• I periodically scan a number of social sites. Where do you think my collection of world-famous memes come from? While stealing meme... Err, browsing the news, I happened to notice something disturbing. In this world? Go figure.
    There are an enormous number of "social influencers'" jumping on the Charlie Kirk bandwagon daring people to un-follow them because they are conservative, or praise Charlie Kirk, or whatever anti-liberal jab they can make simply to place themselves in the light that was Charlie Kirk. I have a serious problem with societal leeches; these insincere money-grabbing bottom-feeders are no different that liberals with a mask.
    I periodically scan a number of social sites. Where do you think my collection of world-famous memes come from? While stealing meme... Err, browsing the news, I happened to notice something disturbing. In this world? Go figure. There are an enormous number of "social influencers'" jumping on the Charlie Kirk bandwagon daring people to un-follow them because they are conservative, or praise Charlie Kirk, or whatever anti-liberal jab they can make simply to place themselves in the light that was Charlie Kirk. I have a serious problem with societal leeches; these insincere money-grabbing bottom-feeders are no different that liberals with a mask.
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  • Brethren, is God's strength in you? Do you say with Paul, "I can do all things through Him who strengthens me" (Phil. 4:13)? Or are you fearful and anxious, despite God telling you, "do not fear, for I am with you; do not anxiously look about you, for I am your God. I will strengthen you. surely I will help you, surely I will uphold you with My righteous right hand" (Isa. 41:10)?

    When we rely on, and rest in, God for our strength, we are like springs, or clouds bringing rain, in a barren and desolate place.

    Do not be moved by your circumstances. For "the Lord will give strength to His people" (Ps. 29:11). He has so promised, and He does not lie (Num. 4:29).

    Let us, therefore, be as the cedars of Lebanon planted by God (Ps. 104:16), not easily swayed, but standing tall and powerful in the strength of the Lord, that we may show forth His greatness and glory, and "fill the wells" (Ps. 84:6) that others might find refreshment.

    ------------
    Spurgeon's Morning and Evening Devotions

    Morning, September 13

    "Who passing through the valley of Baca make it a well, the rain also filleth the pools." Psalm 84:6

    This teaches us that the comfort obtained by a one may often prove serviceable to another; just as wells would be used by the company who came after. We read some book full of consolation, which is like Jonathan's rod, dropping with honey. Ah! we think our brother has been here before us, and digged this well for us as well as for himself. Many a "Night of Weeping," "Midnight Harmonies," an "Eternal Day," "A Crook in the Lot," a "Comfort for Mourners," has been a well digged by a pilgrim for himself, but has proved quite as useful to others. Specially we notice this in the Psalms, such as that beginning, "Why art thou cast down, O my soul?" Travellers have been delighted to see the footprint of man on a barren shore, and we love to see the waymarks of pilgrims while passing through the vale of tears.

    The pilgrims dig the well, but, strange enough, it fills from the top instead of the bottom. We use the means, but the blessing does not spring from the means. We dig a well, but heaven fills it with rain. The horse is prepared against the day of battle, but safety is of the Lord. The means are connected with the end, but they do not of themselves produce it. See here the rain fills the pools, so that the wells become useful as reservoirs for the water; labour is not lost, but yet it does not supersede divine help.

    Grace may well be compared to rain for its purity, for its refreshing and vivifying influence, for its coming alone from above, and for the sovereignty with which it is given or withheld. May our readers have showers of blessing, and may the wells they have digged be filled with water! Oh, what are means and ordinances without the smile of heaven! They are as clouds without rain, and pools without water. O God of love, open the windows of heaven and pour us out a blessing!
    Brethren, is God's strength in you? Do you say with Paul, "I can do all things through Him who strengthens me" (Phil. 4:13)? Or are you fearful and anxious, despite God telling you, "do not fear, for I am with you; do not anxiously look about you, for I am your God. I will strengthen you. surely I will help you, surely I will uphold you with My righteous right hand" (Isa. 41:10)? When we rely on, and rest in, God for our strength, we are like springs, or clouds bringing rain, in a barren and desolate place. Do not be moved by your circumstances. For "the Lord will give strength to His people" (Ps. 29:11). He has so promised, and He does not lie (Num. 4:29). Let us, therefore, be as the cedars of Lebanon planted by God (Ps. 104:16), not easily swayed, but standing tall and powerful in the strength of the Lord, that we may show forth His greatness and glory, and "fill the wells" (Ps. 84:6) that others might find refreshment. ------------ Spurgeon's Morning and Evening Devotions Morning, September 13 "Who passing through the valley of Baca make it a well, the rain also filleth the pools." Psalm 84:6 This teaches us that the comfort obtained by a one may often prove serviceable to another; just as wells would be used by the company who came after. We read some book full of consolation, which is like Jonathan's rod, dropping with honey. Ah! we think our brother has been here before us, and digged this well for us as well as for himself. Many a "Night of Weeping," "Midnight Harmonies," an "Eternal Day," "A Crook in the Lot," a "Comfort for Mourners," has been a well digged by a pilgrim for himself, but has proved quite as useful to others. Specially we notice this in the Psalms, such as that beginning, "Why art thou cast down, O my soul?" Travellers have been delighted to see the footprint of man on a barren shore, and we love to see the waymarks of pilgrims while passing through the vale of tears. The pilgrims dig the well, but, strange enough, it fills from the top instead of the bottom. We use the means, but the blessing does not spring from the means. We dig a well, but heaven fills it with rain. The horse is prepared against the day of battle, but safety is of the Lord. The means are connected with the end, but they do not of themselves produce it. See here the rain fills the pools, so that the wells become useful as reservoirs for the water; labour is not lost, but yet it does not supersede divine help. Grace may well be compared to rain for its purity, for its refreshing and vivifying influence, for its coming alone from above, and for the sovereignty with which it is given or withheld. May our readers have showers of blessing, and may the wells they have digged be filled with water! Oh, what are means and ordinances without the smile of heaven! They are as clouds without rain, and pools without water. O God of love, open the windows of heaven and pour us out a blessing!
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  • People are laying blame for the shooting of Charlie Kirk on all sorts of external influences: politics, religion, rhetoric. What most seem to ignore, and what all of those "influences" reflect, is the basic nature of humanity, what dwells within us all when we have not received the change of heart that can be wrought only by God through Jesus Christ. Jesus said, "out of the heart come evil thoughts, murders, adulteries, fornications, thefts, false witness, slanders" (Mt. 15:19).

    Like it or not, this is human nature. And when God is rejected, He turns us over to it:

    "And just as they did not see fit to acknowledge God any longer, God gave them over to a depraved mind, to do those things which are not proper, being filled with all unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice; they are gossips, slanderers, haters of God, insolent, arrogant, boastful, inventors of evil, disobedient to parents, without understanding, untrustworthy, unloving, unmerciful; and although they know the ordinance of God, that those who practice such things are worthy of death, they not only do the same, but also give hearty approval to those who practice them" (Rom. 1:28-32).

    If that last paragraph does not describe America today, I don't know what does.

    It is time to turn back to God. People need the redeeming grace offered only through Jesus Christ. He is "the way, and the truth, and the life; no one comes to the Father but by" Him (Jn. 14:6). For, "there is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved" (Acts 4:12).

    So I urge you today, "believe in the Lord Jesus Christ, and you will be saved" (Acts 16:31).

    Paul attested that the gospel was not only the power of God for salvation to those who believe (Rom. 1:16), but that it was simple:

    "For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures, and that He appeared to Cephas, then to the twelve. After that He appeared to more than five hundred brethren at one time, most of whom remain until now, but some have fallen asleep; then He appeared to James, then to all the apostles; and last of all, as to one untimely born, He appeared to me also" (1 Cor. 15:3-8).

    This isn't a fairytale. It is attested by witnesses, not only the 500 mentioned here who were alive to refute Paul if he lied, but through so many other historical documents and witnesses.

