Brothers and sisters, are you walking in the light as He is in the light? We can never perfectly emulate Him, because He is the light (Jn. 1:9). But we are told to walk in the light, it shows we may have fellowship with one another, and that we are cleansed by His blood. Those who claim to be in the light yet walk in the ways of darkness deceive themselves (1 Jn. 1:6,8).

John tells us that those who practice what is good come into the light so it can be seen that their deeds are done through the power granted by God. Those who practice evil remain in the darkness so their deeds will not be exposed. (Jn. 3:20-21).

Do not avoid the light. Those who truly believe cannot. But let us, as Jesus admonished, walk in the light while we yet have it so that the darkness will not overtake us, and so that we may be sons of Light (Jn. 12:35-36).

For our fellowship is with the Father and with His Son, Jesus Christ, if we are in the faith (1 Jn. 1:3).

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Spurgeon's Morning and Evening Devotions

Evening, August 31

"If we walk in the light, as He is in the light." 1 John 1:7

As He is in the light! Can we ever attain to this? Shall we ever be able to walk as clearly in the light as He is whom we call "Our Father," of whom it is written, "God is light, and in Him is no darkness at all"? Certainly, this is the model which is set before us, for the Saviour Himself said, "Be ye perfect, even as your Father who is in heaven is perfect"; and although we may feel that we can never rival the perfection of God, yet we are to seek after it, and never to be satisfied until we attain to it. The youthful artist, as he grasps his early pencil, can hardly hope to equal Raphael or Michael Angelo, but still, if he did not have a noble beau ideal before his mind, he would only attain to something very mean and ordinary. But what is meant by the expression that the Christian is to walk in light as God is in the light? We conceive it to import likeness, but not degree. We are as truly in the light, we are as heartily in the light, we are as sincerely in the light, as honestly in the light, though we cannot be there in the same measure. I cannot dwell in the sun, it is too bright a place for my residence, but I can walk in the light of the sun; and so, though I cannot attain to that perfection of purity and truth which belongs to the Lord of hosts by nature as the infinitely good, yet I can set the Lord always before me, and strive, by the help of the indwelling Spirit, after conformity to His image. That famous old commentator, John Trapp, says, "We may be in the light as God is in the light for quality, but not for equality." We are to have the same light, and are as truly to have it and walk in it as God does, though, as for equality with God in His holiness and purity, that must be left until we cross the Jordan and enter into the perfection of the Most High. Mark that the blessings of sacred fellowship and perfect cleansing are bound up with walking in the light.

We are told in Scripture that "we have received not the spirit of the world, but the Spirit of God" (1 Cor. 2:12) and that "the Spirit of God dwells in us" (1 Cor. 3:16). But Christian, do you not realize that by this same Spirit, Christ dwells in our hearts through faith (Eph. 3:17)? Oh the glory of God's riches toward us to be strengthened with power through His Spirit so that we may have Jesus always with(in) us (Eph. 3:16)! How glorious to know the breadth and length and height and depth of the love of Christ which surpasses all knowledge (Eph. 3:18)!

That this indeed may be true, let us then say with the Apostle Paul, "...it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God who loved me and gave Himself up for me" (Gal. 2:20)!
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Spurgeon's Morning and Evening Devotions

Evening, August 23

"That Christ may dwell in your hearts by faith." Ephesians 3:17

Beyond measure it is desirable that we, as believers, should have the person of Jesus constantly before us, to inflame our love towards Him, and to increase our knowledge of Him. I would to God that my readers were all entered as diligent scholars in Jesus' college, students of Corpus Christi, or the body of Christ, resolved to attain unto a good degree in the learning of the cross. But to have Jesus ever near, the heart must be full of Him, welling up with His love, even to overrunning; hence the apostle prays "that Christ may dwell in your hearts." See how near he would have Jesus to be! You cannot get a subject closer to you than to have it in the heart itself. "That He may dwell"; not that He may call upon you sometimes, as a casual visitor enters into a house and tarries for a night, but that He may dwell"; that Jesus may become the Lord and Tenant of your inmost being, never more to go out.

