• Brethren, are you in need? In need of what? God promises to supply all our needs according to His riches in glory in Christ (Phil. 4:19). If anyone has need, all we need to is ask. For Scripture says, “Ask, and it shall be given you” (Mt. 7:7).

    Why then do we do without? Perhaps we doubt the promise. James tells us we “must ask in faith without any doubting, for the one who doubts is like the surf of the sea, driven and tossed by the wind. For that man ought not to expect that he will receive anything from the Lord, being a double-minded man, unstable in all his ways” (Jas. 1:6-7).

    Perhaps we confuse “need” with “want.” Such lusts can lead us to trouble. God promises to give “what is good”, meaning, that which is good for us, just as any good parent would (Mt. 7:11 - Luke relates this to the Holy Spirit in Lk. 11:13). But when we ask for our fleshly desires, why should we expect our Father to acquiesce? As James exhorts, “You ask and do not receive, because you ask with wrong motives, so that you may spend it on your pleasures” (Jas 4:3).

    Let us remember, Jesus told us not to store up here treasures for ourselves (Mt. 6:19). Instead, we are to seek first His kingdom and His righteousness, and our needs will be met (Mt. 6:33).

    Do not seek after worldly wealth. For such perishes, and those who lust after it pierce themselves with many griefs (1 Ti. 6:9-10). No, let us see our needs, and His desires. “For we have brought nothing into the world, so we cannot take anything out of it either. If we have food and covering, with these we shall be content” (1 Tim. 6:7-8).

    Yes, let us be content, so long as we have our needs met, and when we have needs, let us ask, “for everyone who asks receives” (Mt.7:8).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, December 5

    "Ask, and it shall be given you." Matthew 7:7

    We know of a place in England still existing, where a dole of bread is served to every passerby who chooses to ask for it. Whoever the traveller may be, he has but to knock at the door of St. Cross Hospital, and there is the dole of bread for him. Jesus Christ so loveth sinners that He has built a St. Cross Hospital, so that whenever a sinner is hungry, he has but to knock and have his wants supplied. Nay, He has done better; He has attached to this Hospital of the Cross a bath; and whenever a soul is black and filthy, it has but to go there and be washed. The fountain is always full, always efficacious. No sinner ever went into it and found that it could not wash away his stains. Sins which were scarlet and crimson have all disappeared, and the sinner has been whiter than snow. As if this were not enough, there is attached to this Hospital of the Cross a wardrobe, and a sinner making application simply as a sinner, may be clothed from head to foot; and if he wishes to be a soldier, he may not merely have a garment for ordinary wear, but armour which shall cover him from the sole of his foot to the crown of his head. If he asks for a sword, he shall have that given to him, and a shield too. Nothing that is good for him shall be denied him. He shall have spending-money so long as he lives, and he shall have an eternal heritage of glorious treasure when he enters into the joy of his Lord.

    If all these things are to be had by merely knocking at mercy's door, O my soul, knock hard this morning, and ask large things of thy generous Lord. Leave not the throne of grace till all thy wants have been spread before the Lord, and until by faith thou hast a comfortable prospect that they shall be all supplied. No bashfulness need retard when Jesus invites. No unbelief should hinder when Jesus promises. No cold-heartedness should restrain when such blessings are to be obtained.
    Brethren, are you in need? In need of what? God promises to supply all our needs according to His riches in glory in Christ (Phil. 4:19). If anyone has need, all we need to is ask. For Scripture says, “Ask, and it shall be given you” (Mt. 7:7). Why then do we do without? Perhaps we doubt the promise. James tells us we “must ask in faith without any doubting, for the one who doubts is like the surf of the sea, driven and tossed by the wind. For that man ought not to expect that he will receive anything from the Lord, being a double-minded man, unstable in all his ways” (Jas. 1:6-7). Perhaps we confuse “need” with “want.” Such lusts can lead us to trouble. God promises to give “what is good”, meaning, that which is good for us, just as any good parent would (Mt. 7:11 - Luke relates this to the Holy Spirit in Lk. 11:13). But when we ask for our fleshly desires, why should we expect our Father to acquiesce? As James exhorts, “You ask and do not receive, because you ask with wrong motives, so that you may spend it on your pleasures” (Jas 4:3). Let us remember, Jesus told us not to store up here treasures for ourselves (Mt. 6:19). Instead, we are to seek first His kingdom and His righteousness, and our needs will be met (Mt. 6:33). Do not seek after worldly wealth. For such perishes, and those who lust after it pierce themselves with many griefs (1 Ti. 6:9-10). No, let us see our needs, and His desires. “For we have brought nothing into the world, so we cannot take anything out of it either. If we have food and covering, with these we shall be content” (1 Tim. 6:7-8). Yes, let us be content, so long as we have our needs met, and when we have needs, let us ask, “for everyone who asks receives” (Mt.7:8). —————— Spurgeon’s Morning and Evening Devotions Morning, December 5 "Ask, and it shall be given you." Matthew 7:7 We know of a place in England still existing, where a dole of bread is served to every passerby who chooses to ask for it. Whoever the traveller may be, he has but to knock at the door of St. Cross Hospital, and there is the dole of bread for him. Jesus Christ so loveth sinners that He has built a St. Cross Hospital, so that whenever a sinner is hungry, he has but to knock and have his wants supplied. Nay, He has done better; He has attached to this Hospital of the Cross a bath; and whenever a soul is black and filthy, it has but to go there and be washed. The fountain is always full, always efficacious. No sinner ever went into it and found that it could not wash away his stains. Sins which were scarlet and crimson have all disappeared, and the sinner has been whiter than snow. As if this were not enough, there is attached to this Hospital of the Cross a wardrobe, and a sinner making application simply as a sinner, may be clothed from head to foot; and if he wishes to be a soldier, he may not merely have a garment for ordinary wear, but armour which shall cover him from the sole of his foot to the crown of his head. If he asks for a sword, he shall have that given to him, and a shield too. Nothing that is good for him shall be denied him. He shall have spending-money so long as he lives, and he shall have an eternal heritage of glorious treasure when he enters into the joy of his Lord. If all these things are to be had by merely knocking at mercy's door, O my soul, knock hard this morning, and ask large things of thy generous Lord. Leave not the throne of grace till all thy wants have been spread before the Lord, and until by faith thou hast a comfortable prospect that they shall be all supplied. No bashfulness need retard when Jesus invites. No unbelief should hinder when Jesus promises. No cold-heartedness should restrain when such blessings are to be obtained.
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  • #Science #Technology
    #DonaldTrump’s Next National Strategy Will Center On #Humanoid #Robots - #What Trump is doing today is preparing the nation for the 2030s. Supply chains must be localized, rare earths must be plentiful, and the U.S. must have the industrial capacity to build these innovative technologies domestically or on friendly shores. https://www.zerohedge.com/technology/trumps-next-national-strategy-will-center-humanoid-robots
    #Science #Technology #DonaldTrump’s Next National Strategy Will Center On #Humanoid #Robots - #What Trump is doing today is preparing the nation for the 2030s. Supply chains must be localized, rare earths must be plentiful, and the U.S. must have the industrial capacity to build these innovative technologies domestically or on friendly shores. https://www.zerohedge.com/technology/trumps-next-national-strategy-will-center-humanoid-robots
    WWW.ZEROHEDGE.COM
    Trump's Next National Strategy Will Center On Humanoid Robots
    "There's growing interest on Capitol Hill as well. A Republican amendment..."
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  • Oh Timmy, if you'd only kept your mouth shut they might not have noticed...
    What a whiner, who was it calling ICE and Trump supporters Nazis?
    I've never heard of violence caused by calling someone a retard...

