• Proverbs
    Chapter 30

    1 The words of Agur the son of Jakeh, even the prophecy: the man spake unto Ithiel, even unto Ithiel and Ucal,

    2 Surely I am more brutish than any man, and have not the understanding of a man.

    3 I neither learned wisdom, nor have the knowledge of the holy.

    4 Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son's name, if thou canst tell?

    5 Every word of God is pure: he is a shield unto them that put their trust in him.

    6 Add thou not unto his words, lest he reprove thee, and thou be found a liar.

    7 Two things have I required of thee; deny me them not before I die:

    8 Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:

    9 Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain.

    10 Accuse not a servant unto his master, lest he curse thee, and thou be found guilty.

    11 There is a generation that curseth their father, and doth not bless their mother.

    12 There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.

    13 There is a generation, O how lofty are their eyes! and their eyelids are lifted up.

    14 There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men.

    15 The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough:

    16 The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough.

    17 The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.

    18 There be three things which are too wonderful for me, yea, four which I know not:

    19 The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.

    20 Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.

    21 For three things the earth is disquieted, and for four which it cannot bear:

    22 For a servant when he reigneth; and a fool when he is filled with meat;

    23 For an odious woman when she is married; and an handmaid that is heir to her mistress.

    24 There be four things which are little upon the earth, but they are exceeding wise:

    25 The ants are a people not strong, yet they prepare their meat in the summer;

    26 The conies are but a feeble folk, yet make they their houses in the rocks;

    27 The locusts have no king, yet go they forth all of them by bands;

    28 The spider taketh hold with her hands, and is in kings' palaces.

    29 There be three things which go well, yea, four are comely in going:

    30 A lion which is strongest among beasts, and turneth not away for any;

    31 A greyhound; an he goat also; and a king, against whom there is no rising up.

    32 If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, lay thine hand upon thy mouth.

    33 Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.
    Proverbs Chapter 30 1 The words of Agur the son of Jakeh, even the prophecy: the man spake unto Ithiel, even unto Ithiel and Ucal, 2 Surely I am more brutish than any man, and have not the understanding of a man. 3 I neither learned wisdom, nor have the knowledge of the holy. 4 Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son's name, if thou canst tell? 5 Every word of God is pure: he is a shield unto them that put their trust in him. 6 Add thou not unto his words, lest he reprove thee, and thou be found a liar. 7 Two things have I required of thee; deny me them not before I die: 8 Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me: 9 Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain. 10 Accuse not a servant unto his master, lest he curse thee, and thou be found guilty. 11 There is a generation that curseth their father, and doth not bless their mother. 12 There is a generation that are pure in their own eyes, and yet is not washed from their filthiness. 13 There is a generation, O how lofty are their eyes! and their eyelids are lifted up. 14 There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men. 15 The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough: 16 The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough. 17 The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it. 18 There be three things which are too wonderful for me, yea, four which I know not: 19 The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid. 20 Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness. 21 For three things the earth is disquieted, and for four which it cannot bear: 22 For a servant when he reigneth; and a fool when he is filled with meat; 23 For an odious woman when she is married; and an handmaid that is heir to her mistress. 24 There be four things which are little upon the earth, but they are exceeding wise: 25 The ants are a people not strong, yet they prepare their meat in the summer; 26 The conies are but a feeble folk, yet make they their houses in the rocks; 27 The locusts have no king, yet go they forth all of them by bands; 28 The spider taketh hold with her hands, and is in kings' palaces. 29 There be three things which go well, yea, four are comely in going: 30 A lion which is strongest among beasts, and turneth not away for any; 31 A greyhound; an he goat also; and a king, against whom there is no rising up. 32 If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, lay thine hand upon thy mouth. 33 Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.
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  • Believer, do you ever feel forsaken, forgotten by God? You are not alone. Israel felt this way, as is recorded in Isa. 49:14. The great king David felt so, as he wrote in Psalm 22:1. Even our Lord experienced this feeling, as He quoted David while He hung on the cross for our salvation.

    But Christian, God has not forgotten you. For “He Himself has said, ‘I will never desert you, nor will I ever forsake you’” (Heb. 13:5). Men may turn their backs on you, friends may desert you, but God is not a man (Num. 23:19).

    Even when David felt forsaken, and the Lord in quoting Him, what does Scripture tell us? “He has not despised nor abhorred the affliction of the afflicted; nor has He hidden His face from him; but when he cried to Him for help, He heard” (Ps. 22:24).

    As God told Israel when they believed themselves forsaken, He has written our names in His hands (Isa. 49:16). He can no more forget us than a nursing mother can forget the child on her teat (Isa. 49:15). Our adoptive Father would not be so callous as to not have compassion on those whom “He purchased with His own blood” (Acts 20:20).

    While we may at times feel distant from God, He is never far off. It is usually a case of us having wandered. But if we draw near to God, He will draw near to us (Jas. 4:8).

    Christian, take time today to draw near to God.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, November 7

    "Behold, I have graven thee upon the palms of my hands." Isaiah 49:16

    No doubt a part of the wonder which is concentrated in the word "Behold", is excited by the unbelieving lamentation of the preceding sentence. Zion said, "The Lord hath forsaken me, and my God hath forgotten me." How amazed the divine mind seems to be at this wicked unbelief! What can be more astounding than the unfounded doubts and fears of God's favoured people? The Lord's loving word of rebuke should make us blush; He cries, "How can I have forgotten thee, when I have graven thee upon the palms of my hands? How darest thou doubt my constant remembrance, when the memorial is set upon my very flesh?" O unbelief, how strange a marvel thou art! We know not which most to wonder at, the faithfulness of God or the unbelief of His people. He keeps His promise a thousand times, and yet the next trial makes us doubt Him. He never faileth; He is never a dry well; He is never as a setting sun, a passing meteor, or a melting vapour; and yet we are as continually vexed with anxieties, molested with suspicions, and disturbed with fears, as if our God were the mirage of the desert. "Behold," is a word intended to excite admiration. Here, indeed, we have a theme for marvelling. Heaven and earth may well be astonished that rebels should obtain so great a nearness to the heart of infinite love as to be written upon the palms of His hands. "I have graven thee." It does not say, "Thy name." The name is there, but that is not all: "I have graven thee." See the fulness of this! I have graven thy person, thine image, thy case, thy circumstances, thy sins, thy temptations, thy weaknesses, thy wants, thy works; I have graven thee, everything about thee, all that concerns thee; I have put thee altogether there. Wilt thou ever say again that thy God hath forsaken thee when He has graven thee upon His own palms?
    Believer, do you ever feel forsaken, forgotten by God? You are not alone. Israel felt this way, as is recorded in Isa. 49:14. The great king David felt so, as he wrote in Psalm 22:1. Even our Lord experienced this feeling, as He quoted David while He hung on the cross for our salvation. But Christian, God has not forgotten you. For “He Himself has said, ‘I will never desert you, nor will I ever forsake you’” (Heb. 13:5). Men may turn their backs on you, friends may desert you, but God is not a man (Num. 23:19). Even when David felt forsaken, and the Lord in quoting Him, what does Scripture tell us? “He has not despised nor abhorred the affliction of the afflicted; nor has He hidden His face from him; but when he cried to Him for help, He heard” (Ps. 22:24). As God told Israel when they believed themselves forsaken, He has written our names in His hands (Isa. 49:16). He can no more forget us than a nursing mother can forget the child on her teat (Isa. 49:15). Our adoptive Father would not be so callous as to not have compassion on those whom “He purchased with His own blood” (Acts 20:20). While we may at times feel distant from God, He is never far off. It is usually a case of us having wandered. But if we draw near to God, He will draw near to us (Jas. 4:8). Christian, take time today to draw near to God. —————— Spurgeon’s Morning and Evening Devotions Morning, November 7 "Behold, I have graven thee upon the palms of my hands." Isaiah 49:16 No doubt a part of the wonder which is concentrated in the word "Behold", is excited by the unbelieving lamentation of the preceding sentence. Zion said, "The Lord hath forsaken me, and my God hath forgotten me." How amazed the divine mind seems to be at this wicked unbelief! What can be more astounding than the unfounded doubts and fears of God's favoured people? The Lord's loving word of rebuke should make us blush; He cries, "How can I have forgotten thee, when I have graven thee upon the palms of my hands? How darest thou doubt my constant remembrance, when the memorial is set upon my very flesh?" O unbelief, how strange a marvel thou art! We know not which most to wonder at, the faithfulness of God or the unbelief of His people. He keeps His promise a thousand times, and yet the next trial makes us doubt Him. He never faileth; He is never a dry well; He is never as a setting sun, a passing meteor, or a melting vapour; and yet we are as continually vexed with anxieties, molested with suspicions, and disturbed with fears, as if our God were the mirage of the desert. "Behold," is a word intended to excite admiration. Here, indeed, we have a theme for marvelling. Heaven and earth may well be astonished that rebels should obtain so great a nearness to the heart of infinite love as to be written upon the palms of His hands. "I have graven thee." It does not say, "Thy name." The name is there, but that is not all: "I have graven thee." See the fulness of this! I have graven thy person, thine image, thy case, thy circumstances, thy sins, thy temptations, thy weaknesses, thy wants, thy works; I have graven thee, everything about thee, all that concerns thee; I have put thee altogether there. Wilt thou ever say again that thy God hath forsaken thee when He has graven thee upon His own palms?
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  • Proverbs
    Chapter 27

    1 Boast not thyself of to morrow; for thou knowest not what a day may bring forth.

    2 Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips.