Observe the words- that He may dwell in your heart, that best room of the house of manhood; not in your thoughts alone, but in your affections; not merely in the mind's meditations, but in the heart's emotions. We should pant after love to Christ of a most abiding character, not a love that flames up and then dies out into the darkness of a few embers, but a constant flame, fed by sacred fuel, like the fire upon the altar which never went out. This cannot be accomplished except by faith. Faith must be strong, or love will not be fervent; the root of the flower must be healthy, or we cannot expect the bloom to be sweet. Faith is the lily's root, and love is the lily's bloom. Now, reader, Jesus cannot be in your heart's love except you have a firm hold of Him by your heart's faith; and, therefore, pray that you may always trust Christ in order that you may always love Him. If love be cold, be sure that faith is drooping.

Christian, do you feel compelled to "invite your unbelieving friend to 'church'?" Why so? Does darkness have fellowship with the light? (2 Cor. 6:14) Does an unbeliever have spiritual gifts with which to edify the body? (1 Cor. 12:7) Can one who dines at tables of demons also feast upon the Lord's supper? (1 Cor. 10:21)

When we gather as the Church (we are the Church, we don't go to church), we come together to separate from the world for a time, to refresh, to fellowship, to edify one another. Why then intentionally ask those who are not of Christ into our midst? This is not how the Church operated in the time of the apostles. (Acts 5:13)

Yes, they may end up there by happenstance, but it is not for us to ask them nor to accomodate them. (1 Cor. 14:23-25) Focus instead on serving the body as you have been called, using your gifts to edify the body, growing in fellowship with God and one another, and go out and take the gospel to the lost. Then when the lost receive Christ, let them indeed join our fellowship. (Acts 5:14)

This is the way the apostles worked and taught. This is the example we should follow.
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Spurgeon's Morning and Evening Devotions

Morning, August 18

"Strangers are come into the sanctuaries of the Lord's house." Jeremiah 51:51

In this account the faces of the Lord's people were covered with shame, for it was a terrible thing that men should intrude into the Holy Place reserved for the priests alone. Everywhere about us we see like cause for sorrow. How many ungodly men are now educating with the view of entering into the ministry! What a crying sin is that solemn lie by which our whole population is nominally comprehended in a National Church! How fearful it is that ordinances should be pressed upon the unconverted, and that among the more enlightened churches of our land there should be such laxity of discipline. If the thousands who will read this portion shall all take this matter before the Lord Jesus this day, He will interfere and avert the evil which else will come upon His Church. To adulterate the Church is to pollute a well, to pour water upon fire, to sow a fertile field with stones. May we all have grace to maintain in our own proper way the purity of the Church, as being an assembly of believers, and not a nation, an unsaved community of unconverted men.

Our zeal must, however, begin at home. Let us examine ourselves as to our right to eat at the Lord's table. Let us see to it that we have on our wedding garment, lest we ourselves be intruders in the Lord's sanctuaries. Many are called, but few are chosen; the way is narrow, and the gate is strait. O for grace to come to Jesus aright, with the faith of God's elect. He who smote Uzzah for touching the ark is very jealous of His two ordinances; as a true believer I may approach them freely, as an alien I must not touch them lest I die. Heartsearching is the duty of all who are baptized or come to the Lord's table. "Search me, O God, and know my way, try me and know my heart."

Bible-Believers Must Be a Beacon of Light Shining Through LGBTQ Darkness
https://oneway2day.com/2025/08/09/bible-believers-must-be-a-beacon-of-light-shining-through-lgbtq-darkness/

SUMMARY: I consider myself a Bible-Believing Christian. Yet I realize I am hardly perfect in complying with the Bible (Word-of-God) program for living. AND SO thank God Almighty for 1 John 1:7-10… I point out God’s Grace and Mercy because I am fairly certain I’m not the only Bible-Believing Christian that occasionally screws up…. [A] cultural malady that way too often is airbrushed as normal in society but is considered a living practice the unrepentant individual might find themselves destined for the Lake of Fire. …READ ON ABOUT THE LGBTQ CONNECTION TO CULTURAL MARXISM!
#LGBTQAbomination #CulturalMarxism

Spurgeon's Morning and Evening Devotions

Morning, August 6

"Watchman, what of the night?" Isaiah 21:11

What enemies are abroad? Errors are a numerous horde, and new ones appear every hour: against what heresy am I to be on my guard? Sins creep from their lurking places when the darkness reigns; I must myself mount the watch-tower, and watch unto prayer. Our heavenly Protector foresees all the attacks which are about to be made upon us, and when as yet the evil designed us is but in the desire of Satan, He prays for us that our faith fail not, when we are sifted as wheat. Continue O gracious Watchman, to forewarn us of our foes, and for Zion's sake hold not thy peace.

