not death, nor Satan's thrusts, God defends who in Him trusts; Soul, remember, in thy pains, God o'er all for ever reigns." In heaven none doubt the sovereignty of the King Eternal, but all fall on their faces to do Him homage. Angels are His courtiers, the redeemed His favourites, and all delight to serve Him day and night. May we soon reach the city of the great King! "For this life's long night of sadness He will give us peace and gladness. Soul, remember, in thy pains, God o'er all for ever reigns."
    Like
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  • Psalm 17:8-9 (LSB)
    Keep me as the apple of the eye;
    Hide me in the shadow of Your wings
    From the wicked who devastate me,
    My deadly enemies who surround me.
    Psalm 17:8-9 (LSB) Keep me as the apple of the eye; Hide me in the shadow of Your wings From the wicked who devastate me, My deadly enemies who surround me.
    Like
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  • Spurgeon's Morning and Evening Devotions

    Evening, August 11

    "Everlasting consolation." 2 Thessalonians 2:16

    "Consolation." There is music in the word: like David's harp, it charms away the evil spirit of melancholy. It was a distinguished honour to Barnabas to be called "the son of consolation"; nay, it is one of the illustrious names of a greater than Barnabas, for the Lord Jesus is "the consolation of Israel." "Everlasting consolation"- here is the cream of all, for the eternity of comfort is the crown and glory of it. What is this "everlasting consolation"? It includes a sense of pardoned sin. A Christian man has received in his heart the witness of the Spirit that his iniquities are put away like a cloud, and his transgressions like a thick cloud. If sin be pardoned, is not that an everlasting consolation? Next, the Lord gives His people an abiding sense of acceptance in Christ. The Christian knows that God looks upon him as standing in union with Jesus. Union to the risen Lord is a consolation of the most abiding order; it is, in fact, everlasting. Let sickness prostrate us, have we not seen hundreds of believers as happy in the weakness of disease as they would have been in the strength of hale and blooming health? Let death's arrows pierce us to the heart, our comfort dies not, for have not our ears full often heard the songs of saints as they have rejoiced because the living love of God was shed abroad in their hearts in dying moments? Yes, a sense of acceptance in the Beloved is an everlasting consolation. Moreover, the Christian has a conviction of his security. God has promised to save those who trust in Christ: the Christian does trust in Christ, and he believes that God will be as good as His word, and will save him. He feels that he is safe by virtue of his being bound up with the person and work of Jesus.
    Spurgeon's Morning and Evening Devotions Evening, August 11 "Everlasting consolation." 2 Thessalonians 2:16 "Consolation." There is music in the word: like David's harp, it charms away the evil spirit of melancholy. It was a distinguished honour to Barnabas to be called "the son of consolation"; nay, it is one of the illustrious names of a greater than Barnabas, for the Lord Jesus is "the consolation of Israel." "Everlasting consolation"- here is the cream of all, for the eternity of comfort is the crown and glory of it. What is this "everlasting consolation"? It includes a sense of pardoned sin. A Christian man has received in his heart the witness of the Spirit that his iniquities are put away like a cloud, and his transgressions like a thick cloud. If sin be pardoned, is not that an everlasting consolation? Next, the Lord gives His people an abiding sense of acceptance in Christ. The Christian knows that God looks upon him as standing in union with Jesus. Union to the risen Lord is a consolation of the most abiding order; it is, in fact, everlasting. Let sickness prostrate us, have we not seen hundreds of believers as happy in the weakness of disease as they would have been in the strength of hale and blooming health? Let death's arrows pierce us to the heart, our comfort dies not, for have not our ears full often heard the songs of saints as they have rejoiced because the living love of God was shed abroad in their hearts in dying moments? Yes, a sense of acceptance in the Beloved is an everlasting consolation. Moreover, the Christian has a conviction of his security. God has promised to save those who trust in Christ: the Christian does trust in Christ, and he believes that God will be as good as His word, and will save him. He feels that he is safe by virtue of his being bound up with the person and work of Jesus.
    Like
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  • This was a fantastic interview on Jason Whitlock's Harmony channel on youtube. He is joined by Shemeka Michelle and Delano Squires. They bring to light the pitfalls of feminism, which I think is the death nail in the coffin of the family structure that God designed.
    https://www.youtube.com/live/gXn0_5ZgVBw?si=iraer5LZd713w4We
    This was a fantastic interview on Jason Whitlock's Harmony channel on youtube. He is joined by Shemeka Michelle and Delano Squires. They bring to light the pitfalls of feminism, which I think is the death nail in the coffin of the family structure that God designed. https://www.youtube.com/live/gXn0_5ZgVBw?si=iraer5LZd713w4We
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  • Spurgeon's Morning and Evening Devotions

