• J5 Pipe Bomber Deep State Set-Up to STEAL Election 2020
    https://slantedright2.blogspot.com/2025/11/j5-pipe-bomber-deep-state-set-up-to.html

    SUMMARY: NO ONE will ever convince me the 2020 Election cycle was riddle with multifaceted Fraud. … Conservative journalist Joe Hoft has come up with a credible theory after the recent revelations that a January 5, 2021 Pipe Bomber was actually a then Capitol Police Officer Shauni Rae Kerkhoff. … Hoft’s theory is the J5 Pipe Bomb placement enabled Traitor Pelosi (I have no doubt in collusion with Traitor Pence) to proceed to Certify the fraudulent 2020 Election. …READ ALL!
    #PelosiSteals2020 #PipeBombSetUp
    J5 Pipe Bomber Deep State Set-Up to STEAL Election 2020 https://slantedright2.blogspot.com/2025/11/j5-pipe-bomber-deep-state-set-up-to.html SUMMARY: NO ONE will ever convince me the 2020 Election cycle was riddle with multifaceted Fraud. … Conservative journalist Joe Hoft has come up with a credible theory after the recent revelations that a January 5, 2021 Pipe Bomber was actually a then Capitol Police Officer Shauni Rae Kerkhoff. … Hoft’s theory is the J5 Pipe Bomb placement enabled Traitor Pelosi (I have no doubt in collusion with Traitor Pence) to proceed to Certify the fraudulent 2020 Election. …READ ALL! #PelosiSteals2020 #PipeBombSetUp
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  • Believer, yesterday morning I encouraged you to “walk in Him” (Col. 2:6). But what does it mean to walk in Christ? It is a walk of faith, not being moved by our circumstances, but by knowing the One who is faithful regardless of our situation. And that faith leads to obedience, obedience to that which Christ taught.

    One of the most important teachings of Christ to His disciples is recorded for us in John 13:34-35 - “A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another. By this all men will know that you are my disciples, if you have love for one another.”

    The love expressed here is God’s ἀγάπη (agape) love. This is not romantic love, nor is it simple brotherly love; this is love that seeks what is best for the object of that love. Unlike the world’s definition of love, which expects that the one being loved should be accepted for whom he or she is, agape love rejoices in truth (1 Cor. 13:6). In this way, agape love is more difficult than worldly love, because it requires of us an honesty that can cut to the bone.

    Yet it is to this honest love that we are called. It is not loving to leave someone wallowing in sin. It is not loving to allow someone to run headlong toward destruction, whether immediate or eternal. It is not loving to lie in order to spare someone’s feelings when that lie leaves him at odds with God.

    For the unsaved, the most loving thing we can do is preach the gospel.

    To our brethren, the most loving thing we can do is be bold in truth. Yet there is more. If we see our brethren in need, we should meet that need, not merely loving in word but in deed (1 Jn. 3:18; Jas. 2:14-17). We should seek to encourage one another, to build one another up in the faith, to “stimulate one another to love and good deeds” (Heb. 10:24-25). In doing all these things, we will, as Jesus exhorted in Jn. 13:34-35, show ourselves to be His disciples.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, November 9

    "So walk ye in Him." Colossians 2:6

    If we have received Christ Himself in our inmost hearts, our new life will manifest its intimate acquaintance with Him by a walk of faith in Him. Walking implies action. Our religion is not to be confined to our closet; we must carry out into practical effect that which we believe. If a man walks in Christ, then he so acts as Christ would act; for Christ being in him, his hope, his love, his joy, his life, he is the reflex of the image of Jesus; and men say of that man, "He is like his Master; he lives like Jesus Christ." Walking signifies progress. "So walk ye in Him"; proceed from grace to grace, run forward until you reach the uttermost degree of knowledge that a man can attain concerning our Beloved. Walking implies continuance. There must be a perpetual abiding in Christ. How many Christians think that in the morning and evening they ought to come into the company of Jesus, and may then give their hearts to the world all the day: but this is poor living; we should always be with Him, treading in His steps and doing His will. Walking also implies habit. When we speak of a man's walk and conversation, we mean his habits, the constant tenour of his life. Now, if we sometimes enjoy Christ, and then forget Him; sometimes call Him ours, and anon lose our hold, that is not a habit; we do not walk in Him. We must keep to Him, cling to Him, never let Him go, but live and have our being in Him. "As ye have received Christ Jesus the Lord, so walk ye in Him"; persevere in the same way in which ye have begun, and, as at the first Christ Jesus was the trust of your faith, the source of your life, the principle of your action, and the joy of your spirit, so let Him be the same till life's end; the same when you walk through the valley of the shadow of death, and enter into the joy and the rest which remain for the people of God. O Holy Spirit, enable us to obey this heavenly precept.
    Believer, yesterday morning I encouraged you to “walk in Him” (Col. 2:6). But what does it mean to walk in Christ? It is a walk of faith, not being moved by our circumstances, but by knowing the One who is faithful regardless of our situation. And that faith leads to obedience, obedience to that which Christ taught. One of the most important teachings of Christ to His disciples is recorded for us in John 13:34-35 - “A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another. By this all men will know that you are my disciples, if you have love for one another.” The love expressed here is God’s ἀγάπη (agape) love. This is not romantic love, nor is it simple brotherly love; this is love that seeks what is best for the object of that love. Unlike the world’s definition of love, which expects that the one being loved should be accepted for whom he or she is, agape love rejoices in truth (1 Cor. 13:6). In this way, agape love is more difficult than worldly love, because it requires of us an honesty that can cut to the bone. Yet it is to this honest love that we are called. It is not loving to leave someone wallowing in sin. It is not loving to allow someone to run headlong toward destruction, whether immediate or eternal. It is not loving to lie in order to spare someone’s feelings when that lie leaves him at odds with God. For the unsaved, the most loving thing we can do is preach the gospel. To our brethren, the most loving thing we can do is be bold in truth. Yet there is more. If we see our brethren in need, we should meet that need, not merely loving in word but in deed (1 Jn. 3:18; Jas. 2:14-17). We should seek to encourage one another, to build one another up in the faith, to “stimulate one another to love and good deeds” (Heb. 10:24-25). In doing all these things, we will, as Jesus exhorted in Jn. 13:34-35, show ourselves to be His disciples. —————— Spurgeon’s Morning and Evening Devotions Morning, November 9 "So walk ye in Him." Colossians 2:6 If we have received Christ Himself in our inmost hearts, our new life will manifest its intimate acquaintance with Him by a walk of faith in Him. Walking implies action. Our religion is not to be confined to our closet; we must carry out into practical effect that which we believe. If a man walks in Christ, then he so acts as Christ would act; for Christ being in him, his hope, his love, his joy, his life, he is the reflex of the image of Jesus; and men say of that man, "He is like his Master; he lives like Jesus Christ." Walking signifies progress. "So walk ye in Him"; proceed from grace to grace, run forward until you reach the uttermost degree of knowledge that a man can attain concerning our Beloved. Walking implies continuance. There must be a perpetual abiding in Christ. How many Christians think that in the morning and evening they ought to come into the company of Jesus, and may then give their hearts to the world all the day: but this is poor living; we should always be with Him, treading in His steps and doing His will. Walking also implies habit. When we speak of a man's walk and conversation, we mean his habits, the constant tenour of his life. Now, if we sometimes enjoy Christ, and then forget Him; sometimes call Him ours, and anon lose our hold, that is not a habit; we do not walk in Him. We must keep to Him, cling to Him, never let Him go, but live and have our being in Him. "As ye have received Christ Jesus the Lord, so walk ye in Him"; persevere in the same way in which ye have begun, and, as at the first Christ Jesus was the trust of your faith, the source of your life, the principle of your action, and the joy of your spirit, so let Him be the same till life's end; the same when you walk through the valley of the shadow of death, and enter into the joy and the rest which remain for the people of God. O Holy Spirit, enable us to obey this heavenly precept.
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  • Before His crucifixion, Jesus shared a last passover with His disciples. Prior to the meal’s beginning, those followers were yet unaware what would transpire that night. They knew only that he told them to go find a man carrying a pitcher of water, follow him to the house he entered, and ask the master of the house where the guest room was that Jesus’ might eat this meal with the apostles (Mk. 14:14).

