• Proverbs
    Chapter 19

    1 Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool.

    2 Also, that the soul be without knowledge, it is not good; and he that hasteth with his feet sinneth.

    3 The foolishness of man perverteth his way: and his heart fretteth against the LORD.

    4 Wealth maketh many friends; but the poor is separated from his neighbour.

    5 A false witness shall not be unpunished, and he that speaketh lies shall not escape.

    6 Many will intreat the favour of the prince: and every man is a friend to him that giveth gifts.

    7 All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth them with words, yet they are wanting to him.

    8 He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good.

    9 A false witness shall not be unpunished, and he that speaketh lies shall perish.

    10 Delight is not seemly for a fool; much less for a servant to have rule over princes.

    11 The discretion of a man deferreth his anger; and it is his glory to pass over a transgression.

    12 The king's wrath is as the roaring of a lion; but his favour is as dew upon the grass.

    13 A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping.

    14 House and riches are the inheritance of fathers: and a prudent wife is from the LORD.

    15 Slothfulness casteth into a deep sleep; and an idle soul shall suffer hunger.

    16 He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die.

    17 He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again.

    18 Chasten thy son while there is hope, and let not thy soul spare for his crying.

    19 A man of great wrath shall suffer punishment: for if thou deliver him, yet thou must do it again.

    20 Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.

    21 There are many devices in a man's heart; nevertheless the counsel of the LORD, that shall stand.

    22 The desire of a man is his kindness: and a poor man is better than a liar.

    23 The fear of the LORD tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil.

    24 A slothful man hideth his hand in his bosom, and will not so much as bring it to his mouth again.

    25 Smite a scorner, and the simple will beware: and reprove one that hath understanding, and he will understand knowledge.

    26 He that wasteth his father, and chaseth away his mother, is a son that causeth shame, and bringeth reproach.

    27 Cease, my son, to hear the instruction that causeth to err from the words of knowledge.

    28 An ungodly witness scorneth judgment: and the mouth of the wicked devoureth iniquity.

    29 Judgments are prepared for scorners, and stripes for the back of fools.
    Proverbs Chapter 19 1 Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool. 2 Also, that the soul be without knowledge, it is not good; and he that hasteth with his feet sinneth. 3 The foolishness of man perverteth his way: and his heart fretteth against the LORD. 4 Wealth maketh many friends; but the poor is separated from his neighbour. 5 A false witness shall not be unpunished, and he that speaketh lies shall not escape. 6 Many will intreat the favour of the prince: and every man is a friend to him that giveth gifts. 7 All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth them with words, yet they are wanting to him. 8 He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good. 9 A false witness shall not be unpunished, and he that speaketh lies shall perish. 10 Delight is not seemly for a fool; much less for a servant to have rule over princes. 11 The discretion of a man deferreth his anger; and it is his glory to pass over a transgression. 12 The king's wrath is as the roaring of a lion; but his favour is as dew upon the grass. 13 A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping. 14 House and riches are the inheritance of fathers: and a prudent wife is from the LORD. 15 Slothfulness casteth into a deep sleep; and an idle soul shall suffer hunger. 16 He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die. 17 He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again. 18 Chasten thy son while there is hope, and let not thy soul spare for his crying. 19 A man of great wrath shall suffer punishment: for if thou deliver him, yet thou must do it again. 20 Hear counsel, and receive instruction, that thou mayest be wise in thy latter end. 21 There are many devices in a man's heart; nevertheless the counsel of the LORD, that shall stand. 22 The desire of a man is his kindness: and a poor man is better than a liar. 23 The fear of the LORD tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil. 24 A slothful man hideth his hand in his bosom, and will not so much as bring it to his mouth again. 25 Smite a scorner, and the simple will beware: and reprove one that hath understanding, and he will understand knowledge. 26 He that wasteth his father, and chaseth away his mother, is a son that causeth shame, and bringeth reproach. 27 Cease, my son, to hear the instruction that causeth to err from the words of knowledge. 28 An ungodly witness scorneth judgment: and the mouth of the wicked devoureth iniquity. 29 Judgments are prepared for scorners, and stripes for the back of fools.
    0 Comentários 0 Compartilhamentos 82 Visualizações
  • Believer, when Saul was blinded on the road to Damascus, there are so many ways in which he could have reacted. But for Saul, later to become Paul, the proper response was prayer. He fasted, and he prayed. And God heard his prayer.

    God spoke to a man from Damascus named Ananias and told him to go to Saul, “for he is praying.” In response to his prayer, God gave Saul a vision of Ananias coming to restore his sight.

