• Where the Sun Waits for Our Names

    They stand at the edge of tomorrow,
    not asking what comes next,
    but listening for the echo
    of a promise older than breath.

    The water keeps their reflections.
    The earth keeps their footsteps.
    the flowers keep their stories —
    each bloom a memory
    that chose color over silence.

    They do not speak of destiny.
    for they know:
    The future is not a path to follow.
    but a seed to tend,
    watered by gratitude,
    rooted in lineage,
    opened by song.

    And when the sun lowers its voice
    to the hush of evening,
    it will find them still there—
    four hearts, one heartbeat,
    holding the world in place
    the way love always has:
    quietly,
    together,
    enough.
    Where the Sun Waits for Our Names They stand at the edge of tomorrow, not asking what comes next, but listening for the echo of a promise older than breath. The water keeps their reflections. The earth keeps their footsteps. the flowers keep their stories — each bloom a memory that chose color over silence. They do not speak of destiny. for they know: The future is not a path to follow. but a seed to tend, watered by gratitude, rooted in lineage, opened by song. And when the sun lowers its voice to the hush of evening, it will find them still there— four hearts, one heartbeat, holding the world in place the way love always has: quietly, together, enough.
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  • It's the Weekend on my #InternetRadio Website, Radio America USA/Philly and Jersey #Radio!
    A few shows presented, for more and live shows feed my #PayPal !!
    Gather your friends and loved ones together, have your #KJV #Bibles, hear the Word of #God, then fellowship, have a meal, read the Word of God then have #prayer!! https://www.radioamericausa.com/
    It's the Weekend on my #InternetRadio Website, Radio America USA/Philly and Jersey #Radio! A few shows presented, for more and live shows feed my #PayPal !! Gather your friends and loved ones together, have your #KJV #Bibles, hear the Word of #God, then fellowship, have a meal, read the Word of God then have #prayer!! https://www.radioamericausa.com/
    Internet Radio Station Radio America USA and Philly and Jersey Radio
    Radio America USA, Philly and Jersey Radio, radioamericausa.com, phillyandjerseyradio.com, Talk Show Host, Entertainment, alternative talk radio, Low Carb, Low Carbohydrate, Zero Carb, Zero Carbohydrate, Atkins Diet, Sugar Free, Stevia, Organic, Organic Food, Non GMO, Politics, Talk Radio, Lunatic Fringe, Radio, Independent Radio, Non Liberal Radio, Non Conservative Radio, Third Party Radio, Internet Radio, Internet Radio Station, Health Freedom, old time radio conspiracy, conspiracies, talk show, personality, broadcaster, broadcasting, on the Radio, talking politics, political talk, night time radio, late night talk shows, Independent Politics, Independent Religion, Bible, King James Bible, King James Bible 1611, Jesus, Jesus Christ, Lord Jesus Christ, Yeshua, Yeshua Messiah, Bible, King James Bible, King James Bible 1611, KJV, Authorized Version, Textus Receptus, Masoretic Text, Old Latin Vulgate, Jesus, fundamental, salvation, eternal security, independent, non denominational, non Baptist, non Pentecostal, non charismatic, non ecumenical, church, lehigh valley, allentown, pennsylvania, united states, rightly, dividing, Rightly-Dividing the Word, dispensational, 2 Timothy 2:15, Pauline, home-style Bible classes, Israel, rapture, millennium, Genesis, Romans, Body of Christ, old Adam, dispensation, gospel, tribulation, grace, Jews, Hebrews, Israelites
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  • Something that I'd love to do! Back to the basics!

    Great article!

    BFC #49 Just What You Need: chickens/systems/reality
    https://backyardfarming.substack.com/p/bfc-49-just-what-you-need-chickenssystemsreality?publication_id=2275118&post_id=179352613&isFreemail=true&r=6v3c8d&triedRedirect=true&utm_source=substack&utm_medium=email
    Something that I'd love to do! Back to the basics! Great article! BFC #49 Just What You Need: chickens/systems/reality https://backyardfarming.substack.com/p/bfc-49-just-what-you-need-chickenssystemsreality?publication_id=2275118&post_id=179352613&isFreemail=true&r=6v3c8d&triedRedirect=true&utm_source=substack&utm_medium=email
    BACKYARDFARMING.SUBSTACK.COM
    BFC #49 Just What You Need: chickens/systems/reality
    A Quick, Minimalist, and Snappy Weekly Read for Homesteaders
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  • Isaiah
    Chapter 5

    1 Now will I sing to my wellbeloved a song of my beloved touching his vineyard. My wellbeloved hath a vineyard in a very fruitful hill:

    2 And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.

    3 And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard.

    4 What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?

    5 And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down:

    6 And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.

    7 For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.

    8 Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth!

    9 In mine ears said the LORD of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant.

    10 Yea, ten acres of vineyard shall yield one bath, and the seed of an homer shall yield an ephah.

    11 Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them!

    12 And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the LORD, neither consider the operation of his hands.

    13 Therefore my people are gone into captivity, because they have no knowledge: and their honourable men are famished, and their multitude dried up with thirst.

    14 Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it.

    15 And the mean man shall be brought down, and the mighty man shall be humbled, and the eyes of the lofty shall be humbled:

    16 But the LORD of hosts shall be exalted in judgment, and God that is holy shall be sanctified in righteousness.

    17 Then shall the lambs feed after their manner, and the waste places of the fat ones shall strangers eat.

    18 Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope:

    19 That say, Let him make speed, and hasten his work, that we may see it: and let the counsel of the Holy One of Israel draw nigh and come, that we may know it!

    20 Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!

    21 Woe unto them that are wise in their own eyes, and prudent in their own sight!

    22 Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink:

    23 Which justify the wicked for reward, and take away the righteousness of the righteous from him!

    24 Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts, and despised the word of the Holy One of Israel.

    25 Therefore is the anger of the LORD kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble, and their carcases were torn in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still.

    26 And he will lift up an ensign to the nations from far, and will hiss unto them from the end of the earth: and, behold, they shall come with speed swiftly:

    27 None shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken:

    28 Whose arrows are sharp, and all their bows bent, their horses' hoofs shall be counted like flint, and their wheels like a whirlwind:

    29 Their roaring shall be like a lion, they shall roar like young lions: yea, they shall roar, and lay hold of the prey, and shall carry it away safe, and none shall deliver it.

    30 And in that day they shall roar against them like the roaring of the sea: and if one look unto the land, behold darkness and sorrow, and the light is darkened in the heavens thereof.
    Isaiah Chapter 5 1 Now will I sing to my wellbeloved a song of my beloved touching his vineyard. My wellbeloved hath a vineyard in a very fruitful hill: 2 And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes. 3 And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard. 4 What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes? 5 And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down: 6 And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it. 7 For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry. 8 Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth! 9 In mine ears said the LORD of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant. 10 Yea, ten acres of vineyard shall yield one bath, and the seed of an homer shall yield an ephah. 11 Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them! 12 And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the LORD, neither consider the operation of his hands. 13 Therefore my people are gone into captivity, because they have no knowledge: and their honourable men are famished, and their multitude dried up with thirst. 14 Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it. 15 And the mean man shall be brought down, and the mighty man shall be humbled, and the eyes of the lofty shall be humbled: 16 But the LORD of hosts shall be exalted in judgment, and God that is holy shall be sanctified in righteousness. 17 Then shall the lambs feed after their manner, and the waste places of the fat ones shall strangers eat. 18 Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope: 19 That say, Let him make speed, and hasten his work, that we may see it: and let the counsel of the Holy One of Israel draw nigh and come, that we may know it! 20 Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! 21 Woe unto them that are wise in their own eyes, and prudent in their own sight! 22 Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink: 23 Which justify the wicked for reward, and take away the righteousness of the righteous from him! 24 Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts, and despised the word of the Holy One of Israel. 25 Therefore is the anger of the LORD kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble, and their carcases were torn in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still. 26 And he will lift up an ensign to the nations from far, and will hiss unto them from the end of the earth: and, behold, they shall come with speed swiftly: 27 None shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken: 28 Whose arrows are sharp, and all their bows bent, their horses' hoofs shall be counted like flint, and their wheels like a whirlwind: 29 Their roaring shall be like a lion, they shall roar like young lions: yea, they shall roar, and lay hold of the prey, and shall carry it away safe, and none shall deliver it. 30 And in that day they shall roar against them like the roaring of the sea: and if one look unto the land, behold darkness and sorrow, and the light is darkened in the heavens thereof.
    Prayer
    1
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  • Believer, salvation is of the Lord. Not the sacrifice alone, but all of it. So many believe that they choose Him, but Scripture is clear that “there is none who seeks for God” (Rom. 3:11).

    An outstanding example is Lydia, a woman from Thyatira, a seller of purple fabric, who was present while Paul was speaking by a river. And Luke writes, “the Lord opened her heart to respond to the things spoken by Paul” (Acts 16:14). It was not her own doing to receive the message; God first opened her heart.

    There is a two-fold teaching to consider here. First is that we have no room for boasting but rather should be humbled by the fact that God opened our hearts to receive the gospel. As He tells us, it was not according to any deeds we had done in righteousness, but according to His mercy that He saved us (Tit. 3:5).

    Second is that we cannot convince anyone of the truth of the gospel, nor is that our job. It is our job simply to preach. It is the Holy Spirit who convicts (Jn. 16:8). It is God who opens the heart (Acts 16:14). We do not want our message to depend upon our cleverness or eloquence; salvation is by the grace and power of God (1 Cor. 2:4-5).

