• https://www.thegatewaypundit.com/2025/11/sickening-far-left-degenerates-hack-washington-malls-led/
    https://www.thegatewaypundit.com/2025/11/sickening-far-left-degenerates-hack-washington-malls-led/
    WWW.THEGATEWAYPUNDIT.COM
    SICKENING: Far-Left Degenerates Hack Washington Mall's LED Billboard to Mock Charlie Kirk’s Assassination with Twisted Memes (VIDEO) | The Gateway Pundit | by Cassandra MacDonald
    A large digital billboard at Lakewood Towne Center in Lakewood, Washington, was hacked on Tuesday evening and used to display a series of explicit, sexually charged memes that mocked the assassination of Charlie Kirk.
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  • Under Old Testament tradition, an elder daughter was the first in a family to be given in marriage before the younger (Gen. 29:26). Likewise, the eldest or firstborn son received the blessing of his father before any younger siblings (much like Jesus being resurrected ahead of us).

    There is an order to things, as I stated, Jesus the firstborn, and we who follow. We cannot precede Him, for He has already entered into the kingdom. But there is another order that isn’t simply a matter of eldest to youngest.

    In our faith, Jesus taught, “the last shall be first, and the first last” (Mt. 20:16). What does this mean that the last shall be first and the first last?

    Jesus explained elsewhere, “if anyone wants to be first, he shall be last of all and servant of all” (Mk. 9:35). Those who serve, who put others before themselves, shall be exalted. The Christian life is one of servitude, we are called to consider others more important than ourselves (Phil. 2:3). Paul told the Corinthians that he and those with him did “not preach ourselves but Christ Jesus as Lord, and ourselves as your bond-servants for Jesus’ sake” (2 Cor. 4:5).

    So, Christian, are you serving? Do you treat others as more important? Or do you put yourself first, so that in God’s kingdom, you will be last? Consider your priorities, and make sure you are making every effort to be first in the kingdom.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, November 14

    "And Laban said, It must not be so done in our country, to give the younger before the firstborn." Genesis 29:26

    We do not excuse Laban for his dishonesty, but we scruple not to learn from the custom which he quoted as his excuse. There are some things which must be taken in order, and if we would win the second we must secure the first. The second may be the more lovely in our eyes, but the rule of the heavenly country must stand, and the elder must be married first. For instance, many men desire the beautiful and well-favoured Rachel of joy and peace in believing, but they must first be wedded to the tender-eyed Leah of repentance. Every one falls in love with happiness, and many would cheerfully serve twice seven years to enjoy it, but according to the rule of the Lord's kingdom, the Leah of real holiness must be beloved of our soul before the Rachel of true happiness can be attained. Heaven stands not first but second, and only by persevering to the end can we win a portion in it. The cross must be carried before the crown can be worn. We must follow our Lord in His humiliation, or we shall never rest with Him in glory.

    My soul, what sayest thou, art thou so vain as to hope to break through the heavenly rule? Dost thou hope for reward without labour, or honour without toil? Dismiss the idle expectation, and be content to take the ill-favoured things for the sake of the sweet love of Jesus, which will recompense thee for all. In such a spirit, labouring and suffering, thou wilt find bitters grow sweet, and hard things easy. Like Jacob, thy years of service will seem unto thee but a few days for the love thou hast to Jesus; and when the dear hour of the wedding feast shall come, all thy toils shall be as though they had never been- an hour with Jesus will make up for ages of pain and labour.

    Jesus, to win Thyself so fair,
    Thy cross I will with gladness bear:
    Since so the rules of heaven ordain,
    The first I'll wed the next to gain.
    Under Old Testament tradition, an elder daughter was the first in a family to be given in marriage before the younger (Gen. 29:26). Likewise, the eldest or firstborn son received the blessing of his father before any younger siblings (much like Jesus being resurrected ahead of us). There is an order to things, as I stated, Jesus the firstborn, and we who follow. We cannot precede Him, for He has already entered into the kingdom. But there is another order that isn’t simply a matter of eldest to youngest. In our faith, Jesus taught, “the last shall be first, and the first last” (Mt. 20:16). What does this mean that the last shall be first and the first last? Jesus explained elsewhere, “if anyone wants to be first, he shall be last of all and servant of all” (Mk. 9:35). Those who serve, who put others before themselves, shall be exalted. The Christian life is one of servitude, we are called to consider others more important than ourselves (Phil. 2:3). Paul told the Corinthians that he and those with him did “not preach ourselves but Christ Jesus as Lord, and ourselves as your bond-servants for Jesus’ sake” (2 Cor. 4:5). So, Christian, are you serving? Do you treat others as more important? Or do you put yourself first, so that in God’s kingdom, you will be last? Consider your priorities, and make sure you are making every effort to be first in the kingdom. —————— Spurgeon’s Morning and Evening Devotions Evening, November 14 "And Laban said, It must not be so done in our country, to give the younger before the firstborn." Genesis 29:26 We do not excuse Laban for his dishonesty, but we scruple not to learn from the custom which he quoted as his excuse. There are some things which must be taken in order, and if we would win the second we must secure the first. The second may be the more lovely in our eyes, but the rule of the heavenly country must stand, and the elder must be married first. For instance, many men desire the beautiful and well-favoured Rachel of joy and peace in believing, but they must first be wedded to the tender-eyed Leah of repentance. Every one falls in love with happiness, and many would cheerfully serve twice seven years to enjoy it, but according to the rule of the Lord's kingdom, the Leah of real holiness must be beloved of our soul before the Rachel of true happiness can be attained. Heaven stands not first but second, and only by persevering to the end can we win a portion in it. The cross must be carried before the crown can be worn. We must follow our Lord in His humiliation, or we shall never rest with Him in glory. My soul, what sayest thou, art thou so vain as to hope to break through the heavenly rule? Dost thou hope for reward without labour, or honour without toil? Dismiss the idle expectation, and be content to take the ill-favoured things for the sake of the sweet love of Jesus, which will recompense thee for all. In such a spirit, labouring and suffering, thou wilt find bitters grow sweet, and hard things easy. Like Jacob, thy years of service will seem unto thee but a few days for the love thou hast to Jesus; and when the dear hour of the wedding feast shall come, all thy toils shall be as though they had never been- an hour with Jesus will make up for ages of pain and labour. Jesus, to win Thyself so fair, Thy cross I will with gladness bear: Since so the rules of heaven ordain, The first I'll wed the next to gain.
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  • Don't forget to stop by my channel, leave a like underneath the video, and share the video with your friends!!!
    https://rumble.com/v7158l6-i-will-not-let-you-go...genesis-3222-26.html?e9s=src_v1_upp_a
    Don't forget to stop by my channel, leave a like underneath the video, and share the video with your friends!!! https://rumble.com/v7158l6-i-will-not-let-you-go...genesis-3222-26.html?e9s=src_v1_upp_a
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  • Genesis 50:20
    As for you, you meant evil against me, but God meant it for good in order to do what has happened on this day, to keep many people alive.
    #FridayFact
    Genesis 50:20 As for you, you meant evil against me, but God meant it for good in order to do what has happened on this day, to keep many people alive. #FridayFact
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  • No need for overpaid performers any more!
    I wonder how much the AI earns?