    Saul had been blinded not only by the bright light in which Christ appeared to him, but before that, by hatred and misdirected zeal. When God through Ananias opened Saul’s eyes, it wasn’t just sight that Saul received, but insight. His eyes were opened to the truth of the gospel of Jesus Christ, after having been blinded to it by the god of this world (2 Cor. 4:4).

    God answered Saul’s prayer, and he, as a result, proclaimed the gospel of Christ boldly, becoming the most prolific writer among the apostles and a powerful preacher of God’s kingdom.

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, November 3

    "Behold, he prayeth." Acts 9:11

    Prayers are instantly noticed in heaven. The moment Saul began to pray the Lord heard him. Here is comfort for the distressed but praying soul. Oftentimes a poor broken-hearted one bends his knee, but can only utter his wailing in the language of sighs and tears; yet that groan has made all the harps of heaven thrill with music; that tear has been caught by God and treasured in the lachrymatory of heaven. "Thou puttest my tears into thy bottle," implies that they are caught as they flow. The suppliant, whose fears prevent his words, will be well understood by the Most High. He may only look up with misty eye; but "prayer is the falling of a tear." Tears are the diamonds of heaven; sighs are a part of the music of Jehovah's court, and are numbered with "the sublimest strains that reach the majesty on high." Think not that your prayer, however weak or trembling, will be unregarded. Jacob's ladder is lofty, but our prayers shall lean upon the Angel of the covenant and so climb its starry rounds. Our God not only hears prayer but also loves to hear it. "He forgetteth not the cry of the humble." True, He regards not high looks and lofty words; He cares not for the pomp and pageantry of kings; He listens not to the swell of martial music; He regards not the triumph and pride of man; but wherever there is a heart big with sorrow, or a lip quivering with agony, or a deep groan, or a penitential sigh, the heart of Jehovah is open; He marks it down in the registry of His memory; He puts our prayers, like rose leaves, between the pages of His book of remembrance, and when the volume is opened at last, there shall be a precious fragrance springing up therefrom.

    Faith asks no signal from the skies,
    To show that prayers accepted rise,
    Our Priest is in His holy place,
    And answers from the throne of grace.
    Believer, when Saul was blinded on the road to Damascus, there are so many ways in which he could have reacted. But for Saul, later to become Paul, the proper response was prayer. He fasted, and he prayed. And God heard his prayer. God spoke to a man from Damascus named Ananias and told him to go to Saul, “for he is praying.” In response to his prayer, God gave Saul a vision of Ananias coming to restore his sight. Saul had been blinded not only by the bright light in which Christ appeared to him, but before that, by hatred and misdirected zeal. When God through Ananias opened Saul’s eyes, it wasn’t just sight that Saul received, but insight. His eyes were opened to the truth of the gospel of Jesus Christ, after having been blinded to it by the god of this world (2 Cor. 4:4). God answered Saul’s prayer, and he, as a result, proclaimed the gospel of Christ boldly, becoming the most prolific writer among the apostles and a powerful preacher of God’s kingdom. —————— Spurgeon’s Morning and Evening Devotions Morning, November 3 "Behold, he prayeth." Acts 9:11 Prayers are instantly noticed in heaven. The moment Saul began to pray the Lord heard him. Here is comfort for the distressed but praying soul. Oftentimes a poor broken-hearted one bends his knee, but can only utter his wailing in the language of sighs and tears; yet that groan has made all the harps of heaven thrill with music; that tear has been caught by God and treasured in the lachrymatory of heaven. "Thou puttest my tears into thy bottle," implies that they are caught as they flow. The suppliant, whose fears prevent his words, will be well understood by the Most High. He may only look up with misty eye; but "prayer is the falling of a tear." Tears are the diamonds of heaven; sighs are a part of the music of Jehovah's court, and are numbered with "the sublimest strains that reach the majesty on high." Think not that your prayer, however weak or trembling, will be unregarded. Jacob's ladder is lofty, but our prayers shall lean upon the Angel of the covenant and so climb its starry rounds. Our God not only hears prayer but also loves to hear it. "He forgetteth not the cry of the humble." True, He regards not high looks and lofty words; He cares not for the pomp and pageantry of kings; He listens not to the swell of martial music; He regards not the triumph and pride of man; but wherever there is a heart big with sorrow, or a lip quivering with agony, or a deep groan, or a penitential sigh, the heart of Jehovah is open; He marks it down in the registry of His memory; He puts our prayers, like rose leaves, between the pages of His book of remembrance, and when the volume is opened at last, there shall be a precious fragrance springing up therefrom. Faith asks no signal from the skies, To show that prayers accepted rise, Our Priest is in His holy place, And answers from the throne of grace.
    Love
    1
    0 Comentários 1 Compartilhamentos 140 Visualizações
  • Meme by Jesus loves you
    Meme by Jesus loves you
    Love
    Prayer
    2
    0 Comentários 0 Compartilhamentos 50 Visualizações

  • Proverbs
    Chapter 18

    1 Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.

