• Our new manufacturing base; another government benefit; Post WWII, the 40’s, 50’s, 60’s, 70’s, 80’s, and that’s it, the end. And just how come our government has mandated, legislated, made law to FORCE fast food restaurants to pay $25-35/hour, and there is a motive. Back in the day, we made everything from A to Z, washing machines, cars, lawnmowers, snd you name it. Along came cheap labor from Japan, China, India, Pakistan and the list goes on. New political leadership problem, “Gee, with us shipping all our manufacturing overseas, where will poeple work in high paying jobs to buy houses, cars, durable and non-durable goods. Solution; grab McDonalds, Burger Kings, and others and get them to pay the same wages our lost manufacturing base USED to pay. Now your Cheese Burger will soon cost as much as a washer and Dryer. I worked for a company the built hardware, electronic, systems and parts for the military; but they shipped all the manufacturing to Mexico. So now we’re building parts for the F35, F18, B2, B1 in Mexico. I think I hear Trump gritting his teeth about our new manufacturing base.


    Our new manufacturing base; another government benefit; Post WWII, the 40’s, 50’s, 60’s, 70’s, 80’s, and that’s it, the end. And just how come our government has mandated, legislated, made law to FORCE fast food restaurants to pay $25-35/hour, and there is a motive. Back in the day, we made everything from A to Z, washing machines, cars, lawnmowers, snd you name it. Along came cheap labor from Japan, China, India, Pakistan and the list goes on. New political leadership problem, “Gee, with us shipping all our manufacturing overseas, where will poeple work in high paying jobs to buy houses, cars, durable and non-durable goods. Solution; grab McDonalds, Burger Kings, and others and get them to pay the same wages our lost manufacturing base USED to pay. Now your Cheese Burger will soon cost as much as a washer and Dryer. I worked for a company the built hardware, electronic, systems and parts for the military; but they shipped all the manufacturing to Mexico. So now we’re building parts for the F35, F18, B2, B1 in Mexico. I think I hear Trump gritting his teeth about our new manufacturing base.
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  • Believer, when Saul was blinded on the road to Damascus, there are so many ways in which he could have reacted. But for Saul, later to become Paul, the proper response was prayer. He fasted, and he prayed. And God heard his prayer.

    God spoke to a man from Damascus named Ananias and told him to go to Saul, “for he is praying.” In response to his prayer, God gave Saul a vision of Ananias coming to restore his sight.

    Saul had been blinded not only by the bright light in which Christ appeared to him, but before that, by hatred and misdirected zeal. When God through Ananias opened Saul’s eyes, it wasn’t just sight that Saul received, but insight. His eyes were opened to the truth of the gospel of Jesus Christ, after having been blinded to it by the god of this world (2 Cor. 4:4).

    God answered Saul’s prayer, and he, as a result, proclaimed the gospel of Christ boldly, becoming the most prolific writer among the apostles and a powerful preacher of God’s kingdom.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, November 3

    "Behold, he prayeth." Acts 9:11

    Prayers are instantly noticed in heaven. The moment Saul began to pray the Lord heard him. Here is comfort for the distressed but praying soul. Oftentimes a poor broken-hearted one bends his knee, but can only utter his wailing in the language of sighs and tears; yet that groan has made all the harps of heaven thrill with music; that tear has been caught by God and treasured in the lachrymatory of heaven. "Thou puttest my tears into thy bottle," implies that they are caught as they flow. The suppliant, whose fears prevent his words, will be well understood by the Most High. He may only look up with misty eye; but "prayer is the falling of a tear." Tears are the diamonds of heaven; sighs are a part of the music of Jehovah's court, and are numbered with "the sublimest strains that reach the majesty on high." Think not that your prayer, however weak or trembling, will be unregarded. Jacob's ladder is lofty, but our prayers shall lean upon the Angel of the covenant and so climb its starry rounds. Our God not only hears prayer but also loves to hear it. "He forgetteth not the cry of the humble." True, He regards not high looks and lofty words; He cares not for the pomp and pageantry of kings; He listens not to the swell of martial music; He regards not the triumph and pride of man; but wherever there is a heart big with sorrow, or a lip quivering with agony, or a deep groan, or a penitential sigh, the heart of Jehovah is open; He marks it down in the registry of His memory; He puts our prayers, like rose leaves, between the pages of His book of remembrance, and when the volume is opened at last, there shall be a precious fragrance springing up therefrom.

    Faith asks no signal from the skies,
    To show that prayers accepted rise,
    Our Priest is in His holy place,
    And answers from the throne of grace.
    Believer, when Saul was blinded on the road to Damascus, there are so many ways in which he could have reacted. But for Saul, later to become Paul, the proper response was prayer. He fasted, and he prayed. And God heard his prayer. God spoke to a man from Damascus named Ananias and told him to go to Saul, “for he is praying.” In response to his prayer, God gave Saul a vision of Ananias coming to restore his sight. Saul had been blinded not only by the bright light in which Christ appeared to him, but before that, by hatred and misdirected zeal. When God through Ananias opened Saul’s eyes, it wasn’t just sight that Saul received, but insight. His eyes were opened to the truth of the gospel of Jesus Christ, after having been blinded to it by the god of this world (2 Cor. 4:4). God answered Saul’s prayer, and he, as a result, proclaimed the gospel of Christ boldly, becoming the most prolific writer among the apostles and a powerful preacher of God’s kingdom. —————— Spurgeon’s Morning and Evening Devotions Morning, November 3 "Behold, he prayeth." Acts 9:11 Prayers are instantly noticed in heaven. The moment Saul began to pray the Lord heard him. Here is comfort for the distressed but praying soul. Oftentimes a poor broken-hearted one bends his knee, but can only utter his wailing in the language of sighs and tears; yet that groan has made all the harps of heaven thrill with music; that tear has been caught by God and treasured in the lachrymatory of heaven. "Thou puttest my tears into thy bottle," implies that they are caught as they flow. The suppliant, whose fears prevent his words, will be well understood by the Most High. He may only look up with misty eye; but "prayer is the falling of a tear." Tears are the diamonds of heaven; sighs are a part of the music of Jehovah's court, and are numbered with "the sublimest strains that reach the majesty on high." Think not that your prayer, however weak or trembling, will be unregarded. Jacob's ladder is lofty, but our prayers shall lean upon the Angel of the covenant and so climb its starry rounds. Our God not only hears prayer but also loves to hear it. "He forgetteth not the cry of the humble." True, He regards not high looks and lofty words; He cares not for the pomp and pageantry of kings; He listens not to the swell of martial music; He regards not the triumph and pride of man; but wherever there is a heart big with sorrow, or a lip quivering with agony, or a deep groan, or a penitential sigh, the heart of Jehovah is open; He marks it down in the registry of His memory; He puts our prayers, like rose leaves, between the pages of His book of remembrance, and when the volume is opened at last, there shall be a precious fragrance springing up therefrom. Faith asks no signal from the skies, To show that prayers accepted rise, Our Priest is in His holy place, And answers from the throne of grace.
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  • Believer, how wonderful is it that we have an unchanging God? (Mal. 3:16) He is not capricious, as the gods of many religions. He does not lie, nor does He need to repent as do men (Num. 23:19).

    No, with our God there is no variation or shifting shadow (Jas. 1:17). He is God who is from eternity past and will remain so for eternity to come.

    Others in this world have their gods. Whether their worship be directed at self, at government, at unseen spiritual forces, they serve fickle gods, inconsistent, unpredictable phantoms who change their minds at a whim.

    There is no god like our God (1 Ki. 8:23). He is the Lord and there is no other God besides Him (Isa. 45:5). And so our savior is the same yesterday, today, and forever (Heb. 13:8).

    Praise Him that He is unchanging! Let your faith be strengthened in this knowledge. For hope in a changing god is sure to wax and wane, but faith in the unchanging - that brings hope immovable!

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, November 2

    "I am the Lord, I change not." Malachi 3:6

    It is well for us that, amidst all the variableness of life, there is One whom change cannot affect; One whose heart can never alter, and on whose brow mutability can make no furrows. All things else have changed- all things are changing. The sun itself grows dim with age; the world is waxing old; the folding up of the worn-out vesture has commenced; the heavens and earth must soon pass away; they shall perish, they shall wax old as doth a garment; but there is One who only hath immortality, of whose years there is no end, and in whose person there is no change. The delight which the mariner feels, when, after having been tossed about for many a day, he steps again upon the solid shore, is the satisfaction of a Christian when, amidst all the changes of this troublous life, he rests the foot of his faith upon this truth- "I am the Lord, I change not."

    The stability which the anchor gives the ship when it has at last obtained a hold-fast, is like that which the Christian's hope affords him when it fixes itself upon this glorious truth. With God "is no variableness, neither shadow of turning." What ever His attributes were of old, they are now; His power, His wisdom, His justice, His truth, are alike unchanged. He has ever been the refuge of His people, their stronghold in the day of trouble, and He is their sure Helper still. He is unchanged in His love. He has loved His people with "an everlasting love"; He loves them now as much as ever He did, and when all earthly things shall have melted in the last conflagration, His love will still wear the dew of its youth. Precious is the assurance that He changes not! The wheel of providence revolves, but its axle is eternal love.