    https://www.thegatewaypundit.com/2025/11/billboard-country-chart-topper-is-completely-ai-generated/
    No need for overpaid performers any more! I wonder how much the AI earns? https://www.thegatewaypundit.com/2025/11/billboard-country-chart-topper-is-completely-ai-generated/
    WWW.THEGATEWAYPUNDIT.COM
    Billboard Country Chart Topper is Completely AI Generated for the First Time | The Gateway Pundit | by Cassandra MacDonald
    An AI-generated country song has claimed the top spot on Billboard’s Country Digital Song Sales chart.
    Face Palm
    1
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  • It sounds like a scam to me.
    50 Years of paying interest to the banks just in time to die?
    A sop to placate the younger generation.
    Instead we should restore the purchasing power or our labors.

    https://www.thegatewaypundit.com/2025/11/watch-ok-boomer-exposing-50-year-mortgage-sham/
    It sounds like a scam to me. 50 Years of paying interest to the banks just in time to die? A sop to placate the younger generation. Instead we should restore the purchasing power or our labors. https://www.thegatewaypundit.com/2025/11/watch-ok-boomer-exposing-50-year-mortgage-sham/
    WWW.THEGATEWAYPUNDIT.COM
    WATCH: OK Boomer! Exposing The 50-Year Mortgage SHAM | Guest: Steve Abramowicz | DC Dive | The Gateway Pundit | by Jordan Conradson
    In episode 5 of The Gateway Pundit’s DC Dive with TGP White House correspondent Jordan Conradson, we discuss President Trump’s suggestion that he will introduce a 50-year mortgage plan to make housing more affordable for first-time homebuyers.
    Bullseye
    1
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  • #AlexJones #Infowars #BannedVideo
    Video: General #MichaelFlynn Warns America's Enemies Are Preparing To Launch Thousands Of #Terror Attacks Designed To Collapse The United States In The Next 90 Days! #terrorism https://madmaxworld.tv/watch?id=691242c84409592f4b41ec18
    #AlexJones #Infowars #BannedVideo Video: General #MichaelFlynn Warns America's Enemies Are Preparing To Launch Thousands Of #Terror Attacks Designed To Collapse The United States In The Next 90 Days! #terrorism https://madmaxworld.tv/watch?id=691242c84409592f4b41ec18
    MADMAXWORLD.TV
    GLOBAL ALERT: General Flynn Warns America's Enemies Are Preparing To Launch Thousands Of Terror Attacks Designed To Collapse The United States In The Next 90 Days!
    The Former Head Of The DIA Went On To Warn That America's Survival Literally Hangs In The Ballance, And That If Massive Indictments Of Deep State Leaders Do Not Happen Soon, Their Plan To Destroy America Will Succeed FULL MUST-WATCH/SHARE INTERVIEW!
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  • Believer, are you bearing fruit? Do you struggle to do so? Perhaps it is because you are attempting not to bear fruit, but to produce it.

    Christian, never forget: the branch does not generate fruit - it bears it. Growth comes from the root. An olive branch does not produce olives, nor do the canes on a grapevine. While the fruit appears on these limbs, growth begins at the trunk, sourced from that which is firmly planted in the soil.

    Likewise, apart from Christ, we cannot bear fruit. It is not from ourselves that the fruit grows, though it may be seen through us. It is our root, Jesus Christ, who produces fruit in us. This is why we are instructed to abide in Him and Him in us, because “the branch cannot bear fruit of itself” (Jn. 15:4).

    Jesus was very clear on this, exhorting, “I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing” (Jn. 15:5). Read that again and let it sink in: apart from Him, we can do nothing.

    So consider, if you do not see fruit in your life, are you abiding in Him? Or are we, like the Jews of Jesus’ time, giving Him lip service while our hearts are far from Him?

    Dear brethren, let us take honest inventory of ourselves, and if we find we are not bearing fruit, ask the question: “Are we abiding in Him? Have we been crucified with Him so that it is no longer we who live but He who lives in us?” (Gal. 2:20)

    Seek with all your heart to abide in Him, that you may rest in the assurance Jesus gives, that “if you abide in Me, and My words abide in you, ask whatever you wish, and it will be done for you. My Father is glorified by this, that you bear much fruit, and so prove to be My disciples” (Jn. 15:7-8).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, November 13

    "The branch cannot bear fruit of itself." John 15:4

    How did you begin to bear fruit? It was when you came to Jesus and cast yourselves on His great atonement, and rested on His finished righteousness. Ah! what fruit you had then! Do you remember those early days? Then indeed the vine flourished, the tender grape appeared, the pomegranates budded forth, and the beds of spices gave forth their smell. Have you declined since then? If you have, we charge you to remember that time of love, and repent, and do thy first works. Be most in those engagements which you have experimentally proved to draw you nearest to Christ, because it is from Him that all your fruits proceed. Any holy exercise which will bring you to Him will help you to bear fruit. The sun is, no doubt, a great worker in fruit-creating among the trees of the orchard: and Jesus is still more so among the trees of His garden of grace. When have you been the most fruitless? Has not it been when you have lived farthest from the Lord Jesus Christ, when you have slackened in prayer, when you have departed from the simplicity of your faith, when your graces have engrossed your attention instead of your Lord, when you have said, "My mountain standeth firm, I shall never be moved"; and have forgotten where your strength dwells- has not it been then that your fruit has ceased? Some of us have been taught that we have nothing out of Christ, by terrible abasements of heart before the Lord; and when we have seen the utter barrenness and death of all creature power, we have cried in anguish, "From Him all my fruit must be found, for no fruit can ever come from me." We are taught, by past experience, that the more simply we depend upon the grace of God in Christ, and wait upon the Holy Spirit, the more we shall bring forth fruit unto God. Oh! to trust Jesus for fruit as well as for life.
    Believer, are you bearing fruit? Do you struggle to do so? Perhaps it is because you are attempting not to bear fruit, but to produce it. Christian, never forget: the branch does not generate fruit - it bears it. Growth comes from the root. An olive branch does not produce olives, nor do the canes on a grapevine. While the fruit appears on these limbs, growth begins at the trunk, sourced from that which is firmly planted in the soil. Likewise, apart from Christ, we cannot bear fruit. It is not from ourselves that the fruit grows, though it may be seen through us. It is our root, Jesus Christ, who produces fruit in us. This is why we are instructed to abide in Him and Him in us, because “the branch cannot bear fruit of itself” (Jn. 15:4). Jesus was very clear on this, exhorting, “I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing” (Jn. 15:5). Read that again and let it sink in: apart from Him, we can do nothing. So consider, if you do not see fruit in your life, are you abiding in Him? Or are we, like the Jews of Jesus’ time, giving Him lip service while our hearts are far from Him? Dear brethren, let us take honest inventory of ourselves, and if we find we are not bearing fruit, ask the question: “Are we abiding in Him? Have we been crucified with Him so that it is no longer we who live but He who lives in us?” (Gal. 2:20) Seek with all your heart to abide in Him, that you may rest in the assurance Jesus gives, that “if you abide in Me, and My words abide in you, ask whatever you wish, and it will be done for you. My Father is glorified by this, that you bear much fruit, and so prove to be My disciples” (Jn. 15:7-8). —————— Spurgeon’s Morning and Evening Devotions Morning, November 13 "The branch cannot bear fruit of itself." John 15:4 How did you begin to bear fruit? It was when you came to Jesus and cast yourselves on His great atonement, and rested on His finished righteousness. Ah! what fruit you had then! Do you remember those early days? Then indeed the vine flourished, the tender grape appeared, the pomegranates budded forth, and the beds of spices gave forth their smell. Have you declined since then? If you have, we charge you to remember that time of love, and repent, and do thy first works. Be most in those engagements which you have experimentally proved to draw you nearest to Christ, because it is from Him that all your fruits proceed. Any holy exercise which will bring you to Him will help you to bear fruit. The sun is, no doubt, a great worker in fruit-creating among the trees of the orchard: and Jesus is still more so among the trees of His garden of grace. When have you been the most fruitless? Has not it been when you have lived farthest from the Lord Jesus Christ, when you have slackened in prayer, when you have departed from the simplicity of your faith, when your graces have engrossed your attention instead of your Lord, when you have said, "My mountain standeth firm, I shall never be moved"; and have forgotten where your strength dwells- has not it been then that your fruit has ceased? Some of us have been taught that we have nothing out of Christ, by terrible abasements of heart before the Lord; and when we have seen the utter barrenness and death of all creature power, we have cried in anguish, "From Him all my fruit must be found, for no fruit can ever come from me." We are taught, by past experience, that the more simply we depend upon the grace of God in Christ, and wait upon the Holy Spirit, the more we shall bring forth fruit unto God. Oh! to trust Jesus for fruit as well as for life.
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  • #BBC director resigns after row over #DonaldTrump documentary edit - The director general of Britain's BBC, Tim Davie, and the chief executive of news, Deborah Turness, have stepped down following criticism over bias at the corporation, including in the way it edited a speech by US #POTUS Donald Trump. - https://www.france24.com/en/europe/20251109-bbc-boss-tim-davie-resigns-after-criticism-over-trump-documentary-edit
    #BBC director resigns after row over #DonaldTrump documentary edit - The director general of Britain's BBC, Tim Davie, and the chief executive of news, Deborah Turness, have stepped down following criticism over bias at the corporation, including in the way it edited a speech by US #POTUS Donald Trump. - https://www.france24.com/en/europe/20251109-bbc-boss-tim-davie-resigns-after-criticism-over-trump-documentary-edit
    WWW.FRANCE24.COM
    BBC director resigns after row over Trump documentary edit
    The director general of Britain's BBC, Tim Davie, and the chief executive of news, Deborah Turness, have stepped down following criticism over bias at the corporation, including in the way it edited…
    Like
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  • Did the government end the filibuster:

    The filibuster was not entirely ended by the government, but its use was notably bypassed in a recent Senate vote. On November 9, 2025, the Senate advanced a deal to end the ongoing government shutdown by voting 60-40 to break the filibuster. This allowed the Senate to proceed with a bipartisan spending package without the usual hurdles typically associated with a filibuster.

    Key Details
    A group of eight Democratic senators joined all but one Republican to support breaking the filibuster, which was necessary to move forward with a spending bill designed to fund the government through January 30, 2026.
    The agreement generated significant backlash among many Democrats, particularly those who were concerned that the plan did not adequately address pressing healthcare issues linked to the Affordable Care Act.
    Senate Minority Leader Chuck Schumer and several progressives criticized the vote, labeling it a betrayal that could lead to increased healthcare costs for millions of Americans.
    This recent legislative maneuver reflects ongoing tensions regarding government funding and the use of the filibuster in the Senate.
    Did the government end the filibuster: The filibuster was not entirely ended by the government, but its use was notably bypassed in a recent Senate vote. On November 9, 2025, the Senate advanced a deal to end the ongoing government shutdown by voting 60-40 to break the filibuster. This allowed the Senate to proceed with a bipartisan spending package without the usual hurdles typically associated with a filibuster. Key Details A group of eight Democratic senators joined all but one Republican to support breaking the filibuster, which was necessary to move forward with a spending bill designed to fund the government through January 30, 2026. The agreement generated significant backlash among many Democrats, particularly those who were concerned that the plan did not adequately address pressing healthcare issues linked to the Affordable Care Act. Senate Minority Leader Chuck Schumer and several progressives criticized the vote, labeling it a betrayal that could lead to increased healthcare costs for millions of Americans. This recent legislative maneuver reflects ongoing tensions regarding government funding and the use of the filibuster in the Senate.
    Thinking
    1
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  • Ecclesiastes
    Chapter 1

    1 The words of the Preacher, the son of David, king in Jerusalem.

    2 Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.

    3 What profit hath a man of all his labour which he taketh under the sun?

    4 One generation passeth away, and another generation cometh: but the earth abideth for ever.

    5 The sun also ariseth, and the sun goeth down, and hasteth to his place where he arose.

    6 The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits.

    7 All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again.

    8 All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.

    9 The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.

    10 Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.

    11 There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.

    12 I the Preacher was king over Israel in Jerusalem.

    13 And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith.

    14 I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.

    15 That which is crooked cannot be made straight: and that which is wanting cannot be numbered.

    16 I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge.

    17 And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.

    18 For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
    Ecclesiastes Chapter 1 1 The words of the Preacher, the son of David, king in Jerusalem. 2 Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity. 3 What profit hath a man of all his labour which he taketh under the sun? 4 One generation passeth away, and another generation cometh: but the earth abideth for ever. 5 The sun also ariseth, and the sun goeth down, and hasteth to his place where he arose. 6 The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits. 7 All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again. 8 All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing. 9 The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun. 10 Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us. 11 There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after. 12 I the Preacher was king over Israel in Jerusalem. 13 And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith. 14 I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit. 15 That which is crooked cannot be made straight: and that which is wanting cannot be numbered. 16 I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge. 17 And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit. 18 For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
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  • This happened near my hometown. I have been to this very facility many times. This makes my blood boil. North Carolina has got to do better. We need a governor and attorney general who actually cares about the people of North Carolina.
    https://x.com/ErinforNC/status/1987324243005120825?s=20
    This happened near my hometown. I have been to this very facility many times. This makes my blood boil. North Carolina has got to do better. We need a governor and attorney general who actually cares about the people of North Carolina. https://x.com/ErinforNC/status/1987324243005120825?s=20
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  • Proverbs
    Chapter 30

    1 The words of Agur the son of Jakeh, even the prophecy: the man spake unto Ithiel, even unto Ithiel and Ucal,

    2 Surely I am more brutish than any man, and have not the understanding of a man.

    3 I neither learned wisdom, nor have the knowledge of the holy.

    4 Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son's name, if thou canst tell?

    5 Every word of God is pure: he is a shield unto them that put their trust in him.

    6 Add thou not unto his words, lest he reprove thee, and thou be found a liar.

    7 Two things have I required of thee; deny me them not before I die:

    8 Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:

    9 Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain.

    10 Accuse not a servant unto his master, lest he curse thee, and thou be found guilty.

    11 There is a generation that curseth their father, and doth not bless their mother.

    12 There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.

    13 There is a generation, O how lofty are their eyes! and their eyelids are lifted up.

    14 There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men.

    15 The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough:

    16 The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough.

    17 The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.

    18 There be three things which are too wonderful for me, yea, four which I know not:

    19 The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.

    20 Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.