    2 A fool hath no delight in understanding, but that his heart may discover itself.

    3 When the wicked cometh, then cometh also contempt, and with ignominy reproach.

    4 The words of a man's mouth are as deep waters, and the wellspring of wisdom as a flowing brook.

    5 It is not good to accept the person of the wicked, to overthrow the righteous in judgment.

    6 A fool's lips enter into contention, and his mouth calleth for strokes.

    7 A fool's mouth is his destruction, and his lips are the snare of his soul.

    8 The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.

    9 He also that is slothful in his work is brother to him that is a great waster.

    10 The name of the LORD is a strong tower: the righteous runneth into it, and is safe.

    11 The rich man's wealth is his strong city, and as an high wall in his own conceit.

    12 Before destruction the heart of man is haughty, and before honour is humility.

    13 He that answereth a matter before he heareth it, it is folly and shame unto him.

    14 The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?

    15 The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.

    16 A man's gift maketh room for him, and bringeth him before great men.

    17 He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.

    18 The lot causeth contentions to cease, and parteth between the mighty.

    19 A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.

    20 A man's belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.

    21 Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.

    22 Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD.

    23 The poor useth intreaties; but the rich answereth roughly.

    24 A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.
    Proverbs Chapter 18 1 Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom. 2 A fool hath no delight in understanding, but that his heart may discover itself. 3 When the wicked cometh, then cometh also contempt, and with ignominy reproach. 4 The words of a man's mouth are as deep waters, and the wellspring of wisdom as a flowing brook. 5 It is not good to accept the person of the wicked, to overthrow the righteous in judgment. 6 A fool's lips enter into contention, and his mouth calleth for strokes. 7 A fool's mouth is his destruction, and his lips are the snare of his soul. 8 The words of a talebearer are as wounds, and they go down into the innermost parts of the belly. 9 He also that is slothful in his work is brother to him that is a great waster. 10 The name of the LORD is a strong tower: the righteous runneth into it, and is safe. 11 The rich man's wealth is his strong city, and as an high wall in his own conceit. 12 Before destruction the heart of man is haughty, and before honour is humility. 13 He that answereth a matter before he heareth it, it is folly and shame unto him. 14 The spirit of a man will sustain his infirmity; but a wounded spirit who can bear? 15 The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge. 16 A man's gift maketh room for him, and bringeth him before great men. 17 He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him. 18 The lot causeth contentions to cease, and parteth between the mighty. 19 A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle. 20 A man's belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled. 21 Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof. 22 Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD. 23 The poor useth intreaties; but the rich answereth roughly. 24 A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.
    Like
    2
    0 Comentários 1 Compartilhamentos 255 Visualizações
  • Meme by Jesus loves you.

    I love Jesus ❤ because he loved me first.
    Meme by Jesus loves you. I love Jesus ❤ because he loved me first.😇🙏
    0 Comentários 0 Compartilhamentos 71 Visualizações


  • The Circle of the Great Bear

    In the heart of morning fire,
    Mother Bear rises
    her chest a sun,
    her breath a song that warms the roots of life.

    Around her dance the little ones,
    painted in colors of becoming:
    the blue of wonder,
    the red of courage,
    the gold of knowing where home begins.

    She teaches them the rhythm of the earth,
    How to listen to stones,
    How to trust the quiet between heartbeats.

    When they stray too far,
    her light reaches them still
    a gentle pull,
    a promise that love
    It is the first and final circle.

    And when night folds over the world,
    The stars trace her shape in the sky
    a mother forever watching,
    her cubs forever returning
    to the fire she left within them.

    Author and Artist Jan Sky
    The Circle of the Great Bear In the heart of morning fire, Mother Bear rises her chest a sun, her breath a song that warms the roots of life. Around her dance the little ones, painted in colors of becoming: the blue of wonder, the red of courage, the gold of knowing where home begins. She teaches them the rhythm of the earth, How to listen to stones, How to trust the quiet between heartbeats. When they stray too far, her light reaches them still a gentle pull, a promise that love It is the first and final circle. And when night folds over the world, The stars trace her shape in the sky a mother forever watching, her cubs forever returning to the fire she left within them. Author and Artist Jan Sky
    Love
    1
    0 Comentários 0 Compartilhamentos 246 Visualizações

  • Proverbs
    Chapter 17

    1 Better is a dry morsel, and quietness therewith, than an house full of sacrifices with strife.

    2 A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren.

    3 The fining pot is for silver, and the furnace for gold: but the LORD trieth the hearts.

    4 A wicked doer giveth heed to false lips; and a liar giveth ear to a naughty tongue.

    5 Whoso mocketh the poor reproacheth his Maker: and he that is glad at calamities shall not be unpunished.

    6 Children's children are the crown of old men; and the glory of children are their fathers.

    7 Excellent speech becometh not a fool: much less do lying lips a prince.

    8 A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth.

    9 He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends.

    10 A reproof entereth more into a wise man than an hundred stripes into a fool.

    11 An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him.

    12 Let a bear robbed of her whelps meet a man, rather than a fool in his folly.

    13 Whoso rewardeth evil for good, evil shall not depart from his house.

    14 The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.

    15 He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD.

    16 Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it?