    https://thepostmillennial.com/tim-walz-claims-people-are-driving-by-his-house-calling-him-retarded
    🤣😜 Oh Timmy, if you'd only kept your mouth shut they might not have noticed... What a whiner, who was it calling ICE and Trump supporters Nazis? I've never heard of violence caused by calling someone a retard... https://thepostmillennial.com/tim-walz-claims-people-are-driving-by-his-house-calling-him-retarded
    THEPOSTMILLENNIAL.COM
    Tim Walz says people are driving by his house and calling him ‘retarded’
    “I’ve never seen this before, people driving my house and using the R-word in front of people.”
    Haha
    1
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  • “December 04, 2025”
    CLIP
    “””DC pipe bomb arrest is long overdue, evidence sat in FBI offices 'for years': Nicole Parker.””””

    What other crime evidence has the FBI sitting on for years? Decades? Or longer?

    They need to fire em all.

    “December 04, 2025” CLIP “””DC pipe bomb arrest is long overdue, evidence sat in FBI offices 'for years': Nicole Parker.”””” What other crime evidence has the FBI sitting on for years? Decades? Or longer? They need to fire em all.
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  • If these people knew and allowed it anyway ... it's called a conspiracy.

    "This is a crime against humanity.

    And yet to this day phthalates continue to be used in food manufacturing facilities all across America…

    “You have hoses that are loaded with phthalates, you have plastic tanks that stuff is stored in, you have pumps that are plastic — that’s where you get a lot of phthalates,” said Tom Neltner, a longtime chemical campaigner and chemical engineer who worked in food manufacturing.

    The American Chemistry Council said FDA has approved using certain phthalates in food-contact applications like tubing, conveyor belts and vinyl gloves, concluding that dietary exposures do not exceed safe levels.

    “The leadership in FDA, both political and the senior career leadership, for decades in the food safety space, didn’t think chemicals merited much attention,” said Jim Jones, who was brought in as a deputy commissioner to overhaul food safety at the agency in 2023 after a career at EPA.

    By allowing them to do this to us, we are literally committing societal suicide.

    But most people that will read this article will forget all about it by next week.

    Of course they are poisoning and killing us in dozens of other ways as well.

    What will it take for the general population to finally wake up?

    They are destroying humanity and everything around us, and someday they will be held accountable.

    But for now, most of the population just continues to pretend that everything is just fine.

    Meanwhile, the agenda of the global elite continues to march forward, and they are absolutely thrilled that birth rates continue to fall all over the globe."

    https://endoftheamericandream.com/this-is-one-of-the-primary-tools-that-the-elite-are-using-to-force-fertility-rates-down-all-over-the-globe/
    If these people knew and allowed it anyway ... it's called a conspiracy. "This is a crime against humanity. And yet to this day phthalates continue to be used in food manufacturing facilities all across America… “You have hoses that are loaded with phthalates, you have plastic tanks that stuff is stored in, you have pumps that are plastic — that’s where you get a lot of phthalates,” said Tom Neltner, a longtime chemical campaigner and chemical engineer who worked in food manufacturing. The American Chemistry Council said FDA has approved using certain phthalates in food-contact applications like tubing, conveyor belts and vinyl gloves, concluding that dietary exposures do not exceed safe levels. “The leadership in FDA, both political and the senior career leadership, for decades in the food safety space, didn’t think chemicals merited much attention,” said Jim Jones, who was brought in as a deputy commissioner to overhaul food safety at the agency in 2023 after a career at EPA. By allowing them to do this to us, we are literally committing societal suicide. But most people that will read this article will forget all about it by next week. Of course they are poisoning and killing us in dozens of other ways as well. What will it take for the general population to finally wake up? They are destroying humanity and everything around us, and someday they will be held accountable. But for now, most of the population just continues to pretend that everything is just fine. Meanwhile, the agenda of the global elite continues to march forward, and they are absolutely thrilled that birth rates continue to fall all over the globe." https://endoftheamericandream.com/this-is-one-of-the-primary-tools-that-the-elite-are-using-to-force-fertility-rates-down-all-over-the-globe/
    ENDOFTHEAMERICANDREAM.COM
    This Is One Of The Primary Tools That The Elite Are Using To Force Fertility Rates Down All Over The Globe
    Fertility rates have been rapidly declining all over the globe. If this trend continues, the global population will fall dramatically in the years ahead even if we do not experience major wars, worldwide pandemics, nightmarish famines and historic natural disasters. Of course this is exactly what many among the global elite have been seeking to ... Read more
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  • Christian, do you suffer with physical difficulties? Illness? Injury? Disability? This should come as no surprise - we live in a fallen world, inhabiting corruptible bodies.

    Paul describes this fallen world as follows: “For the anxious longing of the creation waits eagerly for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God” (Rom. 8:19-21).