    Evening, August 10

    "The Son of Man hath power on earth to forgive sins." Matthew 9:6

    Behold one of the great Physician's mightiest arts: He has power to forgive sin! While here He lived below, before the ransom had been paid, before the blood had been literally sprinkled on the mercy-seat, He had power to forgive sin. Hath He not power to do it now that He hath died? What power must dwell in Him who to the utmost farthing has faithfully discharged the debts of His people! He has boundless power now that He has finished transgression and made an end of sin. If ye doubt it, see Him rising from the dead! Behold Him in ascending splendour raised to the right hand of God! Hear Him pleading before the eternal Father, pointing to His wounds, urging the merit of His sacred passion! What power to forgive is here! "He hath ascended on high, and received gifts for men." "He is exalted on high to give repentance and remission of sins." The most crimson sins are removed by the crimson of His blood. At this moment, dear reader, whatever thy sinfulness, Christ has power to pardon, power to pardon thee, and millions such as thou art. A word will speak it. He has nothing more to do to win thy pardon; all the atoning work is done. He can, in answer to thy tears, forgive thy sins today, and make thee know it. He can breathe into thy soul at this very moment a peace with God which passeth all understanding, which shall spring from perfect remission of thy manifold iniquities. Dost thou believe that? I trust thou believest it. Mayst thou experience now the power of Jesus to forgive sin! Waste no time in applying to the Physician of souls, but hasten to Him with words like these:
    "Jesus! Master! hear my cry;
    Save me, heal me with a word;
    Fainting at Thy feet I lie,
    Thou my whisper'd plaint hast heard."
    Spurgeon's Morning and Evening Devotions Evening, August 10 "The Son of Man hath power on earth to forgive sins." Matthew 9:6 Behold one of the great Physician's mightiest arts: He has power to forgive sin! While here He lived below, before the ransom had been paid, before the blood had been literally sprinkled on the mercy-seat, He had power to forgive sin. Hath He not power to do it now that He hath died? What power must dwell in Him who to the utmost farthing has faithfully discharged the debts of His people! He has boundless power now that He has finished transgression and made an end of sin. If ye doubt it, see Him rising from the dead! Behold Him in ascending splendour raised to the right hand of God! Hear Him pleading before the eternal Father, pointing to His wounds, urging the merit of His sacred passion! What power to forgive is here! "He hath ascended on high, and received gifts for men." "He is exalted on high to give repentance and remission of sins." The most crimson sins are removed by the crimson of His blood. At this moment, dear reader, whatever thy sinfulness, Christ has power to pardon, power to pardon thee, and millions such as thou art. A word will speak it. He has nothing more to do to win thy pardon; all the atoning work is done. He can, in answer to thy tears, forgive thy sins today, and make thee know it. He can breathe into thy soul at this very moment a peace with God which passeth all understanding, which shall spring from perfect remission of thy manifold iniquities. Dost thou believe that? I trust thou believest it. Mayst thou experience now the power of Jesus to forgive sin! Waste no time in applying to the Physician of souls, but hasten to Him with words like these: "Jesus! Master! hear my cry; Save me, heal me with a word; Fainting at Thy feet I lie, Thou my whisper'd plaint hast heard."
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  • Spurgeon's Morning and Evening Devotions