    What an honor for the homeowner to host such an event! To have the Lord come personally into one’s house to partake of such an important feast.

    That eve was one gravity, but also one we celebrate and imitate. It was on that night that Jesus explained to His disciples that He was instituting a new covenant, one better than the old, signed and sealed with His own blood, as He taught when He passed the cup. It was then that He proclaimed the sacrifice of His own body on the cross as their redemption. It was at that table, that He instituted our practice of remembrance in eating the bread and drinking the cup.

    How blessed then the master of the house, for opening the door for the Lord to come in and dine. Many in the Church have shut Jesus out. Yet He stands at the door and knocks, that whosoever opens the door, He will come in and dine with Him (Rev. 3:20).

    Believer, are you listening? Do you hear His voice and the rapping of door knocker? Will you be like the homeowner and open the door that you might be blessed to have Him come in and dine with you?

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, November 8

    "The Master saith, Where is the guestchamber, where I shall eat the passover with My disciples?" Mark 14:14

    Jerusalem at the time of the passover was one great inn; each householder had invited his own friends, but no one had invited the Saviour, and He had no dwelling of His own. It was by His own supernatural power that He found Himself an upper room in which to keep the feast. It is so even to this day- Jesus is not received among the sons of men save only where by His supernatural power and grace He makes the heart anew. All doors are open enough to the prince of darkness, but Jesus must clear a way for Himself or lodge in the streets. It was through the mysterious power exerted by our Lord that the householder raised no question, but at once cheerfully and joyfully opened his guestchamber. Who he was, and what he was, we do not know, but he readily accepted the honour which the Redeemer proposed to confer upon him. In like manner it is still discovered who are the Lord's chosen, and who are not; for when the gospel comes to some, they fight against it, and will not have it, but where men receive it, welcoming it, this is a sure indication that there is a secret work going on in the soul, and that God has chosen them unto eternal life. Are you willing, dear reader, to receive Christ? Then there is no difficulty in the way; Christ will be your guest; His own power is working with you, making you willing. What an honour to entertain the Son of God! The heaven of heavens cannot contain Him, and yet He condescends to find a house within our hearts! We are not worthy that He should come under our roof, but what an unutterable privilege when He condescends to enter! For then He makes a feast, and causes us to feast with Him upon royal dainties, we sit at a banquet where the viands are immortal, and give immortality to those who feed thereon. Blessed among the sons of Adam is he who entertains the angels' Lord.
    Before His crucifixion, Jesus shared a last passover with His disciples. Prior to the meal’s beginning, those followers were yet unaware what would transpire that night. They knew only that he told them to go find a man carrying a pitcher of water, follow him to the house he entered, and ask the master of the house where the guest room was that Jesus’ might eat this meal with the apostles (Mk. 14:14). What an honor for the homeowner to host such an event! To have the Lord come personally into one’s house to partake of such an important feast. That eve was one gravity, but also one we celebrate and imitate. It was on that night that Jesus explained to His disciples that He was instituting a new covenant, one better than the old, signed and sealed with His own blood, as He taught when He passed the cup. It was then that He proclaimed the sacrifice of His own body on the cross as their redemption. It was at that table, that He instituted our practice of remembrance in eating the bread and drinking the cup. How blessed then the master of the house, for opening the door for the Lord to come in and dine. Many in the Church have shut Jesus out. Yet He stands at the door and knocks, that whosoever opens the door, He will come in and dine with Him (Rev. 3:20). Believer, are you listening? Do you hear His voice and the rapping of door knocker? Will you be like the homeowner and open the door that you might be blessed to have Him come in and dine with you? —————— Spurgeon’s Morning and Evening Devotions Evening, November 8 "The Master saith, Where is the guestchamber, where I shall eat the passover with My disciples?" Mark 14:14 Jerusalem at the time of the passover was one great inn; each householder had invited his own friends, but no one had invited the Saviour, and He had no dwelling of His own. It was by His own supernatural power that He found Himself an upper room in which to keep the feast. It is so even to this day- Jesus is not received among the sons of men save only where by His supernatural power and grace He makes the heart anew. All doors are open enough to the prince of darkness, but Jesus must clear a way for Himself or lodge in the streets. It was through the mysterious power exerted by our Lord that the householder raised no question, but at once cheerfully and joyfully opened his guestchamber. Who he was, and what he was, we do not know, but he readily accepted the honour which the Redeemer proposed to confer upon him. In like manner it is still discovered who are the Lord's chosen, and who are not; for when the gospel comes to some, they fight against it, and will not have it, but where men receive it, welcoming it, this is a sure indication that there is a secret work going on in the soul, and that God has chosen them unto eternal life. Are you willing, dear reader, to receive Christ? Then there is no difficulty in the way; Christ will be your guest; His own power is working with you, making you willing. What an honour to entertain the Son of God! The heaven of heavens cannot contain Him, and yet He condescends to find a house within our hearts! We are not worthy that He should come under our roof, but what an unutterable privilege when He condescends to enter! For then He makes a feast, and causes us to feast with Him upon royal dainties, we sit at a banquet where the viands are immortal, and give immortality to those who feed thereon. Blessed among the sons of Adam is he who entertains the angels' Lord.
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  • Video: #GlennBeck - This will CHANGE how you think about #NUCLEARWAR https://youtu.be/JUMefrW4Yck?si=qnmkXBrNARwyFxti
    Video: #GlennBeck - This will CHANGE how you think about #NUCLEARWAR https://youtu.be/JUMefrW4Yck?si=qnmkXBrNARwyFxti
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  • “Central Banking: The Hidden Empire” with Mel K
    The Roseanne Barr Podcast #122

    Roseanne sits down with Mel K for a fiery deep-dive into the Bank for International Settlements (the “central bank of central banks”), who really pulls the levers of global finance, and why ordinary people feel the squeeze. They trace how monetary policy ripples into everyday life, unpack the history and structure of the BIS, and debate the long-running “NWO” narrative—what’s documented, what’s speculation, and where citizens should focus their energy. Expect sharp questions, receipts, and plenty of plain-English translation of alphabet-soup institutions.

    Rumble: rumble.com/v71ccmw-melk.html
    “Central Banking: The Hidden Empire” with Mel K The Roseanne Barr Podcast #122 Roseanne sits down with Mel K for a fiery deep-dive into the Bank for International Settlements (the “central bank of central banks”), who really pulls the levers of global finance, and why ordinary people feel the squeeze. They trace how monetary policy ripples into everyday life, unpack the history and structure of the BIS, and debate the long-running “NWO” narrative—what’s documented, what’s speculation, and where citizens should focus their energy. Expect sharp questions, receipts, and plenty of plain-English translation of alphabet-soup institutions. Rumble: rumble.com/v71ccmw-melk.html
    0 Commentaires 0 Parts 379 Vue
  • https://americanjournaldaily.com/dhs-truth-chicago-teacher-arrest/?utm_medium=email&utm_source=pjnewsletter
    https://americanjournaldaily.com/dhs-truth-chicago-teacher-arrest/?utm_medium=email&utm_source=pjnewsletter
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  • Election: God’s Sovereign Unconditional Grace | Part V
    https://drnadoli1.substack.com/p/election-gods-sovereign-unconditional-909?publication_id=3633027&post_id=174720006&isFreemail=true&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
    Election: God’s Sovereign Unconditional Grace | Part V https://drnadoli1.substack.com/p/election-gods-sovereign-unconditional-909?publication_id=3633027&post_id=174720006&isFreemail=true&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
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  • Proverbs
    Chapter 27

    1 Boast not thyself of to morrow; for thou knowest not what a day may bring forth.

    2 Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips.