    Rejoice, but humbly so, that He chose to open your heart, and in that joy, go share the good news with the lost that God might open the hearts of others as well.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, December 10

    "Whose heart the Lord opened." Acts 16:14

    In Lydia's conversion there are many points of interest. It was brought about by providential circumstances. She was a seller of purple, of the city of Thyatira, but just at the right time for hearing Paul we find her at Philippi; providence, which is the handmaid of grace, led her to the right spot. Again, grace was preparing her soul for the blessing- grace preparing for grace. She did not know the Saviour, but as a Jewess, she knew many truths which were excellent stepping-stones to a knowledge of Jesus. Her conversion took place in the use of the means. On the Sabbath she went when prayer was wont to be made, and there prayer was heard. Never neglect the means of grace; God may bless us when we are not in His house, but we have the greater reason to hope that He will when we are in communion with His saints. Observe the words, "Whose heart the Lord opened." She did not open her own heart. Her prayers did not do it; Paul did not do it. The Lord Himself must open the heart, to receive the things which make for our peace. He alone can put the key into the hole of the door and open it, and get admittance for Himself. He is the heart's master as He is the heart's maker. The first outward evidence of the opened heart was obedience. As soon as Lydia had believed in Jesus, she was baptized. It is a sweet sign of a humble and broken heart, when the child of God is willing to obey a command which is not essential to his salvation, which is not forced upon him by a selfish fear of condemnation, but is a simple act of obedience and of communion with his Master. The next evidence was love, manifesting itself in acts of grateful kindness to the apostles. Love to the saints has ever been a mark of the true convert. Those who do nothing for Christ or His church, give but sorry evidence of an "opened" heart. Lord, evermore give me an opened heart.
    Believer, salvation is of the Lord. Not the sacrifice alone, but all of it. So many believe that they choose Him, but Scripture is clear that “there is none who seeks for God” (Rom. 3:11). An outstanding example is Lydia, a woman from Thyatira, a seller of purple fabric, who was present while Paul was speaking by a river. And Luke writes, “the Lord opened her heart to respond to the things spoken by Paul” (Acts 16:14). It was not her own doing to receive the message; God first opened her heart. There is a two-fold teaching to consider here. First is that we have no room for boasting but rather should be humbled by the fact that God opened our hearts to receive the gospel. As He tells us, it was not according to any deeds we had done in righteousness, but according to His mercy that He saved us (Tit. 3:5). Second is that we cannot convince anyone of the truth of the gospel, nor is that our job. It is our job simply to preach. It is the Holy Spirit who convicts (Jn. 16:8). It is God who opens the heart (Acts 16:14). We do not want our message to depend upon our cleverness or eloquence; salvation is by the grace and power of God (1 Cor. 2:4-5). Rejoice, but humbly so, that He chose to open your heart, and in that joy, go share the good news with the lost that God might open the hearts of others as well. —————— Spurgeon’s Morning and Evening Devotions Evening, December 10 "Whose heart the Lord opened." Acts 16:14 In Lydia's conversion there are many points of interest. It was brought about by providential circumstances. She was a seller of purple, of the city of Thyatira, but just at the right time for hearing Paul we find her at Philippi; providence, which is the handmaid of grace, led her to the right spot. Again, grace was preparing her soul for the blessing- grace preparing for grace. She did not know the Saviour, but as a Jewess, she knew many truths which were excellent stepping-stones to a knowledge of Jesus. Her conversion took place in the use of the means. On the Sabbath she went when prayer was wont to be made, and there prayer was heard. Never neglect the means of grace; God may bless us when we are not in His house, but we have the greater reason to hope that He will when we are in communion with His saints. Observe the words, "Whose heart the Lord opened." She did not open her own heart. Her prayers did not do it; Paul did not do it. The Lord Himself must open the heart, to receive the things which make for our peace. He alone can put the key into the hole of the door and open it, and get admittance for Himself. He is the heart's master as He is the heart's maker. The first outward evidence of the opened heart was obedience. As soon as Lydia had believed in Jesus, she was baptized. It is a sweet sign of a humble and broken heart, when the child of God is willing to obey a command which is not essential to his salvation, which is not forced upon him by a selfish fear of condemnation, but is a simple act of obedience and of communion with his Master. The next evidence was love, manifesting itself in acts of grateful kindness to the apostles. Love to the saints has ever been a mark of the true convert. Those who do nothing for Christ or His church, give but sorry evidence of an "opened" heart. Lord, evermore give me an opened heart.
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  • Christian, do you long for Christ’s return? If you do not, you should ask yourself why.

    Are you so attached to this material life that it matters more to you than being in His presence? Paul though he understood his need to remain here for a time, for the sake of those he was discipling, preferred to depart this life to be with Christ (Phil. 1:23-24).

    He explained to the Corinthians that, while here, home in the body but absent from the Lord, we are of good courage; yet we prefer to be “absent from the body and to be at home with the Lord” (2 Cor. 5:6-8).

    Where is your focus? What is your true desire? Is it for this life or for the One who saved you? Jesus exhorted that “whoever wishes to save his life will lose it; but whoever loses his life for [Jesus] sake will find it” (Mt. 16:25). There is nothing this world can profit us that is worth more than the eternal life Jesus provides.

    Let us therefore seek to hasten the coming of the day of God (2 Pet. 3:12). For then, we will know fully, as we are fully known (1 Cor. 13:12). Then we will be changed from perishable to imperishable (1 Cor. 15:52-54). Then, “we shall always be with the Lord” (1 Thes. 4:14-17).

    Believer, if you long to be with the Lord, as you should, set aside your attachment to this world, and pray today as did the apostle John, “come, Lord Jesus” (Rev. 22:20).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, December 10

    "So shall we ever be with the Lord." 1 Thessalonians 4:17

    Even the sweetest visits from Christ, how short they are- and how transitory! One moment our eyes see Him, and we rejoice with joy unspeakable and full of glory, but again a little time and we do not see Him, for our beloved withdraws Himself from us; like a roe or a young hart He leaps over the mountains of division; He is gone to the land of spices, and feeds no more among the lilies.

    If today He deigns to bless us
    With a sense of pardoned sin,
    He tomorrow may distress us,
    Make us feel the plague within.

    Oh, how sweet the prospect of the time when we shall not behold Him at a distance, but see Him face to face: when He shall not be as a wayfaring man tarrying but for a night, but shall eternally enfold us in the bosom of His glory. We shall not see Him for a little season, but

    Millions of years our wondering eyes,
    Shall o'er our Saviour's beauties rove;
    And myriad ages we'll adore,
    The wonders of His love.

    In heaven there shall be no interruptions from care or sin; no weeping shall dim our eyes; no earthly business shall distract our happy thoughts; we shall have nothing to hinder us from gazing for ever on the Sun of Righteousness with unwearied eyes. Oh, if it be so sweet to see Him now and then, how sweet to gaze on that blessed face for aye, and never have a cloud rolling between, and never have to turn one's eyes away to look on a world of weariness and woe! Blest day, when wilt thou dawn? Rise, O unsetting sun! The joys of sense may leave us as soon as they will, for this shall make glorious amends. If to die is but to enter into uninterrupted communion with Jesus, then death is indeed gain, and the black drop is swallowed up in a sea of victory.
    Christian, do you long for Christ’s return? If you do not, you should ask yourself why. Are you so attached to this material life that it matters more to you than being in His presence? Paul though he understood his need to remain here for a time, for the sake of those he was discipling, preferred to depart this life to be with Christ (Phil. 1:23-24). He explained to the Corinthians that, while here, home in the body but absent from the Lord, we are of good courage; yet we prefer to be “absent from the body and to be at home with the Lord” (2 Cor. 5:6-8). Where is your focus? What is your true desire? Is it for this life or for the One who saved you? Jesus exhorted that “whoever wishes to save his life will lose it; but whoever loses his life for [Jesus] sake will find it” (Mt. 16:25). There is nothing this world can profit us that is worth more than the eternal life Jesus provides. Let us therefore seek to hasten the coming of the day of God (2 Pet. 3:12). For then, we will know fully, as we are fully known (1 Cor. 13:12). Then we will be changed from perishable to imperishable (1 Cor. 15:52-54). Then, “we shall always be with the Lord” (1 Thes. 4:14-17). Believer, if you long to be with the Lord, as you should, set aside your attachment to this world, and pray today as did the apostle John, “come, Lord Jesus” (Rev. 22:20). —————— Spurgeon’s Morning and Evening Devotions Morning, December 10 "So shall we ever be with the Lord." 1 Thessalonians 4:17 Even the sweetest visits from Christ, how short they are- and how transitory! One moment our eyes see Him, and we rejoice with joy unspeakable and full of glory, but again a little time and we do not see Him, for our beloved withdraws Himself from us; like a roe or a young hart He leaps over the mountains of division; He is gone to the land of spices, and feeds no more among the lilies. If today He deigns to bless us With a sense of pardoned sin, He tomorrow may distress us, Make us feel the plague within. Oh, how sweet the prospect of the time when we shall not behold Him at a distance, but see Him face to face: when He shall not be as a wayfaring man tarrying but for a night, but shall eternally enfold us in the bosom of His glory. We shall not see Him for a little season, but Millions of years our wondering eyes, Shall o'er our Saviour's beauties rove; And myriad ages we'll adore, The wonders of His love. In heaven there shall be no interruptions from care or sin; no weeping shall dim our eyes; no earthly business shall distract our happy thoughts; we shall have nothing to hinder us from gazing for ever on the Sun of Righteousness with unwearied eyes. Oh, if it be so sweet to see Him now and then, how sweet to gaze on that blessed face for aye, and never have a cloud rolling between, and never have to turn one's eyes away to look on a world of weariness and woe! Blest day, when wilt thou dawn? Rise, O unsetting sun! The joys of sense may leave us as soon as they will, for this shall make glorious amends. If to die is but to enter into uninterrupted communion with Jesus, then death is indeed gain, and the black drop is swallowed up in a sea of victory.
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  • The Quiet Lineage

    Here,
    in the warm breath of morning,
    A mother bends to her child.

    No grand teaching—
    only presence,
    steady as the earth beneath them.

    She shows her
    how to listen,
    how to carry sorrow gently,
    How to hold kindness
    without letting it fall.

    The child,
    in her small silence,
    learns the old truth:
    strength begins
    in the soft place
    where love is given
    without question.

    Their shadows touch,
    and something eternal
    passes between them—
    a promise
    older than words,
    carried forward
    one heartbeat
    at a time.
    The Quiet Lineage Here, in the warm breath of morning, A mother bends to her child. No grand teaching— only presence, steady as the earth beneath them. She shows her how to listen, how to carry sorrow gently, How to hold kindness without letting it fall. The child, in her small silence, learns the old truth: strength begins in the soft place where love is given without question. Their shadows touch, and something eternal passes between them— a promise older than words, carried forward one heartbeat at a time.
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  • LUKE

    CHAPTER 20

    VS 1-24

    And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders,

    2 And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority?

    3 And he answered and said unto them, I will also ask you one thing; and answer me:

    4 The baptism of John, was it from heaven, or of men?

    5 And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?

    6 But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.

    7 And they answered, that they could not tell whence it was.

    8 And Jesus said unto them, Neither tell I you by what authority I do these things.

    9 Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time.