    One day, the world shall be set free from its corruption; until then, it waits and degrades, as do we. As Paul continues, “even we ourselves groan within ourselves, waiting eagerly for our adoption as sons, the redemption of our body” (Rom. 8:23).

    Paul himself suffered with an issue that most believe to be a physical impairment, as Paul describes in 2 Cor. 12 his “thorn in the flesh” that tormented him in order to keep him humble. Timothy suffered “frequent ailments”, and Paul instructed him to drink wine for relief (1 Tim. 5:23). Neither was healed in this life.

    The promise for us, that to which we look forward, for which we wait eagerly, is “our adoption as sons, the redemption of our body” (Rom. 8:23). Let us then when not healed, as did Paul, recognize that in our weakness God is shown to be strong and the power of Christ is able to dwell in us (2 Cor. 12:9). For when we are weak, then we are strong (2 Cor. 12:10).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, December 4

    "Even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body." Romans 8:23

    This groaning is universal among the saints: to a greater or less extent we all feel it. It is not the groan of murmuring or complaint: it is rather the note of desire than of distress. Having received an earnest, we desire the whole of our portion; we are sighing that our entire manhood, in its trinity of spirit, soul, and body, may be set free from the last vestige of the fall; we long to put off corruption, weakness, and dishonour, and to wrap ourselves in incorruption, in immortality, in glory, in the spiritual body which the Lord Jesus will bestow upon His people. We long for the manifestation of our adoption as the children of God. "We groan," but it is "within ourselves." It is not the hypocrite's groan, by which he would make men believe that he is a saint because he is wretched. Our sighs are sacred things, too hallowed for us to tell abroad. We keep our longings to our Lord alone. Then the apostle says we are "waiting", by which we learn that we are not to be petulant, like Jonah or Elijah, when they said, "Let me die"; nor are we to whimper and sigh for the end of life because we are tired of work, nor wish to escape from our present sufferings till the will of the Lord is done. We are to groan for glorification, but we are to wait patiently for it, knowing that what the Lord appoints is best. Waiting implies being ready. We are to stand at the door expecting the Beloved to open it and take us away to Himself. This "groaning" is a test. You may judge of a man by what he groans after. Some men groan after wealth- they worship Mammon; some groan continually under the troubles of life- they are merely impatient; but the man who sighs after God, who is uneasy till he is made like Christ, that is the blessed man. May God help us to groan for the coming of the Lord, and the resurrection which He will bring to us.
    Christian, do you suffer with physical difficulties? Illness? Injury? Disability? This should come as no surprise - we live in a fallen world, inhabiting corruptible bodies. Paul describes this fallen world as follows: “For the anxious longing of the creation waits eagerly for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God” (Rom. 8:19-21). One day, the world shall be set free from its corruption; until then, it waits and degrades, as do we. As Paul continues, “even we ourselves groan within ourselves, waiting eagerly for our adoption as sons, the redemption of our body” (Rom. 8:23). Paul himself suffered with an issue that most believe to be a physical impairment, as Paul describes in 2 Cor. 12 his “thorn in the flesh” that tormented him in order to keep him humble. Timothy suffered “frequent ailments”, and Paul instructed him to drink wine for relief (1 Tim. 5:23). Neither was healed in this life. The promise for us, that to which we look forward, for which we wait eagerly, is “our adoption as sons, the redemption of our body” (Rom. 8:23). Let us then when not healed, as did Paul, recognize that in our weakness God is shown to be strong and the power of Christ is able to dwell in us (2 Cor. 12:9). For when we are weak, then we are strong (2 Cor. 12:10). —————— Spurgeon’s Morning and Evening Devotions Evening, December 4 "Even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body." Romans 8:23 This groaning is universal among the saints: to a greater or less extent we all feel it. It is not the groan of murmuring or complaint: it is rather the note of desire than of distress. Having received an earnest, we desire the whole of our portion; we are sighing that our entire manhood, in its trinity of spirit, soul, and body, may be set free from the last vestige of the fall; we long to put off corruption, weakness, and dishonour, and to wrap ourselves in incorruption, in immortality, in glory, in the spiritual body which the Lord Jesus will bestow upon His people. We long for the manifestation of our adoption as the children of God. "We groan," but it is "within ourselves." It is not the hypocrite's groan, by which he would make men believe that he is a saint because he is wretched. Our sighs are sacred things, too hallowed for us to tell abroad. We keep our longings to our Lord alone. Then the apostle says we are "waiting", by which we learn that we are not to be petulant, like Jonah or Elijah, when they said, "Let me die"; nor are we to whimper and sigh for the end of life because we are tired of work, nor wish to escape from our present sufferings till the will of the Lord is done. We are to groan for glorification, but we are to wait patiently for it, knowing that what the Lord appoints is best. Waiting implies being ready. We are to stand at the door expecting the Beloved to open it and take us away to Himself. This "groaning" is a test. You may judge of a man by what he groans after. Some men groan after wealth- they worship Mammon; some groan continually under the troubles of life- they are merely impatient; but the man who sighs after God, who is uneasy till he is made like Christ, that is the blessed man. May God help us to groan for the coming of the Lord, and the resurrection which He will bring to us.
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  • #ADHD diagnoses are growing. What’s going on? https://www.nature.com/articles/d41586-025-03855-2
    #ADHD diagnoses are growing. What’s going on? https://www.nature.com/articles/d41586-025-03855-2
    WWW.NATURE.COM
    ADHD diagnoses are growing. What’s going on?
    More children and adults are being diagnosed with ADHD in some countries. Science is helping to understand why — and how best to provide support.
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  • https://brownstone.org/articles/what-broke-university-science
    https://brownstone.org/articles/what-broke-university-science
    BROWNSTONE.ORG
    What Broke University Science? ⋆ Brownstone Institute
    If universities and medical centers want to regain public trust, they must demonstrate that knowledge and learning are point of academic life.
    0 التعليقات 0 المشاركات 97 مشاهدة
  • Video: What Is Happening Is What We Have Been Warned About https://rumble.com/v72jsva-what-is-happening-is-that-which-we-have-warned-about.html
    Video: What Is Happening Is What We Have Been Warned About https://rumble.com/v72jsva-what-is-happening-is-that-which-we-have-warned-about.html
    0 التعليقات 0 المشاركات 94 مشاهدة
  • Dear Christian, do you ever stop to think about the Lord being mighty in battle? Scripture declares He is so (Psalm. 24:8). David understood this. It was in this confidence he, unburdened by man-made armor, faced Goliath and disposed of the giant. Not in his own strength or prowess, but by God’s hand.