    Death and change are busy ever,
    Man decays, and ages move;
    But His mercy waneth never;
    God is wisdom, God is love.
    Believer, how wonderful is it that we have an unchanging God? (Mal. 3:16) He is not capricious, as the gods of many religions. He does not lie, nor does He need to repent as do men (Num. 23:19). No, with our God there is no variation or shifting shadow (Jas. 1:17). He is God who is from eternity past and will remain so for eternity to come. Others in this world have their gods. Whether their worship be directed at self, at government, at unseen spiritual forces, they serve fickle gods, inconsistent, unpredictable phantoms who change their minds at a whim. There is no god like our God (1 Ki. 8:23). He is the Lord and there is no other God besides Him (Isa. 45:5). And so our savior is the same yesterday, today, and forever (Heb. 13:8). Praise Him that He is unchanging! Let your faith be strengthened in this knowledge. For hope in a changing god is sure to wax and wane, but faith in the unchanging - that brings hope immovable! —————— Spurgeon’s Morning and Evening Devotions Morning, November 2 "I am the Lord, I change not." Malachi 3:6 It is well for us that, amidst all the variableness of life, there is One whom change cannot affect; One whose heart can never alter, and on whose brow mutability can make no furrows. All things else have changed- all things are changing. The sun itself grows dim with age; the world is waxing old; the folding up of the worn-out vesture has commenced; the heavens and earth must soon pass away; they shall perish, they shall wax old as doth a garment; but there is One who only hath immortality, of whose years there is no end, and in whose person there is no change. The delight which the mariner feels, when, after having been tossed about for many a day, he steps again upon the solid shore, is the satisfaction of a Christian when, amidst all the changes of this troublous life, he rests the foot of his faith upon this truth- "I am the Lord, I change not." The stability which the anchor gives the ship when it has at last obtained a hold-fast, is like that which the Christian's hope affords him when it fixes itself upon this glorious truth. With God "is no variableness, neither shadow of turning." What ever His attributes were of old, they are now; His power, His wisdom, His justice, His truth, are alike unchanged. He has ever been the refuge of His people, their stronghold in the day of trouble, and He is their sure Helper still. He is unchanged in His love. He has loved His people with "an everlasting love"; He loves them now as much as ever He did, and when all earthly things shall have melted in the last conflagration, His love will still wear the dew of its youth. Precious is the assurance that He changes not! The wheel of providence revolves, but its axle is eternal love. Death and change are busy ever, Man decays, and ages move; But His mercy waneth never; God is wisdom, God is love.
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  • King David was no stranger to sin. From lust to adultery to murder, David carried a lot of guilt. Yet he was still called by God, a man after God’s own heart (1 Sam. 13:14; Acts 13:22).

    Believer, are you a man (or woman) after God’s own heart? It is not about our sin, it is about our spirit. In his psalms, David lamented the sin that beset him and praised God for His forgiveness. He wrote, “How blessed is he whose transgression is forgiven, whose sin is covered! How blessed is the man to whom the LORD does not impute iniquity, and in whose spirit there is no deceit!” (Psalm. 32:1-2)

    And truly so! How blessed are we whose transgressions are forgiven, having been covered by the blood of Christ!

    And notice, this change, this attitude, is from within: the person “in whose spirit there is no deceit.” This change comes at the hand of God. As He spoke through Ezekiel, “I will give you a new heart and put a new spirit within you” (Ezek. 36:26).

    This has been done for us as part and parcel of our salvation. Yet we still struggle, we still stumble. Therefore, let us also with David cry out to our Lord, “Create in me a clean heart, O God, and renew a steadfast spirit within me” (Psalm. 51:10).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, October 31

    "Renew a right spirit within me." Psalm 51:10

    A backslider, if there be a spark of life left in him will groan after restoration. In this renewal the same exercise of grace is required as at our conversion. We needed repentance then; we certainly need it now. We wanted faith that we might come to Christ at first; only the like grace can bring us to Jesus now. We wanted a word from the Most High, a word from the lip of the loving One, to end our fears then; we shall soon discover, when under a sense of present sin, that we need it now. No man can be renewed without as real and true a manifestation of the Holy Spirit's energy as he felt at first, because the work is as great, and flesh and blood are as much in the way now as ever they were. Let thy personal weakness, O Christian, be an argument to make thee pray earnestly to thy God for help. Remember, David when he felt himself to be powerless, did not fold his arms or close his lips, but he hastened to the mercy-seat with "renew a right spirit within me." Let not the doctrine that you, unaided, can do nothing, make you sleep; but let it be a goad in your side to drive you with an awful earnestness to Israel's strong Helper. O that you may have grace to plead with God, as though you pleaded for your very life- "Lord, renew a right spirit within me." He who sincerely prays to God to do this, will prove his honesty by using the means through which God works. Be much in prayer; live much upon the Word of God; kill the lusts which have driven your Lord from you; be careful to watch over the future uprisings of sin. The Lord has His own appointed ways; sit by the wayside and you will be ready when He passes by. Continue in all those blessed ordinances which will foster and nourish your dying graces; and, knowing that all the power must proceed from Him, cease not to cry, "Renew a right spirit within me."
    King David was no stranger to sin. From lust to adultery to murder, David carried a lot of guilt. Yet he was still called by God, a man after God’s own heart (1 Sam. 13:14; Acts 13:22). Believer, are you a man (or woman) after God’s own heart? It is not about our sin, it is about our spirit. In his psalms, David lamented the sin that beset him and praised God for His forgiveness. He wrote, “How blessed is he whose transgression is forgiven, whose sin is covered! How blessed is the man to whom the LORD does not impute iniquity, and in whose spirit there is no deceit!” (Psalm. 32:1-2) And truly so! How blessed are we whose transgressions are forgiven, having been covered by the blood of Christ! And notice, this change, this attitude, is from within: the person “in whose spirit there is no deceit.” This change comes at the hand of God. As He spoke through Ezekiel, “I will give you a new heart and put a new spirit within you” (Ezek. 36:26). This has been done for us as part and parcel of our salvation. Yet we still struggle, we still stumble. Therefore, let us also with David cry out to our Lord, “Create in me a clean heart, O God, and renew a steadfast spirit within me” (Psalm. 51:10). —————— Spurgeon’s Morning and Evening Devotions Morning, October 31 "Renew a right spirit within me." Psalm 51:10 A backslider, if there be a spark of life left in him will groan after restoration. In this renewal the same exercise of grace is required as at our conversion. We needed repentance then; we certainly need it now. We wanted faith that we might come to Christ at first; only the like grace can bring us to Jesus now. We wanted a word from the Most High, a word from the lip of the loving One, to end our fears then; we shall soon discover, when under a sense of present sin, that we need it now. No man can be renewed without as real and true a manifestation of the Holy Spirit's energy as he felt at first, because the work is as great, and flesh and blood are as much in the way now as ever they were. Let thy personal weakness, O Christian, be an argument to make thee pray earnestly to thy God for help. Remember, David when he felt himself to be powerless, did not fold his arms or close his lips, but he hastened to the mercy-seat with "renew a right spirit within me." Let not the doctrine that you, unaided, can do nothing, make you sleep; but let it be a goad in your side to drive you with an awful earnestness to Israel's strong Helper. O that you may have grace to plead with God, as though you pleaded for your very life- "Lord, renew a right spirit within me." He who sincerely prays to God to do this, will prove his honesty by using the means through which God works. Be much in prayer; live much upon the Word of God; kill the lusts which have driven your Lord from you; be careful to watch over the future uprisings of sin. The Lord has His own appointed ways; sit by the wayside and you will be ready when He passes by. Continue in all those blessed ordinances which will foster and nourish your dying graces; and, knowing that all the power must proceed from Him, cease not to cry, "Renew a right spirit within me."
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  • Another wonderful detailed history lesson from Monica!

    The Steadfast of Rebels
    The Confederate Women
    https://monicascorner.substack.com/p/the-steadfast-of-rebels?publication_id=3253416&post_id=176282153&isFreemail=true&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
    Another wonderful detailed history lesson from Monica! The Steadfast of Rebels The Confederate Women https://monicascorner.substack.com/p/the-steadfast-of-rebels?publication_id=3253416&post_id=176282153&isFreemail=true&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
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  • Now what do you think about "fast food" Why did you think it outlives regular "food"

    https://x.com/JohnfKennedy608/status/1981734346563244062
    Now what do you think about "fast food" Why did you think it outlives regular "food" https://x.com/JohnfKennedy608/status/1981734346563244062
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  • Now what do you think about "fast food" Why did you think it outlives regular "food"

    https://x.com/JohnfKennedy608/status/1981734346563244062
    Now what do you think about "fast food" Why did you think it outlives regular "food" https://x.com/JohnfKennedy608/status/1981734346563244062
    Bullseye
    1
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  • Matthew
    Chapter 17

    1 And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,

    2 And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.

    3 And, behold, there appeared unto them Moses and Elias talking with him.

    4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.