    10 And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty.

    11 And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty.

    12 And again he sent a third: and they wounded him also, and cast him out.

    13 Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him.

    14 But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.

    15 So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do unto them?

    16 He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.

    17 And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?

    18 Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.

    19 And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.

    20 And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.

    21 And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:

    22 Is it lawful for us to give tribute unto Caesar, or no?

    23 But he perceived their craftiness, and said unto them, Why tempt ye me?

    24 Shew me a penny. Whose image and superscription hath it? They answered and said, Caesar's.
    LUKE CHAPTER 20 VS 1-24 And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders, 2 And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority? 3 And he answered and said unto them, I will also ask you one thing; and answer me: 4 The baptism of John, was it from heaven, or of men? 5 And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not? 6 But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet. 7 And they answered, that they could not tell whence it was. 8 And Jesus said unto them, Neither tell I you by what authority I do these things. 9 Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time. 10 And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty. 11 And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty. 12 And again he sent a third: and they wounded him also, and cast him out. 13 Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him. 14 But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours. 15 So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do unto them? 16 He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid. 17 And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner? 18 Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder. 19 And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them. 20 And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor. 21 And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly: 22 Is it lawful for us to give tribute unto Caesar, or no? 23 But he perceived their craftiness, and said unto them, Why tempt ye me? 24 Shew me a penny. Whose image and superscription hath it? They answered and said, Caesar's.
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  • LUKE

    CHAPTER 20

    VS 25 - 47

    And he said unto them, Render therefore unto Caesar the things which be Caesar's, and unto God the things which be God's.

    26 And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace.

    27 Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him,

    28 Saying, Master, Moses wrote unto us, If any man's brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother.

    29 There were therefore seven brethren: and the first took a wife, and died without children.

    30 And the second took her to wife, and he died childless.

    31 And the third took her; and in like manner the seven also: and they left no children, and died.

    32 Last of all the woman died also.

    33 Therefore in the resurrection whose wife of them is she? for seven had her to wife.

    34 And Jesus answering said unto them, The children of this world marry, and are given in marriage:

    35 But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage:

    36 Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.

    37 Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.

    38 For he is not a God of the dead, but of the living: for all live unto him.

    39 Then certain of the scribes answering said, Master, thou hast well said.

    40 And after that they durst not ask him any question at all.

    41 And he said unto them, How say they that Christ is David's son?

    42 And David himself saith in the book of Psalms, The LORD said unto my Lord, Sit thou on my right hand,

    43 Till I make thine enemies thy footstool.

    44 David therefore calleth him Lord, how is he then his son?

    45 Then in the audience of all the people he said unto his disciples,

    46 Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;

    47 Which devour widows' houses, and for a shew make long prayers: the same shall receive greater damnation.
    LUKE CHAPTER 20 VS 25 - 47 And he said unto them, Render therefore unto Caesar the things which be Caesar's, and unto God the things which be God's. 26 And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace. 27 Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him, 28 Saying, Master, Moses wrote unto us, If any man's brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother. 29 There were therefore seven brethren: and the first took a wife, and died without children. 30 And the second took her to wife, and he died childless. 31 And the third took her; and in like manner the seven also: and they left no children, and died. 32 Last of all the woman died also. 33 Therefore in the resurrection whose wife of them is she? for seven had her to wife. 34 And Jesus answering said unto them, The children of this world marry, and are given in marriage: 35 But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: 36 Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection. 37 Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob. 38 For he is not a God of the dead, but of the living: for all live unto him. 39 Then certain of the scribes answering said, Master, thou hast well said. 40 And after that they durst not ask him any question at all. 41 And he said unto them, How say they that Christ is David's son? 42 And David himself saith in the book of Psalms, The LORD said unto my Lord, Sit thou on my right hand, 43 Till I make thine enemies thy footstool. 44 David therefore calleth him Lord, how is he then his son? 45 Then in the audience of all the people he said unto his disciples, 46 Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts; 47 Which devour widows' houses, and for a shew make long prayers: the same shall receive greater damnation.
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  • Brethren, the Lord is incredibly patient, far more so than we. For millennia, He has waited, watching as sinful men do sinful things, yet allowing them to carry on in this manner. Why?

    So that He may be gracious to His people, us, and those also who would repent and receive His salvation (Isa. 30:18).

    He is patient, not yet demonstrating His wrath nor making His full power known to those on whom His wrath will fall. Why? So that He may “make known the riches of His glory upon vessels of mercy, which He prepared beforehand for glory, even us, whom He also called, not from among Jews only, but also from among Gentiles” (Rom. 9:22-23).

    Many wonder, “why does He not yet return? For what purpose does He wait?” Beloved, are we the only ones to whom He has offered salvation? No, He has others, and He is patient, because He is not willing that they should perish, but that they too should come to repentance (2 Pet. 3:9).

    Let us rejoice, then, in His patience, knowing that His patience allowed for our salvation. At the appointed time, He will return for us, so look forward to, and be prepared for, His second appearance, especially now while we prepare to celebrate His first appearance which provided the means for our salvation. For we know not when He shall return, but we know that He will. Therefore, we must be patient, as is He.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, December 9

    "Therefore will the Lord wait that He may be gracious unto you." Isaiah 30:18

    God often DELAYS IN ANSWERING PRAYER. We have several instances of this in sacred Scripture. Jacob did not get the blessing from the angel until near the dawn of day- he had to wrestle all night for it. The poor woman of Syrophoenicia was answered not a word for a long while. Paul besought the Lord thrice that "the thorn in the flesh" might be taken from him, and he received no assurance that it should be taken away, but instead thereof a promise that God's grace should be sufficient for him. If thou hast been knocking at the gate of mercy, and hast received no answer, shall I tell thee why the mighty Maker hath not opened the door and let thee in? Our Father has reasons peculiar to Himself for thus keeping us waiting. Sometimes it is to show His power and His sovereignty, that men may know that Jehovah has a right to give or to withhold. More frequently the delay is for our profit. Thou art perhaps kept waiting in order that thy desires may be more fervent. God knows that delay will quicken and increase desire, and that if He keeps thee waiting thou wilt see thy necessity more clearly, and wilt seek more earnestly; and that thou wilt prize the mercy all the more for its long tarrying. There may also be something wrong in thee which has need to be removed, before the joy of the Lord is given. Perhaps thy views of the Gospel plan are confused, or thou mayest be placing some little reliance on thyself, instead of trusting simply and entirely to the Lord Jesus. Or, God makes thee tarry awhile that He may the more fully display the riches of His grace to thee at last. Thy prayers are all filed in heaven, and if not immediately answered they are certainly not forgotten, but in a little while shall be fulfilled to thy delight and satisfaction. Let not despair make thee silent, but continue instant in earnest supplication.
    Brethren, the Lord is incredibly patient, far more so than we. For millennia, He has waited, watching as sinful men do sinful things, yet allowing them to carry on in this manner. Why? So that He may be gracious to His people, us, and those also who would repent and receive His salvation (Isa. 30:18). He is patient, not yet demonstrating His wrath nor making His full power known to those on whom His wrath will fall. Why? So that He may “make known the riches of His glory upon vessels of mercy, which He prepared beforehand for glory, even us, whom He also called, not from among Jews only, but also from among Gentiles” (Rom. 9:22-23). Many wonder, “why does He not yet return? For what purpose does He wait?” Beloved, are we the only ones to whom He has offered salvation? No, He has others, and He is patient, because He is not willing that they should perish, but that they too should come to repentance (2 Pet. 3:9). Let us rejoice, then, in His patience, knowing that His patience allowed for our salvation. At the appointed time, He will return for us, so look forward to, and be prepared for, His second appearance, especially now while we prepare to celebrate His first appearance which provided the means for our salvation. For we know not when He shall return, but we know that He will. Therefore, we must be patient, as is He. —————— Spurgeon’s Morning and Evening Devotions Morning, December 9 "Therefore will the Lord wait that He may be gracious unto you." Isaiah 30:18 God often DELAYS IN ANSWERING PRAYER. We have several instances of this in sacred Scripture. Jacob did not get the blessing from the angel until near the dawn of day- he had to wrestle all night for it. The poor woman of Syrophoenicia was answered not a word for a long while. Paul besought the Lord thrice that "the thorn in the flesh" might be taken from him, and he received no assurance that it should be taken away, but instead thereof a promise that God's grace should be sufficient for him. If thou hast been knocking at the gate of mercy, and hast received no answer, shall I tell thee why the mighty Maker hath not opened the door and let thee in? Our Father has reasons peculiar to Himself for thus keeping us waiting. Sometimes it is to show His power and His sovereignty, that men may know that Jehovah has a right to give or to withhold. More frequently the delay is for our profit. Thou art perhaps kept waiting in order that thy desires may be more fervent. God knows that delay will quicken and increase desire, and that if He keeps thee waiting thou wilt see thy necessity more clearly, and wilt seek more earnestly; and that thou wilt prize the mercy all the more for its long tarrying. There may also be something wrong in thee which has need to be removed, before the joy of the Lord is given. Perhaps thy views of the Gospel plan are confused, or thou mayest be placing some little reliance on thyself, instead of trusting simply and entirely to the Lord Jesus. Or, God makes thee tarry awhile that He may the more fully display the riches of His grace to thee at last. Thy prayers are all filed in heaven, and if not immediately answered they are certainly not forgotten, but in a little while shall be fulfilled to thy delight and satisfaction. Let not despair make thee silent, but continue instant in earnest supplication.
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  • Hi everyone. Have a good week.
    Here are some interesting thoughts from the Torah portion on Jacob and Laban. I am sure you all familiar with it. Gen. 28:10 - 32:3
    Gleaned thoughts from the goat flock business between those two. Jacob needed wisdom to keep from being defrauded by his idol worshiping father-law, who really didn’t want Jacob to leave and return to Canaan. Verse 27: Laban said, “I have learned by divination that it is on your account that G-d has blessed me.”
    We have these possibilities of a relationship with our Almighty beloved G-d, Redeemer, Creator. One - parent-child type relationship and the other Shepard-flock relationship.
    In the parent-child, relationship we love G-d like a child loves a parent, a parental relationship with authority figure who gives me what I want. Tender loving feelings , yet with a sense of being completely independent.
    In the Shepard-flock relationship we are simply not aware of ourselves as being an independent individual, that’s impossible, we are deeply connected, in a flock, to our Shepard.
    Like sheep being led by a Shepherd, we become humble and self-effacing.
    Hi everyone. Have a good week. 😊 Here are some interesting thoughts from the Torah portion on Jacob and Laban. I am sure you all familiar with it. Gen. 28:10 - 32:3 Gleaned thoughts from the goat flock business between those two. Jacob needed wisdom to keep from being defrauded by his idol worshiping father-law, who really didn’t want Jacob to leave and return to Canaan. Verse 27: Laban said, “I have learned by divination that it is on your account that G-d has blessed me.” We have these possibilities of a relationship with our Almighty beloved G-d, Redeemer, Creator. One - parent-child type relationship and the other Shepard-flock relationship. In the parent-child, relationship we love G-d like a child loves a parent, a parental relationship with authority figure who gives me what I want. Tender loving feelings , yet with a sense of being completely independent. In the Shepard-flock relationship we are simply not aware of ourselves as being an independent individual, that’s impossible, we are deeply connected, in a flock, to our Shepard. Like sheep being led by a Shepherd, we become humble and self-effacing.
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  • The Perfect Trap: Why The #DeepState Loves It When You Demand The #Military & #ICE On American Streets https://thefreethoughtproject.com/solutions/the-perfect-trap-why-the-deep-state-loves-it-when-you-demand-the-military-and-ice-on-american-streets
    The Perfect Trap: Why The #DeepState Loves It When You Demand The #Military & #ICE On American Streets https://thefreethoughtproject.com/solutions/the-perfect-trap-why-the-deep-state-loves-it-when-you-demand-the-military-and-ice-on-american-streets
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  • Brethren, God’s ways are higher than our ways, and His thoughts higher than ours (Isa. 55:9). Nothing in the world can compare to Him. Thus, even His foolishness is wiser than the wisdom of men, and men’s wisdom is as foolishness to Him (1 Cor. 3:19).