    3 A stone is heavy, and the sand weighty; but a fool's wrath is heavier than them both.

    4 Wrath is cruel, and anger is outrageous; but who is able to stand before envy?

    5 Open rebuke is better than secret love.

    6 Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.

    7 The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet.

    8 As a bird that wandereth from her nest, so is a man that wandereth from his place.

    9 Ointment and perfume rejoice the heart: so doth the sweetness of a man's friend by hearty counsel.

    10 Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity: for better is a neighbour that is near than a brother far off.

    11 My son, be wise, and make my heart glad, that I may answer him that reproacheth me.

    12 A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished.

    13 Take his garment that is surety for a stranger, and take a pledge of him for a strange woman.

    14 He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.

    15 A continual dropping in a very rainy day and a contentious woman are alike.

    16 Whosoever hideth her hideth the wind, and the ointment of his right hand, which bewrayeth itself.

    17 Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.

    18 Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured.

    19 As in water face answereth to face, so the heart of man to man.

    20 Hell and destruction are never full; so the eyes of man are never satisfied.

    21 As the fining pot for silver, and the furnace for gold; so is a man to his praise.

    22 Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him.

    23 Be thou diligent to know the state of thy flocks, and look well to thy herds.

    24 For riches are not for ever: and doth the crown endure to every generation?

    25 The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered.

    26 The lambs are for thy clothing, and the goats are the price of the field.

    27 And thou shalt have goats' milk enough for thy food, for the food of thy household, and for the maintenance for thy maidens.
    Proverbs Chapter 27 1 Boast not thyself of to morrow; for thou knowest not what a day may bring forth. 2 Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips. 3 A stone is heavy, and the sand weighty; but a fool's wrath is heavier than them both. 4 Wrath is cruel, and anger is outrageous; but who is able to stand before envy? 5 Open rebuke is better than secret love. 6 Faithful are the wounds of a friend; but the kisses of an enemy are deceitful. 7 The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet. 8 As a bird that wandereth from her nest, so is a man that wandereth from his place. 9 Ointment and perfume rejoice the heart: so doth the sweetness of a man's friend by hearty counsel. 10 Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity: for better is a neighbour that is near than a brother far off. 11 My son, be wise, and make my heart glad, that I may answer him that reproacheth me. 12 A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished. 13 Take his garment that is surety for a stranger, and take a pledge of him for a strange woman. 14 He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him. 15 A continual dropping in a very rainy day and a contentious woman are alike. 16 Whosoever hideth her hideth the wind, and the ointment of his right hand, which bewrayeth itself. 17 Iron sharpeneth iron; so a man sharpeneth the countenance of his friend. 18 Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured. 19 As in water face answereth to face, so the heart of man to man. 20 Hell and destruction are never full; so the eyes of man are never satisfied. 21 As the fining pot for silver, and the furnace for gold; so is a man to his praise. 22 Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him. 23 Be thou diligent to know the state of thy flocks, and look well to thy herds. 24 For riches are not for ever: and doth the crown endure to every generation? 25 The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered. 26 The lambs are for thy clothing, and the goats are the price of the field. 27 And thou shalt have goats' milk enough for thy food, for the food of thy household, and for the maintenance for thy maidens.
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  • The Role of Independent Media in International Affairs
    https://genflynn.substack.com/p/the-role-of-independent-media-in?publication_id=1407214&post_id=177320820&isFreemail=true&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
    The Role of Independent Media in International Affairs https://genflynn.substack.com/p/the-role-of-independent-media-in?publication_id=1407214&post_id=177320820&isFreemail=true&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
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  • #America YOU HAVE NO MORE EXCUSES AFTER TODAY! You do NOT have to vote or be affiliated with #Democrats and #Republicans #Uniparty - the #Libertarian Party and #Constitution Party are great alternatives! #WakeUpAmerica
    Libertarian Site https://lp.org/
    Constitution Party Site https://constitutionparty.com/
    #America YOU HAVE NO MORE EXCUSES AFTER TODAY! You do NOT have to vote or be affiliated with #Democrats and #Republicans #Uniparty - the #Libertarian Party and #Constitution Party are great alternatives! #WakeUpAmerica Libertarian Site https://lp.org/ Constitution Party Site https://constitutionparty.com/
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  • Believer, are you parched? Do you, as a deer pants for water, long for God?

    What is keeping you from drinking out of the everlasting spring Jesus promised? Are you trying to dig your own well? Why, when Jesus promised not only to provide water that you might drink now, but that you may never thirst again (Jn. 4:14)? He has given us water that creates in us a well springing up unto eternal life!

    Why then are you thirsty? Do not be mistaken, we all should have an unending thirst for God’s word; however, since it is so readily available, we should never find ourselves dehydrated, parched, longing to have our tongue but touched with a dampened fingertip.

    If your spiritual live has become so arid, perhaps it is time to examine why. Are you regularly spending time with the Lord, in His word and in prayer? Are you fellowshipping with other Christians, using your gifts to edify them and being edified by them exercising theirs? Are you preaching the gospel to the lost? This last is not a call for pastors to reach unbelievers invited into the congregation, but an exhortation to all Christians to be bold, unashamed, bearing witness of the Lord as the Holy Spirit empowers us to do (Acts 1:8; Rom. 1:16).

    There are many reasons why we may suffer through drought, but it generally comes back to us leaving the well, because the well will not leave us.

    Drink deeply, brethren, for He promises to pour out water on the thirsty (Isa. 44:3).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, November 6