    5 While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.

    6 And when the disciples heard it, they fell on their face, and were sore afraid.

    7 And Jesus came and touched them, and said, Arise, and be not afraid.

    8 And when they had lifted up their eyes, they saw no man, save Jesus only.

    9 And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.

    10 And his disciples asked him, saying, Why then say the scribes that Elias must first come?

    11 And Jesus answered and said unto them, Elias truly shall first come, and restore all things.

    12 But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.

    13 Then the disciples understood that he spake unto them of John the Baptist.

    14 And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying,

    15 Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water.

    16 And I brought him to thy disciples, and they could not cure him.

    17 Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me.

    18 And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour.

    19 Then came the disciples to Jesus apart, and said, Why could not we cast him out?

    20 And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.

    21 Howbeit this kind goeth not out but by prayer and fasting.

    22 And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men:

    23 And they shall kill him, and the third day he shall be raised again. And they were exceeding sorry.

    24 And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute?

    25 He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?

    26 Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free.

    27 Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.
    Matthew Chapter 17 1 And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart, 2 And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light. 3 And, behold, there appeared unto them Moses and Elias talking with him. 4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias. 5 While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him. 6 And when the disciples heard it, they fell on their face, and were sore afraid. 7 And Jesus came and touched them, and said, Arise, and be not afraid. 8 And when they had lifted up their eyes, they saw no man, save Jesus only. 9 And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead. 10 And his disciples asked him, saying, Why then say the scribes that Elias must first come? 11 And Jesus answered and said unto them, Elias truly shall first come, and restore all things. 12 But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them. 13 Then the disciples understood that he spake unto them of John the Baptist. 14 And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying, 15 Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water. 16 And I brought him to thy disciples, and they could not cure him. 17 Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me. 18 And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour. 19 Then came the disciples to Jesus apart, and said, Why could not we cast him out? 20 And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. 21 Howbeit this kind goeth not out but by prayer and fasting. 22 And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men: 23 And they shall kill him, and the third day he shall be raised again. And they were exceeding sorry. 24 And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute? 25 He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers? 26 Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free. 27 Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.
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  • Matthew
    Chapter 15

    1 Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,

    2 Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.

    3 But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?

    4 For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.

    5 But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;

    6 And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.

    7 Ye hypocrites, well did Esaias prophesy of you, saying,

    8 This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.

    9 But in vain they do worship me, teaching for doctrines the commandments of men.

    10 And he called the multitude, and said unto them, Hear, and understand:

    11 Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.

    12 Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?

    13 But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.

    14 Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.

    15 Then answered Peter and said unto him, Declare unto us this parable.

    16 And Jesus said, Are ye also yet without understanding?

    17 Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?

    18 But those things which proceed out of the mouth come forth from the heart; and they defile the man.

    19 For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:

    20 These are the things which defile a man: but to eat with unwashen hands defileth not a man.

    21 Then Jesus went thence, and departed into the coasts of Tyre and Sidon.

    22 And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil.

    23 But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.

    24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel.

    25 Then came she and worshipped him, saying, Lord, help me.

    26 But he answered and said, It is not meet to take the children's bread, and to cast it to dogs.

    27 And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters' table.

    28 Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.

    29 And Jesus departed from thence, and came nigh unto the sea of Galilee; and went up into a mountain, and sat down there.

    30 And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus' feet; and he healed them:

    31 Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.

    32 Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.

    33 And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude?

    34 And Jesus saith unto them, How many loaves have ye? And they said, Seven, and a few little fishes.

    35 And he commanded the multitude to sit down on the ground.

    36 And he took the seven loaves and the fishes, and gave thanks, and brake them, and gave to his disciples, and the disciples to the multitude.

    37 And they did all eat, and were filled: and they took up of the broken meat that was left seven baskets full.

    38 And they that did eat were four thousand men, beside women and children.

    39 And he sent away the multitude, and took ship, and came into the coasts of Magdala.
    Matthew Chapter 15 1 Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying, 2 Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread. 3 But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition? 4 For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death. 5 But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me; 6 And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition. 7 Ye hypocrites, well did Esaias prophesy of you, saying, 8 This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me. 9 But in vain they do worship me, teaching for doctrines the commandments of men. 10 And he called the multitude, and said unto them, Hear, and understand: 11 Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man. 12 Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying? 13 But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up. 14 Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch. 15 Then answered Peter and said unto him, Declare unto us this parable. 16 And Jesus said, Are ye also yet without understanding? 17 Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught? 18 But those things which proceed out of the mouth come forth from the heart; and they defile the man. 19 For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies: 20 These are the things which defile a man: but to eat with unwashen hands defileth not a man. 21 Then Jesus went thence, and departed into the coasts of Tyre and Sidon. 22 And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil. 23 But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us. 24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel. 25 Then came she and worshipped him, saying, Lord, help me. 26 But he answered and said, It is not meet to take the children's bread, and to cast it to dogs. 27 And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters' table. 28 Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour. 29 And Jesus departed from thence, and came nigh unto the sea of Galilee; and went up into a mountain, and sat down there. 30 And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus' feet; and he healed them: 31 Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel. 32 Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way. 33 And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude? 34 And Jesus saith unto them, How many loaves have ye? And they said, Seven, and a few little fishes. 35 And he commanded the multitude to sit down on the ground. 36 And he took the seven loaves and the fishes, and gave thanks, and brake them, and gave to his disciples, and the disciples to the multitude. 37 And they did all eat, and were filled: and they took up of the broken meat that was left seven baskets full. 38 And they that did eat were four thousand men, beside women and children. 39 And he sent away the multitude, and took ship, and came into the coasts of Magdala.
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  • Fast Facts Friday
    The world’s first governing body declares mRNA jabs weapons of mass destruction.
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    Fast Facts Friday The world’s first governing body declares mRNA jabs weapons of mass destruction. https://drtenpenny.substack.com/p/fast-facts-friday-a2b?publication_id=931759&post_id=176445545&isFreemail=false&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
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    Fast Facts Friday
    The world’s first governing body declares mRNA jabs weapons of mass destruction.
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  • David was chosen by God. Chosen to be king. Yet prior to being crowned, he was persecuted. And by whom? By the king.

    What a beautiful picture of our faith this paints. We too, while we abide here in these tents made of flesh, will be hated by the world (Jn. 15:18-19). We will even be despised and persecuted by authorities, as were the apostles, simply for believing in and preaching Jesus (Acts 5:12-18).

    As did David, we sometimes weary of the battle as we await our crown. We may even feel like failures. David believed he was going to die by Saul’s hand, despite knowing God’s promise to make him king. How could he die if God had not yet fulfilled this promise? David was doubting. And like David, when times grow tough and we begin to lose heart, we too may doubt.

    Thus, Paul encourages us to “be steadfast, immovable, always abounding in the work of the Lord,” knowing that doing the work to which God called us is never in vain (1 Cor. 15:58). We are also exhorted in Hebrews to remember that Jesus Himself suffered hostility from unbelievers, and to consider this so that we will not grow weary and lose heart (Heb. 12:3).

    Let us stand firm then in our faith, knowing that the One in whom we have faith is faithful. He will never leave us nor forsake us (Heb. 13:5). He is not a man that He should lie, nor a son of man that He should change His mind (Num. 23:19). His lovingkindness never ceases, nor does His compassion ever fail; no, His faithfulness is great (Lam. 3:22-23).

    Be strong, my brethren, because we have a God who, if we will but humble ourselves before Him, cares for us and is pleased to carry our anxiety (1 Pet. 5:6-7). He is our rock and our fortress (Ps. 18:2). And He will give us strength in our time of need (Isa. 41:10).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, October 17

    "And David said in his heart, I shall now perish one day by the hand of Saul." 1 Samuel 27:1