    In battle, the victory belongs to the Lord (Pr. 21:31). You may ask, “but what has this to do with us?” Everything, beloved. We are not just saints, we are soldiers! We do not war with weapons of the flesh, nor according to the flesh, but by divine power (2 Cor. 10:4).

    We face battles daily. The flesh and its lusts wage war against the soul (Gal. 5:16-17; 1 Pet. 2:11). Thus, we also must daily don our armor, as Paul exhorts in Eph. 6:10-17. We are there reminded that “our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places” (Eph. 6:12). And we wield the most powerful weapon available, “the sword of the Spirit, which is the word of God” (Eph. 6:17), and which is “living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart” (Heb. 4:12).

    Let us then be sure to prepare ourselves each morning for the battles that face us each day, never forgetting that He who is in us is greater than He who is in the world (1 Jn. 4:4). And He has assured us that, “In the world you have tribulation, but take courage; I have overcome the world” (Jn. 16:33). The Lord is mighty in battle!

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, December 3

    "The Lord mighty in battle." Psalm 24:8

    Well may our God be glorious in the eyes of His people, seeing that He has wrought such wonders for them, in them, and by them. For them, the Lord Jesus upon Calvary routed every foe, breaking all the weapons of the enemy in pieces by His finished work of satisfactory obedience; by His triumphant resurrection and ascension He completely overturned the hopes of hell, leading captivity captive, making a show of our enemies openly, triumphing over them by His cross. Every arrow of guilt which Satan might have shot at us is broken, for who can lay anything to the charge of God's elect? Vain are the sharp swords of infernal malice, and the perpetual battles of the serpent's seed, for in the midst of the church the lame take the prey, and the feeblest warriors are crowned.

    The saved may well adore their Lord for His conquests in them, since the arrows of their natural hatred are snapped, and the weapons of their rebellion broken. What victories has grace won in our evil hearts! How glorious is Jesus when the will is subdued, and sin dethroned! As for our remaining corruptions, they shall sustain an equally sure defeat, and every temptation, and doubt, and fear, shall be utterly destroyed. In the Salem of our peaceful hearts, the name of Jesus is great beyond compare: He has won our love, and He shall wear it. Even thus securely may we look for victories by us. We are more than conquerors through Him that loved us. We shall cast down the powers of darkness which are in the world, by our faith, and zeal, and holiness; we shall win sinners to Jesus, we shall overturn false systems, we shall convert nations, for God is with us, and none shall stand before us. This evening let the Christian warrior chant the war song, and prepare for tomorrow's fight. Greater is He that is in us than he that is in the world.
    Dear Christian, do you ever stop to think about the Lord being mighty in battle? Scripture declares He is so (Psalm. 24:8). David understood this. It was in this confidence he, unburdened by man-made armor, faced Goliath and disposed of the giant. Not in his own strength or prowess, but by God’s hand. In battle, the victory belongs to the Lord (Pr. 21:31). You may ask, “but what has this to do with us?” Everything, beloved. We are not just saints, we are soldiers! We do not war with weapons of the flesh, nor according to the flesh, but by divine power (2 Cor. 10:4). We face battles daily. The flesh and its lusts wage war against the soul (Gal. 5:16-17; 1 Pet. 2:11). Thus, we also must daily don our armor, as Paul exhorts in Eph. 6:10-17. We are there reminded that “our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places” (Eph. 6:12). And we wield the most powerful weapon available, “the sword of the Spirit, which is the word of God” (Eph. 6:17), and which is “living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart” (Heb. 4:12). Let us then be sure to prepare ourselves each morning for the battles that face us each day, never forgetting that He who is in us is greater than He who is in the world (1 Jn. 4:4). And He has assured us that, “In the world you have tribulation, but take courage; I have overcome the world” (Jn. 16:33). The Lord is mighty in battle! —————— Spurgeon’s Morning and Evening Devotions Evening, December 3 "The Lord mighty in battle." Psalm 24:8 Well may our God be glorious in the eyes of His people, seeing that He has wrought such wonders for them, in them, and by them. For them, the Lord Jesus upon Calvary routed every foe, breaking all the weapons of the enemy in pieces by His finished work of satisfactory obedience; by His triumphant resurrection and ascension He completely overturned the hopes of hell, leading captivity captive, making a show of our enemies openly, triumphing over them by His cross. Every arrow of guilt which Satan might have shot at us is broken, for who can lay anything to the charge of God's elect? Vain are the sharp swords of infernal malice, and the perpetual battles of the serpent's seed, for in the midst of the church the lame take the prey, and the feeblest warriors are crowned. The saved may well adore their Lord for His conquests in them, since the arrows of their natural hatred are snapped, and the weapons of their rebellion broken. What victories has grace won in our evil hearts! How glorious is Jesus when the will is subdued, and sin dethroned! As for our remaining corruptions, they shall sustain an equally sure defeat, and every temptation, and doubt, and fear, shall be utterly destroyed. In the Salem of our peaceful hearts, the name of Jesus is great beyond compare: He has won our love, and He shall wear it. Even thus securely may we look for victories by us. We are more than conquerors through Him that loved us. We shall cast down the powers of darkness which are in the world, by our faith, and zeal, and holiness; we shall win sinners to Jesus, we shall overturn false systems, we shall convert nations, for God is with us, and none shall stand before us. This evening let the Christian warrior chant the war song, and prepare for tomorrow's fight. Greater is He that is in us than he that is in the world.
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  • Luke
    Chapter 8
    VS 1-31

    1 And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him,

    2 And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,

    3 And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance.

    4 And when much people were gathered together, and were come to him out of every city, he spake by a parable:

    5 A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it.

    6 And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture.

    7 And some fell among thorns; and the thorns sprang up with it, and choked it.

    8 And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.

    9 And his disciples asked him, saying, What might this parable be?

    10 And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.

    11 Now the parable is this: The seed is the word of God.

    12 Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.

    13 They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.

    14 And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.

    15 But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.

    16 No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.

    17 For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.

    18 Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.