    3 A stone is heavy, and the sand weighty; but a fool's wrath is heavier than them both.

    4 Wrath is cruel, and anger is outrageous; but who is able to stand before envy?

    5 Open rebuke is better than secret love.

    6 Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.

    7 The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet.

    8 As a bird that wandereth from her nest, so is a man that wandereth from his place.

    9 Ointment and perfume rejoice the heart: so doth the sweetness of a man's friend by hearty counsel.

    10 Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity: for better is a neighbour that is near than a brother far off.

    11 My son, be wise, and make my heart glad, that I may answer him that reproacheth me.

    12 A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished.

    13 Take his garment that is surety for a stranger, and take a pledge of him for a strange woman.

    14 He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.

    15 A continual dropping in a very rainy day and a contentious woman are alike.

    16 Whosoever hideth her hideth the wind, and the ointment of his right hand, which bewrayeth itself.

    17 Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.

    18 Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured.

    19 As in water face answereth to face, so the heart of man to man.

    20 Hell and destruction are never full; so the eyes of man are never satisfied.

    21 As the fining pot for silver, and the furnace for gold; so is a man to his praise.

    22 Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him.

    23 Be thou diligent to know the state of thy flocks, and look well to thy herds.

    24 For riches are not for ever: and doth the crown endure to every generation?

    25 The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered.

    26 The lambs are for thy clothing, and the goats are the price of the field.

    27 And thou shalt have goats' milk enough for thy food, for the food of thy household, and for the maintenance for thy maidens.
    Proverbs Chapter 27 1 Boast not thyself of to morrow; for thou knowest not what a day may bring forth. 2 Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips. 3 A stone is heavy, and the sand weighty; but a fool's wrath is heavier than them both. 4 Wrath is cruel, and anger is outrageous; but who is able to stand before envy? 5 Open rebuke is better than secret love. 6 Faithful are the wounds of a friend; but the kisses of an enemy are deceitful. 7 The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet. 8 As a bird that wandereth from her nest, so is a man that wandereth from his place. 9 Ointment and perfume rejoice the heart: so doth the sweetness of a man's friend by hearty counsel. 10 Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity: for better is a neighbour that is near than a brother far off. 11 My son, be wise, and make my heart glad, that I may answer him that reproacheth me. 12 A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished. 13 Take his garment that is surety for a stranger, and take a pledge of him for a strange woman. 14 He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him. 15 A continual dropping in a very rainy day and a contentious woman are alike. 16 Whosoever hideth her hideth the wind, and the ointment of his right hand, which bewrayeth itself. 17 Iron sharpeneth iron; so a man sharpeneth the countenance of his friend. 18 Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured. 19 As in water face answereth to face, so the heart of man to man. 20 Hell and destruction are never full; so the eyes of man are never satisfied. 21 As the fining pot for silver, and the furnace for gold; so is a man to his praise. 22 Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him. 23 Be thou diligent to know the state of thy flocks, and look well to thy herds. 24 For riches are not for ever: and doth the crown endure to every generation? 25 The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered. 26 The lambs are for thy clothing, and the goats are the price of the field. 27 And thou shalt have goats' milk enough for thy food, for the food of thy household, and for the maintenance for thy maidens.
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  • https://www.lifesitenews.com/news/young-americans-most-likely-to-support-political-violence-poll-finds/
    https://www.lifesitenews.com/news/young-americans-most-likely-to-support-political-violence-poll-finds/
    WWW.LIFESITENEWS.COM
    Young Americans most likely to support political violence, poll finds - LifeSite
    About 25% of Americans say political 'violence' can be justified, according to a new poll from Politico, taken after the assassination of Turning Point USA CEO Charlie Kirk.
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  • Proverbs
    Chapter 25

    1 These are also proverbs of Solomon, which the men of Hezekiah king of Judah copied out.

    2 It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.

    3 The heaven for height, and the earth for depth, and the heart of kings is unsearchable.

    4 Take away the dross from the silver, and there shall come forth a vessel for the finer.

    5 Take away the wicked from before the king, and his throne shall be established in righteousness.

    6 Put not forth thyself in the presence of the king, and stand not in the place of great men:

    7 For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.

    8 Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.

    9 Debate thy cause with thy neighbour himself; and discover not a secret to another:

    10 Lest he that heareth it put thee to shame, and thine infamy turn not away.

    11 A word fitly spoken is like apples of gold in pictures of silver.

    12 As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.

    13 As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters.

    14 Whoso boasteth himself of a false gift is like clouds and wind without rain.

    15 By long forbearing is a prince persuaded, and a soft tongue breaketh the bone.

    16 Hast thou found honey? eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it.

    17 Withdraw thy foot from thy neighbour's house; lest he be weary of thee, and so hate thee.

    18 A man that beareth false witness against his neighbour is a maul, and a sword, and a sharp arrow.

    19 Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint.

    20 As he that taketh away a garment in cold weather, and as vinegar upon nitre, so is he that singeth songs to an heavy heart.

    21 If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:

    22 For thou shalt heap coals of fire upon his head, and the LORD shall reward thee.

    23 The north wind driveth away rain: so doth an angry countenance a backbiting tongue.

    24 It is better to dwell in the corner of the housetop, than with a brawling woman and in a wide house.

    25 As cold waters to a thirsty soul, so is good news from a far country.

    26 A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring.

    27 It is not good to eat much honey: so for men to search their own glory is not glory.

    28 He that hath no rule over his own spirit is like a city that is broken down, and without walls.
    Proverbs Chapter 25 1 These are also proverbs of Solomon, which the men of Hezekiah king of Judah copied out. 2 It is the glory of God to conceal a thing: but the honour of kings is to search out a matter. 3 The heaven for height, and the earth for depth, and the heart of kings is unsearchable. 4 Take away the dross from the silver, and there shall come forth a vessel for the finer. 5 Take away the wicked from before the king, and his throne shall be established in righteousness. 6 Put not forth thyself in the presence of the king, and stand not in the place of great men: 7 For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen. 8 Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame. 9 Debate thy cause with thy neighbour himself; and discover not a secret to another: 10 Lest he that heareth it put thee to shame, and thine infamy turn not away. 11 A word fitly spoken is like apples of gold in pictures of silver. 12 As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear. 13 As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters. 14 Whoso boasteth himself of a false gift is like clouds and wind without rain. 15 By long forbearing is a prince persuaded, and a soft tongue breaketh the bone. 16 Hast thou found honey? eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it. 17 Withdraw thy foot from thy neighbour's house; lest he be weary of thee, and so hate thee. 18 A man that beareth false witness against his neighbour is a maul, and a sword, and a sharp arrow. 19 Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint. 20 As he that taketh away a garment in cold weather, and as vinegar upon nitre, so is he that singeth songs to an heavy heart. 21 If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink: 22 For thou shalt heap coals of fire upon his head, and the LORD shall reward thee. 23 The north wind driveth away rain: so doth an angry countenance a backbiting tongue. 24 It is better to dwell in the corner of the housetop, than with a brawling woman and in a wide house. 25 As cold waters to a thirsty soul, so is good news from a far country. 26 A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring. 27 It is not good to eat much honey: so for men to search their own glory is not glory. 28 He that hath no rule over his own spirit is like a city that is broken down, and without walls.
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  • Christian, are you thankful? Truly thankful to God? This is part of our calling. We are to “give thanks to Him” and “bless His name” (Ps. 100:4).

    Our circumstances matter not. He has given us the breath of life, and more so, life eternal in Christ Jesus. How then can we not be thankful?

    When you are well, give thanks. When you have plenty, give thanks. When you are ill or imprisoned, give thanks. Hungry or in need? Give thanks! In the darkest of times, give thanks. Regardless our trials or tribulations, give thanks.