    The thought of David's heart at this time was a false thought, because he certainly had no ground for thinking that God's anointing him by Samuel was intended to be left as an empty unmeaning act. On no one occasion had the Lord deserted His servant; he had been placed in perilous positions very often, but not one instance had occurred in which divine interposition had not delivered him. The trials to which he had been exposed had been varied; they had not assumed one form only, but many- yet in every case He who sent the trial had also graciously ordained a way of escape. David could not put his finger upon any entry in his diary, and say of it, "Here is evidence that the Lord will forsake me," for the entire tenor of his past life proved the very reverse. He should have argued from what God had done for him, that God would be his defender still. But is it not just in the same way that we doubt God's help? Is it not mistrust without a cause? Have we ever had the shadow of a reason to doubt our Father's goodness? Have not His lovingkindnesses been marvellous? Has He once failed to justify our trust? Ah, no! our God has not left us at any time. We have had dark nights, but the star of love has shone forth amid the blackness; we have been in stern conflicts, but over our head He has held aloft the shield of our defence. We have gone through many trials, but never to our detriment, always to our advantage; and the conclusion from our past experience is, that He who has been with us in six troubles, will not forsake us in the seventh. What we have known of our faithful God, proves that He will keep us to the end. Let us not, then, reason contrary to evidence. How can we ever be so ungenerous as to doubt our God? Lord, throw down the Jezebel of our unbelief, and let the dogs devour it.
    David was chosen by God. Chosen to be king. Yet prior to being crowned, he was persecuted. And by whom? By the king. What a beautiful picture of our faith this paints. We too, while we abide here in these tents made of flesh, will be hated by the world (Jn. 15:18-19). We will even be despised and persecuted by authorities, as were the apostles, simply for believing in and preaching Jesus (Acts 5:12-18). As did David, we sometimes weary of the battle as we await our crown. We may even feel like failures. David believed he was going to die by Saul’s hand, despite knowing God’s promise to make him king. How could he die if God had not yet fulfilled this promise? David was doubting. And like David, when times grow tough and we begin to lose heart, we too may doubt. Thus, Paul encourages us to “be steadfast, immovable, always abounding in the work of the Lord,” knowing that doing the work to which God called us is never in vain (1 Cor. 15:58). We are also exhorted in Hebrews to remember that Jesus Himself suffered hostility from unbelievers, and to consider this so that we will not grow weary and lose heart (Heb. 12:3). Let us stand firm then in our faith, knowing that the One in whom we have faith is faithful. He will never leave us nor forsake us (Heb. 13:5). He is not a man that He should lie, nor a son of man that He should change His mind (Num. 23:19). His lovingkindness never ceases, nor does His compassion ever fail; no, His faithfulness is great (Lam. 3:22-23). Be strong, my brethren, because we have a God who, if we will but humble ourselves before Him, cares for us and is pleased to carry our anxiety (1 Pet. 5:6-7). He is our rock and our fortress (Ps. 18:2). And He will give us strength in our time of need (Isa. 41:10). —————— Spurgeon’s Morning and Evening Devotions Morning, October 17 "And David said in his heart, I shall now perish one day by the hand of Saul." 1 Samuel 27:1 The thought of David's heart at this time was a false thought, because he certainly had no ground for thinking that God's anointing him by Samuel was intended to be left as an empty unmeaning act. On no one occasion had the Lord deserted His servant; he had been placed in perilous positions very often, but not one instance had occurred in which divine interposition had not delivered him. The trials to which he had been exposed had been varied; they had not assumed one form only, but many- yet in every case He who sent the trial had also graciously ordained a way of escape. David could not put his finger upon any entry in his diary, and say of it, "Here is evidence that the Lord will forsake me," for the entire tenor of his past life proved the very reverse. He should have argued from what God had done for him, that God would be his defender still. But is it not just in the same way that we doubt God's help? Is it not mistrust without a cause? Have we ever had the shadow of a reason to doubt our Father's goodness? Have not His lovingkindnesses been marvellous? Has He once failed to justify our trust? Ah, no! our God has not left us at any time. We have had dark nights, but the star of love has shone forth amid the blackness; we have been in stern conflicts, but over our head He has held aloft the shield of our defence. We have gone through many trials, but never to our detriment, always to our advantage; and the conclusion from our past experience is, that He who has been with us in six troubles, will not forsake us in the seventh. What we have known of our faithful God, proves that He will keep us to the end. Let us not, then, reason contrary to evidence. How can we ever be so ungenerous as to doubt our God? Lord, throw down the Jezebel of our unbelief, and let the dogs devour it.
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  • https://babylonbee.com/news/psa-do-not-go-really-fast-in-a-boat-with-a-venezuelan-flag-right-now
    https://babylonbee.com/news/psa-do-not-go-really-fast-in-a-boat-with-a-venezuelan-flag-right-now
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    PSA: Do NOT Go Really Fast In A Boat With A Venezuelan Flag Right Now
    ALERT: This is an important public service announcement for anyone planning to enjoy their boats out on the water for the foreseeable future.
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  • Matthew
    Chapter 9

    1 And he entered into a ship, and passed over, and came into his own city.

    2 And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.

    3 And, behold, certain of the scribes said within themselves, This man blasphemeth.

    4 And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?

    5 For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?

    6 But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.

    7 And he arose, and departed to his house.

    8 But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.

    9 And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.

    10 And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.

    11 And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?

    12 But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.

    13 But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

    14 Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?

    15 And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.

    16 No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.

    17 Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.

    18 While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.

    19 And Jesus arose, and followed him, and so did his disciples.

    20 And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment:

    21 For she said within herself, If I may but touch his garment, I shall be whole.

    22 But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.

    23 And when Jesus came into the ruler's house, and saw the minstrels and the people making a noise,

    24 He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.

    25 But when the people were put forth, he went in, and took her by the hand, and the maid arose.

    26 And the fame hereof went abroad into all that land.

    27 And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us.

    28 And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.

    29 Then touched he their eyes, saying, According to your faith be it unto you.

    30 And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.

    31 But they, when they were departed, spread abroad his fame in all that country.

    32 As they went out, behold, they brought to him a dumb man possessed with a devil.

    33 And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.

    34 But the Pharisees said, He casteth out devils through the prince of the devils.

    35 And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.

    36 But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.

    37 Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few;

    38 Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.
    Matthew Chapter 9 1 And he entered into a ship, and passed over, and came into his own city. 2 And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee. 3 And, behold, certain of the scribes said within themselves, This man blasphemeth. 4 And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts? 5 For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk? 6 But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house. 7 And he arose, and departed to his house. 8 But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men. 9 And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him. 10 And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples. 11 And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners? 12 But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick. 13 But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance. 14 Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not? 15 And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast. 16 No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. 17 Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved. 18 While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live. 19 And Jesus arose, and followed him, and so did his disciples. 20 And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment: 21 For she said within herself, If I may but touch his garment, I shall be whole. 22 But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour. 23 And when Jesus came into the ruler's house, and saw the minstrels and the people making a noise, 24 He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn. 25 But when the people were put forth, he went in, and took her by the hand, and the maid arose. 26 And the fame hereof went abroad into all that land. 27 And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us. 28 And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord. 29 Then touched he their eyes, saying, According to your faith be it unto you. 30 And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it. 31 But they, when they were departed, spread abroad his fame in all that country. 32 As they went out, behold, they brought to him a dumb man possessed with a devil. 33 And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel. 34 But the Pharisees said, He casteth out devils through the prince of the devils. 35 And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people. 36 But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd. 37 Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few; 38 Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.
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  • Fellow believers, are you holding fast the word of life, so that, in the day of Christ, you will have reason to glory, not having run in vain (Phil. 2:16)? Those who are not found in Christ will be condemned to destruction in that day, when Jesus comes to be glorified in His saints (2 Thes. 1:9-10).

    Malachi refers to the day of the Lord as “great and terrible” (Mal. 4:5). For the ones who walk in darkness, this will be a terrifying time; but for those who abide in Him, Jesus will confirm us blameless (1 Cor. 1:7-8).

    Consider as Jesus said, that day will come like a thief in the night (Mt. 24:42-44), and destruction will come upon those who have rejected Him (1 Thes. 5:1-3). The heavens will pass away, the earth will be burned up, and all we know will be destroyed (2 Pet. 3:10), but He will preserve His own, making them stand in His presence blameless (Jud. 1:24).

    Therefore, let us be steadfast, not carried away by error, but abounding in the work of the Lord, and growing in the grace and knowledge of our Lord Jesus Christ (1 Cor. 15:58; 2 Pet. 3:17-18).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, October 15

    "But who may abide the day of his coming?" Malachi 3:2

    His first coming was without external pomp or show of power, and yet in truth there were few who could abide its testing might. Herod and all Jerusalem with him were stirred at the news of the wondrous birth. Those who supposed themselves to be waiting for Him, showed the fallacy of their professions by rejecting Him when He came. His life on earth was a winnowing fan, which tried the great heap of religious profession, and few enough could abide the process. But what will His second advent be? What sinner can endure to think of it? "He shall smite the earth with the rod of His mouth, and with the breath of His lips shall He slay the wicked." When in His humiliation He did but say to the soldiers, "I am He," they fell backward; what will be the terror of His enemies when He shall more fully reveal Himself as the "I am"? His death shook earth and darkened heaven, what shall be the dreadful splendour of that day in which as the living Saviour, He shall summon the quick and dead before Him? O that the terrors of the Lord would persuade men to forsake their sins and kiss the Son lest He be angry! Though a lamb, He is yet the lion of the tribe of Judah, rending the prey in pieces; and though He breaks not the bruised reed, yet will He break His enemies with a rod of iron, and dash them in pieces like a potter's vessel. None of His foes shall bear up before the tempest of His wrath, or hide themselves from the sweeping hail of His indignation; but His beloved bloodwashed people look for His appearing with joy, and hope to abide it without fear: to them He sits as a refiner even now, and when He has tried them they shall come forth as gold. Let us search ourselves this morning and make our calling and election sure, so that the coming of the Lord may cause no dark forebodings in our mind. O for grace to cast away all hypocrisy, and to be found of Him sincere and without rebuke in the day of His appearing.
    Fellow believers, are you holding fast the word of life, so that, in the day of Christ, you will have reason to glory, not having run in vain (Phil. 2:16)? Those who are not found in Christ will be condemned to destruction in that day, when Jesus comes to be glorified in His saints (2 Thes. 1:9-10). Malachi refers to the day of the Lord as “great and terrible” (Mal. 4:5). For the ones who walk in darkness, this will be a terrifying time; but for those who abide in Him, Jesus will confirm us blameless (1 Cor. 1:7-8). Consider as Jesus said, that day will come like a thief in the night (Mt. 24:42-44), and destruction will come upon those who have rejected Him (1 Thes. 5:1-3). The heavens will pass away, the earth will be burned up, and all we know will be destroyed (2 Pet. 3:10), but He will preserve His own, making them stand in His presence blameless (Jud. 1:24). Therefore, let us be steadfast, not carried away by error, but abounding in the work of the Lord, and growing in the grace and knowledge of our Lord Jesus Christ (1 Cor. 15:58; 2 Pet. 3:17-18). —————— Spurgeon’s Morning and Evening Devotions Morning, October 15 "But who may abide the day of his coming?" Malachi 3:2 His first coming was without external pomp or show of power, and yet in truth there were few who could abide its testing might. Herod and all Jerusalem with him were stirred at the news of the wondrous birth. Those who supposed themselves to be waiting for Him, showed the fallacy of their professions by rejecting Him when He came. His life on earth was a winnowing fan, which tried the great heap of religious profession, and few enough could abide the process. But what will His second advent be? What sinner can endure to think of it? "He shall smite the earth with the rod of His mouth, and with the breath of His lips shall He slay the wicked." When in His humiliation He did but say to the soldiers, "I am He," they fell backward; what will be the terror of His enemies when He shall more fully reveal Himself as the "I am"? His death shook earth and darkened heaven, what shall be the dreadful splendour of that day in which as the living Saviour, He shall summon the quick and dead before Him? O that the terrors of the Lord would persuade men to forsake their sins and kiss the Son lest He be angry! Though a lamb, He is yet the lion of the tribe of Judah, rending the prey in pieces; and though He breaks not the bruised reed, yet will He break His enemies with a rod of iron, and dash them in pieces like a potter's vessel. None of His foes shall bear up before the tempest of His wrath, or hide themselves from the sweeping hail of His indignation; but His beloved bloodwashed people look for His appearing with joy, and hope to abide it without fear: to them He sits as a refiner even now, and when He has tried them they shall come forth as gold. Let us search ourselves this morning and make our calling and election sure, so that the coming of the Lord may cause no dark forebodings in our mind. O for grace to cast away all hypocrisy, and to be found of Him sincere and without rebuke in the day of His appearing.
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  • Matthew
    Chapter 4