    Morning, August 10

    "Christ, who is our life." Colossians 3:4

    Paul's marvellously rich expression indicates, that Christ is the source of our life. "You hath He quickened who were dead in trespasses and sins." That same voice which brought Lazarus out of the tomb raised us to newness of life. He is now the substance of our spiritual life. It is by His life that we live; He is in us, the hope of glory, the spring of our actions, the central thought which moves every other thought. Christ is the sustenance of our life. What can the Christian feed upon but Jesus' flesh and blood? "This is the bread which cometh down from heaven, that a man may eat thereof, and not die." O wayworn pilgrims in this wilderness of sin, you never get a morsel to satisfy the hunger of your spirits, except ye find it in Him! Christ is the solace of our life. All our true joys come from Him; and in times of trouble, His presence is our consolation. There is nothing worth living for but Him; and His lovingkindness is better than life! Christ is the object of our life. As speeds the ship towards the port, so hastes the believer towards the haven of his Saviour's bosom. As flies the arrow to its goal, so flies the Christian towards the perfecting of his fellowship with Christ Jesus. As the soldier fights for his captain, and is crowned in his captain's victory, so the believer contends for Christ, and gets his triumph out of the triumphs of his Master. "For him to live is Christ." Christ is the exemplar of our life. Where there is the same life within, there will, there must be, to a great extent, the same developments without; and if we live in near fellowship with the Lord Jesus we shall grow like Him. We shall set Him before us as our Divine copy, and we shall seek to tread in His footsteps, until He shall become the crown of our life in glory. Oh! how safe, how honoured, how happy is the Christian, since Christ is our life!
    Spurgeon's Morning and Evening Devotions Morning, August 10 "Christ, who is our life." Colossians 3:4 Paul's marvellously rich expression indicates, that Christ is the source of our life. "You hath He quickened who were dead in trespasses and sins." That same voice which brought Lazarus out of the tomb raised us to newness of life. He is now the substance of our spiritual life. It is by His life that we live; He is in us, the hope of glory, the spring of our actions, the central thought which moves every other thought. Christ is the sustenance of our life. What can the Christian feed upon but Jesus' flesh and blood? "This is the bread which cometh down from heaven, that a man may eat thereof, and not die." O wayworn pilgrims in this wilderness of sin, you never get a morsel to satisfy the hunger of your spirits, except ye find it in Him! Christ is the solace of our life. All our true joys come from Him; and in times of trouble, His presence is our consolation. There is nothing worth living for but Him; and His lovingkindness is better than life! Christ is the object of our life. As speeds the ship towards the port, so hastes the believer towards the haven of his Saviour's bosom. As flies the arrow to its goal, so flies the Christian towards the perfecting of his fellowship with Christ Jesus. As the soldier fights for his captain, and is crowned in his captain's victory, so the believer contends for Christ, and gets his triumph out of the triumphs of his Master. "For him to live is Christ." Christ is the exemplar of our life. Where there is the same life within, there will, there must be, to a great extent, the same developments without; and if we live in near fellowship with the Lord Jesus we shall grow like Him. We shall set Him before us as our Divine copy, and we shall seek to tread in His footsteps, until He shall become the crown of our life in glory. Oh! how safe, how honoured, how happy is the Christian, since Christ is our life!
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  • They don't NEED that death in a tube, GOD has put EVERYTHING in their bodies that they NEED to LIVE!

    Hey Mumma
    https://terrylclark.substack.com/p/hey-mumma?publication_id=934525&post_id=169557715&isFreemail=false&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
    They don't NEED that death in a tube, GOD has put EVERYTHING in their bodies that they NEED to LIVE! Hey Mumma https://terrylclark.substack.com/p/hey-mumma?publication_id=934525&post_id=169557715&isFreemail=false&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
    TERRYLCLARK.SUBSTACK.COM
    Hey Mumma
    Analysis, Musings, Humor, Health. Covering the important w/historical context.
    Boom
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  • Leviticus 20:2
    ...Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth any of his seed unto Molech; he shall surely be put to death: the people of the land shall stone him with stones.
    #SaturdaySentiments
    #EndAbortionNow
    Leviticus 20:2 ...Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth any of his seed unto Molech; he shall surely be put to death: the people of the land shall stone him with stones. #SaturdaySentiments #EndAbortionNow
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  • Spurgeon's Morning and Evening Devotions