    Therefore, I implore you today, follow the Scripture that, "if you confess with your mouth Jesus is Lord, and believe in your heart that God raised Him from the dead, you will be saved; for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation" (Rom. 10:9-10).
    People are laying blame for the shooting of Charlie Kirk on all sorts of external influences: politics, religion, rhetoric. What most seem to ignore, and what all of those "influences" reflect, is the basic nature of humanity, what dwells within us all when we have not received the change of heart that can be wrought only by God through Jesus Christ. Jesus said, "out of the heart come evil thoughts, murders, adulteries, fornications, thefts, false witness, slanders" (Mt. 15:19). Like it or not, this is human nature. And when God is rejected, He turns us over to it: "And just as they did not see fit to acknowledge God any longer, God gave them over to a depraved mind, to do those things which are not proper, being filled with all unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice; they are gossips, slanderers, haters of God, insolent, arrogant, boastful, inventors of evil, disobedient to parents, without understanding, untrustworthy, unloving, unmerciful; and although they know the ordinance of God, that those who practice such things are worthy of death, they not only do the same, but also give hearty approval to those who practice them" (Rom. 1:28-32). If that last paragraph does not describe America today, I don't know what does. It is time to turn back to God. People need the redeeming grace offered only through Jesus Christ. He is "the way, and the truth, and the life; no one comes to the Father but by" Him (Jn. 14:6). For, "there is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved" (Acts 4:12). So I urge you today, "believe in the Lord Jesus Christ, and you will be saved" (Acts 16:31). Paul attested that the gospel was not only the power of God for salvation to those who believe (Rom. 1:16), but that it was simple: "For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures, and that He appeared to Cephas, then to the twelve. After that He appeared to more than five hundred brethren at one time, most of whom remain until now, but some have fallen asleep; then He appeared to James, then to all the apostles; and last of all, as to one untimely born, He appeared to me also" (1 Cor. 15:3-8). This isn't a fairytale. It is attested by witnesses, not only the 500 mentioned here who were alive to refute Paul if he lied, but through so many other historical documents and witnesses. Therefore, I implore you today, follow the Scripture that, "if you confess with your mouth Jesus is Lord, and believe in your heart that God raised Him from the dead, you will be saved; for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation" (Rom. 10:9-10).
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  • Christian, we are called to be "separate," different from the world around us. It is in the definition of the Greek word translated "church" - ἐκκλησίᾳ (ekklesia), which comes from two Greek words:
    ek - which means "out, or out of" and the verb kaleo, which means "to call." Thus Christians are those who have been "called out" of the world.

    Believer, you are admonished by Scripture to "not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect" (Rom. 12:2).

    We are but sojourners here, awaiting our departure from these earthly tents and our entrance into our eternal home (2 Cor. 4:1). Yet while we dwell here, it is our job to shine light in the darkness. We will have tribulation in this world, but be of strong heart, for Jesus has overcome the world (Jn. 16:33).

    We must remember in times of trouble, when enemies are attacking, the exhortation given us by Paul:

    "Never take your own revenge, beloved, but leave room for the wrath of God, for it is written, 'Vengeance is Mine, I will repay' says the Lord. 'But if your enemy is hungry, feed him, and if he is thirsty, give him a drink; for in so doing you will heap burning coals on his head.' Do not be overcome by evil, but overcome evil with good." - Romans 12:19-21

    The world will hate us, for it hated Him first (Jn. 15:18).

    We must remain holy for Christ's sake, because we are called to be holy as He is holy (1 Pet. 1:15). We must rise above, show ourselves different, and allow Christ to live through us so that those who are called will hear His voice and come to Him.

    ------------
    Spurgeon's Morning and Evening Devotions

    Morning, September 11

    "Be ye separate." 2 Corinthians 6:17

    The Christian, while in the world, is not to be of the world. He should be distinguished from it in the great object of his life. To him, "to live," should be "Christ." Whether he eats, or drinks, or whatever he does, he should do all to God's glory. You may lay up treasure; but lay it up in heaven, where neither moth nor rust doth corrupt, where thieves break not through nor steal. You may strive to be rich; but be it your ambition to be "rich in faith," and good works. You may have pleasure; but when you are merry, sing psalms and make melody in your hearts to the Lord. In your spirit, as well as in your aim, you should differ from the world. Waiting humbly before God, always conscious of His presence, delighting in communion with Him, and seeking to know His will, you will prove that you are of heavenly race. And you should be separate from the world in your actions. If a thing be right, though you lose by it, it must be done; if it be wrong, though you would gain by it, you must scorn the sin for your Master's sake. You must have no fellowship with the unfruitful works of darkness, but rather reprove them. Walk worthy of your high calling and dignity. Remember, O Christian, that thou art a son of the King of kings. Therefore, keep thyself unspotted from the world. Soil not the fingers which are soon to sweep celestial strings; let not these eyes become the windows of lust which are soon to see the King in His beauty- let not those feet be defiled in miry places, which are soon to walk the golden streets- let not those hearts be filled with pride and bitterness which are ere long to be filled with heaven, and to overflow with ecstatic joy.

    Then rise my soul! and soar away,
    Above the thoughtless crowd;
    Above the pleasures of the gay,
    And splendours of the proud;
    Up where eternal beauties bloom,
    And pleasures all divine;
    Where wealth, that never can consume,
    And endless glories shine.



    * yes, my intro this morning was to some degree influenced by the tragic events of yesterday
    Christian, we are called to be "separate," different from the world around us. It is in the definition of the Greek word translated "church" - ἐκκλησίᾳ (ekklesia), which comes from two Greek words: ek - which means "out, or out of" and the verb kaleo, which means "to call." Thus Christians are those who have been "called out" of the world. Believer, you are admonished by Scripture to "not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect" (Rom. 12:2). We are but sojourners here, awaiting our departure from these earthly tents and our entrance into our eternal home (2 Cor. 4:1). Yet while we dwell here, it is our job to shine light in the darkness. We will have tribulation in this world, but be of strong heart, for Jesus has overcome the world (Jn. 16:33). We must remember in times of trouble, when enemies are attacking, the exhortation given us by Paul: "Never take your own revenge, beloved, but leave room for the wrath of God, for it is written, 'Vengeance is Mine, I will repay' says the Lord. 'But if your enemy is hungry, feed him, and if he is thirsty, give him a drink; for in so doing you will heap burning coals on his head.' Do not be overcome by evil, but overcome evil with good." - Romans 12:19-21 The world will hate us, for it hated Him first (Jn. 15:18). We must remain holy for Christ's sake, because we are called to be holy as He is holy (1 Pet. 1:15). We must rise above, show ourselves different, and allow Christ to live through us so that those who are called will hear His voice and come to Him. ------------ Spurgeon's Morning and Evening Devotions Morning, September 11 "Be ye separate." 2 Corinthians 6:17 The Christian, while in the world, is not to be of the world. He should be distinguished from it in the great object of his life. To him, "to live," should be "Christ." Whether he eats, or drinks, or whatever he does, he should do all to God's glory. You may lay up treasure; but lay it up in heaven, where neither moth nor rust doth corrupt, where thieves break not through nor steal. You may strive to be rich; but be it your ambition to be "rich in faith," and good works. You may have pleasure; but when you are merry, sing psalms and make melody in your hearts to the Lord. In your spirit, as well as in your aim, you should differ from the world. Waiting humbly before God, always conscious of His presence, delighting in communion with Him, and seeking to know His will, you will prove that you are of heavenly race. And you should be separate from the world in your actions. If a thing be right, though you lose by it, it must be done; if it be wrong, though you would gain by it, you must scorn the sin for your Master's sake. You must have no fellowship with the unfruitful works of darkness, but rather reprove them. Walk worthy of your high calling and dignity. Remember, O Christian, that thou art a son of the King of kings. Therefore, keep thyself unspotted from the world. Soil not the fingers which are soon to sweep celestial strings; let not these eyes become the windows of lust which are soon to see the King in His beauty- let not those feet be defiled in miry places, which are soon to walk the golden streets- let not those hearts be filled with pride and bitterness which are ere long to be filled with heaven, and to overflow with ecstatic joy. Then rise my soul! and soar away, Above the thoughtless crowd; Above the pleasures of the gay, And splendours of the proud; Up where eternal beauties bloom, And pleasures all divine; Where wealth, that never can consume, And endless glories shine. * yes, my intro this morning was to some degree influenced by the tragic events of yesterday
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  • At the outset of the book of Habakkuk, God prophesies that He is going to raise up the Chaldeans as punishment for wickedness, that they would "seize dwelling places which are not theirs, " and that they "come for violence" (Habakkuk 1:6,9). They are said to be their own authority. Part of this descriptive oracle states that their horses are "keener than wolves in the evening" (Hab. 1:8).

    Consider this image, and the idea of such a destructive horde. Wolves that feed at night are hungry from the day, ready for attack, ready to devour.

    This is a picture often used in the New Testament as well. There are many who would, and do, come in among Jesus' flock to devour. They often disguise themselves in sheepskin, as even Jesus warned, "Beware of the false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves" (Mt. 7:15).

    For three years, with tears Paul warned the elders in Ephesus that after his "departure savage wolves will come in among you, not sparing the flock; and from among your own selves men will arise, speaking perverse things, to draw away the disciples after them" (Acts 20:29-31).

    Over and over we are admonished to be on guard against false teachings.

    Believer, do you use discernment when you hear men speak? The devil knows God's word better than most men and will use it to confuse and confound. false teachers lace their subtle lies with truth, a minor twist that renders their teaching poisonous.

    These teachers posture themselves as authoritative, often abusing the word "anointed." They speak of their visions, crow about the revelations given them, all the while making merchandise of God's people (2 Pet. 2:3).

    Christian do not be fooled. They disguise themselves as servants of righteousness (2 Cor. 11:15), but they stand condemned (Jude 1:12). Be not like the Thessalonians, but the Bereans who were counted more noble because they searched the Scriptures daily to see if what Paul taught was true (Acts 17:11).

    Never be afraid to question teachings from the pulpit, from a Bible study teacher, from anyone. If it was noble for the Bereans to compare Paul's teaching to Scripture, it is certainly noble for you to do so with teachings from someone who is assuredly lesser than Paul.