    1 Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.

    2 And when he had fasted forty days and forty nights, he was afterward an hungred.

    3 And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.

    4 But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

    5 Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,

    6 And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.

    7 Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.

    8 Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;

    9 And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.

    10 Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

    11 Then the devil leaveth him, and, behold, angels came and ministered unto him.

    12 Now when Jesus had heard that John was cast into prison, he departed into Galilee;

    13 And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim:

    14 That it might be fulfilled which was spoken by Esaias the prophet, saying,

    15 The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles;

    16 The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.

    17 From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.

    18 And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.

    19 And he saith unto them, Follow me, and I will make you fishers of men.

    20 And they straightway left their nets, and followed him.

    21 And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.

    22 And they immediately left the ship and their father, and followed him.

    23 And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.

    24 And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them.

    25 And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judaea, and from beyond Jordan.
    Matthew Chapter 4 1 Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. 2 And when he had fasted forty days and forty nights, he was afterward an hungred. 3 And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread. 4 But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. 5 Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, 6 And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. 7 Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God. 8 Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them; 9 And saith unto him, All these things will I give thee, if thou wilt fall down and worship me. 10 Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. 11 Then the devil leaveth him, and, behold, angels came and ministered unto him. 12 Now when Jesus had heard that John was cast into prison, he departed into Galilee; 13 And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim: 14 That it might be fulfilled which was spoken by Esaias the prophet, saying, 15 The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles; 16 The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up. 17 From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand. 18 And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers. 19 And he saith unto them, Follow me, and I will make you fishers of men. 20 And they straightway left their nets, and followed him. 21 And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them. 22 And they immediately left the ship and their father, and followed him. 23 And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people. 24 And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them. 25 And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judaea, and from beyond Jordan.
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  • Pavel Durov – ‘A Dark, Dystopian World is Approaching Fast’
    https://slantedright2.blogspot.com/2025/10/pavel-durov-dark-dystopian-world-is.html

    SUMMARY: Okay READERS, I Telegram. I do have a Telegram Channel called SlantRight 2.0… In saying that, I came across a brief post by Telegram Founder Pavel Durov posted on 10/9/25 that is a warning of Liberty-Lost and Freedom-Lost in relation to Internet usage. … For context to the Durov Warning I add ABOUT Durov information. …TAKE A LOOK!
    #PavelDurov #InternetFreedom
    Pavel Durov – ‘A Dark, Dystopian World is Approaching Fast’ https://slantedright2.blogspot.com/2025/10/pavel-durov-dark-dystopian-world-is.html SUMMARY: Okay READERS, I Telegram. I do have a Telegram Channel called SlantRight 2.0… In saying that, I came across a brief post by Telegram Founder Pavel Durov posted on 10/9/25 that is a warning of Liberty-Lost and Freedom-Lost in relation to Internet usage. … For context to the Durov Warning I add ABOUT Durov information. …TAKE A LOOK! #PavelDurov #InternetFreedom
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  • Think fast (wimkim)
    Think fast (wimkim)
    Haha
    3
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  • Oh Christian, do you agonize over the evil by which we’re surrounded? Do not despair. There is nothing to fear from man. God promises redemption for His chosen. He spoke through the prophet Jeremiah saying, “ I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible” (Jer. 15:21).

    Do you trust God? Why should you not? For “God is not a man that He should lie, nor a son of man that He should repent; has He said, and will He not do it? Has He spoken, and will He not make it good?” (Num. 23:19)

    We have nothing to fear from evil men. The “worst” they can do to us is hasten our entrance into glory. Thus Jesus exhorts, “Do not fear those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell” (Mt. 10:28).

    This body is a mere tent, a temporary dwelling. One way or another, our deliverance is assured. We should, therefore, look forward to the day we enter His presence, as did Paul when he exclaimed that “we are of good courage, I say, and prefer rather to be absent from the body and to be at home with the Lord” (2 Cor. 5:8).

    Evil men hold no trepidation for those who know God. He is our deliverer, and He will, according to His will, deliver us from the hand of the wicked.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, October 10

    "And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible." Jeremiah 15:21

    Note the glorious personality of the promise. I will, I will. The Lord Jehovah Himself interposes to deliver and redeem His people. He pledges Himself personally to rescue them. His own arm shall do it, that He may have the glory. Here is not a word said of any effort of our own which may be needed to assist the Lord. Neither our strength nor our weakness is taken into the account, but the lone I, like the sun in the heavens, shines out resplendent in all-sufficience. Why then do we calculate our forces, and consult with flesh and blood to our grievous wounding? Jehovah has power enough without borrowing from our puny arm. Peace, ye unbelieving thoughts, be still, and know that the Lord reigneth. Nor is there a hint concerning secondary means and causes. The Lord says nothing of friends and helpers: He undertakes the work alone, and feels no need of human arms to aid Him. Vain are all our lookings around to companions and relatives; they are broken reeds if we lean upon them- often unwilling when able, and unable when they are willing. Since the promise comes alone from God, it would be well to wait only upon Him; and when we do so, our expectation never fails us. Who are the wicked that we should fear them? The Lord will utterly consume them; they are to be pitied rather than feared. As for terrible ones, they are only terrors to those who have no God to fly to, for when the Lord is on our side, whom shall we fear? If we run into sin to please the wicked, we have cause to be alarmed, but if we hold fast our integrity, the rage of tyrants shall be overruled for our good. When the fish swallowed Jonah, he found him a morsel which he could not digest; and when the world devours the church, it is glad to be rid of it again. In all times of fiery trial, in patience let us possess our souls.
    Oh Christian, do you agonize over the evil by which we’re surrounded? Do not despair. There is nothing to fear from man. God promises redemption for His chosen. He spoke through the prophet Jeremiah saying, “ I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible” (Jer. 15:21). Do you trust God? Why should you not? For “God is not a man that He should lie, nor a son of man that He should repent; has He said, and will He not do it? Has He spoken, and will He not make it good?” (Num. 23:19) We have nothing to fear from evil men. The “worst” they can do to us is hasten our entrance into glory. Thus Jesus exhorts, “Do not fear those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell” (Mt. 10:28). This body is a mere tent, a temporary dwelling. One way or another, our deliverance is assured. We should, therefore, look forward to the day we enter His presence, as did Paul when he exclaimed that “we are of good courage, I say, and prefer rather to be absent from the body and to be at home with the Lord” (2 Cor. 5:8). Evil men hold no trepidation for those who know God. He is our deliverer, and He will, according to His will, deliver us from the hand of the wicked. —————— Spurgeon’s Morning and Evening Devotions Evening, October 10 "And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible." Jeremiah 15:21 Note the glorious personality of the promise. I will, I will. The Lord Jehovah Himself interposes to deliver and redeem His people. He pledges Himself personally to rescue them. His own arm shall do it, that He may have the glory. Here is not a word said of any effort of our own which may be needed to assist the Lord. Neither our strength nor our weakness is taken into the account, but the lone I, like the sun in the heavens, shines out resplendent in all-sufficience. Why then do we calculate our forces, and consult with flesh and blood to our grievous wounding? Jehovah has power enough without borrowing from our puny arm. Peace, ye unbelieving thoughts, be still, and know that the Lord reigneth. Nor is there a hint concerning secondary means and causes. The Lord says nothing of friends and helpers: He undertakes the work alone, and feels no need of human arms to aid Him. Vain are all our lookings around to companions and relatives; they are broken reeds if we lean upon them- often unwilling when able, and unable when they are willing. Since the promise comes alone from God, it would be well to wait only upon Him; and when we do so, our expectation never fails us. Who are the wicked that we should fear them? The Lord will utterly consume them; they are to be pitied rather than feared. As for terrible ones, they are only terrors to those who have no God to fly to, for when the Lord is on our side, whom shall we fear? If we run into sin to please the wicked, we have cause to be alarmed, but if we hold fast our integrity, the rage of tyrants shall be overruled for our good. When the fish swallowed Jonah, he found him a morsel which he could not digest; and when the world devours the church, it is glad to be rid of it again. In all times of fiery trial, in patience let us possess our souls.
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  • Brethren, don’t let a dry spell discourage you. Have you been toiling but not seeing fruit? It may be that the Lord is simply holding back for a time in order to provide a windfall.