    As such, He is able to use those things the world believes foolish to accomplish what He in His wisdom has ordained (1 Cor. 1:21).

    Paul exhorts that we should consider our calling (1 Cor. 1:26). We you wise when He called? Noble? For God has chosen that which is foolish to shame the wise, that which is weak to shame the strong, and the base things of the world, those which are despised, so that no one has room for boasting (1 Cor. 1:27-29).

    We are in Christ by His doing (1 Cor. 1:30), as Ephesians tells us, we were saved by grace through faith, not of ourselves, not according to any works we’ve done, so none of us may boast (Eph. 2:8-9).

    Let us therefore be humble in our salvation, remembering the condition from which God lifted us when by His Spirit He called to us and drew us to Christ (Jn. 6:44). For like the world, we were dead in our sin, walking according to the ways of this world; but God, in His mercy, while we were yet dead in sin, made us alive together with Christ.

    Be sure to spread this good news of God’s good work in you, and do so with humility, that others to whom God calls may also be drawn to Christ.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, December 7

    "Base things of the world hath God chosen." 1 Corinthians 1:28

    Walk the streets by moonlight, if you dare, and you will see sinners then. Watch when the night is dark, and the wind is howling, and the picklock is grating in the door, and you will see sinners then. Go to yon jail, and walk through the wards, and mark the men with heavy over-hanging brows, men whom you would not like to meet at night, and there are sinners there. Go to the Reformatories, and note those who have betrayed a rampant juvenile depravity, and you will see sinners there. Go across the seas to the place where a man will gnaw a bone upon which is reeking human flesh, and there is a sinner there. Go where you will, you need not ransack earth to find sinners, for they are common enough; you may find them in every lane and street of every city, and town, and village, and hamlet. It is for such that Jesus died. If you will select me the grossest specimen of humanity, if he be but born of woman, I will have hope of him yet, because Jesus Christ is come to seek and to save sinners. Electing love has selected some of the worst to be made the best. Pebbles of the brook grace turns into jewels for the crown-royal. Worthless dross He transforms into pure gold. Redeeming love has set apart many of the worst of mankind to be the reward of the Saviour's passion. Effectual grace calls forth many of the vilest of the vile to sit at the table of mercy, and therefore let none despair.

    Reader, by that love looking out of Jesus' tearful eyes, by that love streaming from those bleeding wounds, by that faithful love, that strong love, that pure, disinterested, and abiding love; by the heart and by the bowels of the Saviour's compassion, we conjure you turn not away as though it were nothing to you; but believe on Him and you shall be saved. Trust your soul with Him and He will bring you to His Father's right hand in glory everlasting.
    Brethren, God’s ways are higher than our ways, and His thoughts higher than ours (Isa. 55:9). Nothing in the world can compare to Him. Thus, even His foolishness is wiser than the wisdom of men, and men’s wisdom is as foolishness to Him (1 Cor. 3:19). As such, He is able to use those things the world believes foolish to accomplish what He in His wisdom has ordained (1 Cor. 1:21). Paul exhorts that we should consider our calling (1 Cor. 1:26). We you wise when He called? Noble? For God has chosen that which is foolish to shame the wise, that which is weak to shame the strong, and the base things of the world, those which are despised, so that no one has room for boasting (1 Cor. 1:27-29). We are in Christ by His doing (1 Cor. 1:30), as Ephesians tells us, we were saved by grace through faith, not of ourselves, not according to any works we’ve done, so none of us may boast (Eph. 2:8-9). Let us therefore be humble in our salvation, remembering the condition from which God lifted us when by His Spirit He called to us and drew us to Christ (Jn. 6:44). For like the world, we were dead in our sin, walking according to the ways of this world; but God, in His mercy, while we were yet dead in sin, made us alive together with Christ. Be sure to spread this good news of God’s good work in you, and do so with humility, that others to whom God calls may also be drawn to Christ. —————— Spurgeon’s Morning and Evening Devotions Morning, December 7 "Base things of the world hath God chosen." 1 Corinthians 1:28 Walk the streets by moonlight, if you dare, and you will see sinners then. Watch when the night is dark, and the wind is howling, and the picklock is grating in the door, and you will see sinners then. Go to yon jail, and walk through the wards, and mark the men with heavy over-hanging brows, men whom you would not like to meet at night, and there are sinners there. Go to the Reformatories, and note those who have betrayed a rampant juvenile depravity, and you will see sinners there. Go across the seas to the place where a man will gnaw a bone upon which is reeking human flesh, and there is a sinner there. Go where you will, you need not ransack earth to find sinners, for they are common enough; you may find them in every lane and street of every city, and town, and village, and hamlet. It is for such that Jesus died. If you will select me the grossest specimen of humanity, if he be but born of woman, I will have hope of him yet, because Jesus Christ is come to seek and to save sinners. Electing love has selected some of the worst to be made the best. Pebbles of the brook grace turns into jewels for the crown-royal. Worthless dross He transforms into pure gold. Redeeming love has set apart many of the worst of mankind to be the reward of the Saviour's passion. Effectual grace calls forth many of the vilest of the vile to sit at the table of mercy, and therefore let none despair. Reader, by that love looking out of Jesus' tearful eyes, by that love streaming from those bleeding wounds, by that faithful love, that strong love, that pure, disinterested, and abiding love; by the heart and by the bowels of the Saviour's compassion, we conjure you turn not away as though it were nothing to you; but believe on Him and you shall be saved. Trust your soul with Him and He will bring you to His Father's right hand in glory everlasting.
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  • It's the Weekend on My #InternetRadio Website, Radio America USA/Philly and Jersey #Radio!
    A few sermons / #Biblestudy presented, for more and live shows feed my #PayPal! !!
    Gather your friends and loved ones together, have your #KJV Bibles, hear the Word of #God, then fellowship, have a meal, read the Word of God then have prayer !! https://www.radioamericausa.com/
    It's the Weekend on My #InternetRadio Website, Radio America USA/Philly and Jersey #Radio! A few sermons / #Biblestudy presented, for more and live shows feed my #PayPal! !! Gather your friends and loved ones together, have your #KJV Bibles, hear the Word of #God, then fellowship, have a meal, read the Word of God then have prayer 🙏 !! https://www.radioamericausa.com/
    Internet Radio Station Radio America USA and Philly and Jersey Radio
    Radio America USA, Philly and Jersey Radio, radioamericausa.com, phillyandjerseyradio.com, Talk Show Host, Entertainment, alternative talk radio, Low Carb, Low Carbohydrate, Zero Carb, Zero Carbohydrate, Atkins Diet, Sugar Free, Stevia, Organic, Organic Food, Non GMO, Politics, Talk Radio, Lunatic Fringe, Radio, Independent Radio, Non Liberal Radio, Non Conservative Radio, Third Party Radio, Internet Radio, Internet Radio Station, Health Freedom, old time radio conspiracy, conspiracies, talk show, personality, broadcaster, broadcasting, on the Radio, talking politics, political talk, night time radio, late night talk shows, Independent Politics, Independent Religion, Bible, King James Bible, King James Bible 1611, Jesus, Jesus Christ, Lord Jesus Christ, Yeshua, Yeshua Messiah, Bible, King James Bible, King James Bible 1611, KJV, Authorized Version, Textus Receptus, Masoretic Text, Old Latin Vulgate, Jesus, fundamental, salvation, eternal security, independent, non denominational, non Baptist, non Pentecostal, non charismatic, non ecumenical, church, lehigh valley, allentown, pennsylvania, united states, rightly, dividing, Rightly-Dividing the Word, dispensational, 2 Timothy 2:15, Pauline, home-style Bible classes, Israel, rapture, millennium, Genesis, Romans, Body of Christ, old Adam, dispensation, gospel, tribulation, grace, Jews, Hebrews, Israelites
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  • Christian, survey yourself. You call yourself “Christian,” which once was a pejorative, but now is a self-applied appellation of faith. How often do you consider the implications of having laid claim to this title?

    As Christians, we are called as His disciples not only to follow Christ and His teachings but also to reflect Christ Himself. For we were “predestined to become conformed to the image” of Christ (Rom. 8:29). According to Paul, we are as He is, for “as is the heavenly, so also are those who are heavenly (1 Cor. 15:48).

    Paul says this in a comparison of having been born in Adam to having been born in Christ (1 Cor. 15:47-48). We have been born in Christ, and therefore are “those who are heavenly.”

    What then, Christian? Do you live as if still of Adam? Are you “earthy” instead of “heavenly”? Or have you been crucified with Christ, and now allow Him to live through you, living this life in the flesh by faith in the Son of God who loved you and gave Himself up for you (Gal. 2:20)?