    21 For three things the earth is disquieted, and for four which it cannot bear:

    22 For a servant when he reigneth; and a fool when he is filled with meat;

    23 For an odious woman when she is married; and an handmaid that is heir to her mistress.

    24 There be four things which are little upon the earth, but they are exceeding wise:

    25 The ants are a people not strong, yet they prepare their meat in the summer;

    26 The conies are but a feeble folk, yet make they their houses in the rocks;

    27 The locusts have no king, yet go they forth all of them by bands;

    28 The spider taketh hold with her hands, and is in kings' palaces.

    29 There be three things which go well, yea, four are comely in going:

    30 A lion which is strongest among beasts, and turneth not away for any;

    31 A greyhound; an he goat also; and a king, against whom there is no rising up.

    32 If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, lay thine hand upon thy mouth.

    33 Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.
    Proverbs Chapter 30 1 The words of Agur the son of Jakeh, even the prophecy: the man spake unto Ithiel, even unto Ithiel and Ucal, 2 Surely I am more brutish than any man, and have not the understanding of a man. 3 I neither learned wisdom, nor have the knowledge of the holy. 4 Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son's name, if thou canst tell? 5 Every word of God is pure: he is a shield unto them that put their trust in him. 6 Add thou not unto his words, lest he reprove thee, and thou be found a liar. 7 Two things have I required of thee; deny me them not before I die: 8 Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me: 9 Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain. 10 Accuse not a servant unto his master, lest he curse thee, and thou be found guilty. 11 There is a generation that curseth their father, and doth not bless their mother. 12 There is a generation that are pure in their own eyes, and yet is not washed from their filthiness. 13 There is a generation, O how lofty are their eyes! and their eyelids are lifted up. 14 There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men. 15 The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough: 16 The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough. 17 The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it. 18 There be three things which are too wonderful for me, yea, four which I know not: 19 The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid. 20 Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness. 21 For three things the earth is disquieted, and for four which it cannot bear: 22 For a servant when he reigneth; and a fool when he is filled with meat; 23 For an odious woman when she is married; and an handmaid that is heir to her mistress. 24 There be four things which are little upon the earth, but they are exceeding wise: 25 The ants are a people not strong, yet they prepare their meat in the summer; 26 The conies are but a feeble folk, yet make they their houses in the rocks; 27 The locusts have no king, yet go they forth all of them by bands; 28 The spider taketh hold with her hands, and is in kings' palaces. 29 There be three things which go well, yea, four are comely in going: 30 A lion which is strongest among beasts, and turneth not away for any; 31 A greyhound; an he goat also; and a king, against whom there is no rising up. 32 If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, lay thine hand upon thy mouth. 33 Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.
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  • Believer, do you preach the gospel to the lost? If not, why not? Jesus told His disciples that, when the Holy Spirit came, He would give us power to be witnesses for Jesus (Acts 1:8).

    You have the power, and you have the command. For Jesus also said, “go therefore and make disciples of all nations” (Mt. 28:19). This was not directly merely to those in a leadership role of a 501(c)3 corporation. He did not say to invite unbelievers to your gatherings so that they might hear the good news. No! He charged each and every one of His followers with preaching the kingdom of God.

    You need no special skill. You need not speak eloquently. As a matter of fact, eloquence of speech may be a hindrance. For even Paul said to the Corinthians that he did not come with “superiority of speech” nor “of wisdom” (1 Cor. 2:1). Instead, he chose to “know nothing” other than “Jesus Christ, and Him crucified” so that their “faith would not rest on the wisdom of men, but on the power of God” (1 Cor. 2:2,5).

    And what is that power of God? The gospel itself! As Paul also explained, he was not “ashamed of the gospel, for it is the power of God for salvation to everyone who believes” (Rom. 1:16).

    The gospel is simple and straightforward. Paul summarizes it thusly:
    “For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures” (1 Cor. 15:3-4). He goes on to explain how Jesus appeared to many, but the core of the message is simple and clear.

    So, what is holding you back? Are you ashamed? If that is the case, remember Jesus’ words: “whoever is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when He comes in the glory of His Father with the holy angels” (Mk. 8:38).

    With what God did for you through His Son, not only should we be unashamed, but bold. For “God has not given us a spirit of timidity, but of power” (2 Tim. 1:7). Pray for God to give you boldness in witnessing, as Paul asked the Ephesians to pray for him (Eph. 6:19). Then go, preach the gospel and make disciples!

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, November 7

    "And ye shall be witnesses unto Me." Acts 1:8

    In order to learn how to discharge your duty as a witness for Christ, look at His example. He is always witnessing: by the well of Samaria, or in the Temple of Jerusalem: by the lake of Gennesaret, or on the mountain's brow. He is witnessing night and day; His mighty prayers are as vocal to God as His daily services. He witnesses under all circumstances; Scribes and Pharisees cannot shut His mouth; even before Pilate He witnesses a good confession. He witnesses so clearly, and distinctly that there is no mistake in Him. Christian, make your life a clear testimony. Be you as the brook wherein you may see every stone at the bottom- not as the muddy creek, of which you only see the surface- but clear and transparent, so that your heart's love to God and man may be visible to all. You need not say, "I am true:" be true. Boast not of integrity, but be upright. So shall your testimony be such that men cannot help seeing it. Never, for fear of feeble man, restrain your witness. Your lips have been warmed with a coal from off the altar; let them speak as like heaven-touched lips should do. "In the morning sow thy seed, and in the evening withhold not thine hand." Watch not the clouds, consult not the wind- in season and out of season witness for the Saviour, and if it shall come to pass that for Christ's sake and the gospel's you shall endure suffering in any shape, shrink not, but rejoice in the honour thus conferred upon you, that you are counted worthy to suffer with your Lord; and joy also in this- that your sufferings, your losses, and persecutions shall make you a platform, from which the more vigorously and with greater power you shall witness for Christ Jesus. Study your great Exemplar, and be filled with His Spirit. Remember that you need much teaching, much upholding, much grace, and much humility, if your witnessing is to be to your Master's glory.
    Believer, do you preach the gospel to the lost? If not, why not? Jesus told His disciples that, when the Holy Spirit came, He would give us power to be witnesses for Jesus (Acts 1:8). You have the power, and you have the command. For Jesus also said, “go therefore and make disciples of all nations” (Mt. 28:19). This was not directly merely to those in a leadership role of a 501(c)3 corporation. He did not say to invite unbelievers to your gatherings so that they might hear the good news. No! He charged each and every one of His followers with preaching the kingdom of God. You need no special skill. You need not speak eloquently. As a matter of fact, eloquence of speech may be a hindrance. For even Paul said to the Corinthians that he did not come with “superiority of speech” nor “of wisdom” (1 Cor. 2:1). Instead, he chose to “know nothing” other than “Jesus Christ, and Him crucified” so that their “faith would not rest on the wisdom of men, but on the power of God” (1 Cor. 2:2,5). And what is that power of God? The gospel itself! As Paul also explained, he was not “ashamed of the gospel, for it is the power of God for salvation to everyone who believes” (Rom. 1:16). The gospel is simple and straightforward. Paul summarizes it thusly: “For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures” (1 Cor. 15:3-4). He goes on to explain how Jesus appeared to many, but the core of the message is simple and clear. So, what is holding you back? Are you ashamed? If that is the case, remember Jesus’ words: “whoever is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when He comes in the glory of His Father with the holy angels” (Mk. 8:38). With what God did for you through His Son, not only should we be unashamed, but bold. For “God has not given us a spirit of timidity, but of power” (2 Tim. 1:7). Pray for God to give you boldness in witnessing, as Paul asked the Ephesians to pray for him (Eph. 6:19). Then go, preach the gospel and make disciples! —————— Spurgeon’s Morning and Evening Devotions Evening, November 7 "And ye shall be witnesses unto Me." Acts 1:8 In order to learn how to discharge your duty as a witness for Christ, look at His example. He is always witnessing: by the well of Samaria, or in the Temple of Jerusalem: by the lake of Gennesaret, or on the mountain's brow. He is witnessing night and day; His mighty prayers are as vocal to God as His daily services. He witnesses under all circumstances; Scribes and Pharisees cannot shut His mouth; even before Pilate He witnesses a good confession. He witnesses so clearly, and distinctly that there is no mistake in Him. Christian, make your life a clear testimony. Be you as the brook wherein you may see every stone at the bottom- not as the muddy creek, of which you only see the surface- but clear and transparent, so that your heart's love to God and man may be visible to all. You need not say, "I am true:" be true. Boast not of integrity, but be upright. So shall your testimony be such that men cannot help seeing it. Never, for fear of feeble man, restrain your witness. Your lips have been warmed with a coal from off the altar; let them speak as like heaven-touched lips should do. "In the morning sow thy seed, and in the evening withhold not thine hand." Watch not the clouds, consult not the wind- in season and out of season witness for the Saviour, and if it shall come to pass that for Christ's sake and the gospel's you shall endure suffering in any shape, shrink not, but rejoice in the honour thus conferred upon you, that you are counted worthy to suffer with your Lord; and joy also in this- that your sufferings, your losses, and persecutions shall make you a platform, from which the more vigorously and with greater power you shall witness for Christ Jesus. Study your great Exemplar, and be filled with His Spirit. Remember that you need much teaching, much upholding, much grace, and much humility, if your witnessing is to be to your Master's glory.
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  • Proverbs
    Chapter 27