    17 A friend loveth at all times, and a brother is born for adversity.

    18 A man void of understanding striketh hands, and becometh surety in the presence of his friend.

    19 He loveth transgression that loveth strife: and he that exalteth his gate seeketh destruction.

    20 He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief.

    21 He that begetteth a fool doeth it to his sorrow: and the father of a fool hath no joy.

    22 A merry heart doeth good like a medicine: but a broken spirit drieth the bones.

    23 A wicked man taketh a gift out of the bosom to pervert the ways of judgment.

    24 Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.

    25 A foolish son is a grief to his father, and bitterness to her that bare him.

    26 Also to punish the just is not good, nor to strike princes for equity.

    27 He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.

    28 Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.
    Proverbs Chapter 17 1 Better is a dry morsel, and quietness therewith, than an house full of sacrifices with strife. 2 A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren. 3 The fining pot is for silver, and the furnace for gold: but the LORD trieth the hearts. 4 A wicked doer giveth heed to false lips; and a liar giveth ear to a naughty tongue. 5 Whoso mocketh the poor reproacheth his Maker: and he that is glad at calamities shall not be unpunished. 6 Children's children are the crown of old men; and the glory of children are their fathers. 7 Excellent speech becometh not a fool: much less do lying lips a prince. 8 A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth. 9 He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends. 10 A reproof entereth more into a wise man than an hundred stripes into a fool. 11 An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him. 12 Let a bear robbed of her whelps meet a man, rather than a fool in his folly. 13 Whoso rewardeth evil for good, evil shall not depart from his house. 14 The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with. 15 He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD. 16 Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it? 17 A friend loveth at all times, and a brother is born for adversity. 18 A man void of understanding striketh hands, and becometh surety in the presence of his friend. 19 He loveth transgression that loveth strife: and he that exalteth his gate seeketh destruction. 20 He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief. 21 He that begetteth a fool doeth it to his sorrow: and the father of a fool hath no joy. 22 A merry heart doeth good like a medicine: but a broken spirit drieth the bones. 23 A wicked man taketh a gift out of the bosom to pervert the ways of judgment. 24 Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth. 25 A foolish son is a grief to his father, and bitterness to her that bare him. 26 Also to punish the just is not good, nor to strike princes for equity. 27 He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit. 28 Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.
    Like
    1
    2 Comentários 0 Compartilhamentos 438 Visualizações
  • Believer, how wonderful is it that we have an unchanging God? (Mal. 3:16) He is not capricious, as the gods of many religions. He does not lie, nor does He need to repent as do men (Num. 23:19).

    No, with our God there is no variation or shifting shadow (Jas. 1:17). He is God who is from eternity past and will remain so for eternity to come.

    Others in this world have their gods. Whether their worship be directed at self, at government, at unseen spiritual forces, they serve fickle gods, inconsistent, unpredictable phantoms who change their minds at a whim.

    There is no god like our God (1 Ki. 8:23). He is the Lord and there is no other God besides Him (Isa. 45:5). And so our savior is the same yesterday, today, and forever (Heb. 13:8).

    Praise Him that He is unchanging! Let your faith be strengthened in this knowledge. For hope in a changing god is sure to wax and wane, but faith in the unchanging - that brings hope immovable!

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, November 2

    "I am the Lord, I change not." Malachi 3:6

    It is well for us that, amidst all the variableness of life, there is One whom change cannot affect; One whose heart can never alter, and on whose brow mutability can make no furrows. All things else have changed- all things are changing. The sun itself grows dim with age; the world is waxing old; the folding up of the worn-out vesture has commenced; the heavens and earth must soon pass away; they shall perish, they shall wax old as doth a garment; but there is One who only hath immortality, of whose years there is no end, and in whose person there is no change. The delight which the mariner feels, when, after having been tossed about for many a day, he steps again upon the solid shore, is the satisfaction of a Christian when, amidst all the changes of this troublous life, he rests the foot of his faith upon this truth- "I am the Lord, I change not."