    I exaggerate not. Scripture exhorts, “in everything give thanks; for this is God’s will for you in Christ Jesus” (1 Thes. 5:18). This is not merely suggestion, it is God’s will. We are to be thankful always.

    If you are not giving thanks in all things, examine yourself. See what is within you that is preventing you showing your gratefulness to God. Then pray, with thanksgiving, letting God know what is on your heart, so that He might give you His peace which surpasses all understanding (Phil. 4:6-7).

    Remember always the words of the psalmist so that you will be ever thankful and bless His name:

    Bless the LORD, O my soul,
    And all that is within me, bless His holy name.
    Bless the LORD, O my soul,
    And forget none of His benefits;
    Who pardons all your iniquities,
    Who heals all your diseases;
    Who redeems your life from the pit,
    Who crowns you with lovingkindness and compassion;
    Who satisfies your years with good things,
    So that your youth is renewed like the eagle…
    He has not dealt with us according to our sins,
    Nor rewarded us according to our iniquities.
    For as high as the heavens are above the earth,
    So great is His lovingkindness toward those who fear Him.
    As far as the east is from the west,
    So far has He removed our transgressions from us.
    Just as a father has compassion on his children,
    So the LORD has compassion on those who fear Him.
    Psalm 103:1-5, 10-13

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, November 5

    "Be thankful unto Him, and bless His name." Psalm 100:4

    Our Lord would have all His people rich in high and happy thoughts concerning His blessed person. Jesus is not content that His brethren should think meanly of Him; it is His pleasure that His espoused ones should be delighted with His beauty. We are not to regard Him as a bare necessary, like to bread and water, but as a luxurious delicacy, as a rare and ravishing delight. To this end He has revealed Himself as the "pearl of great price" in its peerless beauty, as the "bundle of myrrh" in its refreshing fragrance, as the "rose of Sharon" in its lasting perfume, as the "lily" in its spotless purity.

    As a help to high thoughts of Christ, remember the estimation that Christ is had in beyond the skies, where things are measured by the right standard. Think how God esteems the Only Begotten, His unspeakable gift to us. Consider what the angels think of Him, as they count it their highest honour to veil their faces at His feet. Consider what the blood-washed think of Him, as day without night they sing His well deserved praises. High thoughts of Christ will enable us to act consistently with our relations towards Him. The more loftily we see Christ enthroned, and the more lowly we are when bowing before the foot of the throne, the more truly shall we be prepared to act our part towards Him. Our Lord Jesus desires us to think well of Him, that we may submit cheerfully to His authority. High thoughts of Him increase our love. Love and esteem go together. Therefore, believer, think much of your Master's excellencies. Study Him in His primeval glory, before He took upon Himself your nature! Think of the mighty love which drew Him from His throne to die upon the cross! Admire Him as He conquers all the powers of hell! See Him risen, crowned, glorified! Bow before Him as the Wonderful, the Counsellor, the mighty God, for only thus will your love to Him be what it should.
    Christian, are you thankful? Truly thankful to God? This is part of our calling. We are to “give thanks to Him” and “bless His name” (Ps. 100:4). Our circumstances matter not. He has given us the breath of life, and more so, life eternal in Christ Jesus. How then can we not be thankful? When you are well, give thanks. When you have plenty, give thanks. When you are ill or imprisoned, give thanks. Hungry or in need? Give thanks! In the darkest of times, give thanks. Regardless our trials or tribulations, give thanks. I exaggerate not. Scripture exhorts, “in everything give thanks; for this is God’s will for you in Christ Jesus” (1 Thes. 5:18). This is not merely suggestion, it is God’s will. We are to be thankful always. If you are not giving thanks in all things, examine yourself. See what is within you that is preventing you showing your gratefulness to God. Then pray, with thanksgiving, letting God know what is on your heart, so that He might give you His peace which surpasses all understanding (Phil. 4:6-7). Remember always the words of the psalmist so that you will be ever thankful and bless His name: Bless the LORD, O my soul, And all that is within me, bless His holy name. Bless the LORD, O my soul, And forget none of His benefits; Who pardons all your iniquities, Who heals all your diseases; Who redeems your life from the pit, Who crowns you with lovingkindness and compassion; Who satisfies your years with good things, So that your youth is renewed like the eagle… He has not dealt with us according to our sins, Nor rewarded us according to our iniquities. For as high as the heavens are above the earth, So great is His lovingkindness toward those who fear Him. As far as the east is from the west, So far has He removed our transgressions from us. Just as a father has compassion on his children, So the LORD has compassion on those who fear Him. Psalm 103:1-5, 10-13 —————— Spurgeon’s Morning and Evening Devotions Evening, November 5 "Be thankful unto Him, and bless His name." Psalm 100:4 Our Lord would have all His people rich in high and happy thoughts concerning His blessed person. Jesus is not content that His brethren should think meanly of Him; it is His pleasure that His espoused ones should be delighted with His beauty. We are not to regard Him as a bare necessary, like to bread and water, but as a luxurious delicacy, as a rare and ravishing delight. To this end He has revealed Himself as the "pearl of great price" in its peerless beauty, as the "bundle of myrrh" in its refreshing fragrance, as the "rose of Sharon" in its lasting perfume, as the "lily" in its spotless purity. As a help to high thoughts of Christ, remember the estimation that Christ is had in beyond the skies, where things are measured by the right standard. Think how God esteems the Only Begotten, His unspeakable gift to us. Consider what the angels think of Him, as they count it their highest honour to veil their faces at His feet. Consider what the blood-washed think of Him, as day without night they sing His well deserved praises. High thoughts of Christ will enable us to act consistently with our relations towards Him. The more loftily we see Christ enthroned, and the more lowly we are when bowing before the foot of the throne, the more truly shall we be prepared to act our part towards Him. Our Lord Jesus desires us to think well of Him, that we may submit cheerfully to His authority. High thoughts of Him increase our love. Love and esteem go together. Therefore, believer, think much of your Master's excellencies. Study Him in His primeval glory, before He took upon Himself your nature! Think of the mighty love which drew Him from His throne to die upon the cross! Admire Him as He conquers all the powers of hell! See Him risen, crowned, glorified! Bow before Him as the Wonderful, the Counsellor, the mighty God, for only thus will your love to Him be what it should.
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  • It Has Been 63 Years Since The #CubanMissileCrisis – New Missile Crisis Threatens To Plunge Everyone Into A State Of Turmoil https://endoftheamericandream.com/it-has-been-63-years-since-the-cuban-missile-crisis-and-now-a-new-missile-crisis-threatens-to-plunge-the-globe-into-a-state-of-turmoil/
    It Has Been 63 Years Since The #CubanMissileCrisis – New Missile Crisis Threatens To Plunge Everyone Into A State Of Turmoil https://endoftheamericandream.com/it-has-been-63-years-since-the-cuban-missile-crisis-and-now-a-new-missile-crisis-threatens-to-plunge-the-globe-into-a-state-of-turmoil/
    ENDOFTHEAMERICANDREAM.COM
    It Has Been 63 Years Since The Cuban Missile Crisis, And Now A New Missile Crisis Threatens To Plunge The Globe Into A State Of Turmoil
    In 1962, the U.S. was absolutely determined to keep Russian missiles out of Cuba, because any Russian missiles launched from Cuba could potentially deliver nuclear warheads to major U.S. cities on the east coast in just minutes. After all these years, now we are facing another missile crisis. The Russians are considering sending Kalibr cruise ... Read more
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  • A POST BY WAR NURSE ON X
    'They Had A Coffin-Like Box The Children Were Put In, With Spiders And Snakes, The Lid Shut, And Left In There.' 15-Year-Old Teresa Reveals The Insane And Chilling Details Of Satanic Child Sacrifice Rituals, The Births And Sacrifice Of Newborns As A Result Of Child Rape, How They Would Dispose Of The Bodies, And Her Escape From A Brutal Satanic Cult. We Already Know The More Scared A Child Is Before It Is Killed, The Higher Potency Of The Adrenochrome. The Depravity Of This Is Simply Beyond Comprehension. However, It Is Vital That People Hear These Stories And See The Faces Of These Young Children, As It Is Such A Key Part Of 'The Great Awakening', And Indeed These Brave Children Deserve To Be Heard And Seen. This Interview Originally Aired In 1989 On 60 Minutes Australia. (Warning! Report Includes Graphic Descriptions And Seriously Distressful Content.)

    https://x.com/WarNuse/status/1852491081881194683
    A POST BY WAR NURSE ON X 'They Had A Coffin-Like Box The Children Were Put In, With Spiders And Snakes, The Lid Shut, And Left In There.' 15-Year-Old Teresa Reveals The Insane And Chilling Details Of Satanic Child Sacrifice Rituals, The Births And Sacrifice Of Newborns As A Result Of Child Rape, How They Would Dispose Of The Bodies, And Her Escape From A Brutal Satanic Cult. We Already Know The More Scared A Child Is Before It Is Killed, The Higher Potency Of The Adrenochrome. The Depravity Of This Is Simply Beyond Comprehension. However, It Is Vital That People Hear These Stories And See The Faces Of These Young Children, As It Is Such A Key Part Of 'The Great Awakening', And Indeed These Brave Children Deserve To Be Heard And Seen. This Interview Originally Aired In 1989 On 60 Minutes Australia. (Warning! Report Includes Graphic Descriptions And Seriously Distressful Content.) https://x.com/WarNuse/status/1852491081881194683
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  • Rider of the Dusk

    When the sun dips low and the sky turns red,
    A silent rider lifts their head.
    On a blue horse born of cloud and flame,
    They ride the trail without a name.