    1 Boast not thyself of to morrow; for thou knowest not what a day may bring forth.

    2 Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips.

    3 A stone is heavy, and the sand weighty; but a fool's wrath is heavier than them both.

    4 Wrath is cruel, and anger is outrageous; but who is able to stand before envy?

    5 Open rebuke is better than secret love.

    6 Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.

    7 The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet.

    8 As a bird that wandereth from her nest, so is a man that wandereth from his place.

    9 Ointment and perfume rejoice the heart: so doth the sweetness of a man's friend by hearty counsel.

    10 Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity: for better is a neighbour that is near than a brother far off.

    11 My son, be wise, and make my heart glad, that I may answer him that reproacheth me.

    12 A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished.

    13 Take his garment that is surety for a stranger, and take a pledge of him for a strange woman.

    14 He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.

    15 A continual dropping in a very rainy day and a contentious woman are alike.

    16 Whosoever hideth her hideth the wind, and the ointment of his right hand, which bewrayeth itself.

    17 Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.

    18 Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured.

    19 As in water face answereth to face, so the heart of man to man.

    20 Hell and destruction are never full; so the eyes of man are never satisfied.

    21 As the fining pot for silver, and the furnace for gold; so is a man to his praise.

    22 Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him.

    23 Be thou diligent to know the state of thy flocks, and look well to thy herds.

    24 For riches are not for ever: and doth the crown endure to every generation?

    25 The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered.

    26 The lambs are for thy clothing, and the goats are the price of the field.

    27 And thou shalt have goats' milk enough for thy food, for the food of thy household, and for the maintenance for thy maidens.
    Proverbs Chapter 27 1 Boast not thyself of to morrow; for thou knowest not what a day may bring forth. 2 Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips. 3 A stone is heavy, and the sand weighty; but a fool's wrath is heavier than them both. 4 Wrath is cruel, and anger is outrageous; but who is able to stand before envy? 5 Open rebuke is better than secret love. 6 Faithful are the wounds of a friend; but the kisses of an enemy are deceitful. 7 The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet. 8 As a bird that wandereth from her nest, so is a man that wandereth from his place. 9 Ointment and perfume rejoice the heart: so doth the sweetness of a man's friend by hearty counsel. 10 Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity: for better is a neighbour that is near than a brother far off. 11 My son, be wise, and make my heart glad, that I may answer him that reproacheth me. 12 A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished. 13 Take his garment that is surety for a stranger, and take a pledge of him for a strange woman. 14 He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him. 15 A continual dropping in a very rainy day and a contentious woman are alike. 16 Whosoever hideth her hideth the wind, and the ointment of his right hand, which bewrayeth itself. 17 Iron sharpeneth iron; so a man sharpeneth the countenance of his friend. 18 Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured. 19 As in water face answereth to face, so the heart of man to man. 20 Hell and destruction are never full; so the eyes of man are never satisfied. 21 As the fining pot for silver, and the furnace for gold; so is a man to his praise. 22 Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him. 23 Be thou diligent to know the state of thy flocks, and look well to thy herds. 24 For riches are not for ever: and doth the crown endure to every generation? 25 The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered. 26 The lambs are for thy clothing, and the goats are the price of the field. 27 And thou shalt have goats' milk enough for thy food, for the food of thy household, and for the maintenance for thy maidens.
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  • Believer, are you parched? Do you, as a deer pants for water, long for God?

    What is keeping you from drinking out of the everlasting spring Jesus promised? Are you trying to dig your own well? Why, when Jesus promised not only to provide water that you might drink now, but that you may never thirst again (Jn. 4:14)? He has given us water that creates in us a well springing up unto eternal life!

    Why then are you thirsty? Do not be mistaken, we all should have an unending thirst for God’s word; however, since it is so readily available, we should never find ourselves dehydrated, parched, longing to have our tongue but touched with a dampened fingertip.

    If your spiritual live has become so arid, perhaps it is time to examine why. Are you regularly spending time with the Lord, in His word and in prayer? Are you fellowshipping with other Christians, using your gifts to edify them and being edified by them exercising theirs? Are you preaching the gospel to the lost? This last is not a call for pastors to reach unbelievers invited into the congregation, but an exhortation to all Christians to be bold, unashamed, bearing witness of the Lord as the Holy Spirit empowers us to do (Acts 1:8; Rom. 1:16).

    There are many reasons why we may suffer through drought, but it generally comes back to us leaving the well, because the well will not leave us.

    Drink deeply, brethren, for He promises to pour out water on the thirsty (Isa. 44:3).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, November 6