"Watchman, what of the night?" What weather is coming for the Church? Are the clouds lowering, or is it all clear and fair overhead? We must care for the Church of God with anxious love; and now that Popery and infidelity are both threatening, let us observe the signs of the times and prepare for conflict.

"Watchman, what of the night?" What stars are visible?What precious promises suit our present case? You sound the alarm, give us the consolation also. Christ, the polestar, is ever fixed in His place, and all the stars are secure in the right hand of their Lord.

But watchman, when comes the morning? The Bridegroom tarries. Are there no signs of His coming forth as the Sun of Righteousness? Has not the morning star arisen as the pledge of day? When will the day dawn, and the shadows flee away? O Jesus, if Thou come not in person to Thy waiting Church this day, yet come in Spirit to my sighing heart, and make it sing for joy.

"Now all the earth is bright and glad
With the fresh morn;
But all my heart is cold, and dark and sad:
Sun of the soul, let me behold Thy dawn!
Come, Jesus, Lord,
O quickly come, according to Thy word."

Spurgeon's Morning and Evening Devotions

Evening, August 1

"Thou crownest the year with Thy goodness." Psalm 65:11

All the year round, every hour of every day, God is richly blessing us; both when we sleep and when we wake His mercy waits upon us. The sun may leave us a legacy of darkness, but our God never ceases to shine upon His children with beams of love. Like a river, His lovingkindness is always flowing, with a fulness inexhaustible as His own nature. Like the atmosphere which constantly surrounds the earth, and is always ready to support the life of man, the benevolence of God surrounds all His creatures; in it, as in their element, they live, and move, and have their being. Yet as the sun on summer days gladdens us with beams more warm and bright than at other times, and as rivers are at certain seasons swollen by the rain, and as the atmosphere itself is sometimes fraught with more fresh, more bracing, or more balmy influences than heretofore, so is it with the mercy of God; it hath its golden hours; its days of overflow, when the Lord magnifieth His grace before the sons of men. Amongst the blessings of the nether springs, the joyous days of harvest are a special season of excessive favour. It is the glory of autumn that the ripe gifts of providence are then abundantly bestowed; it is the mellow season of realization, whereas all before was but hope and expectation. Great is the joy of harvest. Happy are the reapers who fill their arms with the liberality of heaven. The Psalmist tells us that the harvest is the crowning of the year. Surely these crowning mercies call for crowning thanksgiving! Let us render it by the inward emotions of gratitude. Let our hearts be warmed; let our spirits remember, meditate, and think upon this goodness of the Lord. Then let us praise Him with our lips, and laud and magnify His name from whose bounty all this goodness flows. Let us glorify God by yielding our gifts to His cause. A practical proof of our gratitude is a special thank-offering to the Lord of the harvest.

Job
Chapter 3

1 After this opened Job his mouth, and cursed his day.

2 And Job spake, and said,

3 Let the day perish wherein I was born, and the night in which it was said, There is a man child conceived.

4 Let that day be darkness; let not God regard it from above, neither let the light shine upon it.

5 Let darkness and the shadow of death stain it; let a cloud dwell upon it; let the blackness of the day terrify it.

6 As for that night, let darkness seize upon it; let it not be joined unto the days of the year, let it not come into the number of the months.

7 Lo, let that night be solitary, let no joyful voice come therein.

8 Let them curse it that curse the day, who are ready to raise up their mourning.

9 Let the stars of the twilight thereof be dark; let it look for light, but have none; neither let it see the dawning of the day:

10 Because it shut not up the doors of my mother's womb, nor hid sorrow from mine eyes.

11 Why died I not from the womb? why did I not give up the ghost when I came out of the belly?

12 Why did the knees prevent me? or why the breasts that I should suck?

13 For now should I have lain still and been quiet, I should have slept: then had I been at rest,

14 With kings and counsellors of the earth, which built desolate places for themselves;

15 Or with princes that had gold, who filled their houses with silver:

16 Or as an hidden untimely birth I had not been; as infants which never saw light.

17 There the wicked cease from troubling; and there the weary be at rest.

18 There the prisoners rest together; they hear not the voice of the oppressor.

19 The small and great are there; and the servant is free from his master.

20 Wherefore is light given to him that is in misery, and life unto the bitter in soul;

21 Which long for death, but it cometh not; and dig for it more than for hid treasures;

22 Which rejoice exceedingly, and are glad, when they can find the grave?

23 Why is light given to a man whose way is hid, and whom God hath hedged in?

24 For my sighing cometh before I eat, and my roarings are poured out like the waters.

25 For the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me.

26 I was not in safety, neither had I rest, neither was I quiet; yet trouble came.

Spurgeon's Morning and Evening Devotions

Evening, July 29

"All that the Father giveth Me shall come to Me." John 6:37

This declaration involves the doctrine of election: there are some whom the Father gave to Christ. It involves the doctrine of effectual calling: these who are given must and shall come; however stoutly they may set themselves against it, yet they shall be brought out of darkness into God's marvellous light. It teaches us the indispensable necessity of faith"; for even those who are given to Christ are not saved except they come to Jesus. Even they must come, for there is no other way to heaven but by the door, Christ Jesus. All that the Father gives to our Redeemer must come to Him, therefore none can come to heaven except they come to Christ.
Oh! the power and majesty which rest in the words "shall come." He does not say they have power to come, nor they may come if they will, but they "shall come." The Lord Jesus doth by His messengers, His word, and His Spirit, sweetly and graciously compel men to come in that they may eat of His marriage supper; and this He does, not by any violation of the free agency of man, but by the power of His grace. I may exercise power over another man's will, and yet that other man's will may be perfectly free, because the constraint is exercised in a manner accordant with the laws of the human mind. Jehovah Jesus knows how, by irresistible arguments addressed to the understanding, by mighty reasons appealing to the affections, and by the mysterious influence of His Holy Spirit operating upon all the powers and passions of the soul, so to subdue the whole man, that whereas he was once rebellious, he yields cheerfully to His government, subdued by sovereign love. But how shall those be known whom God hath chosen? By this result: that they do willingly and joyfully accept Christ, and come to Him with simple and unfeigned faith, resting upon Him as all their salvation and all their desire. Reader, have you thus come to Jesus?

Spurgeon's Morning and Evening Devotions

Evening, July 21

"Why go I mourning?" Psalm 42:9

Canst thou answer this, believer? Canst thou find any reason why thou art so often mourning instead of rejoicing? Why yield to gloomy anticipations? Who told thee that the night would never end in day? Who told thee that the sea of circumstances would ebb out till there should be nothing left but long leagues of the mud of horrible poverty? Who told thee that the winter of thy discontent would proceed from frost to frost, from snow, and ice, and hail, to deeper snow, and yet more heavy tempest of despair? Knowest thou not that day follows night, that flood comes after ebb, that spring and summer succeed winter? Hope thou then! Hope thou ever! For God fails thee not. Dost thou not know that thy God loves thee in the midst of all this? Mountains, when in darkness hidden, are as real as in day, and God's love is as true to thee now as it was in thy brightest moments. No father chastens always: thy Lord hates the rod as much as thou dost; He only cares to use it for that reason which should make thee willing to receive it, namely, that it works thy lasting good. Thou shalt yet climb Jacob's ladder with the angels, and behold Him who sits at the top of it- thy covenant God. Thou shalt yet, amidst the splendours of eternity, forget the trials of time, or only remember them to bless the God who led thee through them, and wrought thy lasting good by them. Come, sing in the midst of tribulation. Rejoice even while passing through the furnace. Make the wilderness to blossom like the rose! Cause the desert to ring with thine exulting joys, for these light afflictions will soon be over, and then "for ever with the Lord," thy bliss shall never wane.

"Faint not nor fear, His arms are near,
He changeth not, and thou art dear;
Only believe and thou shalt see,
That Christ is all in all to thee."

God has told us to pray for our land. Many of us will be the remnant. Thank you for sharing this article, that says so much, Anonymous.