    The wind remembers where they roam,
    Carving paths between stars and home.
    Birds above cry songs once sung
    By our ancestors when the world was young.

    Each step echoes in the sacred land,
    Where spirit walks with an open hand.
    The flowers bow, the grasses lean
    They know this one, the in-between.

    Neither lost nor truly gone,
    This rider waits till the night is dawn.
    For those who see with open eyes
    Will ride with them beneath the skies.

    Serin Alar
    Rider of the Dusk When the sun dips low and the sky turns red, A silent rider lifts their head. On a blue horse born of cloud and flame, They ride the trail without a name. The wind remembers where they roam, Carving paths between stars and home. Birds above cry songs once sung By our ancestors when the world was young. Each step echoes in the sacred land, Where spirit walks with an open hand. The flowers bow, the grasses lean They know this one, the in-between. Neither lost nor truly gone, This rider waits till the night is dawn. For those who see with open eyes Will ride with them beneath the skies. 🎨 Serin Alar
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  • 18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

    19Because that which may be known of God is manifest in them; for God hath shewed it unto them.

    20For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

    21Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

    22Professing themselves to be wise, they became fools,

    23And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.

    24Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:

    25Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.

    26For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:

    27And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

    28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

    29Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

    30Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,

    31Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:

    32Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
    18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; 19Because that which may be known of God is manifest in them; for God hath shewed it unto them. 20For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: 21Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. 22Professing themselves to be wise, they became fools, 23And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. 24Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: 25Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. 26For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: 27And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. 28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; 29Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, 30Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, 31Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: 32Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
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  • Proverbs
    Chapter 20

    1 Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.

    2 The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul.

    3 It is an honour for a man to cease from strife: but every fool will be meddling.

    4 The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing.

    5 Counsel in the heart of man is like deep water; but a man of understanding will draw it out.

    6 Most men will proclaim every one his own goodness: but a faithful man who can find?

    7 The just man walketh in his integrity: his children are blessed after him.

    8 A king that sitteth in the throne of judgment scattereth away all evil with his eyes.

    9 Who can say, I have made my heart clean, I am pure from my sin?

    10 Divers weights, and divers measures, both of them are alike abomination to the LORD.

    11 Even a child is known by his doings, whether his work be pure, and whether it be right.

    12 The hearing ear, and the seeing eye, the LORD hath made even both of them.

    13 Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt be satisfied with bread.

    14 It is naught, it is naught, saith the buyer: but when he is gone his way, then he boasteth.

    15 There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel.

    16 Take his garment that is surety for a stranger: and take a pledge of him for a strange woman.

    17 Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.

    18 Every purpose is established by counsel: and with good advice make war.

    19 He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.

    20 Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness.

    21 An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed.

    22 Say not thou, I will recompense evil; but wait on the LORD, and he shall save thee.

    23 Divers weights are an abomination unto the LORD; and a false balance is not good.

    24 Man's goings are of the LORD; how can a man then understand his own way?

    25 It is a snare to the man who devoureth that which is holy, and after vows to make enquiry.

    26 A wise king scattereth the wicked, and bringeth the wheel over them.

    27 The spirit of man is the candle of the LORD, searching all the inward parts of the belly.

    28 Mercy and truth preserve the king: and his throne is upholden by mercy.

    29 The glory of young men is their strength: and the beauty of old men is the gray head.

    30 The blueness of a wound cleanseth away evil: so do stripes the inward parts of the belly.
    Proverbs Chapter 20 1 Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise. 2 The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul. 3 It is an honour for a man to cease from strife: but every fool will be meddling. 4 The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing. 5 Counsel in the heart of man is like deep water; but a man of understanding will draw it out. 6 Most men will proclaim every one his own goodness: but a faithful man who can find? 7 The just man walketh in his integrity: his children are blessed after him. 8 A king that sitteth in the throne of judgment scattereth away all evil with his eyes. 9 Who can say, I have made my heart clean, I am pure from my sin? 10 Divers weights, and divers measures, both of them are alike abomination to the LORD. 11 Even a child is known by his doings, whether his work be pure, and whether it be right. 12 The hearing ear, and the seeing eye, the LORD hath made even both of them. 13 Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt be satisfied with bread. 14 It is naught, it is naught, saith the buyer: but when he is gone his way, then he boasteth. 15 There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel. 16 Take his garment that is surety for a stranger: and take a pledge of him for a strange woman. 17 Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel. 18 Every purpose is established by counsel: and with good advice make war. 19 He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips. 20 Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness. 21 An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed. 22 Say not thou, I will recompense evil; but wait on the LORD, and he shall save thee. 23 Divers weights are an abomination unto the LORD; and a false balance is not good. 24 Man's goings are of the LORD; how can a man then understand his own way? 25 It is a snare to the man who devoureth that which is holy, and after vows to make enquiry. 26 A wise king scattereth the wicked, and bringeth the wheel over them. 27 The spirit of man is the candle of the LORD, searching all the inward parts of the belly. 28 Mercy and truth preserve the king: and his throne is upholden by mercy. 29 The glory of young men is their strength: and the beauty of old men is the gray head. 30 The blueness of a wound cleanseth away evil: so do stripes the inward parts of the belly.
    Prayer
    1
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  • #Aluminum in #Vaccines Far Exceeds ‘Safe’ Limits for Infants, Critics Say https://childrenshealthdefense.org/defender/aluminum-adjuvants-childhood-vaccines-exceeds-safety-limits-babies-young-children/
    #Aluminum in #Vaccines Far Exceeds ‘Safe’ Limits for Infants, Critics Say https://childrenshealthdefense.org/defender/aluminum-adjuvants-childhood-vaccines-exceeds-safety-limits-babies-young-children/
    CHILDRENSHEALTHDEFENSE.ORG
    Aluminum in Vaccines Far Exceeds ‘Safe’ Limits for Infants, Critics Say
    Federal health officials are examining the safety of aluminum adjuvants in vaccines. Legacy media and the health establishment say it is safe, but critics say safety studies haven’t been done, vaccine makers sometimes underreport aluminum content in vaccines, and that evidence links aluminum adjuvants to serious health issues, including autism.
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  • Sabotage? #Portland #ICE Building Plunged Into Darkness After Suspicious Power Blackout https://www.zerohedge.com/political/sabotage-portland-ice-building-plunged-darkness-after-suspicious-power-blackout
    Sabotage? #Portland #ICE Building Plunged Into Darkness After Suspicious Power Blackout https://www.zerohedge.com/political/sabotage-portland-ice-building-plunged-darkness-after-suspicious-power-blackout
    WWW.ZEROHEDGE.COM
    Sabotage? Portland ICE Building Plunged Into Darkness After Suspicious Power Blackout
    "99.5% of Portland General Electric customers are fine. It's just the immediate area surrounding ICE."
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  • Proverbs
    Chapter 19

    1 Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool.

    2 Also, that the soul be without knowledge, it is not good; and he that hasteth with his feet sinneth.

    3 The foolishness of man perverteth his way: and his heart fretteth against the LORD.

    4 Wealth maketh many friends; but the poor is separated from his neighbour.

    5 A false witness shall not be unpunished, and he that speaketh lies shall not escape.

    6 Many will intreat the favour of the prince: and every man is a friend to him that giveth gifts.

    7 All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth them with words, yet they are wanting to him.

    8 He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good.

    9 A false witness shall not be unpunished, and he that speaketh lies shall perish.

    10 Delight is not seemly for a fool; much less for a servant to have rule over princes.

    11 The discretion of a man deferreth his anger; and it is his glory to pass over a transgression.

    12 The king's wrath is as the roaring of a lion; but his favour is as dew upon the grass.

    13 A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping.

    14 House and riches are the inheritance of fathers: and a prudent wife is from the LORD.

    15 Slothfulness casteth into a deep sleep; and an idle soul shall suffer hunger.

    16 He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die.

    17 He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again.

    18 Chasten thy son while there is hope, and let not thy soul spare for his crying.

    19 A man of great wrath shall suffer punishment: for if thou deliver him, yet thou must do it again.

    20 Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.