    19 Then came to him his mother and his brethren, and could not come at him for the press.

    20 And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee.

    21 And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.

    22 Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth.

    23 But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.

    24 And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.

    25 And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.

    26 And they arrived at the country of the Gadarenes, which is over against Galilee.

    27 And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.

    28 When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.

    29 (For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)

    30 And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him.
    Luke Chapter 8 VS 1-31 1 And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him, 2 And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils, 3 And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance. 4 And when much people were gathered together, and were come to him out of every city, he spake by a parable: 5 A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it. 6 And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture. 7 And some fell among thorns; and the thorns sprang up with it, and choked it. 8 And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear. 9 And his disciples asked him, saying, What might this parable be? 10 And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand. 11 Now the parable is this: The seed is the word of God. 12 Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved. 13 They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away. 14 And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection. 15 But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience. 16 No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light. 17 For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad. 18 Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have. 19 Then came to him his mother and his brethren, and could not come at him for the press. 20 And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee. 21 And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it. 22 Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth. 23 But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy. 24 And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm. 25 And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him. 26 And they arrived at the country of the Gadarenes, which is over against Galilee. 27 And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs. 28 When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not. 29 (For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.) 30 And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him.
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  • LUKE
    Chapter 8
    VS 31-56

    31 And they besought him that he would not command them to go out into the deep.

    32 And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.

    33 Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked.

    34 When they that fed them saw what was done, they fled, and went and told it in the city and in the country.

    35 Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.

    36 They also which saw it told them by what means he that was possessed of the devils was healed.

    37 Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.

    38 Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying,

    39 Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him.

    40 And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him.

    41 And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house:

    42 For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him.

    43 And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,

    44 Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.

    45 And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?

    46 And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.

    47 And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.

    48 And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.

    49 While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master.

    50 But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.

    51 And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.

    52 And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth.

    53 And they laughed him to scorn, knowing that she was dead.

    54 And he put them all out, and took her by the hand, and called, saying, Maid, arise.

    55 And her spirit came again, and she arose straightway: and he commanded to give her meat.

    56 And her parents were astonished: but he charged them that they should tell no man what was done.
    LUKE Chapter 8 VS 31-56 31 And they besought him that he would not command them to go out into the deep. 32 And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them. 33 Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked. 34 When they that fed them saw what was done, they fled, and went and told it in the city and in the country. 35 Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid. 36 They also which saw it told them by what means he that was possessed of the devils was healed. 37 Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again. 38 Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying, 39 Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him. 40 And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him. 41 And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house: 42 For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him. 43 And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any, 44 Came behind him, and touched the border of his garment: and immediately her issue of blood stanched. 45 And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me? 46 And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me. 47 And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately. 48 And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace. 49 While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master. 50 But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole. 51 And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden. 52 And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth. 53 And they laughed him to scorn, knowing that she was dead. 54 And he put them all out, and took her by the hand, and called, saying, Maid, arise. 55 And her spirit came again, and she arose straightway: and he commanded to give her meat. 56 And her parents were astonished: but he charged them that they should tell no man what was done.
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  • Lt. Gen. Flynn – CIA the Enemy of the Republic
    https://johnhouk.substack.com/p/lt-gen-flynn-cia-the-enemy-of-the

    SUMMARY: Retired Lt. Gen. Mike Flynn – on his Substack Page – spends December 2 and 3 aiming at the Central Intelligence AgencY (CIA) as a Deep State controlled enemy of the constitutional Republic of the USA. It is likely this same Deep State tried and failed to jail Flynn for what he knows to shut him up. You should educate yourself if you wish to take a stand for the Republic and read the two cross posts I’m sharing. …KNOW YOUR ENEMY!
    #CorruptCIA #CIAHistory
    Lt. Gen. Flynn – CIA the Enemy of the Republic https://johnhouk.substack.com/p/lt-gen-flynn-cia-the-enemy-of-the SUMMARY: Retired Lt. Gen. Mike Flynn – on his Substack Page – spends December 2 and 3 aiming at the Central Intelligence AgencY (CIA) as a Deep State controlled enemy of the constitutional Republic of the USA. It is likely this same Deep State tried and failed to jail Flynn for what he knows to shut him up. You should educate yourself if you wish to take a stand for the Republic and read the two cross posts I’m sharing. …KNOW YOUR ENEMY! #CorruptCIA #CIAHistory
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  • Defund and abolish NATO and the UN.

    "BREAKING: THE END OF NATO AS WE KNEW IT

    Tomorrow, December 3, NATO foreign ministers gather in Brussels.

    America’s seat will be empty.

    Secretary of State Marco Rubio is skipping the summit. First time in over two decades a U.S. Secretary of State has refused to attend.

    But here is what no one is telling you:

    Today, December 2, Trump’s envoy Steve Witkoff meets Vladimir Putin in Moscow.

    Read that again."
    ...

    https://x.com/shanaka86/status/1995847889411801296
    Defund and abolish NATO and the UN. "BREAKING: THE END OF NATO AS WE KNEW IT Tomorrow, December 3, NATO foreign ministers gather in Brussels. America’s seat will be empty. Secretary of State Marco Rubio is skipping the summit. First time in over two decades a U.S. Secretary of State has refused to attend. But here is what no one is telling you: Today, December 2, Trump’s envoy Steve Witkoff meets Vladimir Putin in Moscow. Read that again." ... https://x.com/shanaka86/status/1995847889411801296
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  • i wonder---Truth is what my fellow citizens should want---if true would not surprise me we all should know what these folks are capable of.
    i wonder---Truth is what my fellow citizens should want---if true would not surprise me we all should know what these folks are capable of.
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  • Brethren, in the Song of Solomon, the bride is described by the husband, proclaiming, “there is no blemish in you” (SS 4:7). Imagine, Christ, the only One ever to be truly spotless and unblemished, declaring His bride to be without blemish herself. Yet this is what He does.

    Paul teaches us, in explaining how husbands should treat their wives, that Christ “loved the church and gave Himself up for her, so that He might sanctify her, having cleansed her by the washing of water with the word, that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless” (Eph. 5:25-27).

    Our spotlessness does not arise of our own doing. We are to “be diligent to be found by Him in peace, spotless and blameless” (2 Pet. 3:14), but ultimately, it is our Lord who makes us so.