The Three Days of Darkness: Babylon’s Fall
https://anonymous8675309.substack.com/p/the-three-days-of-darkness-babylons

Spurgeon’s Morning and Evening Devotions

Morning, July 19

"The Lord our God hath shewed us His glory." Deuteronomy 5:24

God's great design in all His works is the manifestation of His own glory. Any aim less than this were unworthy of Himself. But how shall the glory of God be manifested to such fallen creatures as we are? Man's eye is not single, he has ever a side glance towards his own honour, has too high an estimate of his own powers, and so is not qualified to behold the glory of the Lord. It is clear, then, that self must stand out of the way, that there may be room for God to be exalted; and this is the reason why He bringeth His people ofttimes into straits and difficulties, that, being made conscious of their own folly and weakness, they may be fitted to behold the majesty of God when He comes forth to work their deliverance. He whose life is one even and smooth path, will see but little of the glory of the Lord, for he has few occasions of self-emptying, and hence, but little fitness for being filled with the revelation of God. They who navigate little streams and shallow creeks, know but little of the God of tempests; but they who "do business in great waters," these see His "wonders in the deep." Among the huge Atlantic-waves of bereavement, poverty, temptation, and reproach, we learn the power of Jehovah, because we feel the littleness of man. Thank God, then, if you have been led by a rough road: it is this which has given you your experience of God's greatness and lovingkindness. Your troubles have enriched you with a wealth of knowledge to be gained by no other means: your trials have been the cleft of the rock in which Jehovah has set you, as He did His servant Moses, that you might behold His glory as it passed by. Praise God that you have not been left to the darkness and ignorance which continued prosperity might have involved, but that in the great fight of affliction, you have been capacitated for the outshinings of His glory in His wonderful dealings with you.

Spurgeon's Morning and Evening Devotions

Evening, July 17

"Let not one of them escape." 1 Kings 18:40

When the prophet Elijah had received the answer to his prayer, and the fire from heaven had consumed the sacrifice in the presence of all the people, he called upon the assembled Israelites to take the priests of Baal, and sternly cried, "Let not one of them escape." He took them all down to the brook Kishon, and slew them there. So must it be with our sins- they are all doomed, not one must be preserved. Our darling sin must die. Spare it not for its much crying. Strike, though it be as dear as an Isaac. Strike, for God struck at sin when it was laid upon His own Son. With stern unflinching purpose must you condemn to death that sin which was once the idol of your heart. Do you ask how you are to accomplish this? Jesus will be your power. You have grace to overcome sin given you in the covenant of grace; you have strength to win the victory in the crusade against inward lusts, because Christ Jesus has promised to be with you even unto the end. If you would triumph over darkness, set yourself in the presence of the Sun of Righteousness. There is no place so well adapted for the discovery of sin, and recovery from its power and guilt, as the immediate presence of God. Job never knew how to get rid of sin half so well as he did when his eye of faith rested upon God, and then he abhorred himself, and repented in dust and ashes. The fine gold of the Christian is oft becoming dim. We need the sacred fire to consume the dross. Let us fly to our God, He is a consuming fire; He will not consume our spirit, but our sins. Let the goodness of God excite us to a sacred jealousy, and to a holy revenge against those iniquities which are hateful in His sight. Go forth to battle with Amalek in His strength, and utterly destroy the accursed crew: let not one of them escape.

Spurgeon's Morning and Evening Devotions

Morning, July 16

"They gathered manna every morning." Exodus 16:21

Labour to maintain a sense of thine entire dependence upon the Lord's good will and pleasure for the continuance of thy richest enjoyments. Never try to live on the old manna, nor seek to find help in Egypt. All must come from Jesus, or thou art undone for ever. Old anointings will not suffice to impart unction to thy spirit; thine head must have fresh oil poured upon it from the golden horn of the sanctuary, or it will cease from its glory. Today thou mayest be upon the summit of the mount of God, but He who has put thee there must keep thee there, or thou wilt sink far more speedily than thou dreamest. Thy mountain only stands firm when He settles it in its place; if He hide His face, thou wilt soon be troubled. If the Saviour should see fit, there is not a window through which thou seest the light of heaven which He could not darken in an instant. Joshua bade the sun stand still, but Jesus can shroud it in total darkness. He can withdraw the joy of thine heart, the light of thine eyes, and the strength of thy life; in His hand thy comforts lie, and at His will they can depart from thee. This hourly dependence our Lord is determined that we shall feel and recognize, for He only permits us to pray for "daily bread," and only promises that "as our days our strength shall be." Is it not best for us that it should be so, that we may often repair to His throne, and constantly be reminded of His love? Oh! how rich the grace which supplies us so continually, and doth not refrain itself because of our ingratitude! The golden shower never ceases, the cloud of blessing tarries evermore above our habitation. O Lord Jesus, we would bow at Thy feet, conscious of our utter inability to do anything without Thee, and in every favour which we are privileged to receive, we would adore Thy blessed name and acknowledge Thine unexhausted love.