    21 There are many devices in a man's heart; nevertheless the counsel of the LORD, that shall stand.

    22 The desire of a man is his kindness: and a poor man is better than a liar.

    23 The fear of the LORD tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil.

    24 A slothful man hideth his hand in his bosom, and will not so much as bring it to his mouth again.

    25 Smite a scorner, and the simple will beware: and reprove one that hath understanding, and he will understand knowledge.

    26 He that wasteth his father, and chaseth away his mother, is a son that causeth shame, and bringeth reproach.

    27 Cease, my son, to hear the instruction that causeth to err from the words of knowledge.

    28 An ungodly witness scorneth judgment: and the mouth of the wicked devoureth iniquity.

    29 Judgments are prepared for scorners, and stripes for the back of fools.
    Proverbs Chapter 19 1 Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool. 2 Also, that the soul be without knowledge, it is not good; and he that hasteth with his feet sinneth. 3 The foolishness of man perverteth his way: and his heart fretteth against the LORD. 4 Wealth maketh many friends; but the poor is separated from his neighbour. 5 A false witness shall not be unpunished, and he that speaketh lies shall not escape. 6 Many will intreat the favour of the prince: and every man is a friend to him that giveth gifts. 7 All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth them with words, yet they are wanting to him. 8 He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good. 9 A false witness shall not be unpunished, and he that speaketh lies shall perish. 10 Delight is not seemly for a fool; much less for a servant to have rule over princes. 11 The discretion of a man deferreth his anger; and it is his glory to pass over a transgression. 12 The king's wrath is as the roaring of a lion; but his favour is as dew upon the grass. 13 A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping. 14 House and riches are the inheritance of fathers: and a prudent wife is from the LORD. 15 Slothfulness casteth into a deep sleep; and an idle soul shall suffer hunger. 16 He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die. 17 He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again. 18 Chasten thy son while there is hope, and let not thy soul spare for his crying. 19 A man of great wrath shall suffer punishment: for if thou deliver him, yet thou must do it again. 20 Hear counsel, and receive instruction, that thou mayest be wise in thy latter end. 21 There are many devices in a man's heart; nevertheless the counsel of the LORD, that shall stand. 22 The desire of a man is his kindness: and a poor man is better than a liar. 23 The fear of the LORD tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil. 24 A slothful man hideth his hand in his bosom, and will not so much as bring it to his mouth again. 25 Smite a scorner, and the simple will beware: and reprove one that hath understanding, and he will understand knowledge. 26 He that wasteth his father, and chaseth away his mother, is a son that causeth shame, and bringeth reproach. 27 Cease, my son, to hear the instruction that causeth to err from the words of knowledge. 28 An ungodly witness scorneth judgment: and the mouth of the wicked devoureth iniquity. 29 Judgments are prepared for scorners, and stripes for the back of fools.
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  • Christian, are you tormented by sin? Not just your own, but that which takes place around you? Are you distraught over the general sinfulness of society?

    You should be. Sin should have an impact on all believers, whether personal sin or that of others. Of course, our own sin should be waning as we are sanctified daily by walking in the Spirit. But that of the world will ever surround us.

    David lamented the sinfulness of the wicked (Ps. 119:53). Likewise, Lot was tormented by the lawless deeds committed by the “unprincipled men” of Sodom and Gomorrah (2 Pet. 2:7-8). Yet He rescued Lot out of the situation.

    In the same way, God will one day rescue us. The lawlessness by which we are daily surrounded will be wiped from the earth, and those committing it will meet a fitting end.

    Therefore, while we are yet here, let us pray for strength to be kept from such lawlessness, for eyes to be opened to the truth as we preach the gospel that there might be fewer participating in it, that those who continue in sinfulness despite the gospel will receive their just reward, and that we might receive comfort from the sin abounding while we remain in this fallen world.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, November 2

    "Horror hath taken hold upon me because of the wicked that forsake Thy law." Psalm 119:53

    My soul, feelest thou this holy shuddering at the sins of others? for otherwise thou lackest inward holiness. David's cheeks were wet with rivers of waters because of prevailing unholiness; Jeremiah desired eyes like fountains that he might lament the iniquities of Israel, and Lot was vexed with the conversation of the men of Sodom. Those upon whom the mark was set in Ezekiel's vision, were those who sighed and cried for the abominations of Jerusalem. It cannot but grieve gracious souls to see what pains men take to go to hell. They know the evil of sin experimentally, and they are alarmed to see others flying like moths into its blaze. Sin makes the righteous shudder, because it violates a holy law, which it is to every man's highest interest to keep; it pulls down the pillars of the commonwealth. Sin in others horrifies a believer, because it puts him in mind of the baseness of his own heart: when he sees a transgressor he cries with the saint mentioned by Bernard, "He fell today, and I may fall tomorrow." Sin to a believer is horrible, because it crucified the Saviour; he sees in every iniquity the nails and spear. How can a saved soul behold that cursed kill-Christ sin without abhorrence? Say, my heart, dost thou sensibly join in all this? It is an awful thing to insult God to His face. The good God deserves better treatment, the great God claims it, the just God will have it, or repay His adversary to his face. An awakened heart trembles at the audacity of sin, and stands alarmed at the contemplation of its punishment. How monstrous a thing is rebellion! How direful a doom is prepared for the ungodly! My soul, never laugh at sin's fooleries, lest thou come to smile at sin itself. It is thine enemy, and thy Lord's enemy- view it with detestation, for so only canst thou evidence the possession of holiness, without which no man can see the Lord.
    Christian, are you tormented by sin? Not just your own, but that which takes place around you? Are you distraught over the general sinfulness of society? You should be. Sin should have an impact on all believers, whether personal sin or that of others. Of course, our own sin should be waning as we are sanctified daily by walking in the Spirit. But that of the world will ever surround us. David lamented the sinfulness of the wicked (Ps. 119:53). Likewise, Lot was tormented by the lawless deeds committed by the “unprincipled men” of Sodom and Gomorrah (2 Pet. 2:7-8). Yet He rescued Lot out of the situation. In the same way, God will one day rescue us. The lawlessness by which we are daily surrounded will be wiped from the earth, and those committing it will meet a fitting end. Therefore, while we are yet here, let us pray for strength to be kept from such lawlessness, for eyes to be opened to the truth as we preach the gospel that there might be fewer participating in it, that those who continue in sinfulness despite the gospel will receive their just reward, and that we might receive comfort from the sin abounding while we remain in this fallen world. —————— Spurgeon’s Morning and Evening Devotions Evening, November 2 "Horror hath taken hold upon me because of the wicked that forsake Thy law." Psalm 119:53 My soul, feelest thou this holy shuddering at the sins of others? for otherwise thou lackest inward holiness. David's cheeks were wet with rivers of waters because of prevailing unholiness; Jeremiah desired eyes like fountains that he might lament the iniquities of Israel, and Lot was vexed with the conversation of the men of Sodom. Those upon whom the mark was set in Ezekiel's vision, were those who sighed and cried for the abominations of Jerusalem. It cannot but grieve gracious souls to see what pains men take to go to hell. They know the evil of sin experimentally, and they are alarmed to see others flying like moths into its blaze. Sin makes the righteous shudder, because it violates a holy law, which it is to every man's highest interest to keep; it pulls down the pillars of the commonwealth. Sin in others horrifies a believer, because it puts him in mind of the baseness of his own heart: when he sees a transgressor he cries with the saint mentioned by Bernard, "He fell today, and I may fall tomorrow." Sin to a believer is horrible, because it crucified the Saviour; he sees in every iniquity the nails and spear. How can a saved soul behold that cursed kill-Christ sin without abhorrence? Say, my heart, dost thou sensibly join in all this? It is an awful thing to insult God to His face. The good God deserves better treatment, the great God claims it, the just God will have it, or repay His adversary to his face. An awakened heart trembles at the audacity of sin, and stands alarmed at the contemplation of its punishment. How monstrous a thing is rebellion! How direful a doom is prepared for the ungodly! My soul, never laugh at sin's fooleries, lest thou come to smile at sin itself. It is thine enemy, and thy Lord's enemy- view it with detestation, for so only canst thou evidence the possession of holiness, without which no man can see the Lord.
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  • Proverbs
    Chapter 16

    1 The preparations of the heart in man, and the answer of the tongue, is from the LORD.

    2 All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits.

    3 Commit thy works unto the LORD, and thy thoughts shall be established.

    4 The LORD hath made all things for himself: yea, even the wicked for the day of evil.

    5 Every one that is proud in heart is an abomination to the LORD: though hand join in hand, he shall not be unpunished.

    6 By mercy and truth iniquity is purged: and by the fear of the LORD men depart from evil.

    7 When a man's ways please the LORD, he maketh even his enemies to be at peace with him.

    8 Better is a little with righteousness than great revenues without right.

    9 A man's heart deviseth his way: but the LORD directeth his steps.

    10 A divine sentence is in the lips of the king: his mouth transgresseth not in judgment.

    11 A just weight and balance are the LORD'S: all the weights of the bag are his work.

    12 It is an abomination to kings to commit wickedness: for the throne is established by righteousness.

    13 Righteous lips are the delight of kings; and they love him that speaketh right.

    14 The wrath of a king is as messengers of death: but a wise man will pacify it.

    15 In the light of the king's countenance is life; and his favour is as a cloud of the latter rain.

    16 How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!

    17 The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul.

    18 Pride goeth before destruction, and an haughty spirit before a fall.

    19 Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud.