    ------------
    Spurgeon's Morning and Evening Devotions

    Evening, September 10

    "Evening wolves." Habakkuk 1:8

    While preparing the present volume, this particular expression recurred to me so frequently, that in order to be rid of its constant importunity I determined to give a page to it. The evening wolf, infuriated by a day of hunger, was fiercer and more ravenous than he would have been in the morning. May not the furious creature represent our doubts and fears after a day of distraction of mind, losses in business, and perhaps ungenerous tauntings from our fellow men? How our thoughts howl in our ears, "Where is now thy God?" How voracious and greedy they are, swallowing up all suggestions of comfort, and remaining as hungry as before. Great Shepherd, slay these evening wolves, and bid Thy sheep lie down in green pastures, undisturbed by insatiable unbelief. How like are the fiends of hell to evening wolves, for when the flock of Christ are in a cloudy and dark day, and their sun seems going down, they hasten to tear and to devour. They will scarcely attack the Christian in the daylight of faith, but in the gloom of soul conflict they fall upon him. O Thou who hast laid down Thy life for the sheep, preserve them from the fangs of the wolf.

    False teachers who craftily and industriously hunt for the precious life, devouring men by their false-hoods, are as dangerous and detestable as evening wolves. Darkness is their element, deceit is their character, destruction is their end. We are most in danger from them when they wear the sheep's skin. Blessed is he who is kept from them, for thousands are made the prey of grievous wolves that enter within the fold of the church.

    What a wonder of grace it is when fierce persecutors are converted, for then the wolf dwells with the lamb, and men of cruel ungovernable dispositions become gentle and teachable. O Lord, convert many such: for such we will pray tonight.
    At the outset of the book of Habakkuk, God prophesies that He is going to raise up the Chaldeans as punishment for wickedness, that they would "seize dwelling places which are not theirs, " and that they "come for violence" (Habakkuk 1:6,9). They are said to be their own authority. Part of this descriptive oracle states that their horses are "keener than wolves in the evening" (Hab. 1:8). Consider this image, and the idea of such a destructive horde. Wolves that feed at night are hungry from the day, ready for attack, ready to devour. This is a picture often used in the New Testament as well. There are many who would, and do, come in among Jesus' flock to devour. They often disguise themselves in sheepskin, as even Jesus warned, "Beware of the false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves" (Mt. 7:15). For three years, with tears Paul warned the elders in Ephesus that after his "departure savage wolves will come in among you, not sparing the flock; and from among your own selves men will arise, speaking perverse things, to draw away the disciples after them" (Acts 20:29-31). Over and over we are admonished to be on guard against false teachings. Believer, do you use discernment when you hear men speak? The devil knows God's word better than most men and will use it to confuse and confound. false teachers lace their subtle lies with truth, a minor twist that renders their teaching poisonous. These teachers posture themselves as authoritative, often abusing the word "anointed." They speak of their visions, crow about the revelations given them, all the while making merchandise of God's people (2 Pet. 2:3). Christian do not be fooled. They disguise themselves as servants of righteousness (2 Cor. 11:15), but they stand condemned (Jude 1:12). Be not like the Thessalonians, but the Bereans who were counted more noble because they searched the Scriptures daily to see if what Paul taught was true (Acts 17:11). Never be afraid to question teachings from the pulpit, from a Bible study teacher, from anyone. If it was noble for the Bereans to compare Paul's teaching to Scripture, it is certainly noble for you to do so with teachings from someone who is assuredly lesser than Paul. ------------ Spurgeon's Morning and Evening Devotions Evening, September 10 "Evening wolves." Habakkuk 1:8 While preparing the present volume, this particular expression recurred to me so frequently, that in order to be rid of its constant importunity I determined to give a page to it. The evening wolf, infuriated by a day of hunger, was fiercer and more ravenous than he would have been in the morning. May not the furious creature represent our doubts and fears after a day of distraction of mind, losses in business, and perhaps ungenerous tauntings from our fellow men? How our thoughts howl in our ears, "Where is now thy God?" How voracious and greedy they are, swallowing up all suggestions of comfort, and remaining as hungry as before. Great Shepherd, slay these evening wolves, and bid Thy sheep lie down in green pastures, undisturbed by insatiable unbelief. How like are the fiends of hell to evening wolves, for when the flock of Christ are in a cloudy and dark day, and their sun seems going down, they hasten to tear and to devour. They will scarcely attack the Christian in the daylight of faith, but in the gloom of soul conflict they fall upon him. O Thou who hast laid down Thy life for the sheep, preserve them from the fangs of the wolf. False teachers who craftily and industriously hunt for the precious life, devouring men by their false-hoods, are as dangerous and detestable as evening wolves. Darkness is their element, deceit is their character, destruction is their end. We are most in danger from them when they wear the sheep's skin. Blessed is he who is kept from them, for thousands are made the prey of grievous wolves that enter within the fold of the church. What a wonder of grace it is when fierce persecutors are converted, for then the wolf dwells with the lamb, and men of cruel ungovernable dispositions become gentle and teachable. O Lord, convert many such: for such we will pray tonight.
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  • https://babylonbee.com/news/democrats-condemn-stabbing-victims-for-inflating-crime-numbers?utm_source=The%20Babylon%20Bee%20Newsletter&utm_medium=email
    https://babylonbee.com/news/democrats-condemn-stabbing-victims-for-inflating-crime-numbers?utm_source=The%20Babylon%20Bee%20Newsletter&utm_medium=email
    BABYLONBEE.COM
    Democrats Condemn Stabbing Victims For Inflating Crime Numbers
    CHARLOTTE, NC — Democratic lawmakers responded to the fatal stabbing of a Ukrainian refugee aboard the Charlotte light rail by condemning all stabbing victims for inflating crime numbers.
    Haha
    HangEm
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  • https://babylonbee.com/news/democrats-condemn-stabbing-victims-for-inflating-crime-numbers
    https://babylonbee.com/news/democrats-condemn-stabbing-victims-for-inflating-crime-numbers
    BABYLONBEE.COM
    Democrats Condemn Stabbing Victims For Inflating Crime Numbers
    CHARLOTTE, NC — Democratic lawmakers responded to the fatal stabbing of a Ukrainian refugee aboard the Charlotte light rail by condemning all stabbing victims for inflating crime numbers.
    Poo
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  • Are you bearing fruit for the Lord? This is the reason He called us. As He said to His apostles, “You did not choose Me but I chose you, and appointed you that you would go and bear fruit, and that your fruit would remain, so that whatever you ask of the Father in My name He may give to you” (Jn. 15:16).

    If you are not bearing fruit, perhaps you need to ask yourself, are you abiding in, and relying on the vine? For the branch cannot bear fruit if its connection to the vine is severed (Jn. 15:4-5).

    Brethren, be sure you are abiding in Him. Make time to speak with Him and hear from Him daily. Fellowship with other believers so that you may be encouraged and stimulated to love and good deeds (Heb. 10:24-25). Test yourself and examine your faith (2 Cor. 13:5).

    The fruit we bear will result in God’s glory (Jn. 5:8) as we perform the good works God prepared beforehand in which we should walk (Eph. 2:10).

    ———————
    Spurgeon’s Morning and Evening Devotions

    Morning, September 8

    "From Me is thy fruit found." Hosea 14:8

    Our fruit is found from our God as to union. The fruit of the branch is directly traceable to the root. Sever the connection, the branch dies, and no fruit is produced. By virtue of our union with Christ we bring forth fruit. Every bunch of grapes has been first in the root, it has passed through the stem, and flowed through the sap vessels, and fashioned itself externally into fruit, but it was first in the stem; so also every good work was first in Christ, and then is brought forth in us. O Christian, prize this precious union to Christ; for it must be the source of all the fruitfulness which thou canst hope to know. If thou wert not joined to Jesus Christ, thou wouldst be a barren bough indeed.
    Our fruit comes from God as to spiritual providence. When the dew-drops fall from heaven, when the cloud looks down from on high, and is about to distil its liquid treasure, when the bright sun swells the berries of the cluster, each heavenly boon may whisper to the tree and say, "From me is thy fruit found." The fruit owes much to the root- that is essential to fruitfulness- but it owes very much also to external influences. How much we owe to God's grace-providence! In which He provides us constantly with quickening, teaching, consolation, strength, or whatever else we want. To this we owe our all of usefulness or virtue.