I know it isn't for the "faint of heart" BUT it is time to STOP "coddling" people. They need to know the truth. For crying out loud the CHILDREN are going through this! So suck it up, PEOPLE.

Darkness to Light has a Reminder to ALL...
https://tommoonclutch.substack.com/p/darkness-to-light-has-a-reminder

Each day brings its own evil. It is why Paul exhorts us to put on the armor of God - so we may “withstand in the evil day; and having done all, to stand” (Ephesians 6:13). Do not weary, for our hope lies not in this world, and the battle is already one. As Jesus said, in this world, we will have tribulation; but take heart, He has overcome the world (John 16:33).

Spurgeon’s Morning and Evening Devotions

Morning, April 29

"Thou art my hope in the day of evil." Jeremiah 17:17

The path of the Christian is not always bright with sunshine; he has his seasons of darkness and of storm. True, it is written in God's Word, "Her ways are ways of pleasantness, and all her paths are peace;" and it is a great truth, that religion is calculated to give a man happiness below as well as bliss above; but experience tells us that if the course of the just be "As the shining light that shineth more and more unto the perfect day," yet sometimes that light is eclipsed. At certain periods clouds cover the believer's sun, and he walks in darkness and sees no light. There are many who have rejoiced in the presence of God for a season; they have basked in the sunshine in the earlier stages of their Christian career; they have walked along the "green pastures" by the side of the "still waters," but suddenly they find the glorious sky is clouded; instead of the Land of Goshen they have to tread the sandy desert; in the place of sweet waters, they find troubled streams, bitter to their taste, and they say, "Surely, if I were a child of God, this would not happen." Oh! say not so, thou who art walking in darkness. The best of God's saints must drink the wormwood; the dearest of His children must bear the cross. No Christian has enjoyed perpetual prosperity; no believer can always keep his harp from the willows. Perhaps the Lord allotted you at first a smooth and unclouded path, because you were weak and timid. He tempered the wind to the shorn lamb, but now that you are stronger in the spiritual life, you must enter upon the riper and rougher experience of God's full-grown children. We need winds and tempests to exercise our faith, to tear off the rotten bough of self-dependence, and to root us more firmly in Christ. The day of evil reveals to us the value of our glorious hope.

For believers in Jesus, it brings unfathomable comfort and peace to know that our redeemer lives, and that in the end, He will stand on the earth, and we shall see God. For those who do not, such thought can only bring unfathomable dread.

Spurgeon’s Morning and Evening Devotions

Morning, April 21

"I know that my Redeemer liveth." Job 19:25

The marrow of Job's comfort lies in that little word "My"- "My Redeemer," and in the fact that the Redeemer lives. Oh! to get hold of a living Christ. We must get a property in Him before we can enjoy Him. What is gold in the mine to me? Men are beggars in Peru, and beg their bread in California. It is gold in my purse which will satisfy my necessities, by purchasing the bread I need. So a Redeemer who does not redeem me, an avenger who will never stand up for my blood, of what avail were such? Rest not content until by faith you can say "Yes, I cast myself upon my living Lord; and He is mine." It may be you hold Him with a feeble hand; you half think it presumption to say, "He lives as my Redeemer;" yet, remember if you have but faith as a grain of mustard seed, that little faith entitles you to say it. But there is also another word here, expressive of Job's strong confidence, "I know." To say, "I hope so, I trust so" is comfortable; and there are thousands in the fold of Jesus who hardly ever get much further. But to reach the essence of consolation you must say, "I know." Ifs, buts, and perhapses, are sure murderers of peace and comfort. Doubts are dreary things in times of sorrow. Like wasps they sting the soul! If I have any suspicion that Christ is not mine, then there is vinegar mingled with the gall of death; but if I know that Jesus lives for me, then darkness is not dark: even the night is light about me. Surely if Job, in those ages before the coming and advent of Christ, could say, "I know," we should not speak less positively. God forbid that our positiveness should be presumption. Let us see that our evidences are right, lest we build upon an ungrounded hope; and then let us not be satisfied with the mere foundation, for it is from the upper rooms that we get the widest prospect. A living Redeemer, truly mine, is joy unspeakable.