    "I will pour water upon him that is thirsty." Isaiah 44:3

    When a believer has fallen into a low, sad state of feeling, he often tries to lift himself out of it by chastening himself with dark and doleful fears. Such is not the way to rise from the dust, but to continue in it. As well chain the eagle's wing to make it mount, as doubt in order to increase our grace. It is not the law, but the gospel which saves the seeking soul at first; and it is not a legal bondage, but gospel liberty which can restore the fainting believer afterwards. Slavish fear brings not back the backslider to God, but the sweet wooings of love allure him to Jesus' bosom. Are you this morning thirsting for the living God, and unhappy because you cannot find him to the delight of your heart? Have you lost the joy of religion, and is this your prayer, "Restore unto me the joy of Thy salvation"? Are you conscious also that you are barren, like the dry ground; that you are not bringing forth the fruit unto God which He has a right to expect of you; that you are not so useful in the Church, or in the world, as your heart desires to be? Then here is exactly the promise which you need, "I will pour water upon him that is thirsty." You shall receive the grace you so much require, and you shall have it to the utmost reach of your needs. Water refreshes the thirsty: you shall be refreshed; your desires shall be gratified. Water quickens sleeping vegetable life: your life shall be quickened by fresh grace. Water swells the buds and makes the fruits ripen; you shall have fructifying grace: you shall be made fruitful in the ways of God. Whatever good quality there is in divine grace, you shall enjoy it to the full. All the riches of divine grace you shall receive in plenty; you shall be as it were drenched with it: and as sometimes the meadows become flooded by the bursting rivers, and the fields are turned into pools, so shall you be- the thirsty land shall be springs of water.
    Believer, are you parched? Do you, as a deer pants for water, long for God? What is keeping you from drinking out of the everlasting spring Jesus promised? Are you trying to dig your own well? Why, when Jesus promised not only to provide water that you might drink now, but that you may never thirst again (Jn. 4:14)? He has given us water that creates in us a well springing up unto eternal life! Why then are you thirsty? Do not be mistaken, we all should have an unending thirst for God’s word; however, since it is so readily available, we should never find ourselves dehydrated, parched, longing to have our tongue but touched with a dampened fingertip. If your spiritual live has become so arid, perhaps it is time to examine why. Are you regularly spending time with the Lord, in His word and in prayer? Are you fellowshipping with other Christians, using your gifts to edify them and being edified by them exercising theirs? Are you preaching the gospel to the lost? This last is not a call for pastors to reach unbelievers invited into the congregation, but an exhortation to all Christians to be bold, unashamed, bearing witness of the Lord as the Holy Spirit empowers us to do (Acts 1:8; Rom. 1:16). There are many reasons why we may suffer through drought, but it generally comes back to us leaving the well, because the well will not leave us. Drink deeply, brethren, for He promises to pour out water on the thirsty (Isa. 44:3). —————— Spurgeon’s Morning and Evening Devotions Morning, November 6 "I will pour water upon him that is thirsty." Isaiah 44:3 When a believer has fallen into a low, sad state of feeling, he often tries to lift himself out of it by chastening himself with dark and doleful fears. Such is not the way to rise from the dust, but to continue in it. As well chain the eagle's wing to make it mount, as doubt in order to increase our grace. It is not the law, but the gospel which saves the seeking soul at first; and it is not a legal bondage, but gospel liberty which can restore the fainting believer afterwards. Slavish fear brings not back the backslider to God, but the sweet wooings of love allure him to Jesus' bosom. Are you this morning thirsting for the living God, and unhappy because you cannot find him to the delight of your heart? Have you lost the joy of religion, and is this your prayer, "Restore unto me the joy of Thy salvation"? Are you conscious also that you are barren, like the dry ground; that you are not bringing forth the fruit unto God which He has a right to expect of you; that you are not so useful in the Church, or in the world, as your heart desires to be? Then here is exactly the promise which you need, "I will pour water upon him that is thirsty." You shall receive the grace you so much require, and you shall have it to the utmost reach of your needs. Water refreshes the thirsty: you shall be refreshed; your desires shall be gratified. Water quickens sleeping vegetable life: your life shall be quickened by fresh grace. Water swells the buds and makes the fruits ripen; you shall have fructifying grace: you shall be made fruitful in the ways of God. Whatever good quality there is in divine grace, you shall enjoy it to the full. All the riches of divine grace you shall receive in plenty; you shall be as it were drenched with it: and as sometimes the meadows become flooded by the bursting rivers, and the fields are turned into pools, so shall you be- the thirsty land shall be springs of water.
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  • this is a great reminder, AGAINST the left

    I don't believe in coincidences....do you...THIS IS A GREAT SHORT



    I wonder if Trump’s secret has anything to do with this!👇🏻
    Everyone is buzzing about how Trump said tonight he has a secret that will allow the Republicans to take the Senate and do well in the House.

    In an interview that streamed almost a year ago today to the date — Oct. 26, 2023 — General Flynn said that some members of the House and Senate are compromised by globalists who blackmailed them because they had sex with children.

    Coincidence?

    https://x.com/LizCrokin/status/1850732945922736522
    this is a great reminder, AGAINST the left I don't believe in coincidences....do you...THIS IS A GREAT SHORT I wonder if Trump’s secret has anything to do with this!👇🏻 Everyone is buzzing about how Trump said tonight he has a secret that will allow the Republicans to take the Senate and do well in the House. In an interview that streamed almost a year ago today to the date — Oct. 26, 2023 — General Flynn said that some members of the House and Senate are compromised by globalists who blackmailed them because they had sex with children. Coincidence? https://x.com/LizCrokin/status/1850732945922736522
    Boom
    1
    0 Kommentare 0 Anteile 1303 Ansichten
  • Bill gates genetically modified mosquitoes!

    https://x.com/ValerieAnne1970/status/1985270451833020845?t=SVOGztkcoRLDKMQyxDB2pw&s=19
    Bill gates genetically modified mosquitoes! https://x.com/ValerieAnne1970/status/1985270451833020845?t=SVOGztkcoRLDKMQyxDB2pw&s=19
    Angry
    HangEm
    4
    0 Kommentare 0 Anteile 431 Ansichten
  • #Food
    Fake Food aka #JunkFood Companies Join Forces to Block #FoodSafety Reforms - #GeneralMills #Nestlé #CocaCola and other #ultraprocessed food companies launched Americans for Ingredient Transparency to appear transparent while secretly protecting their products from scrutiny. https://childrenshealthdefense.org/defender/junk-food-companies-join-forces-block-food-safety-reforms-rtk/
    #Food Fake Food aka #JunkFood Companies Join Forces to Block #FoodSafety Reforms - #GeneralMills #Nestlé #CocaCola and other #ultraprocessed food companies launched Americans for Ingredient Transparency to appear transparent while secretly protecting their products from scrutiny. https://childrenshealthdefense.org/defender/junk-food-companies-join-forces-block-food-safety-reforms-rtk/
    CHILDRENSHEALTHDEFENSE.ORG
    Junk Food Companies Join Forces to Block Food Safety Reforms
    General Mills, Nestlé, Coca-Cola and other ultraprocessed food companies launched Americans for Ingredient Transparency to appear transparent while secretly protecting their products from scrutiny. The group actively blocks state-level food safety laws and undermines the Make America Healthy Again coalition’s efforts to improve the quality of the U.S. food supply.
    Angry
    2
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  • “Regenesis” on BrightU: #Health crisis from processed #foods, #GMOs and electromagnetic #pollution https://www.naturalnews.com/2025-11-03-health-crisis-processed-foods-gmos-electromagnetic-pollution.html
    “Regenesis” on BrightU: #Health crisis from processed #foods, #GMOs and electromagnetic #pollution https://www.naturalnews.com/2025-11-03-health-crisis-processed-foods-gmos-electromagnetic-pollution.html
    WWW.NATURALNEWS.COM
    “Regenesis” on BrightU: Health crisis from processed foods, GMOs and electromagnetic pollution – NaturalNews.com
    On Day 9 of the “Regenesis by Jonathan Otto,” host Jonathan Otto exposed that the global healthcare system—dominated by pharmaceutical companies—prioritizes profit over genuine healing, making medical errors the third leading cause of death in the U.S. He revealed that genetically modified crops, engineered for herbicide tolerance, have flooded the food supply with toxic chemicals […]
    0 Kommentare 0 Anteile 1305 Ansichten
  • From the Pit to the Palace
    Genesis 41:38-43
    https://ko-fi.com/post/From-the-Pit-to-the-Palace-Z8Z81NUDWI?fromEditor=true
    #MondayMeditation
    From the Pit to the Palace Genesis 41:38-43 https://ko-fi.com/post/From-the-Pit-to-the-Palace-Z8Z81NUDWI?fromEditor=true #MondayMeditation
    0 Kommentare 0 Anteile 537 Ansichten
  • Christian, are you tormented by sin? Not just your own, but that which takes place around you? Are you distraught over the general sinfulness of society?