    Our fruit comes from God as to wise husbandry. The gardener's sharp-edged knife promotes the fruitfulness of the tree, by thinning the clusters, and by cutting off superfluous shoots. So is it, Christian, with that pruning which the Lord gives to thee. "My Father is the husbandman. Every branch in Me that beareth not fruit He taketh away; and every branch that beareth fruit He purgeth it, that it may bring forth more fruit." Since our God is the author of our spiritual graces, let us give to Him all the glory of our salvation.
    Are you bearing fruit for the Lord? This is the reason He called us. As He said to His apostles, “You did not choose Me but I chose you, and appointed you that you would go and bear fruit, and that your fruit would remain, so that whatever you ask of the Father in My name He may give to you” (Jn. 15:16). If you are not bearing fruit, perhaps you need to ask yourself, are you abiding in, and relying on the vine? For the branch cannot bear fruit if its connection to the vine is severed (Jn. 15:4-5). Brethren, be sure you are abiding in Him. Make time to speak with Him and hear from Him daily. Fellowship with other believers so that you may be encouraged and stimulated to love and good deeds (Heb. 10:24-25). Test yourself and examine your faith (2 Cor. 13:5). The fruit we bear will result in God’s glory (Jn. 5:8) as we perform the good works God prepared beforehand in which we should walk (Eph. 2:10). ——————— Spurgeon’s Morning and Evening Devotions Morning, September 8 "From Me is thy fruit found." Hosea 14:8 Our fruit is found from our God as to union. The fruit of the branch is directly traceable to the root. Sever the connection, the branch dies, and no fruit is produced. By virtue of our union with Christ we bring forth fruit. Every bunch of grapes has been first in the root, it has passed through the stem, and flowed through the sap vessels, and fashioned itself externally into fruit, but it was first in the stem; so also every good work was first in Christ, and then is brought forth in us. O Christian, prize this precious union to Christ; for it must be the source of all the fruitfulness which thou canst hope to know. If thou wert not joined to Jesus Christ, thou wouldst be a barren bough indeed. Our fruit comes from God as to spiritual providence. When the dew-drops fall from heaven, when the cloud looks down from on high, and is about to distil its liquid treasure, when the bright sun swells the berries of the cluster, each heavenly boon may whisper to the tree and say, "From me is thy fruit found." The fruit owes much to the root- that is essential to fruitfulness- but it owes very much also to external influences. How much we owe to God's grace-providence! In which He provides us constantly with quickening, teaching, consolation, strength, or whatever else we want. To this we owe our all of usefulness or virtue. Our fruit comes from God as to wise husbandry. The gardener's sharp-edged knife promotes the fruitfulness of the tree, by thinning the clusters, and by cutting off superfluous shoots. So is it, Christian, with that pruning which the Lord gives to thee. "My Father is the husbandman. Every branch in Me that beareth not fruit He taketh away; and every branch that beareth fruit He purgeth it, that it may bring forth more fruit." Since our God is the author of our spiritual graces, let us give to Him all the glory of our salvation.
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  • Christian, are you letting your light so shine before men that they see your good works and glorify God? (Mt. 5:16) Jesus lit your lamp; do not now put it under a basket (Mt. 5:15). Set it on the lamp stand where it belongs so that it may shine brightly in this dark and dying world.

    When you do, be not surprised for those of the world to shrink back or criticize. For men love darkness rather than light because their deeds are evil (Jn. 3:19). They will hate your light, as they hate the Light (Jn. 3:20).

    If we are living as we are called to, being light "in the midst of a crooked and perverse nation" (Phil. 2:15 - what an apt description of our world today), we will be hated. As Jesus tells us, "If the world hates you, you know that it has hated Me before it hated you. If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you" (Jn. 15:18-19).

    Thus, if we "walk in a manner worthy of the calling with which [we] have been called" (Eph. 4:1), walking in the Light (Jn. 1:7), we will please our Father in Heaven and fulfill His will as we allow Jesus, the True Light, to live through us.

    ------------
    Spurgeon's Morning and Evening Devotions

    Morning, September 6

    "In the midst of a crooked and perverse nation, among whom ye shine as lights in the world." Philippians 2:15

    We use lights to make manifest. A Christian man should so shine in his life, that a person could not live with him a week without knowing the gospel. His conversation should be such that all who are about him should clearly perceive whose he is, and whom he serves; and should see the image of Jesus reflected in his daily actions. Lights are intended for guidance. We are to help those around us who are in the dark. We are to hold forth to them the Word of life. We are to point sinners to the Saviour, and the weary to a divine resting-place. Men sometimes read their Bibles, and fail to understand them; we should be ready, like Philip, to instruct the inquirer in the meaning of God's Word, the way of salvation, and the life of godliness. Lights are also used for warning. On our rocks and shoals a light-house is sure to be erected. Christian men should know that there are many false lights shown everywhere in the world, and therefore the right light is needed. The wreckers of Satan are always abroad, tempting the ungodly to sin under the name of pleasure; they hoist the wrong light, be it ours to put up the true light upon every dangerous rock, to point out every sin, and tell what it leads to, that so we may be clear of the blood of all men, shining as lights in the world. Lights also have a very cheering influence, and so have Christians. A Christian ought to be a comforter, with kind words on his lips, and sympathy in his heart; he should carry sunshine wherever he goes, and diffuse happiness around him.

    Gracious Spirit dwell with me;
    I myself would gracious be,
    And with words that help and heal
    Would thy life in mine reveal,
    And with actions bold and meek
    Would for Christ my Saviour speak.
    Christian, are you letting your light so shine before men that they see your good works and glorify God? (Mt. 5:16) Jesus lit your lamp; do not now put it under a basket (Mt. 5:15). Set it on the lamp stand where it belongs so that it may shine brightly in this dark and dying world. When you do, be not surprised for those of the world to shrink back or criticize. For men love darkness rather than light because their deeds are evil (Jn. 3:19). They will hate your light, as they hate the Light (Jn. 3:20). If we are living as we are called to, being light "in the midst of a crooked and perverse nation" (Phil. 2:15 - what an apt description of our world today), we will be hated. As Jesus tells us, "If the world hates you, you know that it has hated Me before it hated you. If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you" (Jn. 15:18-19). Thus, if we "walk in a manner worthy of the calling with which [we] have been called" (Eph. 4:1), walking in the Light (Jn. 1:7), we will please our Father in Heaven and fulfill His will as we allow Jesus, the True Light, to live through us. ------------ Spurgeon's Morning and Evening Devotions Morning, September 6 "In the midst of a crooked and perverse nation, among whom ye shine as lights in the world." Philippians 2:15 We use lights to make manifest. A Christian man should so shine in his life, that a person could not live with him a week without knowing the gospel. His conversation should be such that all who are about him should clearly perceive whose he is, and whom he serves; and should see the image of Jesus reflected in his daily actions. Lights are intended for guidance. We are to help those around us who are in the dark. We are to hold forth to them the Word of life. We are to point sinners to the Saviour, and the weary to a divine resting-place. Men sometimes read their Bibles, and fail to understand them; we should be ready, like Philip, to instruct the inquirer in the meaning of God's Word, the way of salvation, and the life of godliness. Lights are also used for warning. On our rocks and shoals a light-house is sure to be erected. Christian men should know that there are many false lights shown everywhere in the world, and therefore the right light is needed. The wreckers of Satan are always abroad, tempting the ungodly to sin under the name of pleasure; they hoist the wrong light, be it ours to put up the true light upon every dangerous rock, to point out every sin, and tell what it leads to, that so we may be clear of the blood of all men, shining as lights in the world. Lights also have a very cheering influence, and so have Christians. A Christian ought to be a comforter, with kind words on his lips, and sympathy in his heart; he should carry sunshine wherever he goes, and diffuse happiness around him. Gracious Spirit dwell with me; I myself would gracious be, And with words that help and heal Would thy life in mine reveal, And with actions bold and meek Would for Christ my Saviour speak.
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  • More OVERCOMING Medical Tyranny
    https://oneway2day.com/2025/08/29/more-overcoming-medical-tyranny/

    SUMMARY: While I was on Telegram yesterday, I ran into two posts that linked to some websites. The website writes about a peer reviewed paper that reports the mRNA Jab contributes to “Unprecedented Levels of Morbidity and Mortality” from WCH. AND The Defender exposes Reuters fact checking to CONFLICT OF INTEREST. Reuters CEO was on Pfizer Board of Directors. Hmm…Propaganda for profit. …RESIST MEDICAL TYRANNY & READ!
    #ResistMedicalTyranny #BigPharmaLies #MSMLies
    More OVERCOMING Medical Tyranny https://oneway2day.com/2025/08/29/more-overcoming-medical-tyranny/ SUMMARY: While I was on Telegram yesterday, I ran into two posts that linked to some websites. The website writes about a peer reviewed paper that reports the mRNA Jab contributes to “Unprecedented Levels of Morbidity and Mortality” from WCH. AND The Defender exposes Reuters fact checking to CONFLICT OF INTEREST. Reuters CEO was on Pfizer Board of Directors. Hmm…Propaganda for profit. …RESIST MEDICAL TYRANNY & READ! #ResistMedicalTyranny #BigPharmaLies #MSMLies
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  • We are told in Scripture that "we have received not the spirit of the world, but the Spirit of God" (1 Cor. 2:12) and that "the Spirit of God dwells in us" (1 Cor. 3:16). But Christian, do you not realize that by this same Spirit, Christ dwells in our hearts through faith (Eph. 3:17)? Oh the glory of God's riches toward us to be strengthened with power through His Spirit so that we may have Jesus always with(in) us (Eph. 3:16)! How glorious to know the breadth and length and height and depth of the love of Christ which surpasses all knowledge (Eph. 3:18)!