    20 He that handleth a matter wisely shall find good: and whoso trusteth in the LORD, happy is he.

    21 The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.

    22 Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.

    23 The heart of the wise teacheth his mouth, and addeth learning to his lips.

    24 Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.

    25 There is a way that seemeth right unto a man, but the end thereof are the ways of death.

    26 He that laboureth laboureth for himself; for his mouth craveth it of him.

    27 An ungodly man diggeth up evil: and in his lips there is as a burning fire.

    28 A froward man soweth strife: and a whisperer separateth chief friends.

    29 A violent man enticeth his neighbour, and leadeth him into the way that is not good.

    30 He shutteth his eyes to devise froward things: moving his lips he bringeth evil to pass.

    31 The hoary head is a crown of glory, if it be found in the way of righteousness.

    32 He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.

    33 The lot is cast into the lap; but the whole disposing thereof is of the LORD.
    Proverbs Chapter 16 1 The preparations of the heart in man, and the answer of the tongue, is from the LORD. 2 All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits. 3 Commit thy works unto the LORD, and thy thoughts shall be established. 4 The LORD hath made all things for himself: yea, even the wicked for the day of evil. 5 Every one that is proud in heart is an abomination to the LORD: though hand join in hand, he shall not be unpunished. 6 By mercy and truth iniquity is purged: and by the fear of the LORD men depart from evil. 7 When a man's ways please the LORD, he maketh even his enemies to be at peace with him. 8 Better is a little with righteousness than great revenues without right. 9 A man's heart deviseth his way: but the LORD directeth his steps. 10 A divine sentence is in the lips of the king: his mouth transgresseth not in judgment. 11 A just weight and balance are the LORD'S: all the weights of the bag are his work. 12 It is an abomination to kings to commit wickedness: for the throne is established by righteousness. 13 Righteous lips are the delight of kings; and they love him that speaketh right. 14 The wrath of a king is as messengers of death: but a wise man will pacify it. 15 In the light of the king's countenance is life; and his favour is as a cloud of the latter rain. 16 How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver! 17 The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul. 18 Pride goeth before destruction, and an haughty spirit before a fall. 19 Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud. 20 He that handleth a matter wisely shall find good: and whoso trusteth in the LORD, happy is he. 21 The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning. 22 Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly. 23 The heart of the wise teacheth his mouth, and addeth learning to his lips. 24 Pleasant words are as an honeycomb, sweet to the soul, and health to the bones. 25 There is a way that seemeth right unto a man, but the end thereof are the ways of death. 26 He that laboureth laboureth for himself; for his mouth craveth it of him. 27 An ungodly man diggeth up evil: and in his lips there is as a burning fire. 28 A froward man soweth strife: and a whisperer separateth chief friends. 29 A violent man enticeth his neighbour, and leadeth him into the way that is not good. 30 He shutteth his eyes to devise froward things: moving his lips he bringeth evil to pass. 31 The hoary head is a crown of glory, if it be found in the way of righteousness. 32 He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city. 33 The lot is cast into the lap; but the whole disposing thereof is of the LORD.
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  • Fellow Christians, in the time of Noah, people were going living their lives unconcerned what tomorrow might bring, being unaware, or unwilling to accept, that judgment was about to befall them (Mt. 24:39). Then, in a flash, the skies opened, the springs erupted, and all life, great and small, was wiped from the face of the earth. There was no escape for any, regardless of status or stature, wealth or want, position, power, or polity. All fell under God’s judgment for the evil that abounded.

    Only Noah, whom God chose and instructed to build an ark, and his family were spared. God dictated the method of salvation (building the ark), God offered this salvation to Noah, and once Noah was instructed by God to enter the ark, he entered into this salvation, and God closed the way behind him (God shut the door of the ark), leaving all others to perish.

    So shall be the return of Jesus (Mt. 24:39). We do not know when He is coming; nor does the rest of the world. And like those in Noah’s time, the world mills about seeking power, prestige, prosperity - all of the worldly kind - not paying heed to warnings of the coming judgment.

    Yet we know. Like Noah, we have an ark that will save us through the judgment, and His name is Jesus. And Jesus left us neither unaware nor without charge. He calls us to make disciples of all the nations (Mt. 28:18-20). It is in this way, as with ourselves, that His elect will also be saved.

    And while we wait, He exhorted that we be alert (Mt. 24:42-44) and prepared (Mt. 25:1-13). Will you be ready when He comes? Or will you be like the unfaithful servant who “says in his heart, ‘My master is not coming for a long time,’ and begins to beat his fellow slaves and eat and drink with drunkard” (Mt. 24:48-49)? Will He come and tell you, “well done thou good and faithful servant”? Or will He “cut [you] in pieces and assign him a place with the hypocrites” (Mt. 24:51)?

    Beloved brethren, I urge you, be on the alert. For we know not when He will return, but we are assured that He will. Let us not sleep or grow complacent. Be about His work, seeking first and always His kingdom (Mt. 6:33) so that, when He comes, you might hear Him say, “Come, you who are blessed of My Father, inherit the kingdom prepared for you from the foundation of the world” (Mt. 25:34).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, November 1

    "And knew not until the flood came, and took them all away: so shall also the coming of the Son of man be." Matthew 24:39

    Universal was the doom, neither rich nor poor escaped: the learned and the illiterate, the admired and the abhorred, the religious and the profane, the old and the young, all sank in one common ruin. Some had doubtless ridiculed the patriarch- where now their merry jests? Others had threatened him for his zeal which they counted madness- where now their boastings and hard speeches? The critic who judged the old man's work is drowned in the same sea which covers his sneering companions. Those who spoke patronizingly of the good man's fidelity to his convictions, but shared not in them, have sunk to rise no more, and the workers who for pay helped to build the wondrous ark, are all lost also. The flood swept them all away, and made no single exception. Even so, out of Christ, final destruction is sure to every man of woman born; no rank, possession, or character, shall suffice to save a single soul who has not believed in the Lord Jesus. My soul, behold this wide-spread judgment and tremble at it.

    How marvellous the general apathy! They were all eating and drinking, marrying and giving in marriage, till the awful morning dawned. There was not one wise man upon earth out of the ark. Folly duped the whole race, folly as to self-preservation- the most foolish of all follies. Folly in doubting the most true God- the most malignant of fooleries. Strange, my soul, is it not? All men are negligent of their souls till grace gives them reason, then they leave their madness and act like rational beings, but not till then.