    Evening, August 7

    "Satan hindered us." 1 Thessalonians 2:18

    Since the first hour in which goodness came into conflict with evil, it has never ceased to be true in spiritual experience, that Satan hinders us. From all points of the compass, all along the line of battle, in the vanguard and in the rear, at the dawn of day and in the midnight hour, Satan hinders us. If we toil in the field, he seeks to break the ploughshare; if we build the wall, he labours to cast down the stones; if we would serve God in suffering or in conflict- everywhere Satan hinders us. He hinders us when we are first coming to Jesus Christ. Fierce conflicts we had with Satan when we first looked to the cross and lived. Now that we are saved, he endeavours to hinder the completeness of our personal character. You may be congratulating yourself, "I have hitherto walked consistently; no man can challenge my integrity." Beware of boasting, for your virtue will yet be tried; Satan will direct his engines against that very virtue for which you are the most famous. If you have been hitherto a firm believer, your faith will ere long be attacked; if you have been meek as Moses, expect to be tempted to speak unadvisedly with your lips. The birds will peck at your ripest fruit, and the wild boar will dash his tusks at your choicest vines. Satan is sure to hinder us when we are earnest in prayer. He checks our importunity, and weakens our faith in order that, if possible, we may miss the blessing. Nor is Satan less vigilant in obstructing Christian effort. There was never a revival of religion without a revival of his opposition. As soon as Ezra and Nehemiah begin to labour, Sanballat and Tobiah are stirred up to hinder them. What then? We are not alarmed because Satan hindereth us, for it is a proof that we are on the Lord's side, and are doing the Lord's work, and in His strength we shall win the victory, and triumph over our adversary.
    Spurgeon's Morning and Evening Devotions Evening, August 7 "Satan hindered us." 1 Thessalonians 2:18 Since the first hour in which goodness came into conflict with evil, it has never ceased to be true in spiritual experience, that Satan hinders us. From all points of the compass, all along the line of battle, in the vanguard and in the rear, at the dawn of day and in the midnight hour, Satan hinders us. If we toil in the field, he seeks to break the ploughshare; if we build the wall, he labours to cast down the stones; if we would serve God in suffering or in conflict- everywhere Satan hinders us. He hinders us when we are first coming to Jesus Christ. Fierce conflicts we had with Satan when we first looked to the cross and lived. Now that we are saved, he endeavours to hinder the completeness of our personal character. You may be congratulating yourself, "I have hitherto walked consistently; no man can challenge my integrity." Beware of boasting, for your virtue will yet be tried; Satan will direct his engines against that very virtue for which you are the most famous. If you have been hitherto a firm believer, your faith will ere long be attacked; if you have been meek as Moses, expect to be tempted to speak unadvisedly with your lips. The birds will peck at your ripest fruit, and the wild boar will dash his tusks at your choicest vines. Satan is sure to hinder us when we are earnest in prayer. He checks our importunity, and weakens our faith in order that, if possible, we may miss the blessing. Nor is Satan less vigilant in obstructing Christian effort. There was never a revival of religion without a revival of his opposition. As soon as Ezra and Nehemiah begin to labour, Sanballat and Tobiah are stirred up to hinder them. What then? We are not alarmed because Satan hindereth us, for it is a proof that we are on the Lord's side, and are doing the Lord's work, and in His strength we shall win the victory, and triumph over our adversary.
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  • The Hidden Pharma Scandal Quietly Killing 12,000 People a Year
    Why is no one talking about this very deadly and undeniable trend?
    https://www.vigilantfox.com/p/the-hidden-pharma-scandal-quietly?publication_id=975571&post_id=169751136&isFreemail=true&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
    The Hidden Pharma Scandal Quietly Killing 12,000 People a Year Why is no one talking about this very deadly and undeniable trend? https://www.vigilantfox.com/p/the-hidden-pharma-scandal-quietly?publication_id=975571&post_id=169751136&isFreemail=true&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
    WWW.VIGILANTFOX.COM
    The Hidden Pharma Scandal Quietly Killing 12,000 People a Year
    Why is no one talking about this very deadly and undeniable trend?
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  • Spurgeon's Morning and Evening Devotions

    Evening, August 6

    "Let the whole earth be filled with His glory; Amen, and Amen." Psalm 72:19

    This is a large petition. To intercede for a whole city needs a stretch of faith, and there are times when a prayer for one man is enough to stagger us. But how far-reaching was the psalmist's dying intercession! How comprehensive! How sublime! "Let the whole earth be filled with His glory." It doth not exempt a single country however crushed by the foot of superstition; it doth not exclude a single nation however barbarous. For the cannibal as well as for the civilized, for all climes and races this prayer is uttered: the whole circle of the earth it encompasses, and omits no son of Adam. We must be up and doing for our Master, or we cannot honestly offer such a prayer. The petition is not asked with a sincere heart unless we endeavour, as God shall help us, to extend the kingdom of our Master. Are there not some who neglect both to plead and to labour? Reader, is it your prayer? Turn your eyes to Calvary. Behold the Lord of Life nailed to a cross, with the thorn-crown about His brow, with bleeding head, and hands, and feet. What! can you look upon this miracle of miracles, the death of the Son of God, without feeling within your bosom a marvellous adoration that language never can express? And when you feel the blood applied to your conscience, and know that He has blotted out your sins, you are not a man unless you start from your knees and cry, "Let the whole earth be filled with His glory; Amen, and Amen." Can you bow before the Crucified in loving homage, and not wish to see your Monarch master of the world? Out on you if you can pretend to love your Prince, and desire not to see Him the universal ruler. Your piety is worthless unless it leads you to wish that the same mercy which has been extended to you may bless the whole world. Lord, it is harvest-time, put in Thy sickle and reap.
    Spurgeon's Morning and Evening Devotions Evening, August 6 "Let the whole earth be filled with His glory; Amen, and Amen." Psalm 72:19 This is a large petition. To intercede for a whole city needs a stretch of faith, and there are times when a prayer for one man is enough to stagger us. But how far-reaching was the psalmist's dying intercession! How comprehensive! How sublime! "Let the whole earth be filled with His glory." It doth not exempt a single country however crushed by the foot of superstition; it doth not exclude a single nation however barbarous. For the cannibal as well as for the civilized, for all climes and races this prayer is uttered: the whole circle of the earth it encompasses, and omits no son of Adam. We must be up and doing for our Master, or we cannot honestly offer such a prayer. The petition is not asked with a sincere heart unless we endeavour, as God shall help us, to extend the kingdom of our Master. Are there not some who neglect both to plead and to labour? Reader, is it your prayer? Turn your eyes to Calvary. Behold the Lord of Life nailed to a cross, with the thorn-crown about His brow, with bleeding head, and hands, and feet. What! can you look upon this miracle of miracles, the death of the Son of God, without feeling within your bosom a marvellous adoration that language never can express? And when you feel the blood applied to your conscience, and know that He has blotted out your sins, you are not a man unless you start from your knees and cry, "Let the whole earth be filled with His glory; Amen, and Amen." Can you bow before the Crucified in loving homage, and not wish to see your Monarch master of the world? Out on you if you can pretend to love your Prince, and desire not to see Him the universal ruler. Your piety is worthless unless it leads you to wish that the same mercy which has been extended to you may bless the whole world. Lord, it is harvest-time, put in Thy sickle and reap.
    Like
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  • The latest disagreement on Twitter is whether the death penalty is biblical. The person who thinks that it is not is obviously not a Bible student.
    #WednesdayWisdom
    The latest disagreement on Twitter is whether the death penalty is biblical. The person who thinks that it is not is obviously not a Bible student. #WednesdayWisdom
    Bullseye
    1
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  • https://x.com/cami_mondeaux/status/1952736997732421778