    Brethren, let us live as those worthy of the calling to which we have been called (Eph. 4:1), and be no longer conformed to this world, but transformed by the renewing of our minds (Rom. 12:2) that we may make known to this world the power and coming of our Lord Jesus Christ (2 Pet. 1:16).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, December 6

    "As is the heavenly, such are they also that are heavenly." 1 Corinthians 15:48

    The head and members are of one nature, and not like that monstrous image which Nebuchadnezzar saw in his dream. The head was of fine gold, but the belly and thighs were of brass, the legs of iron, and the feet, part of iron and part of clay. Christ's mystical body is no absurd combination of opposites; the members were mortal, and therefore Jesus died; the glorified head is immortal, and therefore the body is immortal too, for thus the record stands, "Because I live, ye shall live also." As is our loving Head, such is the body, and every member in particular. A chosen Head and chosen members; an accepted Head, and accepted members; a living Head, and living members. If the head be pure gold, all the parts of the body are of pure gold also. Thus is there a double union of nature as a basis for the closest communion. Pause here, devout reader, and see if thou canst without ecstatic amazement, contemplate the infinite condescension of the Son of God in thus exalting thy wretchedness into blessed union with His glory. Thou art so mean that in remembrance of thy mortality, thou mayest say to corruption, "Thou art my father," and to the worm, "Thou art my sister"; and yet in Christ thou art so honoured that thou canst say to the Almighty, "Abba, Father," and to the Incarnate God, "Thou art my brother and my husband." Surely if relationships to ancient and noble families make men think highly of themselves, we have whereof to glory over the heads of them all. Let the poorest and most despised believer lay hold upon this privilege; let not a senseless indolence make him negligent to trace his pedigree, and let him suffer no foolish attachment to present vanities to occupy his thoughts to the exclusion of this glorious, this heavenly honour of union with Christ.
    Christian, survey yourself. You call yourself “Christian,” which once was a pejorative, but now is a self-applied appellation of faith. How often do you consider the implications of having laid claim to this title? As Christians, we are called as His disciples not only to follow Christ and His teachings but also to reflect Christ Himself. For we were “predestined to become conformed to the image” of Christ (Rom. 8:29). According to Paul, we are as He is, for “as is the heavenly, so also are those who are heavenly (1 Cor. 15:48). Paul says this in a comparison of having been born in Adam to having been born in Christ (1 Cor. 15:47-48). We have been born in Christ, and therefore are “those who are heavenly.” What then, Christian? Do you live as if still of Adam? Are you “earthy” instead of “heavenly”? Or have you been crucified with Christ, and now allow Him to live through you, living this life in the flesh by faith in the Son of God who loved you and gave Himself up for you (Gal. 2:20)? Brethren, let us live as those worthy of the calling to which we have been called (Eph. 4:1), and be no longer conformed to this world, but transformed by the renewing of our minds (Rom. 12:2) that we may make known to this world the power and coming of our Lord Jesus Christ (2 Pet. 1:16). —————— Spurgeon’s Morning and Evening Devotions Morning, December 6 "As is the heavenly, such are they also that are heavenly." 1 Corinthians 15:48 The head and members are of one nature, and not like that monstrous image which Nebuchadnezzar saw in his dream. The head was of fine gold, but the belly and thighs were of brass, the legs of iron, and the feet, part of iron and part of clay. Christ's mystical body is no absurd combination of opposites; the members were mortal, and therefore Jesus died; the glorified head is immortal, and therefore the body is immortal too, for thus the record stands, "Because I live, ye shall live also." As is our loving Head, such is the body, and every member in particular. A chosen Head and chosen members; an accepted Head, and accepted members; a living Head, and living members. If the head be pure gold, all the parts of the body are of pure gold also. Thus is there a double union of nature as a basis for the closest communion. Pause here, devout reader, and see if thou canst without ecstatic amazement, contemplate the infinite condescension of the Son of God in thus exalting thy wretchedness into blessed union with His glory. Thou art so mean that in remembrance of thy mortality, thou mayest say to corruption, "Thou art my father," and to the worm, "Thou art my sister"; and yet in Christ thou art so honoured that thou canst say to the Almighty, "Abba, Father," and to the Incarnate God, "Thou art my brother and my husband." Surely if relationships to ancient and noble families make men think highly of themselves, we have whereof to glory over the heads of them all. Let the poorest and most despised believer lay hold upon this privilege; let not a senseless indolence make him negligent to trace his pedigree, and let him suffer no foolish attachment to present vanities to occupy his thoughts to the exclusion of this glorious, this heavenly honour of union with Christ.
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  • LUKE
    CHAPTER 11
    VS 29-54

    For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation.

    31 The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

    32 The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.

    33 No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.

    34 The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.

    35 Take heed therefore that the light which is in thee be not darkness.

    36 If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.

    37 And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat.

    38 And when the Pharisee saw it, he marvelled that he had not first washed before dinner.

    39 And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.

    40 Ye fools, did not he that made that which is without make that which is within also?

    41 But rather give alms of such things as ye have; and, behold, all things are clean unto you.

    42 But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.

    43 Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.

    44 Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.

    45 Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.

    46 And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.

    47 Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.

    48 Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.

    49 Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:

    50 That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;

    51 From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.

    52 Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.

    53 And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:

    54 Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
    LUKE CHAPTER 11 VS 29-54 For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation. 31 The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here. 32 The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here. 33 No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light. 34 The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness. 35 Take heed therefore that the light which is in thee be not darkness. 36 If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light. 37 And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat. 38 And when the Pharisee saw it, he marvelled that he had not first washed before dinner. 39 And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness. 40 Ye fools, did not he that made that which is without make that which is within also? 41 But rather give alms of such things as ye have; and, behold, all things are clean unto you. 42 But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone. 43 Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets. 44 Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them. 45 Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also. 46 And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers. 47 Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them. 48 Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres. 49 Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute: 50 That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation; 51 From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation. 52 Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered. 53 And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things: 54 Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
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  • Brethren, are you in need? In need of what? God promises to supply all our needs according to His riches in glory in Christ (Phil. 4:19). If anyone has need, all we need to is ask. For Scripture says, “Ask, and it shall be given you” (Mt. 7:7).

    Why then do we do without? Perhaps we doubt the promise. James tells us we “must ask in faith without any doubting, for the one who doubts is like the surf of the sea, driven and tossed by the wind. For that man ought not to expect that he will receive anything from the Lord, being a double-minded man, unstable in all his ways” (Jas. 1:6-7).

    Perhaps we confuse “need” with “want.” Such lusts can lead us to trouble. God promises to give “what is good”, meaning, that which is good for us, just as any good parent would (Mt. 7:11 - Luke relates this to the Holy Spirit in Lk. 11:13). But when we ask for our fleshly desires, why should we expect our Father to acquiesce? As James exhorts, “You ask and do not receive, because you ask with wrong motives, so that you may spend it on your pleasures” (Jas 4:3).

    Let us remember, Jesus told us not to store up here treasures for ourselves (Mt. 6:19). Instead, we are to seek first His kingdom and His righteousness, and our needs will be met (Mt. 6:33).

    Do not seek after worldly wealth. For such perishes, and those who lust after it pierce themselves with many griefs (1 Ti. 6:9-10). No, let us see our needs, and His desires. “For we have brought nothing into the world, so we cannot take anything out of it either. If we have food and covering, with these we shall be content” (1 Tim. 6:7-8).

    Yes, let us be content, so long as we have our needs met, and when we have needs, let us ask, “for everyone who asks receives” (Mt.7:8).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, December 5

    "Ask, and it shall be given you." Matthew 7:7

    We know of a place in England still existing, where a dole of bread is served to every passerby who chooses to ask for it. Whoever the traveller may be, he has but to knock at the door of St. Cross Hospital, and there is the dole of bread for him. Jesus Christ so loveth sinners that He has built a St. Cross Hospital, so that whenever a sinner is hungry, he has but to knock and have his wants supplied. Nay, He has done better; He has attached to this Hospital of the Cross a bath; and whenever a soul is black and filthy, it has but to go there and be washed. The fountain is always full, always efficacious. No sinner ever went into it and found that it could not wash away his stains. Sins which were scarlet and crimson have all disappeared, and the sinner has been whiter than snow. As if this were not enough, there is attached to this Hospital of the Cross a wardrobe, and a sinner making application simply as a sinner, may be clothed from head to foot; and if he wishes to be a soldier, he may not merely have a garment for ordinary wear, but armour which shall cover him from the sole of his foot to the crown of his head. If he asks for a sword, he shall have that given to him, and a shield too. Nothing that is good for him shall be denied him. He shall have spending-money so long as he lives, and he shall have an eternal heritage of glorious treasure when he enters into the joy of his Lord.