    "I will pour water upon him that is thirsty." Isaiah 44:3

    When a believer has fallen into a low, sad state of feeling, he often tries to lift himself out of it by chastening himself with dark and doleful fears. Such is not the way to rise from the dust, but to continue in it. As well chain the eagle's wing to make it mount, as doubt in order to increase our grace. It is not the law, but the gospel which saves the seeking soul at first; and it is not a legal bondage, but gospel liberty which can restore the fainting believer afterwards. Slavish fear brings not back the backslider to God, but the sweet wooings of love allure him to Jesus' bosom. Are you this morning thirsting for the living God, and unhappy because you cannot find him to the delight of your heart? Have you lost the joy of religion, and is this your prayer, "Restore unto me the joy of Thy salvation"? Are you conscious also that you are barren, like the dry ground; that you are not bringing forth the fruit unto God which He has a right to expect of you; that you are not so useful in the Church, or in the world, as your heart desires to be? Then here is exactly the promise which you need, "I will pour water upon him that is thirsty." You shall receive the grace you so much require, and you shall have it to the utmost reach of your needs. Water refreshes the thirsty: you shall be refreshed; your desires shall be gratified. Water quickens sleeping vegetable life: your life shall be quickened by fresh grace. Water swells the buds and makes the fruits ripen; you shall have fructifying grace: you shall be made fruitful in the ways of God. Whatever good quality there is in divine grace, you shall enjoy it to the full. All the riches of divine grace you shall receive in plenty; you shall be as it were drenched with it: and as sometimes the meadows become flooded by the bursting rivers, and the fields are turned into pools, so shall you be- the thirsty land shall be springs of water.
    Believer, are you parched? Do you, as a deer pants for water, long for God? What is keeping you from drinking out of the everlasting spring Jesus promised? Are you trying to dig your own well? Why, when Jesus promised not only to provide water that you might drink now, but that you may never thirst again (Jn. 4:14)? He has given us water that creates in us a well springing up unto eternal life! Why then are you thirsty? Do not be mistaken, we all should have an unending thirst for God’s word; however, since it is so readily available, we should never find ourselves dehydrated, parched, longing to have our tongue but touched with a dampened fingertip. If your spiritual live has become so arid, perhaps it is time to examine why. Are you regularly spending time with the Lord, in His word and in prayer? Are you fellowshipping with other Christians, using your gifts to edify them and being edified by them exercising theirs? Are you preaching the gospel to the lost? This last is not a call for pastors to reach unbelievers invited into the congregation, but an exhortation to all Christians to be bold, unashamed, bearing witness of the Lord as the Holy Spirit empowers us to do (Acts 1:8; Rom. 1:16). There are many reasons why we may suffer through drought, but it generally comes back to us leaving the well, because the well will not leave us. Drink deeply, brethren, for He promises to pour out water on the thirsty (Isa. 44:3). —————— Spurgeon’s Morning and Evening Devotions Morning, November 6 "I will pour water upon him that is thirsty." Isaiah 44:3 When a believer has fallen into a low, sad state of feeling, he often tries to lift himself out of it by chastening himself with dark and doleful fears. Such is not the way to rise from the dust, but to continue in it. As well chain the eagle's wing to make it mount, as doubt in order to increase our grace. It is not the law, but the gospel which saves the seeking soul at first; and it is not a legal bondage, but gospel liberty which can restore the fainting believer afterwards. Slavish fear brings not back the backslider to God, but the sweet wooings of love allure him to Jesus' bosom. Are you this morning thirsting for the living God, and unhappy because you cannot find him to the delight of your heart? Have you lost the joy of religion, and is this your prayer, "Restore unto me the joy of Thy salvation"? Are you conscious also that you are barren, like the dry ground; that you are not bringing forth the fruit unto God which He has a right to expect of you; that you are not so useful in the Church, or in the world, as your heart desires to be? Then here is exactly the promise which you need, "I will pour water upon him that is thirsty." You shall receive the grace you so much require, and you shall have it to the utmost reach of your needs. Water refreshes the thirsty: you shall be refreshed; your desires shall be gratified. Water quickens sleeping vegetable life: your life shall be quickened by fresh grace. Water swells the buds and makes the fruits ripen; you shall have fructifying grace: you shall be made fruitful in the ways of God. Whatever good quality there is in divine grace, you shall enjoy it to the full. All the riches of divine grace you shall receive in plenty; you shall be as it were drenched with it: and as sometimes the meadows become flooded by the bursting rivers, and the fields are turned into pools, so shall you be- the thirsty land shall be springs of water.
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  • Proverbs
    Chapter 25

    1 These are also proverbs of Solomon, which the men of Hezekiah king of Judah copied out.

    2 It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.

    3 The heaven for height, and the earth for depth, and the heart of kings is unsearchable.

    4 Take away the dross from the silver, and there shall come forth a vessel for the finer.

    5 Take away the wicked from before the king, and his throne shall be established in righteousness.

    6 Put not forth thyself in the presence of the king, and stand not in the place of great men:

    7 For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.

    8 Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.

    9 Debate thy cause with thy neighbour himself; and discover not a secret to another:

    10 Lest he that heareth it put thee to shame, and thine infamy turn not away.

    11 A word fitly spoken is like apples of gold in pictures of silver.

    12 As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.

    13 As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters.

    14 Whoso boasteth himself of a false gift is like clouds and wind without rain.

    15 By long forbearing is a prince persuaded, and a soft tongue breaketh the bone.

    16 Hast thou found honey? eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it.

    17 Withdraw thy foot from thy neighbour's house; lest he be weary of thee, and so hate thee.

    18 A man that beareth false witness against his neighbour is a maul, and a sword, and a sharp arrow.

    19 Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint.

    20 As he that taketh away a garment in cold weather, and as vinegar upon nitre, so is he that singeth songs to an heavy heart.

    21 If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:

    22 For thou shalt heap coals of fire upon his head, and the LORD shall reward thee.

    23 The north wind driveth away rain: so doth an angry countenance a backbiting tongue.

    24 It is better to dwell in the corner of the housetop, than with a brawling woman and in a wide house.

    25 As cold waters to a thirsty soul, so is good news from a far country.

    26 A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring.

    27 It is not good to eat much honey: so for men to search their own glory is not glory.

    28 He that hath no rule over his own spirit is like a city that is broken down, and without walls.
    Proverbs Chapter 25 1 These are also proverbs of Solomon, which the men of Hezekiah king of Judah copied out. 2 It is the glory of God to conceal a thing: but the honour of kings is to search out a matter. 3 The heaven for height, and the earth for depth, and the heart of kings is unsearchable. 4 Take away the dross from the silver, and there shall come forth a vessel for the finer. 5 Take away the wicked from before the king, and his throne shall be established in righteousness. 6 Put not forth thyself in the presence of the king, and stand not in the place of great men: 7 For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen. 8 Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame. 9 Debate thy cause with thy neighbour himself; and discover not a secret to another: 10 Lest he that heareth it put thee to shame, and thine infamy turn not away. 11 A word fitly spoken is like apples of gold in pictures of silver. 12 As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear. 13 As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters. 14 Whoso boasteth himself of a false gift is like clouds and wind without rain. 15 By long forbearing is a prince persuaded, and a soft tongue breaketh the bone. 16 Hast thou found honey? eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it. 17 Withdraw thy foot from thy neighbour's house; lest he be weary of thee, and so hate thee. 18 A man that beareth false witness against his neighbour is a maul, and a sword, and a sharp arrow. 19 Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint. 20 As he that taketh away a garment in cold weather, and as vinegar upon nitre, so is he that singeth songs to an heavy heart. 21 If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink: 22 For thou shalt heap coals of fire upon his head, and the LORD shall reward thee. 23 The north wind driveth away rain: so doth an angry countenance a backbiting tongue. 24 It is better to dwell in the corner of the housetop, than with a brawling woman and in a wide house. 25 As cold waters to a thirsty soul, so is good news from a far country. 26 A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring. 27 It is not good to eat much honey: so for men to search their own glory is not glory. 28 He that hath no rule over his own spirit is like a city that is broken down, and without walls.
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  • “the foundation of courage is faith in God”



    --- Yael Eckstein, International Fellowship of Christians and Jews
    https://www.ifcj.org/learn/holy-land-moments/daily-devotionals/the-foundation-of-courage-is-faith
    “the foundation of courage is faith in God” --- Yael Eckstein, International Fellowship of Christians and Jews https://www.ifcj.org/learn/holy-land-moments/daily-devotionals/the-foundation-of-courage-is-faith
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  • Christian, are you thankful? Truly thankful to God? This is part of our calling. We are to “give thanks to Him” and “bless His name” (Ps. 100:4).

    Our circumstances matter not. He has given us the breath of life, and more so, life eternal in Christ Jesus. How then can we not be thankful?

    When you are well, give thanks. When you have plenty, give thanks. When you are ill or imprisoned, give thanks. Hungry or in need? Give thanks! In the darkest of times, give thanks. Regardless our trials or tribulations, give thanks.