    House Oversight subpoenas the DOJ for RELEASE OF THE EPSTEIN RECORDS
    https://x.com/cami_mondeaux/status/1952736997732421778 House Oversight subpoenas the DOJ for RELEASE OF THE EPSTEIN RECORDS
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  • Very interesting article, Dean.

    A simple guide in the art of trolling your adversaries
    https://deanbowen.substack.com/p/a-simple-guide-in-the-art-of-trolling?publication_id=2223861&post_id=169331245&isFreemail=true&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
    Very interesting article, Dean. A simple guide in the art of trolling your adversaries https://deanbowen.substack.com/p/a-simple-guide-in-the-art-of-trolling?publication_id=2223861&post_id=169331245&isFreemail=true&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
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  • Spurgeon's Morning and Evening Devotions

    Evening, August 3

    "But as He went." Luke 8:42

    Jesus is passing through the throng to the house of Jairus, to raise the ruler's dead daughter; but He is so profuse in goodness that He works another miracle while upon the road. While yet this rod of Aaron bears the blossom of an unaccomplished wonder, it yields the ripe almonds of a perfect work of mercy. It is enough for us, if we have some one purpose, straightway to go and accomplish it; it were imprudent to expend our energies by the way. Hastening to the rescue of a drowning friend, we cannot afford to exhaust our strength upon another in like danger. It is enough for a tree to yield one sort of fruit, and for a man to fulfil his own peculiar calling. But our Master knows no limit of power or boundary of mission. He is so prolific of grace, that like the sun which shines as it rolls onward in its orbit, His path is radiant with lovingkindness. He is a swift arrow of love, which not only reaches its ordained target, but perfumes the air through which it flies. Virtue is evermore going out of Jesus, as sweet odours exhale from flowers; and it always will be emanating from Him, as water from a sparkling fountain. What delightful encouragement this truth affords us! If our Lord is so ready to heal the sick and bless the needy, then, my soul, be not thou slow to put thyself in His way, that He may smile on thee. Be not slack in asking, if He be so abundant in bestowing. Give earnest heed to His word now, and at all times, that Jesus may speak through it to thy heart. Where He is to be found there make thy resort, that thou mayst obtain His blessing. When He is present to heal, may He not heal thee? But surely He is present even now, for He always comes to hearts which need Him. And dost not thou need Him? Ah, He knows how much! Thou Son of David, turn Thine eye and look upon the distress which is now before Thee, and make Thy suppliant whole.
    Spurgeon's Morning and Evening Devotions Evening, August 3 "But as He went." Luke 8:42 Jesus is passing through the throng to the house of Jairus, to raise the ruler's dead daughter; but He is so profuse in goodness that He works another miracle while upon the road. While yet this rod of Aaron bears the blossom of an unaccomplished wonder, it yields the ripe almonds of a perfect work of mercy. It is enough for us, if we have some one purpose, straightway to go and accomplish it; it were imprudent to expend our energies by the way. Hastening to the rescue of a drowning friend, we cannot afford to exhaust our strength upon another in like danger. It is enough for a tree to yield one sort of fruit, and for a man to fulfil his own peculiar calling. But our Master knows no limit of power or boundary of mission. He is so prolific of grace, that like the sun which shines as it rolls onward in its orbit, His path is radiant with lovingkindness. He is a swift arrow of love, which not only reaches its ordained target, but perfumes the air through which it flies. Virtue is evermore going out of Jesus, as sweet odours exhale from flowers; and it always will be emanating from Him, as water from a sparkling fountain. What delightful encouragement this truth affords us! If our Lord is so ready to heal the sick and bless the needy, then, my soul, be not thou slow to put thyself in His way, that He may smile on thee. Be not slack in asking, if He be so abundant in bestowing. Give earnest heed to His word now, and at all times, that Jesus may speak through it to thy heart. Where He is to be found there make thy resort, that thou mayst obtain His blessing. When He is present to heal, may He not heal thee? But surely He is present even now, for He always comes to hearts which need Him. And dost not thou need Him? Ah, He knows how much! Thou Son of David, turn Thine eye and look upon the distress which is now before Thee, and make Thy suppliant whole.
    Like
    1
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  • Nutrients missing because our soil is dead
    https://rumble.com/v6wke8y-nutrients-missing-because-our-soil-is-dead.html
    Nutrients missing because our soil is dead https://rumble.com/v6wke8y-nutrients-missing-because-our-soil-is-dead.html
    0 Comentários 0 Compartilhamentos 377 Visualizações
  • Spurgeon's Morning and Evening Devotions