Do you have peace in the midst of the storm? When your ship is ready to strike the rocks, are you able to remain steady and calm and still find joy? If not, the Lord OSS able to provide such stability. Have faith in God through Jesus Christ, and He will see you through all of life’s storms.

Spurgeon’s Morning and Evening Devotions

Evening, April 10

"For there stood by me this night the angel of God." Acts 27:23

Tempest and long darkness, coupled with imminent risk of shipwreck, had brought the crew of the vessel into a sad case; one man alone among them remained perfectly calm, and by his word the rest were reassured. Paul was the only man who had heart enough to say, "Sirs, be of good cheer." There were veteran Roman legionaries on board, and brave old mariners, and yet their poor Jewish prisoner had more spirit than they all. He had a secret Friend who kept his courage up. The Lord Jesus despatched a heavenly messenger to whisper words of consolation in the ear of His faithful servant, therefore he wore a shining countenance and spake like a man at ease.

If we fear the Lord, we may look for timely interpositions when our case is at its worst. Angels are not kept from us by storms, or hindered by darkness. Seraphs think it no humiliation to visit the poorest of the heavenly family. If angels' visits are few and far between at ordinary times, they shall be frequent in our nights of tempest and tossing. Friends may drop from us when we are under pressure, but our intercourse with the inhabitants of the angelic world shall be more abundant; and in the strength of love-words, brought to us from the throne by the way of Jacob's ladder, we shall be strong to do exploits. Dear reader, is this an hour of distress with you? then ask for peculiar help. Jesus is the angel of the covenant, and if His presence be now earnestly sought, it will not be denied. What that presence brings in heart-cheer those remember who, like Paul, have had the angel of God standing by them in a night of storm, when anchors would no longer hold, and rocks were nigh.

"O angel of my God, be near,
Amid the darkness hush my fear;
Loud roars the wild tempestuous sea,
Thy presence, Lord, shall comfort me."

Spurgeon’s Morning and Evening Devotions

Evening, April 6

"In the name of the Lord I will destroy them." Psalm 118:12

Our Lord Jesus, by His death, did not purchase a right to a part of us only, but to the entire man. He contemplated in His passion the sanctification of us wholly, spirit, soul, and body; that in this triple kingdom He Himself might reign supreme without a rival. It is the business of the newborn nature which God has given to the regenerate to assert the rights of the Lord Jesus Christ. My soul, so far as thou art a child of God, thou must conquer all the rest of thyself which yet remains unblest; thou must subdue all thy powers and passions to the silver sceptre of Jesus' gracious reign, and thou must never be satisfied till He who is King by purchase becomes also King by gracious coronation, and reigns in thee supreme. Seeing, then, that sin has no right to any part of us, we go about a good and lawful warfare when we seek, in the name of God, to drive it out. O my body, thou art a member of Christ: shall I tolerate thy subjection to the prince of darkness? O my soul, Christ has suffered for thy sins, and redeemed thee with His most precious blood: shall I suffer thy memory to become a storehouse of evil, or thy passions to be firebrands of iniquity? Shall I surrender my judgment to be perverted by error, or my will to be led in fetters of iniquity? No, my soul, thou art Christ's, and sin hath no right to thee.

Be courageous concerning this, O Christian! be not dispirited, as though your spiritual enemies could never be destroyed. You are able to overcome them- not in your own strength- the weakest of them would be too much for you in that; but you can and shall overcome them through the blood of the Lamb. Do not ask, "How shall I dispossess them, for they are greater and mightier than I?" but go to the strong for strength, wait humbly upon God, and the mighty God of Jacob will surely come to the rescue, and you shall sing of victory through His grace.

TOV 25-070 The Enemy’s Lie: Keeping Your Sin in the Dark
TODAY’S FOCUS IS: Exposing the Darkness and Embracing the Light
https://myr2b.substack.com/p/tov-25-070-the-enemys-lie-keeping?publication_id=1361476&post_id=158065214&isFreemail=false&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email

Trump’s MAGA Shines Light on the Dem Evil Darkness
https://johnhouk.substack.com/p/trumps-maga-shines-light-on-the-dem

SUMMARY: President Trump’s MAGA Agenda is causing distress in the NWO-Transform-America Dem-Marxist Elitists. … These videos – which you may or may not have seen already – hearken to the Dem-Marxist evil which is a political plague upon the America our Founding Fathers managed to bring into existence. …TAKE A LOOK!
#MAGAMandate #LightExposesEvil