    That this indeed may be true, let us then say with the Apostle Paul, "...it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God who loved me and gave Himself up for me" (Gal. 2:20)!
    -----------

    Spurgeon's Morning and Evening Devotions

    Evening, August 23

    "That Christ may dwell in your hearts by faith." Ephesians 3:17

    Beyond measure it is desirable that we, as believers, should have the person of Jesus constantly before us, to inflame our love towards Him, and to increase our knowledge of Him. I would to God that my readers were all entered as diligent scholars in Jesus' college, students of Corpus Christi, or the body of Christ, resolved to attain unto a good degree in the learning of the cross. But to have Jesus ever near, the heart must be full of Him, welling up with His love, even to overrunning; hence the apostle prays "that Christ may dwell in your hearts." See how near he would have Jesus to be! You cannot get a subject closer to you than to have it in the heart itself. "That He may dwell"; not that He may call upon you sometimes, as a casual visitor enters into a house and tarries for a night, but that He may dwell"; that Jesus may become the Lord and Tenant of your inmost being, never more to go out.

    Observe the words- that He may dwell in your heart, that best room of the house of manhood; not in your thoughts alone, but in your affections; not merely in the mind's meditations, but in the heart's emotions. We should pant after love to Christ of a most abiding character, not a love that flames up and then dies out into the darkness of a few embers, but a constant flame, fed by sacred fuel, like the fire upon the altar which never went out. This cannot be accomplished except by faith. Faith must be strong, or love will not be fervent; the root of the flower must be healthy, or we cannot expect the bloom to be sweet. Faith is the lily's root, and love is the lily's bloom. Now, reader, Jesus cannot be in your heart's love except you have a firm hold of Him by your heart's faith; and, therefore, pray that you may always trust Christ in order that you may always love Him. If love be cold, be sure that faith is drooping.
    We are told in Scripture that "we have received not the spirit of the world, but the Spirit of God" (1 Cor. 2:12) and that "the Spirit of God dwells in us" (1 Cor. 3:16). But Christian, do you not realize that by this same Spirit, Christ dwells in our hearts through faith (Eph. 3:17)? Oh the glory of God's riches toward us to be strengthened with power through His Spirit so that we may have Jesus always with(in) us (Eph. 3:16)! How glorious to know the breadth and length and height and depth of the love of Christ which surpasses all knowledge (Eph. 3:18)! That this indeed may be true, let us then say with the Apostle Paul, "...it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God who loved me and gave Himself up for me" (Gal. 2:20)! ----------- Spurgeon's Morning and Evening Devotions Evening, August 23 "That Christ may dwell in your hearts by faith." Ephesians 3:17 Beyond measure it is desirable that we, as believers, should have the person of Jesus constantly before us, to inflame our love towards Him, and to increase our knowledge of Him. I would to God that my readers were all entered as diligent scholars in Jesus' college, students of Corpus Christi, or the body of Christ, resolved to attain unto a good degree in the learning of the cross. But to have Jesus ever near, the heart must be full of Him, welling up with His love, even to overrunning; hence the apostle prays "that Christ may dwell in your hearts." See how near he would have Jesus to be! You cannot get a subject closer to you than to have it in the heart itself. "That He may dwell"; not that He may call upon you sometimes, as a casual visitor enters into a house and tarries for a night, but that He may dwell"; that Jesus may become the Lord and Tenant of your inmost being, never more to go out. Observe the words- that He may dwell in your heart, that best room of the house of manhood; not in your thoughts alone, but in your affections; not merely in the mind's meditations, but in the heart's emotions. We should pant after love to Christ of a most abiding character, not a love that flames up and then dies out into the darkness of a few embers, but a constant flame, fed by sacred fuel, like the fire upon the altar which never went out. This cannot be accomplished except by faith. Faith must be strong, or love will not be fervent; the root of the flower must be healthy, or we cannot expect the bloom to be sweet. Faith is the lily's root, and love is the lily's bloom. Now, reader, Jesus cannot be in your heart's love except you have a firm hold of Him by your heart's faith; and, therefore, pray that you may always trust Christ in order that you may always love Him. If love be cold, be sure that faith is drooping.
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  • TMZ - Patrick Blackwood and NinaUnrated Food Influencers Show Off Injuries After Car Rams Into Houston Restaurant:

    https://www.tmz.com/2025/08/19/patrick-blackwood-ninaunrated-food-influencers-injuries-restaurant-car-crash/

    #CuVeeCulinaryCreations #Houston #Texas #AssaultCar #NotOneMore #BanCarsNow #StopCrashing #StopCars #CarExtremism #EndCarViolence #CarViolence #RestaurantSafety #PedestrianSafety #TrafficSafety #Terrorism
    TMZ - Patrick Blackwood and NinaUnrated Food Influencers Show Off Injuries After Car Rams Into Houston Restaurant: https://www.tmz.com/2025/08/19/patrick-blackwood-ninaunrated-food-influencers-injuries-restaurant-car-crash/ #CuVeeCulinaryCreations #Houston #Texas #AssaultCar #NotOneMore #BanCarsNow #StopCrashing #StopCars #CarExtremism #EndCarViolence #CarViolence #RestaurantSafety #PedestrianSafety #TrafficSafety #Terrorism
    WWW.TMZ.COM
    NinaUnrated & Patrick Blackwood Show Injuries From Restaurant Car Crash on 'TMZ Live'
    Patrick Blackwood and NinaUnrated are counting their blessing after their near-death experience ... and showing off their injuries on our latest episode of "TMZ Live" too.
    0 Commentaires 0 Parts 4429 Vue
  • Reprising Globalist Influence YOU Must Beware (VIDEOS)
    https://johnhouk.substack.com/p/reprising-globalist-influence-you

    SUMMARY: That time has come when I share a series of videos I have saved to various files from Social Media Platforms. In one way or another I view these videos in a Globalist-Elitists subverting society for their benefit and/or agenda to either dilute or control what Globalist consider useless humans which are US THE MASSES. I will begin with a bit of political humor with a parody dong roughly based on the old tune “Summer Breeze”. …TAKE A LOOK AT THE VIDEOS…
    #GlobalistAwareness #PreserveLiberty
    Reprising Globalist Influence YOU Must Beware (VIDEOS) https://johnhouk.substack.com/p/reprising-globalist-influence-you SUMMARY: That time has come when I share a series of videos I have saved to various files from Social Media Platforms. In one way or another I view these videos in a Globalist-Elitists subverting society for their benefit and/or agenda to either dilute or control what Globalist consider useless humans which are US THE MASSES. I will begin with a bit of political humor with a parody dong roughly based on the old tune “Summer Breeze”. …TAKE A LOOK AT THE VIDEOS… #GlobalistAwareness #PreserveLiberty
    FJB
    1
    0 Commentaires 0 Parts 2518 Vue
  • https://mrctv.org/videos/nfl-cheer-squads-are-hiring-dudes-dance-women-and-its-not-going-well
    https://mrctv.org/videos/nfl-cheer-squads-are-hiring-dudes-dance-women-and-its-not-going-well
    MRCTV.ORG
    NFL Cheer Squads Are Hiring Dudes to Dance Like Women - and It's Not Going Well
    The Minnesota Vikings and the New England Patriots have hired male cheerleaders to join their squads - and it's as stupid as you'd expect
    Clown
    Grimacing
    Face Palm
    HangEm
    4
    1 Commentaires 0 Parts 523 Vue
  • On His way to the cross, Christ needed no wine. He had a cup to drink that was unpleasant, but He intended to drink that cup which the Father offered Him. He was to offer Himself up for us, a ransom for our sin (Mt. 20:28), and to set an example of self-sacrifice and suffering that we are to follow (1 Pet. 2:19-24). Dear Christian, are you daily taking up your cross and following Jesus? (Mt. 16:24)
    -------------

    Spurgeon's Morning and Evening Devotions

    Evening, August 18

    "And they gave Him to drink wine mingled with myrrh: but He received it not." Mark 15:23