    Morning, August 2

    "Who worketh all things after the counsel of His own will." Ephesians 1:11

    Our belief in God's wisdom supposes and necessitates that He has a settled purpose and plan in the work of salvation. What would creation have been without His design? Is there a fish in the sea, or a fowl in the air, which was left to chance for its formation? Nay, in every bone, joint, and muscle, sinew, gland, and blood-vessel, you mark the presence of a God working everything according to the design of infinite wisdom. And shall God be present in creation, ruling over all, and not in grace? Shall the new creation have the fickle genius of free will to preside over it when divine counsel rules the old creation? Look at Providence! Who knoweth not that not a sparrow falleth to the ground without your Father? Even the hairs of your head are all numbered. God weighs the mountains of our grief in scales, and the hills of our tribulation in balances. And shall there be a God in providence and not in grace? Shall the shell be ordained by wisdom and the kernel be left to blind chance. No; He knows the end from the beginning. He sees in its appointed place, not merely the corner-stone which He has laid in fair colours, in the blood of His dear Son, but He beholds in their ordained position each of the chosen stones taken out of the quarry of nature, and polished by His grace; He sees the whole from corner to cornice, from base to roof, from foundation to pinnacle. He hath in His mind a clear knowledge of every stone which shall be laid in its prepared space, and how vast the edifice shall be, and when the top-stone shall be brought forth with shoutings of "Grace! Grace! unto it." At the last it shall be clearly seen that in every chosen vessel of mercy, Jehovah did as He willed with His own; and that in every part of the work of grace He accomplished His purpose, and glorified His own name.
    Spurgeon's Morning and Evening Devotions Morning, August 2 "Who worketh all things after the counsel of His own will." Ephesians 1:11 Our belief in God's wisdom supposes and necessitates that He has a settled purpose and plan in the work of salvation. What would creation have been without His design? Is there a fish in the sea, or a fowl in the air, which was left to chance for its formation? Nay, in every bone, joint, and muscle, sinew, gland, and blood-vessel, you mark the presence of a God working everything according to the design of infinite wisdom. And shall God be present in creation, ruling over all, and not in grace? Shall the new creation have the fickle genius of free will to preside over it when divine counsel rules the old creation? Look at Providence! Who knoweth not that not a sparrow falleth to the ground without your Father? Even the hairs of your head are all numbered. God weighs the mountains of our grief in scales, and the hills of our tribulation in balances. And shall there be a God in providence and not in grace? Shall the shell be ordained by wisdom and the kernel be left to blind chance. No; He knows the end from the beginning. He sees in its appointed place, not merely the corner-stone which He has laid in fair colours, in the blood of His dear Son, but He beholds in their ordained position each of the chosen stones taken out of the quarry of nature, and polished by His grace; He sees the whole from corner to cornice, from base to roof, from foundation to pinnacle. He hath in His mind a clear knowledge of every stone which shall be laid in its prepared space, and how vast the edifice shall be, and when the top-stone shall be brought forth with shoutings of "Grace! Grace! unto it." At the last it shall be clearly seen that in every chosen vessel of mercy, Jehovah did as He willed with His own; and that in every part of the work of grace He accomplished His purpose, and glorified His own name.
    Love
    1
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  • Job
    Chapter 6

    1 But Job answered and said,

    2 Oh that my grief were throughly weighed, and my calamity laid in the balances together!

    3 For now it would be heavier than the sand of the sea: therefore my words are swallowed up.

    4 For the arrows of the Almighty are within me, the poison whereof drinketh up my spirit: the terrors of God do set themselves in array against me.