    The stability which the anchor gives the ship when it has at last obtained a hold-fast, is like that which the Christian's hope affords him when it fixes itself upon this glorious truth. With God "is no variableness, neither shadow of turning." What ever His attributes were of old, they are now; His power, His wisdom, His justice, His truth, are alike unchanged. He has ever been the refuge of His people, their stronghold in the day of trouble, and He is their sure Helper still. He is unchanged in His love. He has loved His people with "an everlasting love"; He loves them now as much as ever He did, and when all earthly things shall have melted in the last conflagration, His love will still wear the dew of its youth. Precious is the assurance that He changes not! The wheel of providence revolves, but its axle is eternal love.

    Death and change are busy ever,
    Man decays, and ages move;
    But His mercy waneth never;
    God is wisdom, God is love.
    Believer, how wonderful is it that we have an unchanging God? (Mal. 3:16) He is not capricious, as the gods of many religions. He does not lie, nor does He need to repent as do men (Num. 23:19). No, with our God there is no variation or shifting shadow (Jas. 1:17). He is God who is from eternity past and will remain so for eternity to come. Others in this world have their gods. Whether their worship be directed at self, at government, at unseen spiritual forces, they serve fickle gods, inconsistent, unpredictable phantoms who change their minds at a whim. There is no god like our God (1 Ki. 8:23). He is the Lord and there is no other God besides Him (Isa. 45:5). And so our savior is the same yesterday, today, and forever (Heb. 13:8). Praise Him that He is unchanging! Let your faith be strengthened in this knowledge. For hope in a changing god is sure to wax and wane, but faith in the unchanging - that brings hope immovable! —————— Spurgeon’s Morning and Evening Devotions Morning, November 2 "I am the Lord, I change not." Malachi 3:6 It is well for us that, amidst all the variableness of life, there is One whom change cannot affect; One whose heart can never alter, and on whose brow mutability can make no furrows. All things else have changed- all things are changing. The sun itself grows dim with age; the world is waxing old; the folding up of the worn-out vesture has commenced; the heavens and earth must soon pass away; they shall perish, they shall wax old as doth a garment; but there is One who only hath immortality, of whose years there is no end, and in whose person there is no change. The delight which the mariner feels, when, after having been tossed about for many a day, he steps again upon the solid shore, is the satisfaction of a Christian when, amidst all the changes of this troublous life, he rests the foot of his faith upon this truth- "I am the Lord, I change not." The stability which the anchor gives the ship when it has at last obtained a hold-fast, is like that which the Christian's hope affords him when it fixes itself upon this glorious truth. With God "is no variableness, neither shadow of turning." What ever His attributes were of old, they are now; His power, His wisdom, His justice, His truth, are alike unchanged. He has ever been the refuge of His people, their stronghold in the day of trouble, and He is their sure Helper still. He is unchanged in His love. He has loved His people with "an everlasting love"; He loves them now as much as ever He did, and when all earthly things shall have melted in the last conflagration, His love will still wear the dew of its youth. Precious is the assurance that He changes not! The wheel of providence revolves, but its axle is eternal love. Death and change are busy ever, Man decays, and ages move; But His mercy waneth never; God is wisdom, God is love.
    Like
    Love
    2
    0 Comentários 2 Compartilhamentos 454 Visualizações

  • Proverbs
    Chapter 16

    1 The preparations of the heart in man, and the answer of the tongue, is from the LORD.

    2 All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits.

    3 Commit thy works unto the LORD, and thy thoughts shall be established.

    4 The LORD hath made all things for himself: yea, even the wicked for the day of evil.

    5 Every one that is proud in heart is an abomination to the LORD: though hand join in hand, he shall not be unpunished.

    6 By mercy and truth iniquity is purged: and by the fear of the LORD men depart from evil.

    7 When a man's ways please the LORD, he maketh even his enemies to be at peace with him.

    8 Better is a little with righteousness than great revenues without right.

    9 A man's heart deviseth his way: but the LORD directeth his steps.

    10 A divine sentence is in the lips of the king: his mouth transgresseth not in judgment.

    11 A just weight and balance are the LORD'S: all the weights of the bag are his work.

    12 It is an abomination to kings to commit wickedness: for the throne is established by righteousness.

    13 Righteous lips are the delight of kings; and they love him that speaketh right.

    14 The wrath of a king is as messengers of death: but a wise man will pacify it.

    15 In the light of the king's countenance is life; and his favour is as a cloud of the latter rain.

    16 How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!

    17 The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul.

    18 Pride goeth before destruction, and an haughty spirit before a fall.

    19 Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud.

    20 He that handleth a matter wisely shall find good: and whoso trusteth in the LORD, happy is he.

    21 The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.

    22 Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.

    23 The heart of the wise teacheth his mouth, and addeth learning to his lips.

    24 Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.