    This may be in witnessing. It may be in other areas. Do not be distracted by the things of this world (1 Jn. 2:15-16). And continue to be “steadfast, immovable, always abounding in the work of the Lord, knowing that your toil is not in vain in the Lord” (1 Cor. 15:58).

    Listen for the Lord to tell you when and where to let down your net, and it will end up full beyond its capacity. Remember, our salvation, and our fruit is not dependent upon our work, but upon Him who give grace to the one who believes.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, October 8

    "Launch out into the deep, and let down your nets for a draught." Luke 5:4

    We learn from this narrative, the necessity of human agency. The draught of fishes was miraculous, yet neither the fisherman nor his boat, nor his fishing tackle were ignored; but all were used to take the fishes. So in the saving of souls, God worketh by means; and while the present economy of grace shall stand, God will be pleased by the foolishness of preaching to save them that believe. When God worketh without instruments, doubtless He is glorified; but He hath Himself selected the plan of instrumentality as being that by which He is most magnified in the earth. Means of themselves are utterly unavailing. "Master, we have toiled all the night and have taken nothing." What was the reason of this? Were they not fishermen plying their special calling? Verily, they were no raw hands; they understood the work. Had they gone about the toil unskillfully? No. Had they lacked industry? No, they had toiled. Had they lacked perseverance? No, they had toiled all the night. Was there a deficiency of fish in the sea? Certainly not, for as soon as the Master came, they swam to the net in shoals. What, then, is the reason? Is it because there is no power in the means of themselves apart from the presence of Jesus? "Without Him we can do nothing." But with Christ we can do all things. Christ's presence confers success. Jesus sat in Peter's boat, and His will, by a mysterious influence, drew the fish to the net. When Jesus is lifted up in His Church, His presence is the Church's power- the shout of a king is in the midst of her. "I, if I be lifted up, will draw all men unto me." Let us go out this morning on our work of soul fishing, looking up in faith, and around us in solemn anxiety. Let us toil till night comes, and we shall not labour in vain, for He who bids us let down the net, will fill it with fishes.
    Brethren, don’t let a dry spell discourage you. Have you been toiling but not seeing fruit? It may be that the Lord is simply holding back for a time in order to provide a windfall. This may be in witnessing. It may be in other areas. Do not be distracted by the things of this world (1 Jn. 2:15-16). And continue to be “steadfast, immovable, always abounding in the work of the Lord, knowing that your toil is not in vain in the Lord” (1 Cor. 15:58). Listen for the Lord to tell you when and where to let down your net, and it will end up full beyond its capacity. Remember, our salvation, and our fruit is not dependent upon our work, but upon Him who give grace to the one who believes. —————— Spurgeon’s Morning and Evening Devotions Morning, October 8 "Launch out into the deep, and let down your nets for a draught." Luke 5:4 We learn from this narrative, the necessity of human agency. The draught of fishes was miraculous, yet neither the fisherman nor his boat, nor his fishing tackle were ignored; but all were used to take the fishes. So in the saving of souls, God worketh by means; and while the present economy of grace shall stand, God will be pleased by the foolishness of preaching to save them that believe. When God worketh without instruments, doubtless He is glorified; but He hath Himself selected the plan of instrumentality as being that by which He is most magnified in the earth. Means of themselves are utterly unavailing. "Master, we have toiled all the night and have taken nothing." What was the reason of this? Were they not fishermen plying their special calling? Verily, they were no raw hands; they understood the work. Had they gone about the toil unskillfully? No. Had they lacked industry? No, they had toiled. Had they lacked perseverance? No, they had toiled all the night. Was there a deficiency of fish in the sea? Certainly not, for as soon as the Master came, they swam to the net in shoals. What, then, is the reason? Is it because there is no power in the means of themselves apart from the presence of Jesus? "Without Him we can do nothing." But with Christ we can do all things. Christ's presence confers success. Jesus sat in Peter's boat, and His will, by a mysterious influence, drew the fish to the net. When Jesus is lifted up in His Church, His presence is the Church's power- the shout of a king is in the midst of her. "I, if I be lifted up, will draw all men unto me." Let us go out this morning on our work of soul fishing, looking up in faith, and around us in solemn anxiety. Let us toil till night comes, and we shall not labour in vain, for He who bids us let down the net, will fill it with fishes.
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  • Spurgeon’s Morning and Evening Devotions

    Evening, October 6

    "He had married an Ethiopian woman." Numbers 12:1

    Strange choice of Moses, but how much more strange the choice of Him who is a prophet like unto Moses, and greater than he! Our Lord, who is fair as the lily, has entered into marriage union with one who confesses herself to be black, because the sun has looked upon her. It is the wonder of angels that the love of Jesus should be set upon poor, lost, guilty men. Each believer must, when filled with a sense of Jesus' love, be also overwhelmed with astonishment that such love should be lavished on an object so utterly unworthy of it. Knowing as we do our secret guiltiness, unfaithfulness, and black-heartedness, we are dissolved in grateful admiration of the matchless freeness and sovereignty of grace. Jesus must have found the cause of His love in His own heart, He could not have found it in us, for it is not there. Even since our conversion we have been black, though grace has made us comely. Holy Rutherford said of himself what we must each subscribe to- "His relation to me is, that I am sick, and He is the Physician of whom I stand in need. Alas! how often I play fast and loose with Christ! He bindeth, I loose; He buildeth, I cast down; I quarrel with Christ, and He agreeth with me twenty times a day!" Most tender and faithful Husband of our souls, pursue Thy gracious work of conforming us to Thine image, till Thou shalt present even us poor Ethiops unto Thyself, without spot, or wrinkle, or any such thing. Moses met with opposition because of his marriage, and both himself and his spouse were the subjects of an evil eye. Can we wonder if this vain world opposes Jesus and His spouse, and especially when great sinners are converted? for this is ever the Pharisee's ground of objection, "This man receiveth sinners." Still is the old cause of quarrel revived, "Because he had married an Ethiopian woman."
    Spurgeon’s Morning and Evening Devotions Evening, October 6 "He had married an Ethiopian woman." Numbers 12:1 Strange choice of Moses, but how much more strange the choice of Him who is a prophet like unto Moses, and greater than he! Our Lord, who is fair as the lily, has entered into marriage union with one who confesses herself to be black, because the sun has looked upon her. It is the wonder of angels that the love of Jesus should be set upon poor, lost, guilty men. Each believer must, when filled with a sense of Jesus' love, be also overwhelmed with astonishment that such love should be lavished on an object so utterly unworthy of it. Knowing as we do our secret guiltiness, unfaithfulness, and black-heartedness, we are dissolved in grateful admiration of the matchless freeness and sovereignty of grace. Jesus must have found the cause of His love in His own heart, He could not have found it in us, for it is not there. Even since our conversion we have been black, though grace has made us comely. Holy Rutherford said of himself what we must each subscribe to- "His relation to me is, that I am sick, and He is the Physician of whom I stand in need. Alas! how often I play fast and loose with Christ! He bindeth, I loose; He buildeth, I cast down; I quarrel with Christ, and He agreeth with me twenty times a day!" Most tender and faithful Husband of our souls, pursue Thy gracious work of conforming us to Thine image, till Thou shalt present even us poor Ethiops unto Thyself, without spot, or wrinkle, or any such thing. Moses met with opposition because of his marriage, and both himself and his spouse were the subjects of an evil eye. Can we wonder if this vain world opposes Jesus and His spouse, and especially when great sinners are converted? for this is ever the Pharisee's ground of objection, "This man receiveth sinners." Still is the old cause of quarrel revived, "Because he had married an Ethiopian woman."
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  • Brethren, we so often are caught up in our lives here in the physical realm that we forget or neglect the fact that there is a greater realm beyond this one, a spiritual realm. In that realm reside God’s angels, those ministering spirits and messengers who watch over us and attend us.

    These angels heralded the birth of our Lord. They proclaimed the good news of salvation to the shepherds in the field. They informed Mary and those with her that Jesus was no longer in the tomb.

    Yet it is to use that Jesus gives help; not them. They are there to help us.

    But it is also for this reason that we must hold fast to God’s word and not depart from it (Heb. 2:1). “How can a young man keep his way pure? By keeping it according to your word” (Ps. 119:9).