    5 Doth the wild ass bray when he hath grass? or loweth the ox over his fodder?

    6 Can that which is unsavoury be eaten without salt? or is there any taste in the white of an egg?

    7 The things that my soul refused to touch are as my sorrowful meat.

    8 Oh that I might have my request; and that God would grant me the thing that I long for!

    9 Even that it would please God to destroy me; that he would let loose his hand, and cut me off!

    10 Then should I yet have comfort; yea, I would harden myself in sorrow: let him not spare; for I have not concealed the words of the Holy One.

    11 What is my strength, that I should hope? and what is mine end, that I should prolong my life?

    12 Is my strength the strength of stones? or is my flesh of brass?

    13 Is not my help in me? and is wisdom driven quite from me?

    14 To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty.

    15 My brethren have dealt deceitfully as a brook, and as the stream of brooks they pass away;

    16 Which are blackish by reason of the ice, and wherein the snow is hid:

    17 What time they wax warm, they vanish: when it is hot, they are consumed out of their place.

    18 The paths of their way are turned aside; they go to nothing, and perish.

    19 The troops of Tema looked, the companies of Sheba waited for them.

    20 They were confounded because they had hoped; they came thither, and were ashamed.

    21 For now ye are nothing; ye see my casting down, and are afraid.

    22 Did I say, Bring unto me? or, Give a reward for me of your substance?

    23 Or, Deliver me from the enemy's hand? or, Redeem me from the hand of the mighty?

    24 Teach me, and I will hold my tongue: and cause me to understand wherein I have erred.

    25 How forcible are right words! but what doth your arguing reprove?

    26 Do ye imagine to reprove words, and the speeches of one that is desperate, which are as wind?

    27 Yea, ye overwhelm the fatherless, and ye dig a pit for your friend.

    28 Now therefore be content, look upon me; for it is evident unto you if I lie.

    29 Return, I pray you, let it not be iniquity; yea, return again, my righteousness is in it.

    30 Is there iniquity in my tongue? cannot my taste discern perverse things?
    Job Chapter 6 1 But Job answered and said, 2 Oh that my grief were throughly weighed, and my calamity laid in the balances together! 3 For now it would be heavier than the sand of the sea: therefore my words are swallowed up. 4 For the arrows of the Almighty are within me, the poison whereof drinketh up my spirit: the terrors of God do set themselves in array against me. 5 Doth the wild ass bray when he hath grass? or loweth the ox over his fodder? 6 Can that which is unsavoury be eaten without salt? or is there any taste in the white of an egg? 7 The things that my soul refused to touch are as my sorrowful meat. 8 Oh that I might have my request; and that God would grant me the thing that I long for! 9 Even that it would please God to destroy me; that he would let loose his hand, and cut me off! 10 Then should I yet have comfort; yea, I would harden myself in sorrow: let him not spare; for I have not concealed the words of the Holy One. 11 What is my strength, that I should hope? and what is mine end, that I should prolong my life? 12 Is my strength the strength of stones? or is my flesh of brass? 13 Is not my help in me? and is wisdom driven quite from me? 14 To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty. 15 My brethren have dealt deceitfully as a brook, and as the stream of brooks they pass away; 16 Which are blackish by reason of the ice, and wherein the snow is hid: 17 What time they wax warm, they vanish: when it is hot, they are consumed out of their place. 18 The paths of their way are turned aside; they go to nothing, and perish. 19 The troops of Tema looked, the companies of Sheba waited for them. 20 They were confounded because they had hoped; they came thither, and were ashamed. 21 For now ye are nothing; ye see my casting down, and are afraid. 22 Did I say, Bring unto me? or, Give a reward for me of your substance? 23 Or, Deliver me from the enemy's hand? or, Redeem me from the hand of the mighty? 24 Teach me, and I will hold my tongue: and cause me to understand wherein I have erred. 25 How forcible are right words! but what doth your arguing reprove? 26 Do ye imagine to reprove words, and the speeches of one that is desperate, which are as wind? 27 Yea, ye overwhelm the fatherless, and ye dig a pit for your friend. 28 Now therefore be content, look upon me; for it is evident unto you if I lie. 29 Return, I pray you, let it not be iniquity; yea, return again, my righteousness is in it. 30 Is there iniquity in my tongue? cannot my taste discern perverse things?
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  • I remember when she was alive and talking about Merck, then they found her and murdered her, because of her speaking out. She had a little boy.