    If all these things are to be had by merely knocking at mercy's door, O my soul, knock hard this morning, and ask large things of thy generous Lord. Leave not the throne of grace till all thy wants have been spread before the Lord, and until by faith thou hast a comfortable prospect that they shall be all supplied. No bashfulness need retard when Jesus invites. No unbelief should hinder when Jesus promises. No cold-heartedness should restrain when such blessings are to be obtained.
    Brethren, are you in need? In need of what? God promises to supply all our needs according to His riches in glory in Christ (Phil. 4:19). If anyone has need, all we need to is ask. For Scripture says, “Ask, and it shall be given you” (Mt. 7:7). Why then do we do without? Perhaps we doubt the promise. James tells us we “must ask in faith without any doubting, for the one who doubts is like the surf of the sea, driven and tossed by the wind. For that man ought not to expect that he will receive anything from the Lord, being a double-minded man, unstable in all his ways” (Jas. 1:6-7). Perhaps we confuse “need” with “want.” Such lusts can lead us to trouble. God promises to give “what is good”, meaning, that which is good for us, just as any good parent would (Mt. 7:11 - Luke relates this to the Holy Spirit in Lk. 11:13). But when we ask for our fleshly desires, why should we expect our Father to acquiesce? As James exhorts, “You ask and do not receive, because you ask with wrong motives, so that you may spend it on your pleasures” (Jas 4:3). Let us remember, Jesus told us not to store up here treasures for ourselves (Mt. 6:19). Instead, we are to seek first His kingdom and His righteousness, and our needs will be met (Mt. 6:33). Do not seek after worldly wealth. For such perishes, and those who lust after it pierce themselves with many griefs (1 Ti. 6:9-10). No, let us see our needs, and His desires. “For we have brought nothing into the world, so we cannot take anything out of it either. If we have food and covering, with these we shall be content” (1 Tim. 6:7-8). Yes, let us be content, so long as we have our needs met, and when we have needs, let us ask, “for everyone who asks receives” (Mt.7:8). —————— Spurgeon’s Morning and Evening Devotions Morning, December 5 "Ask, and it shall be given you." Matthew 7:7 We know of a place in England still existing, where a dole of bread is served to every passerby who chooses to ask for it. Whoever the traveller may be, he has but to knock at the door of St. Cross Hospital, and there is the dole of bread for him. Jesus Christ so loveth sinners that He has built a St. Cross Hospital, so that whenever a sinner is hungry, he has but to knock and have his wants supplied. Nay, He has done better; He has attached to this Hospital of the Cross a bath; and whenever a soul is black and filthy, it has but to go there and be washed. The fountain is always full, always efficacious. No sinner ever went into it and found that it could not wash away his stains. Sins which were scarlet and crimson have all disappeared, and the sinner has been whiter than snow. As if this were not enough, there is attached to this Hospital of the Cross a wardrobe, and a sinner making application simply as a sinner, may be clothed from head to foot; and if he wishes to be a soldier, he may not merely have a garment for ordinary wear, but armour which shall cover him from the sole of his foot to the crown of his head. If he asks for a sword, he shall have that given to him, and a shield too. Nothing that is good for him shall be denied him. He shall have spending-money so long as he lives, and he shall have an eternal heritage of glorious treasure when he enters into the joy of his Lord. If all these things are to be had by merely knocking at mercy's door, O my soul, knock hard this morning, and ask large things of thy generous Lord. Leave not the throne of grace till all thy wants have been spread before the Lord, and until by faith thou hast a comfortable prospect that they shall be all supplied. No bashfulness need retard when Jesus invites. No unbelief should hinder when Jesus promises. No cold-heartedness should restrain when such blessings are to be obtained.
    Like
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  • #Army vet Ed Bambas, 88, will receive $1.5M in donations in surprise ceremony at work after internet rallied to help him retire - #Charity #Love - https://michaelsavage.com/army-vet-ed-bambas-88-will-receive-1-5m-in-donations-in-surprise-ceremony-at-work-after-internet-rallied-to-help-him-retire/
    #Army vet Ed Bambas, 88, will receive $1.5M in donations in surprise ceremony at work after internet rallied to help him retire - #Charity #Love - https://michaelsavage.com/army-vet-ed-bambas-88-will-receive-1-5m-in-donations-in-surprise-ceremony-at-work-after-internet-rallied-to-help-him-retire/
    Salute
    Love
    3
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  • If these people knew and allowed it anyway ... it's called a conspiracy.

    "This is a crime against humanity.

    And yet to this day phthalates continue to be used in food manufacturing facilities all across America…

    “You have hoses that are loaded with phthalates, you have plastic tanks that stuff is stored in, you have pumps that are plastic — that’s where you get a lot of phthalates,” said Tom Neltner, a longtime chemical campaigner and chemical engineer who worked in food manufacturing.

    The American Chemistry Council said FDA has approved using certain phthalates in food-contact applications like tubing, conveyor belts and vinyl gloves, concluding that dietary exposures do not exceed safe levels.

    “The leadership in FDA, both political and the senior career leadership, for decades in the food safety space, didn’t think chemicals merited much attention,” said Jim Jones, who was brought in as a deputy commissioner to overhaul food safety at the agency in 2023 after a career at EPA.

    By allowing them to do this to us, we are literally committing societal suicide.

    But most people that will read this article will forget all about it by next week.

    Of course they are poisoning and killing us in dozens of other ways as well.

    What will it take for the general population to finally wake up?

    They are destroying humanity and everything around us, and someday they will be held accountable.

    But for now, most of the population just continues to pretend that everything is just fine.

    Meanwhile, the agenda of the global elite continues to march forward, and they are absolutely thrilled that birth rates continue to fall all over the globe."

    https://endoftheamericandream.com/this-is-one-of-the-primary-tools-that-the-elite-are-using-to-force-fertility-rates-down-all-over-the-globe/
    If these people knew and allowed it anyway ... it's called a conspiracy. "This is a crime against humanity. And yet to this day phthalates continue to be used in food manufacturing facilities all across America… “You have hoses that are loaded with phthalates, you have plastic tanks that stuff is stored in, you have pumps that are plastic — that’s where you get a lot of phthalates,” said Tom Neltner, a longtime chemical campaigner and chemical engineer who worked in food manufacturing. The American Chemistry Council said FDA has approved using certain phthalates in food-contact applications like tubing, conveyor belts and vinyl gloves, concluding that dietary exposures do not exceed safe levels. “The leadership in FDA, both political and the senior career leadership, for decades in the food safety space, didn’t think chemicals merited much attention,” said Jim Jones, who was brought in as a deputy commissioner to overhaul food safety at the agency in 2023 after a career at EPA. By allowing them to do this to us, we are literally committing societal suicide. But most people that will read this article will forget all about it by next week. Of course they are poisoning and killing us in dozens of other ways as well. What will it take for the general population to finally wake up? They are destroying humanity and everything around us, and someday they will be held accountable. But for now, most of the population just continues to pretend that everything is just fine. Meanwhile, the agenda of the global elite continues to march forward, and they are absolutely thrilled that birth rates continue to fall all over the globe." https://endoftheamericandream.com/this-is-one-of-the-primary-tools-that-the-elite-are-using-to-force-fertility-rates-down-all-over-the-globe/
    ENDOFTHEAMERICANDREAM.COM
    This Is One Of The Primary Tools That The Elite Are Using To Force Fertility Rates Down All Over The Globe
    Fertility rates have been rapidly declining all over the globe. If this trend continues, the global population will fall dramatically in the years ahead even if we do not experience major wars, worldwide pandemics, nightmarish famines and historic natural disasters. Of course this is exactly what many among the global elite have been seeking to ... Read more
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  • Christian, do you suffer with physical difficulties? Illness? Injury? Disability? This should come as no surprise - we live in a fallen world, inhabiting corruptible bodies.

    Paul describes this fallen world as follows: “For the anxious longing of the creation waits eagerly for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God” (Rom. 8:19-21).

    One day, the world shall be set free from its corruption; until then, it waits and degrades, as do we. As Paul continues, “even we ourselves groan within ourselves, waiting eagerly for our adoption as sons, the redemption of our body” (Rom. 8:23).

    Paul himself suffered with an issue that most believe to be a physical impairment, as Paul describes in 2 Cor. 12 his “thorn in the flesh” that tormented him in order to keep him humble. Timothy suffered “frequent ailments”, and Paul instructed him to drink wine for relief (1 Tim. 5:23). Neither was healed in this life.

    The promise for us, that to which we look forward, for which we wait eagerly, is “our adoption as sons, the redemption of our body” (Rom. 8:23). Let us then when not healed, as did Paul, recognize that in our weakness God is shown to be strong and the power of Christ is able to dwell in us (2 Cor. 12:9). For when we are weak, then we are strong (2 Cor. 12:10).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, December 4

    "Even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body." Romans 8:23

    This groaning is universal among the saints: to a greater or less extent we all feel it. It is not the groan of murmuring or complaint: it is rather the note of desire than of distress. Having received an earnest, we desire the whole of our portion; we are sighing that our entire manhood, in its trinity of spirit, soul, and body, may be set free from the last vestige of the fall; we long to put off corruption, weakness, and dishonour, and to wrap ourselves in incorruption, in immortality, in glory, in the spiritual body which the Lord Jesus will bestow upon His people. We long for the manifestation of our adoption as the children of God. "We groan," but it is "within ourselves." It is not the hypocrite's groan, by which he would make men believe that he is a saint because he is wretched. Our sighs are sacred things, too hallowed for us to tell abroad. We keep our longings to our Lord alone. Then the apostle says we are "waiting", by which we learn that we are not to be petulant, like Jonah or Elijah, when they said, "Let me die"; nor are we to whimper and sigh for the end of life because we are tired of work, nor wish to escape from our present sufferings till the will of the Lord is done. We are to groan for glorification, but we are to wait patiently for it, knowing that what the Lord appoints is best. Waiting implies being ready. We are to stand at the door expecting the Beloved to open it and take us away to Himself. This "groaning" is a test. You may judge of a man by what he groans after. Some men groan after wealth- they worship Mammon; some groan continually under the troubles of life- they are merely impatient; but the man who sighs after God, who is uneasy till he is made like Christ, that is the blessed man. May God help us to groan for the coming of the Lord, and the resurrection which He will bring to us.
    Christian, do you suffer with physical difficulties? Illness? Injury? Disability? This should come as no surprise - we live in a fallen world, inhabiting corruptible bodies. Paul describes this fallen world as follows: “For the anxious longing of the creation waits eagerly for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God” (Rom. 8:19-21). One day, the world shall be set free from its corruption; until then, it waits and degrades, as do we. As Paul continues, “even we ourselves groan within ourselves, waiting eagerly for our adoption as sons, the redemption of our body” (Rom. 8:23). Paul himself suffered with an issue that most believe to be a physical impairment, as Paul describes in 2 Cor. 12 his “thorn in the flesh” that tormented him in order to keep him humble. Timothy suffered “frequent ailments”, and Paul instructed him to drink wine for relief (1 Tim. 5:23). Neither was healed in this life. The promise for us, that to which we look forward, for which we wait eagerly, is “our adoption as sons, the redemption of our body” (Rom. 8:23). Let us then when not healed, as did Paul, recognize that in our weakness God is shown to be strong and the power of Christ is able to dwell in us (2 Cor. 12:9). For when we are weak, then we are strong (2 Cor. 12:10). —————— Spurgeon’s Morning and Evening Devotions Evening, December 4 "Even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body." Romans 8:23 This groaning is universal among the saints: to a greater or less extent we all feel it. It is not the groan of murmuring or complaint: it is rather the note of desire than of distress. Having received an earnest, we desire the whole of our portion; we are sighing that our entire manhood, in its trinity of spirit, soul, and body, may be set free from the last vestige of the fall; we long to put off corruption, weakness, and dishonour, and to wrap ourselves in incorruption, in immortality, in glory, in the spiritual body which the Lord Jesus will bestow upon His people. We long for the manifestation of our adoption as the children of God. "We groan," but it is "within ourselves." It is not the hypocrite's groan, by which he would make men believe that he is a saint because he is wretched. Our sighs are sacred things, too hallowed for us to tell abroad. We keep our longings to our Lord alone. Then the apostle says we are "waiting", by which we learn that we are not to be petulant, like Jonah or Elijah, when they said, "Let me die"; nor are we to whimper and sigh for the end of life because we are tired of work, nor wish to escape from our present sufferings till the will of the Lord is done. We are to groan for glorification, but we are to wait patiently for it, knowing that what the Lord appoints is best. Waiting implies being ready. We are to stand at the door expecting the Beloved to open it and take us away to Himself. This "groaning" is a test. You may judge of a man by what he groans after. Some men groan after wealth- they worship Mammon; some groan continually under the troubles of life- they are merely impatient; but the man who sighs after God, who is uneasy till he is made like Christ, that is the blessed man. May God help us to groan for the coming of the Lord, and the resurrection which He will bring to us.
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  • From a post on another site!