    A golden truth is couched in the fact that the Saviour put the myrrhed wine-cup from His lips. On the heights of heaven the Son of God stood of old, and as He looked down upon our globe He measured the long descent to the utmost depths of human misery; He cast up the sum total of all the agonies which expiation would require, and abated not a jot. He solemnly determined that to offer a sufficient atoning sacrifice He must go the whole way, from the highest to the lowest, from the throne of highest glory to the cross of deepest woe. This myrrhed cup, with its soporific influence, would have stayed Him within a little of the utmost limit of misery, therefore He refused it. He would not stop short of all He had undertaken to suffer for His people. Ah, how many of us have pined after reliefs to our grief which would have been injurious to us! Reader, did you never pray for a discharge from hard service or suffering with a petulant and wilful eagerness? Providence has taken from you the desire of your eyes with a stroke. Say, Christian, if it had been said, "If you so desire it, that loved one of yours shall live, but God will be dishonoured," could you have put away the temptation, and said, "Thy will be done"? Oh, it is sweet to be able to say, "My Lord, if for other reasons I need not suffer, yet if I can honour Thee more by suffering, and if the loss of my earthly all will bring Thee glory, then so let it be. I refuse the comfort, if it comes in the way of Thine honour." O that we thus walked more in the footsteps of our Lord, cheerfully enduring trial for His sake, promptly and willingly putting away the thought of self and comfort when it would interfere with our finishing the work which He has given us to do. Great grace is needed, but great grace is provided.
    On His way to the cross, Christ needed no wine. He had a cup to drink that was unpleasant, but He intended to drink that cup which the Father offered Him. He was to offer Himself up for us, a ransom for our sin (Mt. 20:28), and to set an example of self-sacrifice and suffering that we are to follow (1 Pet. 2:19-24). Dear Christian, are you daily taking up your cross and following Jesus? (Mt. 16:24) ------------- Spurgeon's Morning and Evening Devotions Evening, August 18 "And they gave Him to drink wine mingled with myrrh: but He received it not." Mark 15:23 A golden truth is couched in the fact that the Saviour put the myrrhed wine-cup from His lips. On the heights of heaven the Son of God stood of old, and as He looked down upon our globe He measured the long descent to the utmost depths of human misery; He cast up the sum total of all the agonies which expiation would require, and abated not a jot. He solemnly determined that to offer a sufficient atoning sacrifice He must go the whole way, from the highest to the lowest, from the throne of highest glory to the cross of deepest woe. This myrrhed cup, with its soporific influence, would have stayed Him within a little of the utmost limit of misery, therefore He refused it. He would not stop short of all He had undertaken to suffer for His people. Ah, how many of us have pined after reliefs to our grief which would have been injurious to us! Reader, did you never pray for a discharge from hard service or suffering with a petulant and wilful eagerness? Providence has taken from you the desire of your eyes with a stroke. Say, Christian, if it had been said, "If you so desire it, that loved one of yours shall live, but God will be dishonoured," could you have put away the temptation, and said, "Thy will be done"? Oh, it is sweet to be able to say, "My Lord, if for other reasons I need not suffer, yet if I can honour Thee more by suffering, and if the loss of my earthly all will bring Thee glory, then so let it be. I refuse the comfort, if it comes in the way of Thine honour." O that we thus walked more in the footsteps of our Lord, cheerfully enduring trial for His sake, promptly and willingly putting away the thought of self and comfort when it would interfere with our finishing the work which He has given us to do. Great grace is needed, but great grace is provided.
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    0 Commentaires 1 Parts 3340 Vue
  • Though the concept often causes men to cringe and even Christians to draw back, could there really be anything more comforting than our knowledge of God's sovereignty? For the Christian, this should be cause for rejoicing, because we know that He works all things together for the good of those who love Him, to those who are called according to His purpose (Rom. 8:28).
    --------------

    Spurgeon's Morning and Evening Devotions

    Morning, August 12

    "The Lord reigneth, let the earth rejoice." Psalm 97:1

    Causes for disquietude there are none so long as this blessed sentence is true. On earth the Lord's power as readily controls the rage of the wicked as the rage of the sea; His love as easily refreshes the poor with mercy as the earth with showers. Majesty gleams in flashes of fire amid the tempest's horrors, and the glory of the Lord is seen in its grandeur in the fall of empires, and the crash of thrones. In all our conflicts and tribulations, we may behold the hand of the divine King.

    "God is God; He sees and hears
    All our troubles, all our tears.
    Soul, forget not, 'mid thy pains,
    God o'er all for ever reigns."

    In hell, evil spirits own, with misery, His undoubted supremacy. When permitted to roam abroad, it is with a chain at their heel; the bit is in the mouth of behemoth, and the hook in the jaws of leviathan. Death's darts are under the Lord's lock, and the grave's prisons have divine power as their warder. The terrible vengeance of the Judge of all the earth makes fiends cower down and tremble, even as dogs in the kennel fear the hunter's whip.

    "Fear not death, nor Satan's thrusts,
    God defends who in Him trusts;
    Soul, remember, in thy pains,
    God o'er all for ever reigns."

    In heaven none doubt the sovereignty of the King Eternal, but all fall on their faces to do Him homage. Angels are His courtiers, the redeemed His favourites, and all delight to serve Him day and night. May we soon reach the city of the great King!

    "For this life's long night of sadness
    He will give us peace and gladness.
    Soul, remember, in thy pains,
    God o'er all for ever reigns."
    Though the concept often causes men to cringe and even Christians to draw back, could there really be anything more comforting than our knowledge of God's sovereignty? For the Christian, this should be cause for rejoicing, because we know that He works all things together for the good of those who love Him, to those who are called according to His purpose (Rom. 8:28). -------------- Spurgeon's Morning and Evening Devotions Morning, August 12 "The Lord reigneth, let the earth rejoice." Psalm 97:1 Causes for disquietude there are none so long as this blessed sentence is true. On earth the Lord's power as readily controls the rage of the wicked as the rage of the sea; His love as easily refreshes the poor with mercy as the earth with showers. Majesty gleams in flashes of fire amid the tempest's horrors, and the glory of the Lord is seen in its grandeur in the fall of empires, and the crash of thrones. In all our conflicts and tribulations, we may behold the hand of the divine King. "God is God; He sees and hears All our troubles, all our tears. Soul, forget not, 'mid thy pains, God o'er all for ever reigns." In hell, evil spirits own, with misery, His undoubted supremacy. When permitted to roam abroad, it is with a chain at their heel; the bit is in the mouth of behemoth, and the hook in the jaws of leviathan. Death's darts are under the Lord's lock, and the grave's prisons have divine power as their warder. The terrible vengeance of the Judge of all the earth makes fiends cower down and tremble, even as dogs in the kennel fear the hunter's whip. "Fear not death, nor Satan's thrusts, God defends who in Him trusts; Soul, remember, in thy pains, God o'er all for ever reigns." In heaven none doubt the sovereignty of the King Eternal, but all fall on their faces to do Him homage. Angels are His courtiers, the redeemed His favourites, and all delight to serve Him day and night. May we soon reach the city of the great King! "For this life's long night of sadness He will give us peace and gladness. Soul, remember, in thy pains, God o'er all for ever reigns."
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  • Spurgeon's Morning and Evening Devotions

    Evening, August 7

    "Satan hindered us." 1 Thessalonians 2:18

    Since the first hour in which goodness came into conflict with evil, it has never ceased to be true in spiritual experience, that Satan hinders us. From all points of the compass, all along the line of battle, in the vanguard and in the rear, at the dawn of day and in the midnight hour, Satan hinders us. If we toil in the field, he seeks to break the ploughshare; if we build the wall, he labours to cast down the stones; if we would serve God in suffering or in conflict- everywhere Satan hinders us. He hinders us when we are first coming to Jesus Christ. Fierce conflicts we had with Satan when we first looked to the cross and lived. Now that we are saved, he endeavours to hinder the completeness of our personal character. You may be congratulating yourself, "I have hitherto walked consistently; no man can challenge my integrity." Beware of boasting, for your virtue will yet be tried; Satan will direct his engines against that very virtue for which you are the most famous. If you have been hitherto a firm believer, your faith will ere long be attacked; if you have been meek as Moses, expect to be tempted to speak unadvisedly with your lips. The birds will peck at your ripest fruit, and the wild boar will dash his tusks at your choicest vines. Satan is sure to hinder us when we are earnest in prayer. He checks our importunity, and weakens our faith in order that, if possible, we may miss the blessing. Nor is Satan less vigilant in obstructing Christian effort. There was never a revival of religion without a revival of his opposition. As soon as Ezra and Nehemiah begin to labour, Sanballat and Tobiah are stirred up to hinder them. What then? We are not alarmed because Satan hindereth us, for it is a proof that we are on the Lord's side, and are doing the Lord's work, and in His strength we shall win the victory, and triumph over our adversary.
    Spurgeon's Morning and Evening Devotions Evening, August 7 "Satan hindered us." 1 Thessalonians 2:18 Since the first hour in which goodness came into conflict with evil, it has never ceased to be true in spiritual experience, that Satan hinders us. From all points of the compass, all along the line of battle, in the vanguard and in the rear, at the dawn of day and in the midnight hour, Satan hinders us. If we toil in the field, he seeks to break the ploughshare; if we build the wall, he labours to cast down the stones; if we would serve God in suffering or in conflict- everywhere Satan hinders us. He hinders us when we are first coming to Jesus Christ. Fierce conflicts we had with Satan when we first looked to the cross and lived. Now that we are saved, he endeavours to hinder the completeness of our personal character. You may be congratulating yourself, "I have hitherto walked consistently; no man can challenge my integrity." Beware of boasting, for your virtue will yet be tried; Satan will direct his engines against that very virtue for which you are the most famous. If you have been hitherto a firm believer, your faith will ere long be attacked; if you have been meek as Moses, expect to be tempted to speak unadvisedly with your lips. The birds will peck at your ripest fruit, and the wild boar will dash his tusks at your choicest vines. Satan is sure to hinder us when we are earnest in prayer. He checks our importunity, and weakens our faith in order that, if possible, we may miss the blessing. Nor is Satan less vigilant in obstructing Christian effort. There was never a revival of religion without a revival of his opposition. As soon as Ezra and Nehemiah begin to labour, Sanballat and Tobiah are stirred up to hinder them. What then? We are not alarmed because Satan hindereth us, for it is a proof that we are on the Lord's side, and are doing the Lord's work, and in His strength we shall win the victory, and triumph over our adversary.
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  • Intro to Tucker Carlson-Richard Werner Globalist Bankers Interview
    https://johnhouk.substack.com/p/intro-to-tucker-carlson-richard-werner