    I exaggerate not. Scripture exhorts, “in everything give thanks; for this is God’s will for you in Christ Jesus” (1 Thes. 5:18). This is not merely suggestion, it is God’s will. We are to be thankful always.

    If you are not giving thanks in all things, examine yourself. See what is within you that is preventing you showing your gratefulness to God. Then pray, with thanksgiving, letting God know what is on your heart, so that He might give you His peace which surpasses all understanding (Phil. 4:6-7).

    Remember always the words of the psalmist so that you will be ever thankful and bless His name:

    Bless the LORD, O my soul,
    And all that is within me, bless His holy name.
    Bless the LORD, O my soul,
    And forget none of His benefits;
    Who pardons all your iniquities,
    Who heals all your diseases;
    Who redeems your life from the pit,
    Who crowns you with lovingkindness and compassion;
    Who satisfies your years with good things,
    So that your youth is renewed like the eagle…
    He has not dealt with us according to our sins,
    Nor rewarded us according to our iniquities.
    For as high as the heavens are above the earth,
    So great is His lovingkindness toward those who fear Him.
    As far as the east is from the west,
    So far has He removed our transgressions from us.
    Just as a father has compassion on his children,
    So the LORD has compassion on those who fear Him.
    Psalm 103:1-5, 10-13

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, November 5

    "Be thankful unto Him, and bless His name." Psalm 100:4

    Our Lord would have all His people rich in high and happy thoughts concerning His blessed person. Jesus is not content that His brethren should think meanly of Him; it is His pleasure that His espoused ones should be delighted with His beauty. We are not to regard Him as a bare necessary, like to bread and water, but as a luxurious delicacy, as a rare and ravishing delight. To this end He has revealed Himself as the "pearl of great price" in its peerless beauty, as the "bundle of myrrh" in its refreshing fragrance, as the "rose of Sharon" in its lasting perfume, as the "lily" in its spotless purity.

    As a help to high thoughts of Christ, remember the estimation that Christ is had in beyond the skies, where things are measured by the right standard. Think how God esteems the Only Begotten, His unspeakable gift to us. Consider what the angels think of Him, as they count it their highest honour to veil their faces at His feet. Consider what the blood-washed think of Him, as day without night they sing His well deserved praises. High thoughts of Christ will enable us to act consistently with our relations towards Him. The more loftily we see Christ enthroned, and the more lowly we are when bowing before the foot of the throne, the more truly shall we be prepared to act our part towards Him. Our Lord Jesus desires us to think well of Him, that we may submit cheerfully to His authority. High thoughts of Him increase our love. Love and esteem go together. Therefore, believer, think much of your Master's excellencies. Study Him in His primeval glory, before He took upon Himself your nature! Think of the mighty love which drew Him from His throne to die upon the cross! Admire Him as He conquers all the powers of hell! See Him risen, crowned, glorified! Bow before Him as the Wonderful, the Counsellor, the mighty God, for only thus will your love to Him be what it should.
    Christian, are you thankful? Truly thankful to God? This is part of our calling. We are to “give thanks to Him” and “bless His name” (Ps. 100:4). Our circumstances matter not. He has given us the breath of life, and more so, life eternal in Christ Jesus. How then can we not be thankful? When you are well, give thanks. When you have plenty, give thanks. When you are ill or imprisoned, give thanks. Hungry or in need? Give thanks! In the darkest of times, give thanks. Regardless our trials or tribulations, give thanks. I exaggerate not. Scripture exhorts, “in everything give thanks; for this is God’s will for you in Christ Jesus” (1 Thes. 5:18). This is not merely suggestion, it is God’s will. We are to be thankful always. If you are not giving thanks in all things, examine yourself. See what is within you that is preventing you showing your gratefulness to God. Then pray, with thanksgiving, letting God know what is on your heart, so that He might give you His peace which surpasses all understanding (Phil. 4:6-7). Remember always the words of the psalmist so that you will be ever thankful and bless His name: Bless the LORD, O my soul, And all that is within me, bless His holy name. Bless the LORD, O my soul, And forget none of His benefits; Who pardons all your iniquities, Who heals all your diseases; Who redeems your life from the pit, Who crowns you with lovingkindness and compassion; Who satisfies your years with good things, So that your youth is renewed like the eagle… He has not dealt with us according to our sins, Nor rewarded us according to our iniquities. For as high as the heavens are above the earth, So great is His lovingkindness toward those who fear Him. As far as the east is from the west, So far has He removed our transgressions from us. Just as a father has compassion on his children, So the LORD has compassion on those who fear Him. Psalm 103:1-5, 10-13 —————— Spurgeon’s Morning and Evening Devotions Evening, November 5 "Be thankful unto Him, and bless His name." Psalm 100:4 Our Lord would have all His people rich in high and happy thoughts concerning His blessed person. Jesus is not content that His brethren should think meanly of Him; it is His pleasure that His espoused ones should be delighted with His beauty. We are not to regard Him as a bare necessary, like to bread and water, but as a luxurious delicacy, as a rare and ravishing delight. To this end He has revealed Himself as the "pearl of great price" in its peerless beauty, as the "bundle of myrrh" in its refreshing fragrance, as the "rose of Sharon" in its lasting perfume, as the "lily" in its spotless purity. As a help to high thoughts of Christ, remember the estimation that Christ is had in beyond the skies, where things are measured by the right standard. Think how God esteems the Only Begotten, His unspeakable gift to us. Consider what the angels think of Him, as they count it their highest honour to veil their faces at His feet. Consider what the blood-washed think of Him, as day without night they sing His well deserved praises. High thoughts of Christ will enable us to act consistently with our relations towards Him. The more loftily we see Christ enthroned, and the more lowly we are when bowing before the foot of the throne, the more truly shall we be prepared to act our part towards Him. Our Lord Jesus desires us to think well of Him, that we may submit cheerfully to His authority. High thoughts of Him increase our love. Love and esteem go together. Therefore, believer, think much of your Master's excellencies. Study Him in His primeval glory, before He took upon Himself your nature! Think of the mighty love which drew Him from His throne to die upon the cross! Admire Him as He conquers all the powers of hell! See Him risen, crowned, glorified! Bow before Him as the Wonderful, the Counsellor, the mighty God, for only thus will your love to Him be what it should.
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  • Saints, how blessed we are to have the armor of God for our protection from the wickedness that pervades the world (Eph. 6:10-17).

    The righteousness that is our breastplate guards our hearts.

    Our salvation envelops our minds as a helmet, a bulwark keeping our thoughts captive to Christ and fending off deceit.

    God’s word we take up as a sword, using it for both offense and defense, relying on it as did Christ during His temptation to lead us in truth and to pierce to the heart any evil that comes against us (Heb. 4:12).

    The faith we wield acts as a shield against the attacks of Satan and those allegiant to him.

    And God therefore promises, “no weapon that is formed against you will prosper” (Isa. 54:17).

    Our lot is not to sit idle and watch as the world goes by. We are called as soldiers into battle, braving the spiritual forces that war against us in this world. And we need not fear, for God is with us (Isa. 41:10). We should have no fear of man; for what can man do to us but kill the flesh? No, let is always be bold in the face of evil, as the only right fear is that of God who can destroy both body and soul in the fires of hell (Mt. 10:28), because this fear, the fear of God, is the beginning of wisdom (Psalm. 111:10; Pr. 1:7, 9:10).

    Let us then don our armor, take up arms, and enter the war against evil to which we were called. For we know in the end, victory belongs to the Lord (Pr. 21:31; 1 Cor. 15:57; 1 Jn. 5:4; Rev. 17:14)!