    Here is the complete 2025 playbook that an average person (or a high-school kid from Kentucky) actually has when a mega-corporation, media conglomerate, or billionaire-funded NGO defames, deplatforms, or destroys their life.

    These tools have all been used successfully in the last five years. Most are cheap or free if you know where to look.
    1. Defamation Lawsuits (SLAPPs and Anti-SLAPP)

    Regular defamation/libel/slander suit (Covington Catholic kids got $275 million total in settlements from CNN, WaPo, NBC, etc.)

    Anti-SLAPP motion (in 33 states + D.C.): if they try to SLAPP you with a frivolous countersuit, you can force them to pay your legal fees early.

    Texas Citizens Participation Act, California Anti-SLAPP, Florida’s new 2023 law — all very plaintiff-friendly now.

    Pro bono or contingency firms that hate corporate media and will take your case for free if it’s strong:

    Clare Locke LLP (Sandmann’s firm)

    Dhillon Law Group

    America First Legal (Stephen Miller’s group)

    Liberty Justice Center

    Southeastern Legal Foundation

    2. Pre-Litigation Demand Letters (the “Legal Notice”)

    A $5,000–$15,000 letter from a reputable firm often triggers seven-figure settlements because corporations fear discovery.

    Nick Sandmann’s team sent ~50 demand letters; most settled before filing.

    3. Section 230 Work-Arounds (Big Tech Specific)

    Platforms are immune for third-party content, but NOT immune for their own editorial statements (“Community Notes,” shadowban notices, “fact-check” labels). Sue for the label itself (Dominion v. Fox, Smartmatic cases).

    State-level laws bypassing 230: Texas HB20 (2022), Florida SB7072 (2021) — upheld in parts by 11th Circuit 2024.

    File in state court under deceptive trade practices or consumer-protection statutes (Missouri v. Biden precedent helps).

    4. RICO / Civil Conspiracy Claims

    When multiple media outlets + NGOs + advertisers coordinate to destroy you (GDI, NewsGuard, CCDH, Sleeping Giants boycott campaigns), you can sue the entire network under civil RICO or conspiracy.

    Missouri v. Biden (2023–2025) proved coordination between government + media + NGOs = discovery goldmine.

    5. Small-Claims or State Court “Private Nuisance” / IIED Suits

    File in small-claims court for the $10k–$25k limit — no lawyers allowed, so CNN has to send a $1,500/hr partner to rural Kentucky to defend a tweet.

    Intentional Infliction of Emotional Distress (IIED) has no cap in most states and is harder to dismiss.

    6. Economic & Reputational Tools (Non-Legal but Brutal)

    Counter-boycott: publicize the advertisers and use apps like Goods Unite Us or 2ndVote to organize mass cancellation of their sponsors.

    Public records requests (FOIA/MO Sunshine) on any government official who amplified the defamation.

    Government or Public Officials also carry Public Official Bonds. It maybe easier to go after and file against the bond or you can use that in the process of getting litigation off the ground.

    Crowdfund your legal fees (GiveSendGo, Fundly, Christian crowdfunding sites raised $3M+ for Sandmann, Rittenhouse, Gibson’s Bakery).

    7. Diplomatic / Public Pressure Tools

    File ICCPR complaints with the UN Human Rights Committee (U.S. signed it; media censorship violates Article 19).

    EU citizens: file GDPR “right to be forgotten” + defamation actions in Ireland/UK against U.S. media.

    Get your Congressman or state AG to open a consumer-protection or civil-rights investigation (Missouri AG got $400M+ in settlements that way).

    8. Insurance Coverage Hacks

    Most homeowners/renters policies cover “personal injury” (including defamation). File a claim — the insurance company suddenly has a financial incentive to sue on your behalf.

    9. New 2024–2025 Weapons

    Eight states now have “Media Accountability Acts” (modeled on Texas) that strip 230 protection from outlets that act as publishers.

    Trump’s January 2025 executive order created a federal “Defamation Victims Task Force” inside DOJ — average citizens can submit cases for possible intervention.

    Bottom line: the Covington kids proved the playbook works.

    You do NOT need to be rich.

    You can do this yourself if you want to take the time to learn how or you can find a lawyer or attorney who hates the media more than he loves money, a viral clip of the lie, and the willingness to fight for 18–36 months.

    The tools are there.

    The precedent is set.

    The corporations are now terrified the next target won’t be a broke teenager — it’ll be them writing eight-figure checks.

    Use them.
    From a post on another site! Here is the complete 2025 playbook that an average person (or a high-school kid from Kentucky) actually has when a mega-corporation, media conglomerate, or billionaire-funded NGO defames, deplatforms, or destroys their life. These tools have all been used successfully in the last five years. Most are cheap or free if you know where to look. 1. Defamation Lawsuits (SLAPPs and Anti-SLAPP) Regular defamation/libel/slander suit (Covington Catholic kids got $275 million total in settlements from CNN, WaPo, NBC, etc.) Anti-SLAPP motion (in 33 states + D.C.): if they try to SLAPP you with a frivolous countersuit, you can force them to pay your legal fees early. Texas Citizens Participation Act, California Anti-SLAPP, Florida’s new 2023 law — all very plaintiff-friendly now. Pro bono or contingency firms that hate corporate media and will take your case for free if it’s strong: Clare Locke LLP (Sandmann’s firm) Dhillon Law Group America First Legal (Stephen Miller’s group) Liberty Justice Center Southeastern Legal Foundation 2. Pre-Litigation Demand Letters (the “Legal Notice”) A $5,000–$15,000 letter from a reputable firm often triggers seven-figure settlements because corporations fear discovery. Nick Sandmann’s team sent ~50 demand letters; most settled before filing. 3. Section 230 Work-Arounds (Big Tech Specific) Platforms are immune for third-party content, but NOT immune for their own editorial statements (“Community Notes,” shadowban notices, “fact-check” labels). Sue for the label itself (Dominion v. Fox, Smartmatic cases). State-level laws bypassing 230: Texas HB20 (2022), Florida SB7072 (2021) — upheld in parts by 11th Circuit 2024. File in state court under deceptive trade practices or consumer-protection statutes (Missouri v. Biden precedent helps). 4. RICO / Civil Conspiracy Claims When multiple media outlets + NGOs + advertisers coordinate to destroy you (GDI, NewsGuard, CCDH, Sleeping Giants boycott campaigns), you can sue the entire network under civil RICO or conspiracy. Missouri v. Biden (2023–2025) proved coordination between government + media + NGOs = discovery goldmine. 5. Small-Claims or State Court “Private Nuisance” / IIED Suits File in small-claims court for the $10k–$25k limit — no lawyers allowed, so CNN has to send a $1,500/hr partner to rural Kentucky to defend a tweet. Intentional Infliction of Emotional Distress (IIED) has no cap in most states and is harder to dismiss. 6. Economic & Reputational Tools (Non-Legal but Brutal) Counter-boycott: publicize the advertisers and use apps like Goods Unite Us or 2ndVote to organize mass cancellation of their sponsors. Public records requests (FOIA/MO Sunshine) on any government official who amplified the defamation. Government or Public Officials also carry Public Official Bonds. It maybe easier to go after and file against the bond or you can use that in the process of getting litigation off the ground. Crowdfund your legal fees (GiveSendGo, Fundly, Christian crowdfunding sites raised $3M+ for Sandmann, Rittenhouse, Gibson’s Bakery). 7. Diplomatic / Public Pressure Tools File ICCPR complaints with the UN Human Rights Committee (U.S. signed it; media censorship violates Article 19). EU citizens: file GDPR “right to be forgotten” + defamation actions in Ireland/UK against U.S. media. Get your Congressman or state AG to open a consumer-protection or civil-rights investigation (Missouri AG got $400M+ in settlements that way). 8. Insurance Coverage Hacks Most homeowners/renters policies cover “personal injury” (including defamation). File a claim — the insurance company suddenly has a financial incentive to sue on your behalf. 9. New 2024–2025 Weapons Eight states now have “Media Accountability Acts” (modeled on Texas) that strip 230 protection from outlets that act as publishers. Trump’s January 2025 executive order created a federal “Defamation Victims Task Force” inside DOJ — average citizens can submit cases for possible intervention. Bottom line: the Covington kids proved the playbook works. You do NOT need to be rich. You can do this yourself if you want to take the time to learn how or you can find a lawyer or attorney who hates the media more than he loves money, a viral clip of the lie, and the willingness to fight for 18–36 months. The tools are there. The precedent is set. The corporations are now terrified the next target won’t be a broke teenager — it’ll be them writing eight-figure checks. Use them.
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  • Abraham petitioned God multiple times over regarding Sodom before its destruction, that if any righteous men be found in the city, God would spare it for their sakes. Alas, though Abraham haggled from fifty down to ten, the number was not met and Sodom and Gomorrah met a fiery fate.

    Yet later, when Paul is concerned about preaching in Corinth, God exhorted Paul not to be afraid or silent, because, He related, “I have many people in this city” (Acts 18:10). Notice God’s phrasing: “I have…” They belong to Him, as do we! We are His!

    Believer, never doubt that you are God’s possession, purchased with His own blood (Acts 20:28), by His choice (Eph. 1:4) according to His will (Eph. 1:5). You are no longer a slave to sin, for the Truth (Jesus) has set you free (Jn. 8:34-36). Therefore, we are to be separate, not like this world, but transformed (Rom. 12:2).

    God calls us His people, saying, “I will dwell in them and walk among them; and I will be their god, and they shall be my people” (2 Cor. 6:16). Let us live as those who belong to Him, those who are slaves to righteousness (Rom. 6:19), enslaved to God (Rom. 6:22), not having fellowship with darkness nor idols, that He may be a father to us, and we may be His children (2 Cor. 6:14-18).