    As Jude avers, the Lord “is able to keep you from stumbling, and to make you stand in the presence of His glory blameless with great joy” (Jud. 1:24). Take time to consider today how the Lord makes us stand, and is able to declare us spotless that we may stand in His presence. It is only because of His sacrifice, by our being washed in His blood (Rev. 7:14), that we are cleansed and able to enter into His salvation.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, December 3

    "There is no spot in thee." Song of Solomon 4:7

    Having pronounced His Church positively full of beauty, our Lord confirms His praise by a precious negative, "There is no spot in thee." As if the thought occurred to the Bridegroom that the carping world would insinuate that He had only mentioned her comely parts, and had purposely omitted those features which were deformed or defiled, He sums up all by declaring her universally and entirely fair, and utterly devoid of stain. A spot may soon be removed, and is the very least thing that can disfigure beauty, but even from this little blemish the believer is delivered in his Lord's sight. If He had said there is no hideous scar, no horrible deformity, no deadly ulcer, we might even then have marvelled; but when He testifies that she is free from the slightest spot, all these other forms of defilement are included, and the depth of wonder is increased. If He had but promised to remove all spots by-and-by, we should have had eternal reason for joy; but when He speaks of it as already done, who can restrain the most intense emotions of satisfaction and delight? O my soul, here is marrow and fatness for thee; eat thy full, and be satisfied with royal dainties.

    Christ Jesus has no quarrel with His spouse. She often wanders from Him, and grieves His Holy Spirit, but He does not allow her faults to affect His love. He sometimes chides, but it is always in the tenderest manner, with the kindest intentions: it is "my love" even then. There is no remembrance of our follies, He does not cherish ill thoughts of us, but He pardons and loves as well after the offence as before it. It is well for us it is so, for if Jesus were as mindful of injuries as we are, how could He commune with us? Many a time a believer will put himself out of humour with the Lord for some slight turn in providence, but our precious Husband knows our silly hearts too well to take any offence at our ill manners.
    Brethren, in the Song of Solomon, the bride is described by the husband, proclaiming, “there is no blemish in you” (SS 4:7). Imagine, Christ, the only One ever to be truly spotless and unblemished, declaring His bride to be without blemish herself. Yet this is what He does. Paul teaches us, in explaining how husbands should treat their wives, that Christ “loved the church and gave Himself up for her, so that He might sanctify her, having cleansed her by the washing of water with the word, that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless” (Eph. 5:25-27). Our spotlessness does not arise of our own doing. We are to “be diligent to be found by Him in peace, spotless and blameless” (2 Pet. 3:14), but ultimately, it is our Lord who makes us so. As Jude avers, the Lord “is able to keep you from stumbling, and to make you stand in the presence of His glory blameless with great joy” (Jud. 1:24). Take time to consider today how the Lord makes us stand, and is able to declare us spotless that we may stand in His presence. It is only because of His sacrifice, by our being washed in His blood (Rev. 7:14), that we are cleansed and able to enter into His salvation. —————— Spurgeon’s Morning and Evening Devotions Morning, December 3 "There is no spot in thee." Song of Solomon 4:7 Having pronounced His Church positively full of beauty, our Lord confirms His praise by a precious negative, "There is no spot in thee." As if the thought occurred to the Bridegroom that the carping world would insinuate that He had only mentioned her comely parts, and had purposely omitted those features which were deformed or defiled, He sums up all by declaring her universally and entirely fair, and utterly devoid of stain. A spot may soon be removed, and is the very least thing that can disfigure beauty, but even from this little blemish the believer is delivered in his Lord's sight. If He had said there is no hideous scar, no horrible deformity, no deadly ulcer, we might even then have marvelled; but when He testifies that she is free from the slightest spot, all these other forms of defilement are included, and the depth of wonder is increased. If He had but promised to remove all spots by-and-by, we should have had eternal reason for joy; but when He speaks of it as already done, who can restrain the most intense emotions of satisfaction and delight? O my soul, here is marrow and fatness for thee; eat thy full, and be satisfied with royal dainties. Christ Jesus has no quarrel with His spouse. She often wanders from Him, and grieves His Holy Spirit, but He does not allow her faults to affect His love. He sometimes chides, but it is always in the tenderest manner, with the kindest intentions: it is "my love" even then. There is no remembrance of our follies, He does not cherish ill thoughts of us, but He pardons and loves as well after the offence as before it. It is well for us it is so, for if Jesus were as mindful of injuries as we are, how could He commune with us? Many a time a believer will put himself out of humour with the Lord for some slight turn in providence, but our precious Husband knows our silly hearts too well to take any offence at our ill manners.
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  • Luke
    Chapter 7
    VS 1-25

    1 Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.

    2 And a certain centurion's servant, who was dear unto him, was sick, and ready to die.

    3 And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.

    4 And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this:

    5 For he loveth our nation, and he hath built us a synagogue.

    6 Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:

    7 Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.

    8 For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.

    9 When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.

    10 And they that were sent, returning to the house, found the servant whole that had been sick.

    11 And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people.

    12 Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.

    13 And when the Lord saw her, he had compassion on her, and said unto her, Weep not.

    14 And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise.

    15 And he that was dead sat up, and began to speak. And he delivered him to his mother.

    16 And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.

    17 And this rumour of him went forth throughout all Judaea, and throughout all the region round about.

    18 And the disciples of John shewed him of all these things.

    19 And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another?

    20 When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?

    21 And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight.

    22 Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.

    23 And blessed is he, whosoever shall not be offended in me.

    24 And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?

    25 But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings' courts.
    Luke Chapter 7 VS 1-25 1 Now when he had ended all his sayings in the audience of the people, he entered into Capernaum. 2 And a certain centurion's servant, who was dear unto him, was sick, and ready to die. 3 And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant. 4 And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this: 5 For he loveth our nation, and he hath built us a synagogue. 6 Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof: 7 Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed. 8 For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it. 9 When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel. 10 And they that were sent, returning to the house, found the servant whole that had been sick. 11 And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people. 12 Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her. 13 And when the Lord saw her, he had compassion on her, and said unto her, Weep not. 14 And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise. 15 And he that was dead sat up, and began to speak. And he delivered him to his mother. 16 And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people. 17 And this rumour of him went forth throughout all Judaea, and throughout all the region round about. 18 And the disciples of John shewed him of all these things. 19 And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another? 20 When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another? 21 And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight. 22 Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached. 23 And blessed is he, whosoever shall not be offended in me. 24 And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind? 25 But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings' courts.
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  • LUKE
    CHAPTER 7
    VS 26-50

    26 But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.

    27 This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

    28 For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.

    29 And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.

    30 But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.

    31 And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like?

    32 They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept.

    33 For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.

    34 The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!

    35 But wisdom is justified of all her children.

    36 And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat.

    37 And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment,

    38 And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.

    39 Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.