    NEVER FORGET : Vax Whistle Blower, Brandy Vaughan, found dead.
    Video she posted about the intimidation tactics that where used on her before they sadly murdered her
    https://ayetv.substack.com/p/never-forget-vax-whistle-blower-brandy?publication_id=2540510&post_id=169167072&isFreemail=true&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
    I remember when she was alive and talking about Merck, then they found her and murdered her, because of her speaking out. She had a little boy. NEVER FORGET : Vax Whistle Blower, Brandy Vaughan, found dead. Video she posted about the intimidation tactics that where used on her before they sadly murdered her 👇 https://ayetv.substack.com/p/never-forget-vax-whistle-blower-brandy?publication_id=2540510&post_id=169167072&isFreemail=true&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
    0 Comentários 0 Compartilhamentos 648 Visualizações

  • Job
    Chapter 3

    1 After this opened Job his mouth, and cursed his day.

    2 And Job spake, and said,

    3 Let the day perish wherein I was born, and the night in which it was said, There is a man child conceived.

    4 Let that day be darkness; let not God regard it from above, neither let the light shine upon it.

    5 Let darkness and the shadow of death stain it; let a cloud dwell upon it; let the blackness of the day terrify it.

    6 As for that night, let darkness seize upon it; let it not be joined unto the days of the year, let it not come into the number of the months.

    7 Lo, let that night be solitary, let no joyful voice come therein.

    8 Let them curse it that curse the day, who are ready to raise up their mourning.

    9 Let the stars of the twilight thereof be dark; let it look for light, but have none; neither let it see the dawning of the day:

    10 Because it shut not up the doors of my mother's womb, nor hid sorrow from mine eyes.

    11 Why died I not from the womb? why did I not give up the ghost when I came out of the belly?

    12 Why did the knees prevent me? or why the breasts that I should suck?

    13 For now should I have lain still and been quiet, I should have slept: then had I been at rest,

    14 With kings and counsellors of the earth, which built desolate places for themselves;

    15 Or with princes that had gold, who filled their houses with silver:

    16 Or as an hidden untimely birth I had not been; as infants which never saw light.

    17 There the wicked cease from troubling; and there the weary be at rest.

    18 There the prisoners rest together; they hear not the voice of the oppressor.

    19 The small and great are there; and the servant is free from his master.

    20 Wherefore is light given to him that is in misery, and life unto the bitter in soul;

    21 Which long for death, but it cometh not; and dig for it more than for hid treasures;

    22 Which rejoice exceedingly, and are glad, when they can find the grave?

    23 Why is light given to a man whose way is hid, and whom God hath hedged in?

    24 For my sighing cometh before I eat, and my roarings are poured out like the waters.

    25 For the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me.

    26 I was not in safety, neither had I rest, neither was I quiet; yet trouble came.
    Job Chapter 3 1 After this opened Job his mouth, and cursed his day. 2 And Job spake, and said, 3 Let the day perish wherein I was born, and the night in which it was said, There is a man child conceived. 4 Let that day be darkness; let not God regard it from above, neither let the light shine upon it. 5 Let darkness and the shadow of death stain it; let a cloud dwell upon it; let the blackness of the day terrify it. 6 As for that night, let darkness seize upon it; let it not be joined unto the days of the year, let it not come into the number of the months. 7 Lo, let that night be solitary, let no joyful voice come therein. 8 Let them curse it that curse the day, who are ready to raise up their mourning. 9 Let the stars of the twilight thereof be dark; let it look for light, but have none; neither let it see the dawning of the day: 10 Because it shut not up the doors of my mother's womb, nor hid sorrow from mine eyes. 11 Why died I not from the womb? why did I not give up the ghost when I came out of the belly? 12 Why did the knees prevent me? or why the breasts that I should suck? 13 For now should I have lain still and been quiet, I should have slept: then had I been at rest, 14 With kings and counsellors of the earth, which built desolate places for themselves; 15 Or with princes that had gold, who filled their houses with silver: 16 Or as an hidden untimely birth I had not been; as infants which never saw light. 17 There the wicked cease from troubling; and there the weary be at rest. 18 There the prisoners rest together; they hear not the voice of the oppressor. 19 The small and great are there; and the servant is free from his master. 20 Wherefore is light given to him that is in misery, and life unto the bitter in soul; 21 Which long for death, but it cometh not; and dig for it more than for hid treasures; 22 Which rejoice exceedingly, and are glad, when they can find the grave? 23 Why is light given to a man whose way is hid, and whom God hath hedged in? 24 For my sighing cometh before I eat, and my roarings are poured out like the waters. 25 For the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me. 26 I was not in safety, neither had I rest, neither was I quiet; yet trouble came.
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