    You should be. Sin should have an impact on all believers, whether personal sin or that of others. Of course, our own sin should be waning as we are sanctified daily by walking in the Spirit. But that of the world will ever surround us.

    David lamented the sinfulness of the wicked (Ps. 119:53). Likewise, Lot was tormented by the lawless deeds committed by the “unprincipled men” of Sodom and Gomorrah (2 Pet. 2:7-8). Yet He rescued Lot out of the situation.

    In the same way, God will one day rescue us. The lawlessness by which we are daily surrounded will be wiped from the earth, and those committing it will meet a fitting end.

    Therefore, while we are yet here, let us pray for strength to be kept from such lawlessness, for eyes to be opened to the truth as we preach the gospel that there might be fewer participating in it, that those who continue in sinfulness despite the gospel will receive their just reward, and that we might receive comfort from the sin abounding while we remain in this fallen world.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, November 2

    "Horror hath taken hold upon me because of the wicked that forsake Thy law." Psalm 119:53

    My soul, feelest thou this holy shuddering at the sins of others? for otherwise thou lackest inward holiness. David's cheeks were wet with rivers of waters because of prevailing unholiness; Jeremiah desired eyes like fountains that he might lament the iniquities of Israel, and Lot was vexed with the conversation of the men of Sodom. Those upon whom the mark was set in Ezekiel's vision, were those who sighed and cried for the abominations of Jerusalem. It cannot but grieve gracious souls to see what pains men take to go to hell. They know the evil of sin experimentally, and they are alarmed to see others flying like moths into its blaze. Sin makes the righteous shudder, because it violates a holy law, which it is to every man's highest interest to keep; it pulls down the pillars of the commonwealth. Sin in others horrifies a believer, because it puts him in mind of the baseness of his own heart: when he sees a transgressor he cries with the saint mentioned by Bernard, "He fell today, and I may fall tomorrow." Sin to a believer is horrible, because it crucified the Saviour; he sees in every iniquity the nails and spear. How can a saved soul behold that cursed kill-Christ sin without abhorrence? Say, my heart, dost thou sensibly join in all this? It is an awful thing to insult God to His face. The good God deserves better treatment, the great God claims it, the just God will have it, or repay His adversary to his face. An awakened heart trembles at the audacity of sin, and stands alarmed at the contemplation of its punishment. How monstrous a thing is rebellion! How direful a doom is prepared for the ungodly! My soul, never laugh at sin's fooleries, lest thou come to smile at sin itself. It is thine enemy, and thy Lord's enemy- view it with detestation, for so only canst thou evidence the possession of holiness, without which no man can see the Lord.
    Christian, are you tormented by sin? Not just your own, but that which takes place around you? Are you distraught over the general sinfulness of society? You should be. Sin should have an impact on all believers, whether personal sin or that of others. Of course, our own sin should be waning as we are sanctified daily by walking in the Spirit. But that of the world will ever surround us. David lamented the sinfulness of the wicked (Ps. 119:53). Likewise, Lot was tormented by the lawless deeds committed by the “unprincipled men” of Sodom and Gomorrah (2 Pet. 2:7-8). Yet He rescued Lot out of the situation. In the same way, God will one day rescue us. The lawlessness by which we are daily surrounded will be wiped from the earth, and those committing it will meet a fitting end. Therefore, while we are yet here, let us pray for strength to be kept from such lawlessness, for eyes to be opened to the truth as we preach the gospel that there might be fewer participating in it, that those who continue in sinfulness despite the gospel will receive their just reward, and that we might receive comfort from the sin abounding while we remain in this fallen world. —————— Spurgeon’s Morning and Evening Devotions Evening, November 2 "Horror hath taken hold upon me because of the wicked that forsake Thy law." Psalm 119:53 My soul, feelest thou this holy shuddering at the sins of others? for otherwise thou lackest inward holiness. David's cheeks were wet with rivers of waters because of prevailing unholiness; Jeremiah desired eyes like fountains that he might lament the iniquities of Israel, and Lot was vexed with the conversation of the men of Sodom. Those upon whom the mark was set in Ezekiel's vision, were those who sighed and cried for the abominations of Jerusalem. It cannot but grieve gracious souls to see what pains men take to go to hell. They know the evil of sin experimentally, and they are alarmed to see others flying like moths into its blaze. Sin makes the righteous shudder, because it violates a holy law, which it is to every man's highest interest to keep; it pulls down the pillars of the commonwealth. Sin in others horrifies a believer, because it puts him in mind of the baseness of his own heart: when he sees a transgressor he cries with the saint mentioned by Bernard, "He fell today, and I may fall tomorrow." Sin to a believer is horrible, because it crucified the Saviour; he sees in every iniquity the nails and spear. How can a saved soul behold that cursed kill-Christ sin without abhorrence? Say, my heart, dost thou sensibly join in all this? It is an awful thing to insult God to His face. The good God deserves better treatment, the great God claims it, the just God will have it, or repay His adversary to his face. An awakened heart trembles at the audacity of sin, and stands alarmed at the contemplation of its punishment. How monstrous a thing is rebellion! How direful a doom is prepared for the ungodly! My soul, never laugh at sin's fooleries, lest thou come to smile at sin itself. It is thine enemy, and thy Lord's enemy- view it with detestation, for so only canst thou evidence the possession of holiness, without which no man can see the Lord.
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  • Fellow Christians, in the time of Noah, people were going living their lives unconcerned what tomorrow might bring, being unaware, or unwilling to accept, that judgment was about to befall them (Mt. 24:39). Then, in a flash, the skies opened, the springs erupted, and all life, great and small, was wiped from the face of the earth. There was no escape for any, regardless of status or stature, wealth or want, position, power, or polity. All fell under God’s judgment for the evil that abounded.

    Only Noah, whom God chose and instructed to build an ark, and his family were spared. God dictated the method of salvation (building the ark), God offered this salvation to Noah, and once Noah was instructed by God to enter the ark, he entered into this salvation, and God closed the way behind him (God shut the door of the ark), leaving all others to perish.

    So shall be the return of Jesus (Mt. 24:39). We do not know when He is coming; nor does the rest of the world. And like those in Noah’s time, the world mills about seeking power, prestige, prosperity - all of the worldly kind - not paying heed to warnings of the coming judgment.

    Yet we know. Like Noah, we have an ark that will save us through the judgment, and His name is Jesus. And Jesus left us neither unaware nor without charge. He calls us to make disciples of all the nations (Mt. 28:18-20). It is in this way, as with ourselves, that His elect will also be saved.

    And while we wait, He exhorted that we be alert (Mt. 24:42-44) and prepared (Mt. 25:1-13). Will you be ready when He comes? Or will you be like the unfaithful servant who “says in his heart, ‘My master is not coming for a long time,’ and begins to beat his fellow slaves and eat and drink with drunkard” (Mt. 24:48-49)? Will He come and tell you, “well done thou good and faithful servant”? Or will He “cut [you] in pieces and assign him a place with the hypocrites” (Mt. 24:51)?