    All, blessed be God, were safe in the ark, no ruin entered there. From the huge elephant down to the tiny mouse all were safe. The timid hare was equally secure with the courageous lion, the helpless cony as safe as the laborious ox. All are safe in Jesus. My soul, art thou in Him?
    Fellow Christians, in the time of Noah, people were going living their lives unconcerned what tomorrow might bring, being unaware, or unwilling to accept, that judgment was about to befall them (Mt. 24:39). Then, in a flash, the skies opened, the springs erupted, and all life, great and small, was wiped from the face of the earth. There was no escape for any, regardless of status or stature, wealth or want, position, power, or polity. All fell under God’s judgment for the evil that abounded. Only Noah, whom God chose and instructed to build an ark, and his family were spared. God dictated the method of salvation (building the ark), God offered this salvation to Noah, and once Noah was instructed by God to enter the ark, he entered into this salvation, and God closed the way behind him (God shut the door of the ark), leaving all others to perish. So shall be the return of Jesus (Mt. 24:39). We do not know when He is coming; nor does the rest of the world. And like those in Noah’s time, the world mills about seeking power, prestige, prosperity - all of the worldly kind - not paying heed to warnings of the coming judgment. Yet we know. Like Noah, we have an ark that will save us through the judgment, and His name is Jesus. And Jesus left us neither unaware nor without charge. He calls us to make disciples of all the nations (Mt. 28:18-20). It is in this way, as with ourselves, that His elect will also be saved. And while we wait, He exhorted that we be alert (Mt. 24:42-44) and prepared (Mt. 25:1-13). Will you be ready when He comes? Or will you be like the unfaithful servant who “says in his heart, ‘My master is not coming for a long time,’ and begins to beat his fellow slaves and eat and drink with drunkard” (Mt. 24:48-49)? Will He come and tell you, “well done thou good and faithful servant”? Or will He “cut [you] in pieces and assign him a place with the hypocrites” (Mt. 24:51)? Beloved brethren, I urge you, be on the alert. For we know not when He will return, but we are assured that He will. Let us not sleep or grow complacent. Be about His work, seeking first and always His kingdom (Mt. 6:33) so that, when He comes, you might hear Him say, “Come, you who are blessed of My Father, inherit the kingdom prepared for you from the foundation of the world” (Mt. 25:34). —————— Spurgeon’s Morning and Evening Devotions Evening, November 1 "And knew not until the flood came, and took them all away: so shall also the coming of the Son of man be." Matthew 24:39 Universal was the doom, neither rich nor poor escaped: the learned and the illiterate, the admired and the abhorred, the religious and the profane, the old and the young, all sank in one common ruin. Some had doubtless ridiculed the patriarch- where now their merry jests? Others had threatened him for his zeal which they counted madness- where now their boastings and hard speeches? The critic who judged the old man's work is drowned in the same sea which covers his sneering companions. Those who spoke patronizingly of the good man's fidelity to his convictions, but shared not in them, have sunk to rise no more, and the workers who for pay helped to build the wondrous ark, are all lost also. The flood swept them all away, and made no single exception. Even so, out of Christ, final destruction is sure to every man of woman born; no rank, possession, or character, shall suffice to save a single soul who has not believed in the Lord Jesus. My soul, behold this wide-spread judgment and tremble at it. How marvellous the general apathy! They were all eating and drinking, marrying and giving in marriage, till the awful morning dawned. There was not one wise man upon earth out of the ark. Folly duped the whole race, folly as to self-preservation- the most foolish of all follies. Folly in doubting the most true God- the most malignant of fooleries. Strange, my soul, is it not? All men are negligent of their souls till grace gives them reason, then they leave their madness and act like rational beings, but not till then. All, blessed be God, were safe in the ark, no ruin entered there. From the huge elephant down to the tiny mouse all were safe. The timid hare was equally secure with the courageous lion, the helpless cony as safe as the laborious ox. All are safe in Jesus. My soul, art thou in Him?
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  • Did you know the king of the jungle, male lions never hunt for food, it’s the female lioness that hunt. The male lions are too fat and heavy to hunt. They are also usually Democrats. Sit and do nothing and let other poeple support them, all they do is make babies and eat. True story, male lions that is, well Democrats too.
    Did you know the king of the jungle, male lions never hunt for food, it’s the female lioness that hunt. The male lions are too fat and heavy to hunt. They are also usually Democrats. Sit and do nothing and let other poeple support them, all they do is make babies and eat. True story, male lions that is, well Democrats too.
    Bullseye
    1
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  • Christian, is church for you somewhere you go? Is it something you do? Is it a 501(c)3 corporation? If any of these, then you have been misinformed.

    The Greek word translated “church” in Scripture is ἐκκλησίᾳ (ekklesia), which comes from two Greek words: ek - which means "out, or out of,” and kaleo, which means "to call." Church literally means “those who are called out,” describing those who have been separated from the world for Christ, as He Himself explains to His disciples in John, “I chose you out of the world” (Jn. 15:19). WE are the Church, the body of Christ.

    A building may be where the Church meets, but it is not a “church” - it is just a building. There is nothing special about the building. When we gather there, we gather as the Church. Neither are our activities within such a building “church.” I say again, WE are the Church.

    It matters not where we gather, just that we do. Such gatherings may take place in a home (Rom. 16:5; 1 Cor. 16:19; Col. 4:14; Philemon 1:2). And when we gather, it is to separate from the world for a time, just as Jesus occasionally took time away for refreshing, to give God worship, to fellowship, and to exercise the gifts we’ve been given for the edification of the body.

    Regardless where we meet, it is WE who are the Church, and we must remember this, because this mindset affects how we live in the world. Are we representing and reflecting Christ as we ought? If not, why not? Is it, perhaps, because we believe that “church” is somewhere we go on Sunday and not who we are? Very likely.

    Let us therefore, brethren, never forget who we are in Christ - WE are the Church!

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, November 1

    "The Church in thy house." Philemon 2

    Is there a Church in this house? Are parents, children, friends, servants, all members of it? Or are some still unconverted? Let us pause here and let the question go round- Am I a member of the Church in this house? How would father's heart leap for joy, and mother's eyes fill with holy tears if from the eldest to the youngest all were saved! Let us pray for this great mercy until the Lord shall grant it to us. Probably it had been the dearest object of Philemon's desires to have all his household saved; but it was not at first granted him in its fulness. He had a wicked servant, Onesimus, who, having wronged him, ran away from his service. His master's prayers followed him, and at last, as God would have it, Onesimus was led to hear Paul preach; his heart was touched, and he returned to Philemon, not only to be a faithful servant, but a brother beloved, adding another member to the Church in Philemon's house. Is there an unconverted servant or child absent this morning? Make special supplication that such may, on their return to their home, gladden all hearts with good news of what grace has done! Is there one present? Let him partake in the same earnest entreaty.

    If there be such a Church in our house, let us order it well, and let all act as in the sight of God. Let us move in the common affairs of life with studied holiness, diligence, kindness, and integrity. More is expected of a Church than of an ordinary household; family worship must, in such a case, be more devout and hearty; internal love must be more warm and unbroken, and external conduct must be more sanctified and Christlike. We need not fear that the smallness of our number will put us out of the list of Churches, for the Holy Spirit has here enrolled a family-church in the inspired book of remembrance. As a Church let us now draw nigh to the great head of the one Church universal, and let us beseech Him to give us grace to shine before men to the glory of His name.
    Christian, is church for you somewhere you go? Is it something you do? Is it a 501(c)3 corporation? If any of these, then you have been misinformed. The Greek word translated “church” in Scripture is ἐκκλησίᾳ (ekklesia), which comes from two Greek words: ek - which means "out, or out of,” and kaleo, which means "to call." Church literally means “those who are called out,” describing those who have been separated from the world for Christ, as He Himself explains to His disciples in John, “I chose you out of the world” (Jn. 15:19). WE are the Church, the body of Christ. A building may be where the Church meets, but it is not a “church” - it is just a building. There is nothing special about the building. When we gather there, we gather as the Church. Neither are our activities within such a building “church.” I say again, WE are the Church. It matters not where we gather, just that we do. Such gatherings may take place in a home (Rom. 16:5; 1 Cor. 16:19; Col. 4:14; Philemon 1:2). And when we gather, it is to separate from the world for a time, just as Jesus occasionally took time away for refreshing, to give God worship, to fellowship, and to exercise the gifts we’ve been given for the edification of the body. Regardless where we meet, it is WE who are the Church, and we must remember this, because this mindset affects how we live in the world. Are we representing and reflecting Christ as we ought? If not, why not? Is it, perhaps, because we believe that “church” is somewhere we go on Sunday and not who we are? Very likely. Let us therefore, brethren, never forget who we are in Christ - WE are the Church! —————— Spurgeon’s Morning and Evening Devotions Morning, November 1 "The Church in thy house." Philemon 2 Is there a Church in this house? Are parents, children, friends, servants, all members of it? Or are some still unconverted? Let us pause here and let the question go round- Am I a member of the Church in this house? How would father's heart leap for joy, and mother's eyes fill with holy tears if from the eldest to the youngest all were saved! Let us pray for this great mercy until the Lord shall grant it to us. Probably it had been the dearest object of Philemon's desires to have all his household saved; but it was not at first granted him in its fulness. He had a wicked servant, Onesimus, who, having wronged him, ran away from his service. His master's prayers followed him, and at last, as God would have it, Onesimus was led to hear Paul preach; his heart was touched, and he returned to Philemon, not only to be a faithful servant, but a brother beloved, adding another member to the Church in Philemon's house. Is there an unconverted servant or child absent this morning? Make special supplication that such may, on their return to their home, gladden all hearts with good news of what grace has done! Is there one present? Let him partake in the same earnest entreaty. If there be such a Church in our house, let us order it well, and let all act as in the sight of God. Let us move in the common affairs of life with studied holiness, diligence, kindness, and integrity. More is expected of a Church than of an ordinary household; family worship must, in such a case, be more devout and hearty; internal love must be more warm and unbroken, and external conduct must be more sanctified and Christlike. We need not fear that the smallness of our number will put us out of the list of Churches, for the Holy Spirit has here enrolled a family-church in the inspired book of remembrance. As a Church let us now draw nigh to the great head of the one Church universal, and let us beseech Him to give us grace to shine before men to the glory of His name.
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  • Mother Bear’s Promise

    Come closer, little one,
    rest your nose against mine.
    I am the warmth in the cave,
    the heartbeat beneath the pines.