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, November 5

    "No weapon that is formed against thee shall prosper." Isaiah 54:17

    This day is notable in English history for two great deliverances wrought by God for us. On this day the plot of the Papists to destroy our Houses of Parliament was discovered, 1605.

    While for our princes they prepare
    In caverns deep a burning snare,
    He shot from heaven a piercing ray,
    And the dark treachery brought to day.
    And secondly - today is the anniversary of the landing of King William III, at Torbay, by which the hope of Popish ascendancy was quashed, and religious liberty was secured, 1688.

    This day ought to be celebrated, not by the saturnalia of striplings, but by the songs of saints. Our Puritan forefathers most devoutly made it a special time of thanksgiving. There is extant a record of the annual sermons preached by Matthew Henry on this day. Our Protestant feeling, and our love of liberty, should make us regard its anniversary with holy gratitude. Let our hearts and lips exclaim, "We have heard with our ears, and our fathers have told us the wondrous things which Thou didst in their day, and in the old time before them." Thou hast made this nation the home of the gospel; and when the foe has risen against her, Thou hast shielded her. Help us to offer repeated songs for repeated deliverances. Grant us more and more a hatred of Antichrist, and hasten on the day of her entire extinction. Till then and ever, we believe the promise, "No weapon that is formed against thee shall prosper." Should it not be laid upon the heart of every lover of the gospel of Jesus on this day to plead for the overturning of false doctrines and the extension of divine truth? Would it not be well to search our own hearts, and turn out any of the Popish lumber of self-righteousness which may lie concealed therein?
    Saints, how blessed we are to have the armor of God for our protection from the wickedness that pervades the world (Eph. 6:10-17). The righteousness that is our breastplate guards our hearts. Our salvation envelops our minds as a helmet, a bulwark keeping our thoughts captive to Christ and fending off deceit. God’s word we take up as a sword, using it for both offense and defense, relying on it as did Christ during His temptation to lead us in truth and to pierce to the heart any evil that comes against us (Heb. 4:12). The faith we wield acts as a shield against the attacks of Satan and those allegiant to him. And God therefore promises, “no weapon that is formed against you will prosper” (Isa. 54:17). Our lot is not to sit idle and watch as the world goes by. We are called as soldiers into battle, braving the spiritual forces that war against us in this world. And we need not fear, for God is with us (Isa. 41:10). We should have no fear of man; for what can man do to us but kill the flesh? No, let is always be bold in the face of evil, as the only right fear is that of God who can destroy both body and soul in the fires of hell (Mt. 10:28), because this fear, the fear of God, is the beginning of wisdom (Psalm. 111:10; Pr. 1:7, 9:10). Let us then don our armor, take up arms, and enter the war against evil to which we were called. For we know in the end, victory belongs to the Lord (Pr. 21:31; 1 Cor. 15:57; 1 Jn. 5:4; Rev. 17:14)! —————— Spurgeon’s Morning and Evening Devotions Morning, November 5 "No weapon that is formed against thee shall prosper." Isaiah 54:17 This day is notable in English history for two great deliverances wrought by God for us. On this day the plot of the Papists to destroy our Houses of Parliament was discovered, 1605. While for our princes they prepare In caverns deep a burning snare, He shot from heaven a piercing ray, And the dark treachery brought to day. And secondly - today is the anniversary of the landing of King William III, at Torbay, by which the hope of Popish ascendancy was quashed, and religious liberty was secured, 1688. This day ought to be celebrated, not by the saturnalia of striplings, but by the songs of saints. Our Puritan forefathers most devoutly made it a special time of thanksgiving. There is extant a record of the annual sermons preached by Matthew Henry on this day. Our Protestant feeling, and our love of liberty, should make us regard its anniversary with holy gratitude. Let our hearts and lips exclaim, "We have heard with our ears, and our fathers have told us the wondrous things which Thou didst in their day, and in the old time before them." Thou hast made this nation the home of the gospel; and when the foe has risen against her, Thou hast shielded her. Help us to offer repeated songs for repeated deliverances. Grant us more and more a hatred of Antichrist, and hasten on the day of her entire extinction. Till then and ever, we believe the promise, "No weapon that is formed against thee shall prosper." Should it not be laid upon the heart of every lover of the gospel of Jesus on this day to plead for the overturning of false doctrines and the extension of divine truth? Would it not be well to search our own hearts, and turn out any of the Popish lumber of self-righteousness which may lie concealed therein?
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  • #Romans 1:20 #kjv #kingjamesbible #bible #scriptures
    For the invisible things of Him from the Creation of the world, are clearly seen, being understood by the things that are made, even His eternal Power and #Godhead, so that they are without excuse:
    #Romans 1:20 #kjv #kingjamesbible #bible #scriptures For the invisible things of Him from the Creation of the world, are clearly seen, being understood by the things that are made, even His eternal Power and #Godhead, so that they are without excuse:
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  • alert to #LowCarbohydrate #Carnivore and #SugarFree #Health Freedom! #SatietyRules #carnivorediet #lowcarb #nocarb #nocarbs #keto #ketodiet #yes2meat #meatheals #ProperHumanDiet #beef #eggs #butter #realfood #NSNG (No Sugar No Grains) #NotVegan #salt #steak #chickenburger
    Do NOT purchase tillamook-butternaise! They put sugars and seed oils in! List of Ingredients:
    Butter (cream, natural flavor), Mayonnaise (organic #soybean oil, organic egg yolks, water, organic distilled vinegar, salt, organic #sugar, organic rice vinegar diluted with water to 9% acidity, organic cider vinegar, organic mustard flour, mustard oil), Seasoning (salt, #brownsugar, dehydrated garlic, dehydrated onion, paprika spices [including celery seed], #sunflower oil).
    alert to #LowCarbohydrate #Carnivore and #SugarFree #Health Freedom! #SatietyRules #carnivorediet #lowcarb #nocarb #nocarbs #keto #ketodiet #yes2meat #meatheals #ProperHumanDiet #beef #eggs #butter #realfood #NSNG (No Sugar No Grains) #NotVegan #salt #steak #chickenburger Do NOT purchase tillamook-butternaise! They put sugars and seed oils in! List of Ingredients: Butter (cream, natural flavor), Mayonnaise (organic #soybean oil, organic egg yolks, water, organic distilled vinegar, salt, organic #sugar, organic rice vinegar diluted with water to 9% acidity, organic cider vinegar, organic mustard flour, mustard oil), Seasoning (salt, #brownsugar, dehydrated garlic, dehydrated onion, paprika spices [including celery seed], #sunflower oil).
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  • 18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

    19Because that which may be known of God is manifest in them; for God hath shewed it unto them.

    20For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

    21Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

    22Professing themselves to be wise, they became fools,

    23And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.

    24Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:

    25Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.

    26For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:

    27And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

    28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

    29Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

    30Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,

    31Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:

    32Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
    18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; 19Because that which may be known of God is manifest in them; for God hath shewed it unto them. 20For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: 21Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. 22Professing themselves to be wise, they became fools, 23And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. 24Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: 25Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. 26For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: 27And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. 28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; 29Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, 30Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, 31Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: 32Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
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  • Trump administration restricts student loan forgiveness for groups tied to illegal activities
    https://conservativejournalreview.com/trump-administration-restricts-student-loan-forgiveness-for-groups-tied-to-illegal-activities/?utm_source=BNA
    Trump administration restricts student loan forgiveness for groups tied to illegal activities https://conservativejournalreview.com/trump-administration-restricts-student-loan-forgiveness-for-groups-tied-to-illegal-activities/?utm_source=BNA
    CONSERVATIVEJOURNALREVIEW.COM
    Trump administration restricts student loan forgiveness for groups tied to illegal activities - Conservative Journal Review
    The Trump administration is putting the brakes on federal student loan forgiveness for groups that critics say have abused the system in the name of "public service." Federal officials have announced a sweeping overhaul of the Public Service Loan Forgiveness (PSLF) program, cutting loose organizations involved in activities they deem harmful or outside the law […]
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  • Whispers of the Sky and Earth

    High above the mountain crest,
    Eagle soars where spirits rest.
    Eyes of wisdom, vast and wide,
    Guiding the people, the river, the tide.