    Beloved brethren, I urge you, be on the alert. For we know not when He will return, but we are assured that He will. Let us not sleep or grow complacent. Be about His work, seeking first and always His kingdom (Mt. 6:33) so that, when He comes, you might hear Him say, “Come, you who are blessed of My Father, inherit the kingdom prepared for you from the foundation of the world” (Mt. 25:34).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, November 1

    "And knew not until the flood came, and took them all away: so shall also the coming of the Son of man be." Matthew 24:39

    Universal was the doom, neither rich nor poor escaped: the learned and the illiterate, the admired and the abhorred, the religious and the profane, the old and the young, all sank in one common ruin. Some had doubtless ridiculed the patriarch- where now their merry jests? Others had threatened him for his zeal which they counted madness- where now their boastings and hard speeches? The critic who judged the old man's work is drowned in the same sea which covers his sneering companions. Those who spoke patronizingly of the good man's fidelity to his convictions, but shared not in them, have sunk to rise no more, and the workers who for pay helped to build the wondrous ark, are all lost also. The flood swept them all away, and made no single exception. Even so, out of Christ, final destruction is sure to every man of woman born; no rank, possession, or character, shall suffice to save a single soul who has not believed in the Lord Jesus. My soul, behold this wide-spread judgment and tremble at it.

    How marvellous the general apathy! They were all eating and drinking, marrying and giving in marriage, till the awful morning dawned. There was not one wise man upon earth out of the ark. Folly duped the whole race, folly as to self-preservation- the most foolish of all follies. Folly in doubting the most true God- the most malignant of fooleries. Strange, my soul, is it not? All men are negligent of their souls till grace gives them reason, then they leave their madness and act like rational beings, but not till then.

    All, blessed be God, were safe in the ark, no ruin entered there. From the huge elephant down to the tiny mouse all were safe. The timid hare was equally secure with the courageous lion, the helpless cony as safe as the laborious ox. All are safe in Jesus. My soul, art thou in Him?
    Fellow Christians, in the time of Noah, people were going living their lives unconcerned what tomorrow might bring, being unaware, or unwilling to accept, that judgment was about to befall them (Mt. 24:39). Then, in a flash, the skies opened, the springs erupted, and all life, great and small, was wiped from the face of the earth. There was no escape for any, regardless of status or stature, wealth or want, position, power, or polity. All fell under God’s judgment for the evil that abounded. Only Noah, whom God chose and instructed to build an ark, and his family were spared. God dictated the method of salvation (building the ark), God offered this salvation to Noah, and once Noah was instructed by God to enter the ark, he entered into this salvation, and God closed the way behind him (God shut the door of the ark), leaving all others to perish. So shall be the return of Jesus (Mt. 24:39). We do not know when He is coming; nor does the rest of the world. And like those in Noah’s time, the world mills about seeking power, prestige, prosperity - all of the worldly kind - not paying heed to warnings of the coming judgment. Yet we know. Like Noah, we have an ark that will save us through the judgment, and His name is Jesus. And Jesus left us neither unaware nor without charge. He calls us to make disciples of all the nations (Mt. 28:18-20). It is in this way, as with ourselves, that His elect will also be saved. And while we wait, He exhorted that we be alert (Mt. 24:42-44) and prepared (Mt. 25:1-13). Will you be ready when He comes? Or will you be like the unfaithful servant who “says in his heart, ‘My master is not coming for a long time,’ and begins to beat his fellow slaves and eat and drink with drunkard” (Mt. 24:48-49)? Will He come and tell you, “well done thou good and faithful servant”? Or will He “cut [you] in pieces and assign him a place with the hypocrites” (Mt. 24:51)? Beloved brethren, I urge you, be on the alert. For we know not when He will return, but we are assured that He will. Let us not sleep or grow complacent. Be about His work, seeking first and always His kingdom (Mt. 6:33) so that, when He comes, you might hear Him say, “Come, you who are blessed of My Father, inherit the kingdom prepared for you from the foundation of the world” (Mt. 25:34). —————— Spurgeon’s Morning and Evening Devotions Evening, November 1 "And knew not until the flood came, and took them all away: so shall also the coming of the Son of man be." Matthew 24:39 Universal was the doom, neither rich nor poor escaped: the learned and the illiterate, the admired and the abhorred, the religious and the profane, the old and the young, all sank in one common ruin. Some had doubtless ridiculed the patriarch- where now their merry jests? Others had threatened him for his zeal which they counted madness- where now their boastings and hard speeches? The critic who judged the old man's work is drowned in the same sea which covers his sneering companions. Those who spoke patronizingly of the good man's fidelity to his convictions, but shared not in them, have sunk to rise no more, and the workers who for pay helped to build the wondrous ark, are all lost also. The flood swept them all away, and made no single exception. Even so, out of Christ, final destruction is sure to every man of woman born; no rank, possession, or character, shall suffice to save a single soul who has not believed in the Lord Jesus. My soul, behold this wide-spread judgment and tremble at it. How marvellous the general apathy! They were all eating and drinking, marrying and giving in marriage, till the awful morning dawned. There was not one wise man upon earth out of the ark. Folly duped the whole race, folly as to self-preservation- the most foolish of all follies. Folly in doubting the most true God- the most malignant of fooleries. Strange, my soul, is it not? All men are negligent of their souls till grace gives them reason, then they leave their madness and act like rational beings, but not till then. All, blessed be God, were safe in the ark, no ruin entered there. From the huge elephant down to the tiny mouse all were safe. The timid hare was equally secure with the courageous lion, the helpless cony as safe as the laborious ox. All are safe in Jesus. My soul, art thou in Him?
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  • Archaeology may be vindicating the historical accounts of scripture again as words written in the name of Moses were discovered in an ancient Egyptian mine. Other findings suggest a spiritual conflict between the Israelites and their Egyptian overseers, plus inscriptions linked to Semitic peoples holding positions of power in Egypt at one time in Egyptian history which would be consistent with the Genesis account of the Patriarch Joseph who was sold into slavery and later became the vice-regent of the then-reigning Pharaoh.
    https://www.dailymail.co.uk/sciencetech/article-14947429/First-words-Moses-inscribed-Egyptian-prove-Bible-true.html

    https://www.patternsofevidence.com/2025/06/13/proto-sinaitic-inscriptions-at-the-sinai-mines/
    Archaeology may be vindicating the historical accounts of scripture again as words written in the name of Moses were discovered in an ancient Egyptian mine. Other findings suggest a spiritual conflict between the Israelites and their Egyptian overseers, plus inscriptions linked to Semitic peoples holding positions of power in Egypt at one time in Egyptian history which would be consistent with the Genesis account of the Patriarch Joseph who was sold into slavery and later became the vice-regent of the then-reigning Pharaoh. https://www.dailymail.co.uk/sciencetech/article-14947429/First-words-Moses-inscribed-Egyptian-prove-Bible-true.html https://www.patternsofevidence.com/2025/06/13/proto-sinaitic-inscriptions-at-the-sinai-mines/
    WWW.DAILYMAIL.CO.UK
    'First words of Moses' found etched in ancient Egyptian mine
    A new interpretation of 3,000-year-old inscriptions carved into the walls of an ancient Egyptian turquoise mine suggests they may contain the earliest written reference to Moses.
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