    The angels are witnesses surrounding us, so let us lay aside the sin that so easily entangles us and focus on our Lord, fixing our gaze upon our eternal destination (Heb. 12:1-2), being transformed by the renewing of our minds so that we do not conform to this world (Rom. 12:2).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, October 3

    "Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?" Hebrews 1:14

    Angels are the unseen attendants of the saints of God; they bear us up in their hands, lest we dash our foot against a stone. Loyalty to their Lord leads them to take a deep interest in the children of His love; they rejoice over the return of the prodigal to his father's house below, and they welcome the advent of the believer to the King's palace above. In olden times the sons of God were favoured with their visible appearance, and at this day, although unseen by us, heaven is still opened, and the angels of God ascend and descend upon the Son of man, that they may visit the heirs of salvation. Seraphim still fly with live coals from off the altar to touch the lips of men greatly beloved. If our eyes could be opened, we should see horses of fire and chariots of fire about the servants of the Lord; for we have come to an innumerable company of angels, who are all watchers and protectors of the seed-royal. Spenser's line is no poetic fiction, where he sings:

    How oft do they with golden pinions cleave
    The flitting skies, like flying pursuivant
    Against foul fiends to aid us militant!

    To what dignity are the chosen elevated when the brilliant courtiers of heaven become their willing servitors! Into what communion are we raised since we have intercourse with spotless celestials! How well are we defended since all the twenty- thousand chariots of God are armed for our deliverance! To whom do we owe all this? Let the Lord Jesus Christ be for ever endeared to us, for through Him we are made to sit in heavenly places far above principalities and powers. He it is whose camp is round about them that fear Him; He is the true Michael whose foot is upon the dragon. All hail, Jesus! thou Angel of Jehovah's presence, to Thee this family offers its morning vows.
    Brethren, we so often are caught up in our lives here in the physical realm that we forget or neglect the fact that there is a greater realm beyond this one, a spiritual realm. In that realm reside God’s angels, those ministering spirits and messengers who watch over us and attend us. These angels heralded the birth of our Lord. They proclaimed the good news of salvation to the shepherds in the field. They informed Mary and those with her that Jesus was no longer in the tomb. Yet it is to use that Jesus gives help; not them. They are there to help us. But it is also for this reason that we must hold fast to God’s word and not depart from it (Heb. 2:1). “How can a young man keep his way pure? By keeping it according to your word” (Ps. 119:9). The angels are witnesses surrounding us, so let us lay aside the sin that so easily entangles us and focus on our Lord, fixing our gaze upon our eternal destination (Heb. 12:1-2), being transformed by the renewing of our minds so that we do not conform to this world (Rom. 12:2). —————— Spurgeon’s Morning and Evening Devotions Morning, October 3 "Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?" Hebrews 1:14 Angels are the unseen attendants of the saints of God; they bear us up in their hands, lest we dash our foot against a stone. Loyalty to their Lord leads them to take a deep interest in the children of His love; they rejoice over the return of the prodigal to his father's house below, and they welcome the advent of the believer to the King's palace above. In olden times the sons of God were favoured with their visible appearance, and at this day, although unseen by us, heaven is still opened, and the angels of God ascend and descend upon the Son of man, that they may visit the heirs of salvation. Seraphim still fly with live coals from off the altar to touch the lips of men greatly beloved. If our eyes could be opened, we should see horses of fire and chariots of fire about the servants of the Lord; for we have come to an innumerable company of angels, who are all watchers and protectors of the seed-royal. Spenser's line is no poetic fiction, where he sings: How oft do they with golden pinions cleave The flitting skies, like flying pursuivant Against foul fiends to aid us militant! To what dignity are the chosen elevated when the brilliant courtiers of heaven become their willing servitors! Into what communion are we raised since we have intercourse with spotless celestials! How well are we defended since all the twenty- thousand chariots of God are armed for our deliverance! To whom do we owe all this? Let the Lord Jesus Christ be for ever endeared to us, for through Him we are made to sit in heavenly places far above principalities and powers. He it is whose camp is round about them that fear Him; He is the true Michael whose foot is upon the dragon. All hail, Jesus! thou Angel of Jehovah's presence, to Thee this family offers its morning vows.
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  • Psalms
    Chapter 111

    1 Praise ye the LORD. I will praise the LORD with my whole heart, in the assembly of the upright, and in the congregation.

    2 The works of the LORD are great, sought out of all them that have pleasure therein.

    3 His work is honourable and glorious: and his righteousness endureth for ever.

    4 He hath made his wonderful works to be remembered: the LORD is gracious and full of compassion.

    5 He hath given meat unto them that fear him: he will ever be mindful of his covenant.

    6 He hath shewed his people the power of his works, that he may give them the heritage of the heathen.

    7 The works of his hands are verity and judgment; all his commandments are sure.

    8 They stand fast for ever and ever, and are done in truth and uprightness.

    9 He sent redemption unto his people: he hath commanded his covenant for ever: holy and reverend is his name.

    10 The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever.



    Psalms
    Chapter 112

    1 Praise ye the LORD. Blessed is the man that feareth the LORD, that delighteth greatly in his commandments.

    2 His seed shall be mighty upon earth: the generation of the upright shall be blessed.

    3 Wealth and riches shall be in his house: and his righteousness endureth for ever.

    4 Unto the upright there ariseth light in the darkness: he is gracious, and full of compassion, and righteous.

    5 A good man sheweth favour, and lendeth: he will guide his affairs with discretion.

    6 Surely he shall not be moved for ever: the righteous shall be in everlasting remembrance.

    7 He shall not be afraid of evil tidings: his heart is fixed, trusting in the LORD.

    8 His heart is established, he shall not be afraid, until he see his desire upon his enemies.

    9 He hath dispersed, he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honour.

    10 The wicked shall see it, and be grieved; he shall gnash with his teeth, and melt away: the desire of the wicked shall perish.





    Psalms
    Chapter 113

    1 Praise ye the LORD. Praise, O ye servants of the LORD, praise the name of the LORD.

    2 Blessed be the name of the LORD from this time forth and for evermore.

    3 From the rising of the sun unto the going down of the same the LORD'S name is to be praised.

    4 The LORD is high above all nations, and his glory above the heavens.

    5 Who is like unto the LORD our God, who dwelleth on high,

    6 Who humbleth himself to behold the things that are in heaven, and in the earth!

    7 He raiseth up the poor out of the dust, and lifteth the needy out of the dunghill;

    8 That he may set him with princes, even with the princes of his people.

    9 He maketh the barren woman to keep house, and to be a joyful mother of children. Praise ye the LORD.



    Psalms
    Chapter 114

    1 When Israel went out of Egypt, the house of Jacob from a people of strange language;

    2 Judah was his sanctuary, and Israel his dominion.

    3 The sea saw it, and fled: Jordan was driven back.

    4 The mountains skipped like rams, and the little hills like lambs.

    5 What ailed thee, O thou sea, that thou fleddest? thou Jordan, that thou wast driven back?

    6 Ye mountains, that ye skipped like rams; and ye little hills, like lambs?

    7 Tremble, thou earth, at the presence of the Lord, at the presence of the God of Jacob;

    8 Which turned the rock into a standing water, the flint into a fountain of waters.
    Psalms Chapter 111 1 Praise ye the LORD. I will praise the LORD with my whole heart, in the assembly of the upright, and in the congregation. 2 The works of the LORD are great, sought out of all them that have pleasure therein. 3 His work is honourable and glorious: and his righteousness endureth for ever. 4 He hath made his wonderful works to be remembered: the LORD is gracious and full of compassion. 5 He hath given meat unto them that fear him: he will ever be mindful of his covenant. 6 He hath shewed his people the power of his works, that he may give them the heritage of the heathen. 7 The works of his hands are verity and judgment; all his commandments are sure. 8 They stand fast for ever and ever, and are done in truth and uprightness. 9 He sent redemption unto his people: he hath commanded his covenant for ever: holy and reverend is his name. 10 The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever. Psalms Chapter 112 1 Praise ye the LORD. Blessed is the man that feareth the LORD, that delighteth greatly in his commandments. 2 His seed shall be mighty upon earth: the generation of the upright shall be blessed. 3 Wealth and riches shall be in his house: and his righteousness endureth for ever. 4 Unto the upright there ariseth light in the darkness: he is gracious, and full of compassion, and righteous. 5 A good man sheweth favour, and lendeth: he will guide his affairs with discretion. 6 Surely he shall not be moved for ever: the righteous shall be in everlasting remembrance. 7 He shall not be afraid of evil tidings: his heart is fixed, trusting in the LORD. 8 His heart is established, he shall not be afraid, until he see his desire upon his enemies. 9 He hath dispersed, he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honour. 10 The wicked shall see it, and be grieved; he shall gnash with his teeth, and melt away: the desire of the wicked shall perish. Psalms Chapter 113 1 Praise ye the LORD. Praise, O ye servants of the LORD, praise the name of the LORD. 2 Blessed be the name of the LORD from this time forth and for evermore. 3 From the rising of the sun unto the going down of the same the LORD'S name is to be praised. 4 The LORD is high above all nations, and his glory above the heavens. 5 Who is like unto the LORD our God, who dwelleth on high, 6 Who humbleth himself to behold the things that are in heaven, and in the earth! 7 He raiseth up the poor out of the dust, and lifteth the needy out of the dunghill; 8 That he may set him with princes, even with the princes of his people. 9 He maketh the barren woman to keep house, and to be a joyful mother of children. Praise ye the LORD. Psalms Chapter 114 1 When Israel went out of Egypt, the house of Jacob from a people of strange language; 2 Judah was his sanctuary, and Israel his dominion. 3 The sea saw it, and fled: Jordan was driven back. 4 The mountains skipped like rams, and the little hills like lambs. 5 What ailed thee, O thou sea, that thou fleddest? thou Jordan, that thou wast driven back? 6 Ye mountains, that ye skipped like rams; and ye little hills, like lambs? 7 Tremble, thou earth, at the presence of the Lord, at the presence of the God of Jacob; 8 Which turned the rock into a standing water, the flint into a fountain of waters.
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  • Psalms
    Chapter 108

    1 (A Song or Psalm of David.) O God, my heart is fixed; I will sing and give praise, even with my glory.