    SUMMARY: A little over a week ago Tucker Carlson conducted an interview with Richard Werner to lay out the nefariousness of Globalist Bankers… In the interview Werner essentially lectures on how money is created, money’s former relationship to a Gold Standard, how fiat money drives government policy as influenced by Bankers AND MORE… I am pleased there is zero Antisemitism. The focus is Globalist Banking manipulation…TAKE A LOOK!
    #RichardWerner #GlobalistBankers
    Intro to Tucker Carlson-Richard Werner Globalist Bankers Interview https://johnhouk.substack.com/p/intro-to-tucker-carlson-richard-werner SUMMARY: A little over a week ago Tucker Carlson conducted an interview with Richard Werner to lay out the nefariousness of Globalist Bankers… In the interview Werner essentially lectures on how money is created, money’s former relationship to a Gold Standard, how fiat money drives government policy as influenced by Bankers AND MORE… I am pleased there is zero Antisemitism. The focus is Globalist Banking manipulation…TAKE A LOOK! #RichardWerner #GlobalistBankers
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  • Spurgeon's Morning and Evening Devotions

    Morning, August 6

    "Watchman, what of the night?" Isaiah 21:11

    What enemies are abroad? Errors are a numerous horde, and new ones appear every hour: against what heresy am I to be on my guard? Sins creep from their lurking places when the darkness reigns; I must myself mount the watch-tower, and watch unto prayer. Our heavenly Protector foresees all the attacks which are about to be made upon us, and when as yet the evil designed us is but in the desire of Satan, He prays for us that our faith fail not, when we are sifted as wheat. Continue O gracious Watchman, to forewarn us of our foes, and for Zion's sake hold not thy peace.

    "Watchman, what of the night?" What weather is coming for the Church? Are the clouds lowering, or is it all clear and fair overhead? We must care for the Church of God with anxious love; and now that Popery and infidelity are both threatening, let us observe the signs of the times and prepare for conflict.

    "Watchman, what of the night?" What stars are visible?What precious promises suit our present case? You sound the alarm, give us the consolation also. Christ, the polestar, is ever fixed in His place, and all the stars are secure in the right hand of their Lord.

    But watchman, when comes the morning? The Bridegroom tarries. Are there no signs of His coming forth as the Sun of Righteousness? Has not the morning star arisen as the pledge of day? When will the day dawn, and the shadows flee away? O Jesus, if Thou come not in person to Thy waiting Church this day, yet come in Spirit to my sighing heart, and make it sing for joy.

    "Now all the earth is bright and glad
    With the fresh morn;
    But all my heart is cold, and dark and sad:
    Sun of the soul, let me behold Thy dawn!
    Come, Jesus, Lord,
    O quickly come, according to Thy word."
    Spurgeon's Morning and Evening Devotions Morning, August 6 "Watchman, what of the night?" Isaiah 21:11 What enemies are abroad? Errors are a numerous horde, and new ones appear every hour: against what heresy am I to be on my guard? Sins creep from their lurking places when the darkness reigns; I must myself mount the watch-tower, and watch unto prayer. Our heavenly Protector foresees all the attacks which are about to be made upon us, and when as yet the evil designed us is but in the desire of Satan, He prays for us that our faith fail not, when we are sifted as wheat. Continue O gracious Watchman, to forewarn us of our foes, and for Zion's sake hold not thy peace. "Watchman, what of the night?" What weather is coming for the Church? Are the clouds lowering, or is it all clear and fair overhead? We must care for the Church of God with anxious love; and now that Popery and infidelity are both threatening, let us observe the signs of the times and prepare for conflict. "Watchman, what of the night?" What stars are visible?What precious promises suit our present case? You sound the alarm, give us the consolation also. Christ, the polestar, is ever fixed in His place, and all the stars are secure in the right hand of their Lord. But watchman, when comes the morning? The Bridegroom tarries. Are there no signs of His coming forth as the Sun of Righteousness? Has not the morning star arisen as the pledge of day? When will the day dawn, and the shadows flee away? O Jesus, if Thou come not in person to Thy waiting Church this day, yet come in Spirit to my sighing heart, and make it sing for joy. "Now all the earth is bright and glad With the fresh morn; But all my heart is cold, and dark and sad: Sun of the soul, let me behold Thy dawn! Come, Jesus, Lord, O quickly come, according to Thy word."
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  • NFL & World Series push cancer awareness hard
    https://rumble.com/v6wpnay-nfl-and-world-series-push-cancer-awareness-hard-.html
    NFL & World Series push cancer awareness hard 🎀⚾ https://rumble.com/v6wpnay-nfl-and-world-series-push-cancer-awareness-hard-.html
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  • Spurgeon's Morning and Evening Devotions

    Evening, August 1

    "Thou crownest the year with Thy goodness." Psalm 65:11

    All the year round, every hour of every day, God is richly blessing us; both when we sleep and when we wake His mercy waits upon us. The sun may leave us a legacy of darkness, but our God never ceases to shine upon His children with beams of love. Like a river, His lovingkindness is always flowing, with a fulness inexhaustible as His own nature. Like the atmosphere which constantly surrounds the earth, and is always ready to support the life of man, the benevolence of God surrounds all His creatures; in it, as in their element, they live, and move, and have their being. Yet as the sun on summer days gladdens us with beams more warm and bright than at other times, and as rivers are at certain seasons swollen by the rain, and as the atmosphere itself is sometimes fraught with more fresh, more bracing, or more balmy influences than heretofore, so is it with the mercy of God; it hath its golden hours; its days of overflow, when the Lord magnifieth His grace before the sons of men. Amongst the blessings of the nether springs, the joyous days of harvest are a special season of excessive favour. It is the glory of autumn that the ripe gifts of providence are then abundantly bestowed; it is the mellow season of realization, whereas all before was but hope and expectation. Great is the joy of harvest. Happy are the reapers who fill their arms with the liberality of heaven. The Psalmist tells us that the harvest is the crowning of the year. Surely these crowning mercies call for crowning thanksgiving! Let us render it by the inward emotions of gratitude. Let our hearts be warmed; let our spirits remember, meditate, and think upon this goodness of the Lord. Then let us praise Him with our lips, and laud and magnify His name from whose bounty all this goodness flows. Let us glorify God by yielding our gifts to His cause. A practical proof of our gratitude is a special thank-offering to the Lord of the harvest.
    Spurgeon's Morning and Evening Devotions Evening, August 1 "Thou crownest the year with Thy goodness." Psalm 65:11 All the year round, every hour of every day, God is richly blessing us; both when we sleep and when we wake His mercy waits upon us. The sun may leave us a legacy of darkness, but our God never ceases to shine upon His children with beams of love. Like a river, His lovingkindness is always flowing, with a fulness inexhaustible as His own nature. Like the atmosphere which constantly surrounds the earth, and is always ready to support the life of man, the benevolence of God surrounds all His creatures; in it, as in their element, they live, and move, and have their being. Yet as the sun on summer days gladdens us with beams more warm and bright than at other times, and as rivers are at certain seasons swollen by the rain, and as the atmosphere itself is sometimes fraught with more fresh, more bracing, or more balmy influences than heretofore, so is it with the mercy of God; it hath its golden hours; its days of overflow, when the Lord magnifieth His grace before the sons of men. Amongst the blessings of the nether springs, the joyous days of harvest are a special season of excessive favour. It is the glory of autumn that the ripe gifts of providence are then abundantly bestowed; it is the mellow season of realization, whereas all before was but hope and expectation. Great is the joy of harvest. Happy are the reapers who fill their arms with the liberality of heaven. The Psalmist tells us that the harvest is the crowning of the year. Surely these crowning mercies call for crowning thanksgiving! Let us render it by the inward emotions of gratitude. Let our hearts be warmed; let our spirits remember, meditate, and think upon this goodness of the Lord. Then let us praise Him with our lips, and laud and magnify His name from whose bounty all this goodness flows. Let us glorify God by yielding our gifts to His cause. A practical proof of our gratitude is a special thank-offering to the Lord of the harvest.
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  • Spurgeon's Morning and Evening Devotions