    Beneath the moon, in forest deep,
    Wolf’s song stirs where shadows sleep.
    A call of loyalty, fierce and true,
    Binding the tribe like morning dew.

    Sky and earth, a sacred thread,
    Through eagle’s flight and wolf’s tread.
    Together they guard, together they roam,
    Two spirits united, one eternal home.
    Whispers of the Sky and Earth High above the mountain crest, Eagle soars where spirits rest. Eyes of wisdom, vast and wide, Guiding the people, the river, the tide. Beneath the moon, in forest deep, Wolf’s song stirs where shadows sleep. A call of loyalty, fierce and true, Binding the tribe like morning dew. Sky and earth, a sacred thread, Through eagle’s flight and wolf’s tread. Together they guard, together they roam, Two spirits united, one eternal home.
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  • Christian, are you tormented by sin? Not just your own, but that which takes place around you? Are you distraught over the general sinfulness of society?

    You should be. Sin should have an impact on all believers, whether personal sin or that of others. Of course, our own sin should be waning as we are sanctified daily by walking in the Spirit. But that of the world will ever surround us.

    David lamented the sinfulness of the wicked (Ps. 119:53). Likewise, Lot was tormented by the lawless deeds committed by the “unprincipled men” of Sodom and Gomorrah (2 Pet. 2:7-8). Yet He rescued Lot out of the situation.

    In the same way, God will one day rescue us. The lawlessness by which we are daily surrounded will be wiped from the earth, and those committing it will meet a fitting end.

    Therefore, while we are yet here, let us pray for strength to be kept from such lawlessness, for eyes to be opened to the truth as we preach the gospel that there might be fewer participating in it, that those who continue in sinfulness despite the gospel will receive their just reward, and that we might receive comfort from the sin abounding while we remain in this fallen world.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, November 2

    "Horror hath taken hold upon me because of the wicked that forsake Thy law." Psalm 119:53

    My soul, feelest thou this holy shuddering at the sins of others? for otherwise thou lackest inward holiness. David's cheeks were wet with rivers of waters because of prevailing unholiness; Jeremiah desired eyes like fountains that he might lament the iniquities of Israel, and Lot was vexed with the conversation of the men of Sodom. Those upon whom the mark was set in Ezekiel's vision, were those who sighed and cried for the abominations of Jerusalem. It cannot but grieve gracious souls to see what pains men take to go to hell. They know the evil of sin experimentally, and they are alarmed to see others flying like moths into its blaze. Sin makes the righteous shudder, because it violates a holy law, which it is to every man's highest interest to keep; it pulls down the pillars of the commonwealth. Sin in others horrifies a believer, because it puts him in mind of the baseness of his own heart: when he sees a transgressor he cries with the saint mentioned by Bernard, "He fell today, and I may fall tomorrow." Sin to a believer is horrible, because it crucified the Saviour; he sees in every iniquity the nails and spear. How can a saved soul behold that cursed kill-Christ sin without abhorrence? Say, my heart, dost thou sensibly join in all this? It is an awful thing to insult God to His face. The good God deserves better treatment, the great God claims it, the just God will have it, or repay His adversary to his face. An awakened heart trembles at the audacity of sin, and stands alarmed at the contemplation of its punishment. How monstrous a thing is rebellion! How direful a doom is prepared for the ungodly! My soul, never laugh at sin's fooleries, lest thou come to smile at sin itself. It is thine enemy, and thy Lord's enemy- view it with detestation, for so only canst thou evidence the possession of holiness, without which no man can see the Lord.
    Christian, are you tormented by sin? Not just your own, but that which takes place around you? Are you distraught over the general sinfulness of society? You should be. Sin should have an impact on all believers, whether personal sin or that of others. Of course, our own sin should be waning as we are sanctified daily by walking in the Spirit. But that of the world will ever surround us. David lamented the sinfulness of the wicked (Ps. 119:53). Likewise, Lot was tormented by the lawless deeds committed by the “unprincipled men” of Sodom and Gomorrah (2 Pet. 2:7-8). Yet He rescued Lot out of the situation. In the same way, God will one day rescue us. The lawlessness by which we are daily surrounded will be wiped from the earth, and those committing it will meet a fitting end. Therefore, while we are yet here, let us pray for strength to be kept from such lawlessness, for eyes to be opened to the truth as we preach the gospel that there might be fewer participating in it, that those who continue in sinfulness despite the gospel will receive their just reward, and that we might receive comfort from the sin abounding while we remain in this fallen world. —————— Spurgeon’s Morning and Evening Devotions Evening, November 2 "Horror hath taken hold upon me because of the wicked that forsake Thy law." Psalm 119:53 My soul, feelest thou this holy shuddering at the sins of others? for otherwise thou lackest inward holiness. David's cheeks were wet with rivers of waters because of prevailing unholiness; Jeremiah desired eyes like fountains that he might lament the iniquities of Israel, and Lot was vexed with the conversation of the men of Sodom. Those upon whom the mark was set in Ezekiel's vision, were those who sighed and cried for the abominations of Jerusalem. It cannot but grieve gracious souls to see what pains men take to go to hell. They know the evil of sin experimentally, and they are alarmed to see others flying like moths into its blaze. Sin makes the righteous shudder, because it violates a holy law, which it is to every man's highest interest to keep; it pulls down the pillars of the commonwealth. Sin in others horrifies a believer, because it puts him in mind of the baseness of his own heart: when he sees a transgressor he cries with the saint mentioned by Bernard, "He fell today, and I may fall tomorrow." Sin to a believer is horrible, because it crucified the Saviour; he sees in every iniquity the nails and spear. How can a saved soul behold that cursed kill-Christ sin without abhorrence? Say, my heart, dost thou sensibly join in all this? It is an awful thing to insult God to His face. The good God deserves better treatment, the great God claims it, the just God will have it, or repay His adversary to his face. An awakened heart trembles at the audacity of sin, and stands alarmed at the contemplation of its punishment. How monstrous a thing is rebellion! How direful a doom is prepared for the ungodly! My soul, never laugh at sin's fooleries, lest thou come to smile at sin itself. It is thine enemy, and thy Lord's enemy- view it with detestation, for so only canst thou evidence the possession of holiness, without which no man can see the Lord.
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  • Proverbs
    Chapter 17

    1 Better is a dry morsel, and quietness therewith, than an house full of sacrifices with strife.

    2 A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren.

    3 The fining pot is for silver, and the furnace for gold: but the LORD trieth the hearts.

    4 A wicked doer giveth heed to false lips; and a liar giveth ear to a naughty tongue.

    5 Whoso mocketh the poor reproacheth his Maker: and he that is glad at calamities shall not be unpunished.

    6 Children's children are the crown of old men; and the glory of children are their fathers.

    7 Excellent speech becometh not a fool: much less do lying lips a prince.

    8 A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth.

    9 He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends.

    10 A reproof entereth more into a wise man than an hundred stripes into a fool.

    11 An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him.

    12 Let a bear robbed of her whelps meet a man, rather than a fool in his folly.

    13 Whoso rewardeth evil for good, evil shall not depart from his house.

    14 The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.

    15 He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD.

    16 Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it?