    2 Awake, psaltery and harp: I myself will awake early.

    3 I will praise thee, O LORD, among the people: and I will sing praises unto thee among the nations.

    4 For thy mercy is great above the heavens: and thy truth reacheth unto the clouds.

    5 Be thou exalted, O God, above the heavens: and thy glory above all the earth;

    6 That thy beloved may be delivered: save with thy right hand, and answer me.

    7 God hath spoken in his holiness; I will rejoice, I will divide Shechem, and mete out the valley of Succoth.

    8 Gilead is mine; Manasseh is mine; Ephraim also is the strength of mine head; Judah is my lawgiver;

    9 Moab is my washpot; over Edom will I cast out my shoe; over Philistia will I triumph.

    10 Who will bring me into the strong city? who will lead me into Edom?

    11 Wilt not thou, O God, who hast cast us off? and wilt not thou, O God, go forth with our hosts?

    12 Give us help from trouble: for vain is the help of man.

    13 Through God we shall do valiantly: for he it is that shall tread down our enemies.




    Psalms
    Chapter 109

    1 (To the chief Musician, A Psalm of David.) Hold not thy peace, O God of my praise;

    2 For the mouth of the wicked and the mouth of the deceitful are opened against me: they have spoken against me with a lying tongue.

    3 They compassed me about also with words of hatred; and fought against me without a cause.

    4 For my love they are my adversaries: but I give myself unto prayer.

    5 And they have rewarded me evil for good, and hatred for my love.

    6 Set thou a wicked man over him: and let Satan stand at his right hand.

    7 When he shall be judged, let him be condemned: and let his prayer become sin.

    8 Let his days be few; and let another take his office.

    9 Let his children be fatherless, and his wife a widow.

    10 Let his children be continually vagabonds, and beg: let them seek their bread also out of their desolate places.

    11 Let the extortioner catch all that he hath; and let the strangers spoil his labour.

    12 Let there be none to extend mercy unto him: neither let there be any to favour his fatherless children.

    13 Let his posterity be cut off; and in the generation following let their name be blotted out.

    14 Let the iniquity of his fathers be remembered with the LORD; and let not the sin of his mother be blotted out.

    15 Let them be before the LORD continually, that he may cut off the memory of them from the earth.

    16 Because that he remembered not to shew mercy, but persecuted the poor and needy man, that he might even slay the broken in heart.

    17 As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him.

    18 As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones.

    19 Let it be unto him as the garment which covereth him, and for a girdle wherewith he is girded continually.

    20 Let this be the reward of mine adversaries from the LORD, and of them that speak evil against my soul.

    21 But do thou for me, O GOD the Lord, for thy name's sake: because thy mercy is good, deliver thou me.

    22 For I am poor and needy, and my heart is wounded within me.

    23 I am gone like the shadow when it declineth: I am tossed up and down as the locust.

    24 My knees are weak through fasting; and my flesh faileth of fatness.

    25 I became also a reproach unto them: when they looked upon me they shaked their heads.

    26 Help me, O LORD my God: O save me according to thy mercy:

    27 That they may know that this is thy hand; that thou, LORD, hast done it.

    28 Let them curse, but bless thou: when they arise, let them be ashamed; but let thy servant rejoice.

    29 Let mine adversaries be clothed with shame, and let them cover themselves with their own confusion, as with a mantle.

    30 I will greatly praise the LORD with my mouth; yea, I will praise him among the multitude.

    31 For he shall stand at the right hand of the poor, to save him from those that condemn his soul.




    Psalms
    Chapter 110

    1 (A Psalm of David.) The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.

    2 The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies.

    3 Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.

    4 The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.

    5 The Lord at thy right hand shall strike through kings in the day of his wrath.

    6 He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads over many countries.

    7 He shall drink of the brook in the way: therefore shall he lift up the head.
    Psalms Chapter 108 1 (A Song or Psalm of David.) O God, my heart is fixed; I will sing and give praise, even with my glory. 2 Awake, psaltery and harp: I myself will awake early. 3 I will praise thee, O LORD, among the people: and I will sing praises unto thee among the nations. 4 For thy mercy is great above the heavens: and thy truth reacheth unto the clouds. 5 Be thou exalted, O God, above the heavens: and thy glory above all the earth; 6 That thy beloved may be delivered: save with thy right hand, and answer me. 7 God hath spoken in his holiness; I will rejoice, I will divide Shechem, and mete out the valley of Succoth. 8 Gilead is mine; Manasseh is mine; Ephraim also is the strength of mine head; Judah is my lawgiver; 9 Moab is my washpot; over Edom will I cast out my shoe; over Philistia will I triumph. 10 Who will bring me into the strong city? who will lead me into Edom? 11 Wilt not thou, O God, who hast cast us off? and wilt not thou, O God, go forth with our hosts? 12 Give us help from trouble: for vain is the help of man. 13 Through God we shall do valiantly: for he it is that shall tread down our enemies. Psalms Chapter 109 1 (To the chief Musician, A Psalm of David.) Hold not thy peace, O God of my praise; 2 For the mouth of the wicked and the mouth of the deceitful are opened against me: they have spoken against me with a lying tongue. 3 They compassed me about also with words of hatred; and fought against me without a cause. 4 For my love they are my adversaries: but I give myself unto prayer. 5 And they have rewarded me evil for good, and hatred for my love. 6 Set thou a wicked man over him: and let Satan stand at his right hand. 7 When he shall be judged, let him be condemned: and let his prayer become sin. 8 Let his days be few; and let another take his office. 9 Let his children be fatherless, and his wife a widow. 10 Let his children be continually vagabonds, and beg: let them seek their bread also out of their desolate places. 11 Let the extortioner catch all that he hath; and let the strangers spoil his labour. 12 Let there be none to extend mercy unto him: neither let there be any to favour his fatherless children. 13 Let his posterity be cut off; and in the generation following let their name be blotted out. 14 Let the iniquity of his fathers be remembered with the LORD; and let not the sin of his mother be blotted out. 15 Let them be before the LORD continually, that he may cut off the memory of them from the earth. 16 Because that he remembered not to shew mercy, but persecuted the poor and needy man, that he might even slay the broken in heart. 17 As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him. 18 As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones. 19 Let it be unto him as the garment which covereth him, and for a girdle wherewith he is girded continually. 20 Let this be the reward of mine adversaries from the LORD, and of them that speak evil against my soul. 21 But do thou for me, O GOD the Lord, for thy name's sake: because thy mercy is good, deliver thou me. 22 For I am poor and needy, and my heart is wounded within me. 23 I am gone like the shadow when it declineth: I am tossed up and down as the locust. 24 My knees are weak through fasting; and my flesh faileth of fatness. 25 I became also a reproach unto them: when they looked upon me they shaked their heads. 26 Help me, O LORD my God: O save me according to thy mercy: 27 That they may know that this is thy hand; that thou, LORD, hast done it. 28 Let them curse, but bless thou: when they arise, let them be ashamed; but let thy servant rejoice. 29 Let mine adversaries be clothed with shame, and let them cover themselves with their own confusion, as with a mantle. 30 I will greatly praise the LORD with my mouth; yea, I will praise him among the multitude. 31 For he shall stand at the right hand of the poor, to save him from those that condemn his soul. Psalms Chapter 110 1 (A Psalm of David.) The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. 2 The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies. 3 Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth. 4 The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek. 5 The Lord at thy right hand shall strike through kings in the day of his wrath. 6 He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads over many countries. 7 He shall drink of the brook in the way: therefore shall he lift up the head.
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  • It makes your mind so clear, and helps in so many ways! Thank you, Leo!

    Fasting Benefits: 12 hours, 24 hours, 48 hours Explained
    https://theoburden.substack.com/p/fasting-benefits-12-hours-24-hours?publication_id=839080&post_id=174327185&isFreemail=true&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
    It makes your mind so clear, and helps in so many ways! Thank you, Leo! Fasting Benefits: 12 hours, 24 hours, 48 hours Explained https://theoburden.substack.com/p/fasting-benefits-12-hours-24-hours?publication_id=839080&post_id=174327185&isFreemail=true&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
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