    Evening, July 29

    "All that the Father giveth Me shall come to Me." John 6:37

    This declaration involves the doctrine of election: there are some whom the Father gave to Christ. It involves the doctrine of effectual calling: these who are given must and shall come; however stoutly they may set themselves against it, yet they shall be brought out of darkness into God's marvellous light. It teaches us the indispensable necessity of faith"; for even those who are given to Christ are not saved except they come to Jesus. Even they must come, for there is no other way to heaven but by the door, Christ Jesus. All that the Father gives to our Redeemer must come to Him, therefore none can come to heaven except they come to Christ.
    Oh! the power and majesty which rest in the words "shall come." He does not say they have power to come, nor they may come if they will, but they "shall come." The Lord Jesus doth by His messengers, His word, and His Spirit, sweetly and graciously compel men to come in that they may eat of His marriage supper; and this He does, not by any violation of the free agency of man, but by the power of His grace. I may exercise power over another man's will, and yet that other man's will may be perfectly free, because the constraint is exercised in a manner accordant with the laws of the human mind. Jehovah Jesus knows how, by irresistible arguments addressed to the understanding, by mighty reasons appealing to the affections, and by the mysterious influence of His Holy Spirit operating upon all the powers and passions of the soul, so to subdue the whole man, that whereas he was once rebellious, he yields cheerfully to His government, subdued by sovereign love. But how shall those be known whom God hath chosen? By this result: that they do willingly and joyfully accept Christ, and come to Him with simple and unfeigned faith, resting upon Him as all their salvation and all their desire. Reader, have you thus come to Jesus?
    Spurgeon's Morning and Evening Devotions Evening, July 29 "All that the Father giveth Me shall come to Me." John 6:37 This declaration involves the doctrine of election: there are some whom the Father gave to Christ. It involves the doctrine of effectual calling: these who are given must and shall come; however stoutly they may set themselves against it, yet they shall be brought out of darkness into God's marvellous light. It teaches us the indispensable necessity of faith"; for even those who are given to Christ are not saved except they come to Jesus. Even they must come, for there is no other way to heaven but by the door, Christ Jesus. All that the Father gives to our Redeemer must come to Him, therefore none can come to heaven except they come to Christ. Oh! the power and majesty which rest in the words "shall come." He does not say they have power to come, nor they may come if they will, but they "shall come." The Lord Jesus doth by His messengers, His word, and His Spirit, sweetly and graciously compel men to come in that they may eat of His marriage supper; and this He does, not by any violation of the free agency of man, but by the power of His grace. I may exercise power over another man's will, and yet that other man's will may be perfectly free, because the constraint is exercised in a manner accordant with the laws of the human mind. Jehovah Jesus knows how, by irresistible arguments addressed to the understanding, by mighty reasons appealing to the affections, and by the mysterious influence of His Holy Spirit operating upon all the powers and passions of the soul, so to subdue the whole man, that whereas he was once rebellious, he yields cheerfully to His government, subdued by sovereign love. But how shall those be known whom God hath chosen? By this result: that they do willingly and joyfully accept Christ, and come to Him with simple and unfeigned faith, resting upon Him as all their salvation and all their desire. Reader, have you thus come to Jesus?
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  • Spurgeon's Morning and Evening Devotions

    Evening, July 28

    "Who went about doing good." Acts 10:38

    Few words, but yet an exquisite miniature of the Lord Jesus Christ. There are not many touches, but they are the strokes of a master's pencil. Of the Saviour and only of the Saviour is it true in the fullest, broadest, and most unqualified sense. "He went about doing good." From this description it is evident that He did good personally. The evangelists constantly tell us that He touched the leper with His own finger, that He anointed the eyes of the blind, and that in cases where He was asked to speak the word only at a distance, He did not usually comply, but went Himself to the sick bed, and there personally wrought the cure. A lesson to us, if we would do good, to do it ourselves. Give alms with your own hand; a kind look, or word, will enhance the value of the gift. Speak to a friend about his soul; your loving appeal will have more influence than a whole library of tracts. Our Lord's mode of doing good sets forth His incessant activity! He did not only the good which came close to hand, but He "went about" on His errands of mercy. Throughout the whole land of Judea there was scarcely a village or a hamlet which was not gladdened by the sight of Him. How this reproves the creeping, loitering manner, in which many professors serve the Lord. Let us gird up the loins of our mind, and be not weary in well doing. Does not the text imply that Jesus Christ went out of His way to do good? "He went about doing good." He was never deterred by danger or difficulty. He sought out the objects of His gracious intentions. So must we. If old plans will not answer, we must try new ones, for fresh experiments sometimes achieve more than regular methods. Christ's perseverance, and the unity of His purpose, are also hinted at, and the practical application of the subject may be summed up in the words, "He hath left us an example that we should follow in His steps."
    Spurgeon's Morning and Evening Devotions Evening, July 28 "Who went about doing good." Acts 10:38 Few words, but yet an exquisite miniature of the Lord Jesus Christ. There are not many touches, but they are the strokes of a master's pencil. Of the Saviour and only of the Saviour is it true in the fullest, broadest, and most unqualified sense. "He went about doing good." From this description it is evident that He did good personally. The evangelists constantly tell us that He touched the leper with His own finger, that He anointed the eyes of the blind, and that in cases where He was asked to speak the word only at a distance, He did not usually comply, but went Himself to the sick bed, and there personally wrought the cure. A lesson to us, if we would do good, to do it ourselves. Give alms with your own hand; a kind look, or word, will enhance the value of the gift. Speak to a friend about his soul; your loving appeal will have more influence than a whole library of tracts. Our Lord's mode of doing good sets forth His incessant activity! He did not only the good which came close to hand, but He "went about" on His errands of mercy. Throughout the whole land of Judea there was scarcely a village or a hamlet which was not gladdened by the sight of Him. How this reproves the creeping, loitering manner, in which many professors serve the Lord. Let us gird up the loins of our mind, and be not weary in well doing. Does not the text imply that Jesus Christ went out of His way to do good? "He went about doing good." He was never deterred by danger or difficulty. He sought out the objects of His gracious intentions. So must we. If old plans will not answer, we must try new ones, for fresh experiments sometimes achieve more than regular methods. Christ's perseverance, and the unity of His purpose, are also hinted at, and the practical application of the subject may be summed up in the words, "He hath left us an example that we should follow in His steps."
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  • Spurgeon's Morning and Evening Devotions

    Evening, July 26

    "That He may set him with princes." Psalm 113:8

    Our spiritual privileges are of the highest order. "Among princes" is the place of select society. "Truly our fellowship is with the Father, and with His Son Jesus Christ." Speak of select society, there is none like this! "We are a chosen generation, a peculiar people, a royal priesthood." "We are come unto the general assembly and church of the first-born, whose names are written in heaven." The saints have courtly audience: princes have admittance to royalty when common people must stand afar off. The child of God has free access to the inner courts of heaven. "For through Him we both have access by one Spirit unto the Father." "Let us come boldly," says the apostle, "to the throne of the heavenly grace." Among princes there is abundant wealth, but what is the abundance of princes compared with the riches of believers? for "all things are yours, and ye are Christ's, and Christ is God's." "He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?" Princes have peculiar power. A prince of heaven's empire has great influence: he wields a sceptre in his own domain; he sits upon Jesus' throne, for "He hath made us kings and priests unto God, and we shall reign for ever and ever." We reign over the united kingdom of time and eternity. Princes, again, have special honour. We may look down upon all earth-born dignity from the eminence upon which grace has placed us. For what is human grandeur to this, "He hath raised us up together, and made us sit together in heavenly places in Christ Jesus"? We share the honour of Christ, and compared with this, earthly splendours are not worth a thought. Communion with Jesus is a richer gem than ever glittered in imperial diadem. Union with the Lord is a coronet of beauty outshining all the blaze of imperial pomp.
    Spurgeon's Morning and Evening Devotions Evening, July 26 "That He may set him with princes." Psalm 113:8 Our spiritual privileges are of the highest order. "Among princes" is the place of select society. "Truly our fellowship is with the Father, and with His Son Jesus Christ." Speak of select society, there is none like this! "We are a chosen generation, a peculiar people, a royal priesthood." "We are come unto the general assembly and church of the first-born, whose names are written in heaven." The saints have courtly audience: princes have admittance to royalty when common people must stand afar off. The child of God has free access to the inner courts of heaven. "For through Him we both have access by one Spirit unto the Father." "Let us come boldly," says the apostle, "to the throne of the heavenly grace." Among princes there is abundant wealth, but what is the abundance of princes compared with the riches of believers? for "all things are yours, and ye are Christ's, and Christ is God's." "He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?" Princes have peculiar power. A prince of heaven's empire has great influence: he wields a sceptre in his own domain; he sits upon Jesus' throne, for "He hath made us kings and priests unto God, and we shall reign for ever and ever." We reign over the united kingdom of time and eternity. Princes, again, have special honour. We may look down upon all earth-born dignity from the eminence upon which grace has placed us. For what is human grandeur to this, "He hath raised us up together, and made us sit together in heavenly places in Christ Jesus"? We share the honour of Christ, and compared with this, earthly splendours are not worth a thought. Communion with Jesus is a richer gem than ever glittered in imperial diadem. Union with the Lord is a coronet of beauty outshining all the blaze of imperial pomp.
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