    Your paws are small,
    but they carry the blood of rivers,
    the strength of mountains,
    the memory of stars.

    When you stumble,
    I will steady you.
    When you hunger,
    I will share the roots of my spirit,
    the honey of my soul.

    The winds will call your name,
    The earth will guide your steps,
    The Great Spirit watches above,
    But it is my shadow
    that will shelter you first.

    I give you my courage,
    I give you my breath,
    and as long as my spirit lingers
    in the song of the forest—
    You will never be alone.

    Serin Alar
    Mother Bear’s Promise Come closer, little one, rest your nose against mine. I am the warmth in the cave, the heartbeat beneath the pines. Your paws are small, but they carry the blood of rivers, the strength of mountains, the memory of stars. When you stumble, I will steady you. When you hunger, I will share the roots of my spirit, the honey of my soul. The winds will call your name, The earth will guide your steps, The Great Spirit watches above, But it is my shadow that will shelter you first. I give you my courage, I give you my breath, and as long as my spirit lingers in the song of the forest— You will never be alone. 🎨 Serin Alar
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  • ‘I Do NOT Want Americans To Go Hungry,’ #DonaldTrump Says While Working To Fund #FoodStamps – Tells #Recipients To Call #Senate #Democrats, Publishes #ChuckSchumer Number https://www.infowars.com/posts/i-do-not-want-americans-to-go-hungry-trump-says-while-working-to-fund-food-stamps-tells-snap-recipients-to-call-senate-dems-publishes-sen-schumers-number
    ‘I Do NOT Want Americans To Go Hungry,’ #DonaldTrump Says While Working To Fund #FoodStamps – Tells #Recipients To Call #Senate #Democrats, Publishes #ChuckSchumer Number https://www.infowars.com/posts/i-do-not-want-americans-to-go-hungry-trump-says-while-working-to-fund-food-stamps-tells-snap-recipients-to-call-senate-dems-publishes-sen-schumers-number
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  • In Song of Solomon, the Shulamite bride longs to hear her beloved’s voice and for her beloved to come, reciting, “O you who sit in the gardens, my companions are listening for your voice— let me hear it! Hurry, my beloved, and be like a gazelle or a young stag on the mountains of spices” (SS 8:13-14).

    Do you, O Christian, long to hear Jesus’ voice? Do you call to him as did Solomon’s bride for Solomon? We all should daily be listening for the Lord to speak to us. Cease your striving and know that He is God (Ps. 46:10). We are His sheep, and His sheep know His voice (Jn. 10:4), thus, “today, if you would hear His voice, do not harden your hearts” (Ps. 95:7-8).

    Similarly, do you yearn for His return? If not, why not? Are you so attached to this world that you do not see the glory He has planned for us? May it never be! For we know that, if we love this world, the love of the Father is not in us (1 Jn. 2:15). For this world offers only the lust of the flesh and the lust of the eyes and the boastful pride of life (1 Jn. 2:15). No, we seek a better country, a heavenly one (Heb. 11:16). We are merely pilgrims here. Therefore, we should pray as did John, “Amen. Come, Lord Jesus” (Rev. 22:20).

    Let us fix our focus on the heavenly, and earnestly seek His voice and desire His return, living by faith while we yet wander as aliens in a foreign land (Heb. 11:9).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, October 30

    "Thou that dwellest in the gardens, the companions hearken to Thy voice: cause me to hear it." Song of Solomon 8:13

    My sweet Lord Jesus remembers well the garden of Gethsemane, and although He has left that garden, He now dwells in the garden of His church: there He unbosoms Himself to those who keep His blessed company. That voice of love with which He speaks to His beloved is more musical than the harps of heaven. There is a depth of melodious love within it which leaves all human music far behind. Tens of thousands on earth, and millions above, are indulged with its harmonious accents. Some whom I well know, and whom I greatly envy, are at this moment hearkening to the beloved voice. O that I were a partaker of their joys! It is true some of these are poor, others bedridden, and some near the gates of death, but O my Lord, I would cheerfully starve with them, pine with them, or die with them, if I might but hear Thy voice. Once I did hear it often, but I have grieved Thy Spirit. Return unto me in compassion, and once again say unto me, "I am thy salvation." No other voice can content me; I know Thy voice, and cannot be deceived by another, let me hear it, I pray thee. I know not what Thou wilt say, neither do I make any condition, O my Beloved, do but let me hear Thee speak, and if it be a rebuke I will bless Thee for it. Perhaps to cleanse my dull ear may need an operation very grievous to the flesh, but let it cost what it may I turn not from the one consuming desire, cause me to hear Thy voice. Bore my ear afresh; pierce my ear with Thy harshest notes, only do not permit me to continue deaf to Thy calls. Tonight, Lord, grant Thine unworthy one his desire, for I am Thine, and Thou hast bought me with Thy blood. Thou hast opened mine eye to see Thee, and the sight has saved me. Lord, open Thou mine ear. I have read Thy heart, now let me hear Thy lips.
    In Song of Solomon, the Shulamite bride longs to hear her beloved’s voice and for her beloved to come, reciting, “O you who sit in the gardens, my companions are listening for your voice— let me hear it! Hurry, my beloved, and be like a gazelle or a young stag on the mountains of spices” (SS 8:13-14). Do you, O Christian, long to hear Jesus’ voice? Do you call to him as did Solomon’s bride for Solomon? We all should daily be listening for the Lord to speak to us. Cease your striving and know that He is God (Ps. 46:10). We are His sheep, and His sheep know His voice (Jn. 10:4), thus, “today, if you would hear His voice, do not harden your hearts” (Ps. 95:7-8). Similarly, do you yearn for His return? If not, why not? Are you so attached to this world that you do not see the glory He has planned for us? May it never be! For we know that, if we love this world, the love of the Father is not in us (1 Jn. 2:15). For this world offers only the lust of the flesh and the lust of the eyes and the boastful pride of life (1 Jn. 2:15). No, we seek a better country, a heavenly one (Heb. 11:16). We are merely pilgrims here. Therefore, we should pray as did John, “Amen. Come, Lord Jesus” (Rev. 22:20). Let us fix our focus on the heavenly, and earnestly seek His voice and desire His return, living by faith while we yet wander as aliens in a foreign land (Heb. 11:9). —————— Spurgeon’s Morning and Evening Devotions Evening, October 30 "Thou that dwellest in the gardens, the companions hearken to Thy voice: cause me to hear it." Song of Solomon 8:13 My sweet Lord Jesus remembers well the garden of Gethsemane, and although He has left that garden, He now dwells in the garden of His church: there He unbosoms Himself to those who keep His blessed company. That voice of love with which He speaks to His beloved is more musical than the harps of heaven. There is a depth of melodious love within it which leaves all human music far behind. Tens of thousands on earth, and millions above, are indulged with its harmonious accents. Some whom I well know, and whom I greatly envy, are at this moment hearkening to the beloved voice. O that I were a partaker of their joys! It is true some of these are poor, others bedridden, and some near the gates of death, but O my Lord, I would cheerfully starve with them, pine with them, or die with them, if I might but hear Thy voice. Once I did hear it often, but I have grieved Thy Spirit. Return unto me in compassion, and once again say unto me, "I am thy salvation." No other voice can content me; I know Thy voice, and cannot be deceived by another, let me hear it, I pray thee. I know not what Thou wilt say, neither do I make any condition, O my Beloved, do but let me hear Thee speak, and if it be a rebuke I will bless Thee for it. Perhaps to cleanse my dull ear may need an operation very grievous to the flesh, but let it cost what it may I turn not from the one consuming desire, cause me to hear Thy voice. Bore my ear afresh; pierce my ear with Thy harshest notes, only do not permit me to continue deaf to Thy calls. Tonight, Lord, grant Thine unworthy one his desire, for I am Thine, and Thou hast bought me with Thy blood. Thou hast opened mine eye to see Thee, and the sight has saved me. Lord, open Thou mine ear. I have read Thy heart, now let me hear Thy lips.
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