    40 And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.

    41 There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.

    42 And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?

    43 Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.

    44 And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.

    45 Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.

    46 My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.

    47 Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.

    48 And he said unto her, Thy sins are forgiven.

    49 And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?

    50 And he said to the woman, Thy faith hath saved thee; go in peace.
    LUKE CHAPTER 7 VS 26-50 26 But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet. 27 This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. 28 For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he. 29 And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John. 30 But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him. 31 And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like? 32 They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept. 33 For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil. 34 The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners! 35 But wisdom is justified of all her children. 36 And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat. 37 And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment, 38 And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment. 39 Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner. 40 And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on. 41 There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. 42 And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most? 43 Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged. 44 And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head. 45 Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet. 46 My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment. 47 Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little. 48 And he said unto her, Thy sins are forgiven. 49 And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also? 50 And he said to the woman, Thy faith hath saved thee; go in peace.
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  • More Jewish hatred.

    "The CEO of the Israeli-American Council, Elan Carr, has made statements that many are calling a call for the murder of American citizens who criticize Israel.

    He says Israel must use its Middle East victories to influence events inside the United States.

    “Do to our enemies here what Israel did to its enemies there.”"

    https://x.com/ShadowofEzra/status/1996038658822975789
    More Jewish hatred. "The CEO of the Israeli-American Council, Elan Carr, has made statements that many are calling a call for the murder of American citizens who criticize Israel. He says Israel must use its Middle East victories to influence events inside the United States. “Do to our enemies here what Israel did to its enemies there.”" https://x.com/ShadowofEzra/status/1996038658822975789
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  • " BREAKING NEWS — BULGARIA ERUPTS

    Mass Protests • Street Clashes • Police Crackdown

    Sofia is on fire tonight.
    Tens of thousands of Bulgarians have stormed the streets in one of the largest anti-government protests in years, triggered by what citizens call a corrupt 2026 state budget designed to hide theft at the highest levels of power.

    Police forces clashed violently with demonstrators.
    Shields, batons, chaos — the capital felt like a battlefield.

    What set the country off?

    Protesters say the new budget is:
    •A mask for massive corruption,
    •A shield for oligarchs and political elites,
    •A direct attack on families already crushed by inflation,
    •Another attempt to silence a nation that has had enough.

    For many Bulgarians, this is the breaking point."

    https://x.com/SlavicNetworks/status/1995794684543635934
    "🚨 BREAKING NEWS — BULGARIA ERUPTS 🇧🇬 Mass Protests • Street Clashes • Police Crackdown Sofia is on fire tonight. Tens of thousands of Bulgarians have stormed the streets in one of the largest anti-government protests in years, triggered by what citizens call a corrupt 2026 state budget designed to hide theft at the highest levels of power. Police forces clashed violently with demonstrators. Shields, batons, chaos — the capital felt like a battlefield. 🇧🇬 What set the country off? Protesters say the new budget is: •A mask for massive corruption, •A shield for oligarchs and political elites, •A direct attack on families already crushed by inflation, •Another attempt to silence a nation that has had enough. For many Bulgarians, this is the breaking point." https://x.com/SlavicNetworks/status/1995794684543635934
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  • !!!!!
    Remember the line they used - "If we can save but one child ..."?

    A deliberate lie that leads to death should be rightly called murder and be charged as such.

    "Regulatory Implications

    Starting with Paragraph #2 of the letter:



    Prior to joining the US FDA, the FDA Commissioner closely followed reports of vaccine-induced myocarditis. Unlike the COVID virus, which has a steep age gradient-- being at least 1000 times more likely to kill an 80 year old than an 8 year old-- myocarditis appeared to have the opposite pattern. Young, healthy boys and men-- those least likely to experience bad covid outcomes-- bore the greatest risk. The risk was as high as ~200-330 per million doses given in the highest risk demographic groups. Notably, the US FDA and CDC were not the first to recognize the safety signal-- instead the Israelis were-- and worse in May of 2021, then CDC director Rochelle Walensky stated, “We have not seen a signal and we’ve actually looked intentionally for the signal in the over 200 million doses we’ve given,” Many felt this statement was dishonest and manipulative.



    § Prasad is not referencing a specific regulated product, but rather seems to refer to the general class of COVID vaccine products. Personally, I object to and disagree with this approach. Each product is unique, and should be addressed as such. General statements about a class of products (“COVID vaccines”) are not appropriate from a regulatory science perspective. I advocate adopting this position at both FDA and CDC.



    § Prasad is describing an official CBER position that the risk of myocarditis post administration of these product is at least 200-330/million doses (2-3.3/ ten thousand) in this highest risk cohort. Nuance here being doses. That means for a patient receiving the initial vaccine series (two doses), there is a risk of 4-6.6 myocarditis events/ten thousand vaccinees (0.04 to 0.066%). For comparison, current official COVID case rates of death in children (CFR) are in the range of 0.04–0.2%. Also keep in mind that myocarditis is one of many adverse events known to be associated with receipt of these products.



    § Prasad points out that former CDC director Walensky lied and thereby suppressed public disclosure of what was then known to be a myocarditis serious adverse event.



    Putting these facts together, it is horrifying to consider that the US vaccine regulation, including our actions, may have harmed more children than we saved.