    And let us not fear to preach His gospel, as He exhorted Paul, for God has many people in “this city.”

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, December 4

    "I have much people in this city." Acts 18:10

    This should be a great encouragement to try to do good, since God has among the vilest of the vile, the most reprobate, the most debauched and drunken, an elect people who must be saved. When you take the Word to them, you do so because God has ordained you to be the messenger of life to their souls, and they must receive it, for so the decree of predestination runs. They are as much redeemed by blood as the saints before the eternal throne. They are Christ's property, and yet perhaps they are lovers of the ale-house, and haters of holiness; but if Jesus Christ purchased them He will have them. God is not unfaithful to forget the price which His Son has paid. He will not suffer His substitution to be in any case an ineffectual, dead thing. Tens of thousands of redeemed ones are not regenerated yet, but regenerated they must be; and this is our comfort when we go forth to them with the quickening Word of God.

    Nay, more, these ungodly ones are prayed for by Christ before the throne. "Neither pray I for these alone," saith the great Intercessor, "but for them also which shall believe on Me through their word." Poor, ignorant souls, they know nothing about prayer for themselves, but Jesus prays for them. Their names are on His breastplate, and ere long they must bow their stubborn knee, breathing the penitential sigh before the throne of grace. "The time of figs is not yet." The predestinated moment has not struck; but, when it comes, they shall obey, for God will have His own; they must, for the Spirit is not to be withstood when He cometh forth with fulness of power- they must become the willing servants of the living God. "My people shall be willing in the day of my power." "He shall justify many." "He shall see of the travail of His soul." "I will divide him a portion with the great, and He shall divide the spoil with the strong."
    Abraham petitioned God multiple times over regarding Sodom before its destruction, that if any righteous men be found in the city, God would spare it for their sakes. Alas, though Abraham haggled from fifty down to ten, the number was not met and Sodom and Gomorrah met a fiery fate. Yet later, when Paul is concerned about preaching in Corinth, God exhorted Paul not to be afraid or silent, because, He related, “I have many people in this city” (Acts 18:10). Notice God’s phrasing: “I have…” They belong to Him, as do we! We are His! Believer, never doubt that you are God’s possession, purchased with His own blood (Acts 20:28), by His choice (Eph. 1:4) according to His will (Eph. 1:5). You are no longer a slave to sin, for the Truth (Jesus) has set you free (Jn. 8:34-36). Therefore, we are to be separate, not like this world, but transformed (Rom. 12:2). God calls us His people, saying, “I will dwell in them and walk among them; and I will be their god, and they shall be my people” (2 Cor. 6:16). Let us live as those who belong to Him, those who are slaves to righteousness (Rom. 6:19), enslaved to God (Rom. 6:22), not having fellowship with darkness nor idols, that He may be a father to us, and we may be His children (2 Cor. 6:14-18). And let us not fear to preach His gospel, as He exhorted Paul, for God has many people in “this city.” —————— Spurgeon’s Morning and Evening Devotions Morning, December 4 "I have much people in this city." Acts 18:10 This should be a great encouragement to try to do good, since God has among the vilest of the vile, the most reprobate, the most debauched and drunken, an elect people who must be saved. When you take the Word to them, you do so because God has ordained you to be the messenger of life to their souls, and they must receive it, for so the decree of predestination runs. They are as much redeemed by blood as the saints before the eternal throne. They are Christ's property, and yet perhaps they are lovers of the ale-house, and haters of holiness; but if Jesus Christ purchased them He will have them. God is not unfaithful to forget the price which His Son has paid. He will not suffer His substitution to be in any case an ineffectual, dead thing. Tens of thousands of redeemed ones are not regenerated yet, but regenerated they must be; and this is our comfort when we go forth to them with the quickening Word of God. Nay, more, these ungodly ones are prayed for by Christ before the throne. "Neither pray I for these alone," saith the great Intercessor, "but for them also which shall believe on Me through their word." Poor, ignorant souls, they know nothing about prayer for themselves, but Jesus prays for them. Their names are on His breastplate, and ere long they must bow their stubborn knee, breathing the penitential sigh before the throne of grace. "The time of figs is not yet." The predestinated moment has not struck; but, when it comes, they shall obey, for God will have His own; they must, for the Spirit is not to be withstood when He cometh forth with fulness of power- they must become the willing servants of the living God. "My people shall be willing in the day of my power." "He shall justify many." "He shall see of the travail of His soul." "I will divide him a portion with the great, and He shall divide the spoil with the strong."
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  • They Will Know Us By Our Love
    https://buymeacoffee.com/abiblicalworldview/they-will-know-us-by-our-love
    They Will Know Us By Our Love https://buymeacoffee.com/abiblicalworldview/they-will-know-us-by-our-love
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  • Dear Christian, do you ever stop to think about the Lord being mighty in battle? Scripture declares He is so (Psalm. 24:8). David understood this. It was in this confidence he, unburdened by man-made armor, faced Goliath and disposed of the giant. Not in his own strength or prowess, but by God’s hand.

    In battle, the victory belongs to the Lord (Pr. 21:31). You may ask, “but what has this to do with us?” Everything, beloved. We are not just saints, we are soldiers! We do not war with weapons of the flesh, nor according to the flesh, but by divine power (2 Cor. 10:4).

    We face battles daily. The flesh and its lusts wage war against the soul (Gal. 5:16-17; 1 Pet. 2:11). Thus, we also must daily don our armor, as Paul exhorts in Eph. 6:10-17. We are there reminded that “our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places” (Eph. 6:12). And we wield the most powerful weapon available, “the sword of the Spirit, which is the word of God” (Eph. 6:17), and which is “living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart” (Heb. 4:12).

    Let us then be sure to prepare ourselves each morning for the battles that face us each day, never forgetting that He who is in us is greater than He who is in the world (1 Jn. 4:4). And He has assured us that, “In the world you have tribulation, but take courage; I have overcome the world” (Jn. 16:33). The Lord is mighty in battle!

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, December 3

    "The Lord mighty in battle." Psalm 24:8

    Well may our God be glorious in the eyes of His people, seeing that He has wrought such wonders for them, in them, and by them. For them, the Lord Jesus upon Calvary routed every foe, breaking all the weapons of the enemy in pieces by His finished work of satisfactory obedience; by His triumphant resurrection and ascension He completely overturned the hopes of hell, leading captivity captive, making a show of our enemies openly, triumphing over them by His cross. Every arrow of guilt which Satan might have shot at us is broken, for who can lay anything to the charge of God's elect? Vain are the sharp swords of infernal malice, and the perpetual battles of the serpent's seed, for in the midst of the church the lame take the prey, and the feeblest warriors are crowned.

    The saved may well adore their Lord for His conquests in them, since the arrows of their natural hatred are snapped, and the weapons of their rebellion broken. What victories has grace won in our evil hearts! How glorious is Jesus when the will is subdued, and sin dethroned! As for our remaining corruptions, they shall sustain an equally sure defeat, and every temptation, and doubt, and fear, shall be utterly destroyed. In the Salem of our peaceful hearts, the name of Jesus is great beyond compare: He has won our love, and He shall wear it. Even thus securely may we look for victories by us. We are more than conquerors through Him that loved us. We shall cast down the powers of darkness which are in the world, by our faith, and zeal, and holiness; we shall win sinners to Jesus, we shall overturn false systems, we shall convert nations, for God is with us, and none shall stand before us. This evening let the Christian warrior chant the war song, and prepare for tomorrow's fight. Greater is He that is in us than he that is in the world.
    Dear Christian, do you ever stop to think about the Lord being mighty in battle? Scripture declares He is so (Psalm. 24:8). David understood this. It was in this confidence he, unburdened by man-made armor, faced Goliath and disposed of the giant. Not in his own strength or prowess, but by God’s hand. In battle, the victory belongs to the Lord (Pr. 21:31). You may ask, “but what has this to do with us?” Everything, beloved. We are not just saints, we are soldiers! We do not war with weapons of the flesh, nor according to the flesh, but by divine power (2 Cor. 10:4). We face battles daily. The flesh and its lusts wage war against the soul (Gal. 5:16-17; 1 Pet. 2:11). Thus, we also must daily don our armor, as Paul exhorts in Eph. 6:10-17. We are there reminded that “our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places” (Eph. 6:12). And we wield the most powerful weapon available, “the sword of the Spirit, which is the word of God” (Eph. 6:17), and which is “living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart” (Heb. 4:12). Let us then be sure to prepare ourselves each morning for the battles that face us each day, never forgetting that He who is in us is greater than He who is in the world (1 Jn. 4:4). And He has assured us that, “In the world you have tribulation, but take courage; I have overcome the world” (Jn. 16:33). The Lord is mighty in battle! —————— Spurgeon’s Morning and Evening Devotions Evening, December 3 "The Lord mighty in battle." Psalm 24:8 Well may our God be glorious in the eyes of His people, seeing that He has wrought such wonders for them, in them, and by them. For them, the Lord Jesus upon Calvary routed every foe, breaking all the weapons of the enemy in pieces by His finished work of satisfactory obedience; by His triumphant resurrection and ascension He completely overturned the hopes of hell, leading captivity captive, making a show of our enemies openly, triumphing over them by His cross. Every arrow of guilt which Satan might have shot at us is broken, for who can lay anything to the charge of God's elect? Vain are the sharp swords of infernal malice, and the perpetual battles of the serpent's seed, for in the midst of the church the lame take the prey, and the feeblest warriors are crowned. The saved may well adore their Lord for His conquests in them, since the arrows of their natural hatred are snapped, and the weapons of their rebellion broken. What victories has grace won in our evil hearts! How glorious is Jesus when the will is subdued, and sin dethroned! As for our remaining corruptions, they shall sustain an equally sure defeat, and every temptation, and doubt, and fear, shall be utterly destroyed. In the Salem of our peaceful hearts, the name of Jesus is great beyond compare: He has won our love, and He shall wear it. Even thus securely may we look for victories by us. We are more than conquerors through Him that loved us. We shall cast down the powers of darkness which are in the world, by our faith, and zeal, and holiness; we shall win sinners to Jesus, we shall overturn false systems, we shall convert nations, for God is with us, and none shall stand before us. This evening let the Christian warrior chant the war song, and prepare for tomorrow's fight. Greater is He that is in us than he that is in the world.
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