    25 There is a way that seemeth right unto a man, but the end thereof are the ways of death.

    26 He that laboureth laboureth for himself; for his mouth craveth it of him.

    27 An ungodly man diggeth up evil: and in his lips there is as a burning fire.

    28 A froward man soweth strife: and a whisperer separateth chief friends.

    29 A violent man enticeth his neighbour, and leadeth him into the way that is not good.

    30 He shutteth his eyes to devise froward things: moving his lips he bringeth evil to pass.

    31 The hoary head is a crown of glory, if it be found in the way of righteousness.

    32 He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.

    33 The lot is cast into the lap; but the whole disposing thereof is of the LORD.
    Proverbs Chapter 16 1 The preparations of the heart in man, and the answer of the tongue, is from the LORD. 2 All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits. 3 Commit thy works unto the LORD, and thy thoughts shall be established. 4 The LORD hath made all things for himself: yea, even the wicked for the day of evil. 5 Every one that is proud in heart is an abomination to the LORD: though hand join in hand, he shall not be unpunished. 6 By mercy and truth iniquity is purged: and by the fear of the LORD men depart from evil. 7 When a man's ways please the LORD, he maketh even his enemies to be at peace with him. 8 Better is a little with righteousness than great revenues without right. 9 A man's heart deviseth his way: but the LORD directeth his steps. 10 A divine sentence is in the lips of the king: his mouth transgresseth not in judgment. 11 A just weight and balance are the LORD'S: all the weights of the bag are his work. 12 It is an abomination to kings to commit wickedness: for the throne is established by righteousness. 13 Righteous lips are the delight of kings; and they love him that speaketh right. 14 The wrath of a king is as messengers of death: but a wise man will pacify it. 15 In the light of the king's countenance is life; and his favour is as a cloud of the latter rain. 16 How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver! 17 The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul. 18 Pride goeth before destruction, and an haughty spirit before a fall. 19 Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud. 20 He that handleth a matter wisely shall find good: and whoso trusteth in the LORD, happy is he. 21 The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning. 22 Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly. 23 The heart of the wise teacheth his mouth, and addeth learning to his lips. 24 Pleasant words are as an honeycomb, sweet to the soul, and health to the bones. 25 There is a way that seemeth right unto a man, but the end thereof are the ways of death. 26 He that laboureth laboureth for himself; for his mouth craveth it of him. 27 An ungodly man diggeth up evil: and in his lips there is as a burning fire. 28 A froward man soweth strife: and a whisperer separateth chief friends. 29 A violent man enticeth his neighbour, and leadeth him into the way that is not good. 30 He shutteth his eyes to devise froward things: moving his lips he bringeth evil to pass. 31 The hoary head is a crown of glory, if it be found in the way of righteousness. 32 He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city. 33 The lot is cast into the lap; but the whole disposing thereof is of the LORD.
    3 Comentários 0 Compartilhamentos 552 Visualizações
  • Sealed by love
    https://substack.com/inbox/post/177227490?publication_id=3028842&post_id=177227490&isFreemail=true&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
    Sealed by love https://substack.com/inbox/post/177227490?publication_id=3028842&post_id=177227490&isFreemail=true&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
    SUBSTACK.COM
    Sealed by love
    Song of Solomon‬ ‭8‬:‭6‬-‭7‬
    0 Comentários 0 Compartilhamentos 150 Visualizações
  • Fellow Christians, in the time of Noah, people were going living their lives unconcerned what tomorrow might bring, being unaware, or unwilling to accept, that judgment was about to befall them (Mt. 24:39). Then, in a flash, the skies opened, the springs erupted, and all life, great and small, was wiped from the face of the earth. There was no escape for any, regardless of status or stature, wealth or want, position, power, or polity. All fell under God’s judgment for the evil that abounded.

    Only Noah, whom God chose and instructed to build an ark, and his family were spared. God dictated the method of salvation (building the ark), God offered this salvation to Noah, and once Noah was instructed by God to enter the ark, he entered into this salvation, and God closed the way behind him (God shut the door of the ark), leaving all others to perish.

    So shall be the return of Jesus (Mt. 24:39). We do not know when He is coming; nor does the rest of the world. And like those in Noah’s time, the world mills about seeking power, prestige, prosperity - all of the worldly kind - not paying heed to warnings of the coming judgment.

    Yet we know. Like Noah, we have an ark that will save us through the judgment, and His name is Jesus. And Jesus left us neither unaware nor without charge. He calls us to make disciples of all the nations (Mt. 28:18-20). It is in this way, as with ourselves, that His elect will also be saved.