    § It is now the official position of the FDA/CBER that USG vaccine policies may have caused more harm than would have been associated with allowing SARS-CoV-2 to infect children without vaccination. This overlooks the additional impact of active FDA and USG suppression of the early treatment options pioneered by front-line physicians all over the world."

    https://slantedright2.blogspot.com/2025/12/mrna-killed-children-according-to-fda.html
    !!!!! Remember the line they used - "If we can save but one child ..."? A deliberate lie that leads to death should be rightly called murder and be charged as such. "Regulatory Implications Starting with Paragraph #2 of the letter: Prior to joining the US FDA, the FDA Commissioner closely followed reports of vaccine-induced myocarditis. Unlike the COVID virus, which has a steep age gradient-- being at least 1000 times more likely to kill an 80 year old than an 8 year old-- myocarditis appeared to have the opposite pattern. Young, healthy boys and men-- those least likely to experience bad covid outcomes-- bore the greatest risk. The risk was as high as ~200-330 per million doses given in the highest risk demographic groups. Notably, the US FDA and CDC were not the first to recognize the safety signal-- instead the Israelis were-- and worse in May of 2021, then CDC director Rochelle Walensky stated, “We have not seen a signal and we’ve actually looked intentionally for the signal in the over 200 million doses we’ve given,” Many felt this statement was dishonest and manipulative. § Prasad is not referencing a specific regulated product, but rather seems to refer to the general class of COVID vaccine products. Personally, I object to and disagree with this approach. Each product is unique, and should be addressed as such. General statements about a class of products (“COVID vaccines”) are not appropriate from a regulatory science perspective. I advocate adopting this position at both FDA and CDC. § Prasad is describing an official CBER position that the risk of myocarditis post administration of these product is at least 200-330/million doses (2-3.3/ ten thousand) in this highest risk cohort. Nuance here being doses. That means for a patient receiving the initial vaccine series (two doses), there is a risk of 4-6.6 myocarditis events/ten thousand vaccinees (0.04 to 0.066%). For comparison, current official COVID case rates of death in children (CFR) are in the range of 0.04–0.2%. Also keep in mind that myocarditis is one of many adverse events known to be associated with receipt of these products. § Prasad points out that former CDC director Walensky lied and thereby suppressed public disclosure of what was then known to be a myocarditis serious adverse event. Putting these facts together, it is horrifying to consider that the US vaccine regulation, including our actions, may have harmed more children than we saved. § It is now the official position of the FDA/CBER that USG vaccine policies may have caused more harm than would have been associated with allowing SARS-CoV-2 to infect children without vaccination. This overlooks the additional impact of active FDA and USG suppression of the early treatment options pioneered by front-line physicians all over the world." https://slantedright2.blogspot.com/2025/12/mrna-killed-children-according-to-fda.html
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  • LUKE
    CHAPTER 6
    VS 1-24

    And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.

    2 And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?

    3 And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;

    4 How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?

    5 And he said unto them, That the Son of man is Lord also of the sabbath.

    6 And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.

    7 And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.

    8 But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.

    9 Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?

    10 And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.

    11 And they were filled with madness; and communed one with another what they might do to Jesus.

    12 And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.

    13 And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;

    14 Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,

    15 Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes,

    16 And Judas the brother of James, and Judas Iscariot, which also was the traitor.

    17 And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;

    18 And they that were vexed with unclean spirits: and they were healed.

    19 And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.

    20 And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.

    21 Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.

    22 Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.

    23 Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.

    24 But woe unto you that are rich! for ye have received your consolation.
    LUKE CHAPTER 6 VS 1-24 And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands. 2 And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days? 3 And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him; 4 How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone? 5 And he said unto them, That the Son of man is Lord also of the sabbath. 6 And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered. 7 And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him. 8 But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth. 9 Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it? 10 And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other. 11 And they were filled with madness; and communed one with another what they might do to Jesus. 12 And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God. 13 And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles; 14 Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew, 15 Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes, 16 And Judas the brother of James, and Judas Iscariot, which also was the traitor. 17 And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases; 18 And they that were vexed with unclean spirits: and they were healed. 19 And the whole multitude sought to touch him: for there went virtue out of him, and healed them all. 20 And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God. 21 Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh. 22 Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake. 23 Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets. 24 But woe unto you that are rich! for ye have received your consolation.
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  • LUKE
    CHAPTER 6

    VS: 25-49

    Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.

    26 Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.

    27 But I say unto you which hear, Love your enemies, do good to them which hate you,

    28 Bless them that curse you, and pray for them which despitefully use you.

    29 And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.

    30 Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.

    31 And as ye would that men should do to you, do ye also to them likewise.

    32 For if ye love them which love you, what thank have ye? for sinners also love those that love them.

    33 And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.

    34 And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.

    35 But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.

    36 Be ye therefore merciful, as your Father also is merciful.

    37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:

    38 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.

    39 And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?

    40 The disciple is not above his master: but every one that is perfect shall be as his master.

    41 And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?

    42 Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.

    43 For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.

    44 For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.

    45 A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.

    46 And why call ye me, Lord, Lord, and do not the things which I say?

    47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:

    48 He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.

    49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
    LUKE CHAPTER 6 VS: 25-49 Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep. 26 Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets. 27 But I say unto you which hear, Love your enemies, do good to them which hate you, 28 Bless them that curse you, and pray for them which despitefully use you. 29 And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also. 30 Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again. 31 And as ye would that men should do to you, do ye also to them likewise. 32 For if ye love them which love you, what thank have ye? for sinners also love those that love them. 33 And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same. 34 And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again. 35 But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil. 36 Be ye therefore merciful, as your Father also is merciful. 37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: 38 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again. 39 And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch? 40 The disciple is not above his master: but every one that is perfect shall be as his master. 41 And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye? 42 Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye. 43 For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit. 44 For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes. 45 A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh. 46 And why call ye me, Lord, Lord, and do not the things which I say? 47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like: 48 He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock. 49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
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  • Go figure...another "judge" that doesn't have an American sounding name. Another one that is a demonic murderer, bought and paid for. BUT what is it going to do with its 30 pieces of silver...

    Obama judge blocks Trump from cutting funds to Planned Parenthood in 22 states
    https://www.theblaze.com/news/judge-funds-trump-planned-parenthood
    Go figure...another "judge" that doesn't have an American sounding name. Another one that is a demonic murderer, bought and paid for. BUT what is it going to do with its 30 pieces of silver... Obama judge blocks Trump from cutting funds to Planned Parenthood in 22 states https://www.theblaze.com/news/judge-funds-trump-planned-parenthood
    WWW.THEBLAZE.COM
    Obama judge blocks Trump from cutting funds to Planned Parenthood in 22 states | Blaze Media
    The same judge previously blocked Trump in a similar case before it was appealed.
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