    17 A friend loveth at all times, and a brother is born for adversity.

    18 A man void of understanding striketh hands, and becometh surety in the presence of his friend.

    19 He loveth transgression that loveth strife: and he that exalteth his gate seeketh destruction.

    20 He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief.

    21 He that begetteth a fool doeth it to his sorrow: and the father of a fool hath no joy.

    22 A merry heart doeth good like a medicine: but a broken spirit drieth the bones.

    23 A wicked man taketh a gift out of the bosom to pervert the ways of judgment.

    24 Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.

    25 A foolish son is a grief to his father, and bitterness to her that bare him.

    26 Also to punish the just is not good, nor to strike princes for equity.

    27 He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.

    28 Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.
    Proverbs Chapter 17 1 Better is a dry morsel, and quietness therewith, than an house full of sacrifices with strife. 2 A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren. 3 The fining pot is for silver, and the furnace for gold: but the LORD trieth the hearts. 4 A wicked doer giveth heed to false lips; and a liar giveth ear to a naughty tongue. 5 Whoso mocketh the poor reproacheth his Maker: and he that is glad at calamities shall not be unpunished. 6 Children's children are the crown of old men; and the glory of children are their fathers. 7 Excellent speech becometh not a fool: much less do lying lips a prince. 8 A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth. 9 He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends. 10 A reproof entereth more into a wise man than an hundred stripes into a fool. 11 An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him. 12 Let a bear robbed of her whelps meet a man, rather than a fool in his folly. 13 Whoso rewardeth evil for good, evil shall not depart from his house. 14 The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with. 15 He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD. 16 Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it? 17 A friend loveth at all times, and a brother is born for adversity. 18 A man void of understanding striketh hands, and becometh surety in the presence of his friend. 19 He loveth transgression that loveth strife: and he that exalteth his gate seeketh destruction. 20 He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief. 21 He that begetteth a fool doeth it to his sorrow: and the father of a fool hath no joy. 22 A merry heart doeth good like a medicine: but a broken spirit drieth the bones. 23 A wicked man taketh a gift out of the bosom to pervert the ways of judgment. 24 Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth. 25 A foolish son is a grief to his father, and bitterness to her that bare him. 26 Also to punish the just is not good, nor to strike princes for equity. 27 He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit. 28 Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.
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  • Believer, how wonderful is it that we have an unchanging God? (Mal. 3:16) He is not capricious, as the gods of many religions. He does not lie, nor does He need to repent as do men (Num. 23:19).

    No, with our God there is no variation or shifting shadow (Jas. 1:17). He is God who is from eternity past and will remain so for eternity to come.

    Others in this world have their gods. Whether their worship be directed at self, at government, at unseen spiritual forces, they serve fickle gods, inconsistent, unpredictable phantoms who change their minds at a whim.

    There is no god like our God (1 Ki. 8:23). He is the Lord and there is no other God besides Him (Isa. 45:5). And so our savior is the same yesterday, today, and forever (Heb. 13:8).

    Praise Him that He is unchanging! Let your faith be strengthened in this knowledge. For hope in a changing god is sure to wax and wane, but faith in the unchanging - that brings hope immovable!

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, November 2

    "I am the Lord, I change not." Malachi 3:6

    It is well for us that, amidst all the variableness of life, there is One whom change cannot affect; One whose heart can never alter, and on whose brow mutability can make no furrows. All things else have changed- all things are changing. The sun itself grows dim with age; the world is waxing old; the folding up of the worn-out vesture has commenced; the heavens and earth must soon pass away; they shall perish, they shall wax old as doth a garment; but there is One who only hath immortality, of whose years there is no end, and in whose person there is no change. The delight which the mariner feels, when, after having been tossed about for many a day, he steps again upon the solid shore, is the satisfaction of a Christian when, amidst all the changes of this troublous life, he rests the foot of his faith upon this truth- "I am the Lord, I change not."

    The stability which the anchor gives the ship when it has at last obtained a hold-fast, is like that which the Christian's hope affords him when it fixes itself upon this glorious truth. With God "is no variableness, neither shadow of turning." What ever His attributes were of old, they are now; His power, His wisdom, His justice, His truth, are alike unchanged. He has ever been the refuge of His people, their stronghold in the day of trouble, and He is their sure Helper still. He is unchanged in His love. He has loved His people with "an everlasting love"; He loves them now as much as ever He did, and when all earthly things shall have melted in the last conflagration, His love will still wear the dew of its youth. Precious is the assurance that He changes not! The wheel of providence revolves, but its axle is eternal love.

    Death and change are busy ever,
    Man decays, and ages move;
    But His mercy waneth never;
    God is wisdom, God is love.
    Believer, how wonderful is it that we have an unchanging God? (Mal. 3:16) He is not capricious, as the gods of many religions. He does not lie, nor does He need to repent as do men (Num. 23:19). No, with our God there is no variation or shifting shadow (Jas. 1:17). He is God who is from eternity past and will remain so for eternity to come. Others in this world have their gods. Whether their worship be directed at self, at government, at unseen spiritual forces, they serve fickle gods, inconsistent, unpredictable phantoms who change their minds at a whim. There is no god like our God (1 Ki. 8:23). He is the Lord and there is no other God besides Him (Isa. 45:5). And so our savior is the same yesterday, today, and forever (Heb. 13:8). Praise Him that He is unchanging! Let your faith be strengthened in this knowledge. For hope in a changing god is sure to wax and wane, but faith in the unchanging - that brings hope immovable! —————— Spurgeon’s Morning and Evening Devotions Morning, November 2 "I am the Lord, I change not." Malachi 3:6 It is well for us that, amidst all the variableness of life, there is One whom change cannot affect; One whose heart can never alter, and on whose brow mutability can make no furrows. All things else have changed- all things are changing. The sun itself grows dim with age; the world is waxing old; the folding up of the worn-out vesture has commenced; the heavens and earth must soon pass away; they shall perish, they shall wax old as doth a garment; but there is One who only hath immortality, of whose years there is no end, and in whose person there is no change. The delight which the mariner feels, when, after having been tossed about for many a day, he steps again upon the solid shore, is the satisfaction of a Christian when, amidst all the changes of this troublous life, he rests the foot of his faith upon this truth- "I am the Lord, I change not." The stability which the anchor gives the ship when it has at last obtained a hold-fast, is like that which the Christian's hope affords him when it fixes itself upon this glorious truth. With God "is no variableness, neither shadow of turning." What ever His attributes were of old, they are now; His power, His wisdom, His justice, His truth, are alike unchanged. He has ever been the refuge of His people, their stronghold in the day of trouble, and He is their sure Helper still. He is unchanged in His love. He has loved His people with "an everlasting love"; He loves them now as much as ever He did, and when all earthly things shall have melted in the last conflagration, His love will still wear the dew of its youth. Precious is the assurance that He changes not! The wheel of providence revolves, but its axle is eternal love. Death and change are busy ever, Man decays, and ages move; But His mercy waneth never; God is wisdom, God is love.
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  • 'This Is Necessary': Memphis Residents Praise Trump's National Guard Deployment
    https://www.westernjournal.com/necessary-memphis-residents-rejoice-trumps-national-guard-deployment/?utm_source=email
    'This Is Necessary': Memphis Residents Praise Trump's National Guard Deployment https://www.westernjournal.com/necessary-memphis-residents-rejoice-trumps-national-guard-deployment/?utm_source=email
    WWW.WESTERNJOURNAL.COM
    'This Is Necessary': Memphis Residents Praise Trump's National Guard Deployment
    Many Memphis locals have been supportive of the roughly 150 members of the National Guard arriving there earlier in October.
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