    And while we wait, He exhorted that we be alert (Mt. 24:42-44) and prepared (Mt. 25:1-13). Will you be ready when He comes? Or will you be like the unfaithful servant who “says in his heart, ‘My master is not coming for a long time,’ and begins to beat his fellow slaves and eat and drink with drunkard” (Mt. 24:48-49)? Will He come and tell you, “well done thou good and faithful servant”? Or will He “cut [you] in pieces and assign him a place with the hypocrites” (Mt. 24:51)?

    Beloved brethren, I urge you, be on the alert. For we know not when He will return, but we are assured that He will. Let us not sleep or grow complacent. Be about His work, seeking first and always His kingdom (Mt. 6:33) so that, when He comes, you might hear Him say, “Come, you who are blessed of My Father, inherit the kingdom prepared for you from the foundation of the world” (Mt. 25:34).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, November 1

    "And knew not until the flood came, and took them all away: so shall also the coming of the Son of man be." Matthew 24:39

    Universal was the doom, neither rich nor poor escaped: the learned and the illiterate, the admired and the abhorred, the religious and the profane, the old and the young, all sank in one common ruin. Some had doubtless ridiculed the patriarch- where now their merry jests? Others had threatened him for his zeal which they counted madness- where now their boastings and hard speeches? The critic who judged the old man's work is drowned in the same sea which covers his sneering companions. Those who spoke patronizingly of the good man's fidelity to his convictions, but shared not in them, have sunk to rise no more, and the workers who for pay helped to build the wondrous ark, are all lost also. The flood swept them all away, and made no single exception. Even so, out of Christ, final destruction is sure to every man of woman born; no rank, possession, or character, shall suffice to save a single soul who has not believed in the Lord Jesus. My soul, behold this wide-spread judgment and tremble at it.

    How marvellous the general apathy! They were all eating and drinking, marrying and giving in marriage, till the awful morning dawned. There was not one wise man upon earth out of the ark. Folly duped the whole race, folly as to self-preservation- the most foolish of all follies. Folly in doubting the most true God- the most malignant of fooleries. Strange, my soul, is it not? All men are negligent of their souls till grace gives them reason, then they leave their madness and act like rational beings, but not till then.

    All, blessed be God, were safe in the ark, no ruin entered there. From the huge elephant down to the tiny mouse all were safe. The timid hare was equally secure with the courageous lion, the helpless cony as safe as the laborious ox. All are safe in Jesus. My soul, art thou in Him?
    Fellow Christians, in the time of Noah, people were going living their lives unconcerned what tomorrow might bring, being unaware, or unwilling to accept, that judgment was about to befall them (Mt. 24:39). Then, in a flash, the skies opened, the springs erupted, and all life, great and small, was wiped from the face of the earth. There was no escape for any, regardless of status or stature, wealth or want, position, power, or polity. All fell under God’s judgment for the evil that abounded. Only Noah, whom God chose and instructed to build an ark, and his family were spared. God dictated the method of salvation (building the ark), God offered this salvation to Noah, and once Noah was instructed by God to enter the ark, he entered into this salvation, and God closed the way behind him (God shut the door of the ark), leaving all others to perish. So shall be the return of Jesus (Mt. 24:39). We do not know when He is coming; nor does the rest of the world. And like those in Noah’s time, the world mills about seeking power, prestige, prosperity - all of the worldly kind - not paying heed to warnings of the coming judgment. Yet we know. Like Noah, we have an ark that will save us through the judgment, and His name is Jesus. And Jesus left us neither unaware nor without charge. He calls us to make disciples of all the nations (Mt. 28:18-20). It is in this way, as with ourselves, that His elect will also be saved. And while we wait, He exhorted that we be alert (Mt. 24:42-44) and prepared (Mt. 25:1-13). Will you be ready when He comes? Or will you be like the unfaithful servant who “says in his heart, ‘My master is not coming for a long time,’ and begins to beat his fellow slaves and eat and drink with drunkard” (Mt. 24:48-49)? Will He come and tell you, “well done thou good and faithful servant”? Or will He “cut [you] in pieces and assign him a place with the hypocrites” (Mt. 24:51)? Beloved brethren, I urge you, be on the alert. For we know not when He will return, but we are assured that He will. Let us not sleep or grow complacent. Be about His work, seeking first and always His kingdom (Mt. 6:33) so that, when He comes, you might hear Him say, “Come, you who are blessed of My Father, inherit the kingdom prepared for you from the foundation of the world” (Mt. 25:34). —————— Spurgeon’s Morning and Evening Devotions Evening, November 1 "And knew not until the flood came, and took them all away: so shall also the coming of the Son of man be." Matthew 24:39 Universal was the doom, neither rich nor poor escaped: the learned and the illiterate, the admired and the abhorred, the religious and the profane, the old and the young, all sank in one common ruin. Some had doubtless ridiculed the patriarch- where now their merry jests? Others had threatened him for his zeal which they counted madness- where now their boastings and hard speeches? The critic who judged the old man's work is drowned in the same sea which covers his sneering companions. Those who spoke patronizingly of the good man's fidelity to his convictions, but shared not in them, have sunk to rise no more, and the workers who for pay helped to build the wondrous ark, are all lost also. The flood swept them all away, and made no single exception. Even so, out of Christ, final destruction is sure to every man of woman born; no rank, possession, or character, shall suffice to save a single soul who has not believed in the Lord Jesus. My soul, behold this wide-spread judgment and tremble at it. How marvellous the general apathy! They were all eating and drinking, marrying and giving in marriage, till the awful morning dawned. There was not one wise man upon earth out of the ark. Folly duped the whole race, folly as to self-preservation- the most foolish of all follies. Folly in doubting the most true God- the most malignant of fooleries. Strange, my soul, is it not? All men are negligent of their souls till grace gives them reason, then they leave their madness and act like rational beings, but not till then. All, blessed be God, were safe in the ark, no ruin entered there. From the huge elephant down to the tiny mouse all were safe. The timid hare was equally secure with the courageous lion, the helpless cony as safe as the laborious ox. All are safe in Jesus. My soul, art thou in Him?
    Like
    1
    0 Comentários 1 Compartilhamentos 759 Visualizações
  • Meme by Jesus loves you ❤
    Meme by Jesus loves you ❤
    Love
    Jesus
    1
    0 Comentários 0 Compartilhamentos 98 Visualizações
  • My Friend, left this to me, before he left social media. I learned a lot from him,

    13 BLOODLINES OF THE ILLUMINATI
    https://www.lovethetruth.com/books/13_bloodlines/toc.htm
    My Friend, left this to me, before he left social media. I learned a lot from him, 13 BLOODLINES OF THE ILLUMINATI https://www.lovethetruth.com/books/13_bloodlines/toc.htm
    13 BLOODLINES OF THE ILLUMINATI
    13 BLOODLINES OF THE ILLUMINATI
    Like
    1
    0 Comentários 0 Compartilhamentos 180 Visualizações
  • Christian, is church for you somewhere you go? Is it something you do? Is it a 501(c)3 corporation? If any of these, then you have been misinformed.

    The Greek word translated “church” in Scripture is ἐκκλησίᾳ (ekklesia), which comes from two Greek words: ek - which means "out, or out of,” and kaleo, which means "to call." Church literally means “those who are called out,” describing those who have been separated from the world for Christ, as He Himself explains to His disciples in John, “I chose you out of the world” (Jn. 15:19). WE are the Church, the body of Christ.

    A building may be where the Church meets, but it is not a “church” - it is just a building. There is nothing special about the building. When we gather there, we gather as the Church. Neither are our activities within such a building “church.” I say again, WE are the Church.

    It matters not where we gather, just that we do. Such gatherings may take place in a home (Rom. 16:5; 1 Cor. 16:19; Col. 4:14; Philemon 1:2). And when we gather, it is to separate from the world for a time, just as Jesus occasionally took time away for refreshing, to give God worship, to fellowship, and to exercise the gifts we’ve been given for the edification of the body.

    Regardless where we meet, it is WE who are the Church, and we must remember this, because this mindset affects how we live in the world. Are we representing and reflecting Christ as we ought? If not, why not? Is it, perhaps, because we believe that “church” is somewhere we go on Sunday and not who we are? Very likely.

    Let us therefore, brethren, never forget who we are in Christ - WE are the Church!

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, November 1

    "The Church in thy house." Philemon 2

    Is there a Church in this house? Are parents, children, friends, servants, all members of it? Or are some still unconverted? Let us pause here and let the question go round- Am I a member of the Church in this house? How would father's heart leap for joy, and mother's eyes fill with holy tears if from the eldest to the youngest all were saved! Let us pray for this great mercy until the Lord shall grant it to us. Probably it had been the dearest object of Philemon's desires to have all his household saved; but it was not at first granted him in its fulness. He had a wicked servant, Onesimus, who, having wronged him, ran away from his service. His master's prayers followed him, and at last, as God would have it, Onesimus was led to hear Paul preach; his heart was touched, and he returned to Philemon, not only to be a faithful servant, but a brother beloved, adding another member to the Church in Philemon's house. Is there an unconverted servant or child absent this morning? Make special supplication that such may, on their return to their home, gladden all hearts with good news of what grace has done! Is there one present? Let him partake in the same earnest entreaty.

    If there be such a Church in our house, let us order it well, and let all act as in the sight of God. Let us move in the common affairs of life with studied holiness, diligence, kindness, and integrity. More is expected of a Church than of an ordinary household; family worship must, in such a case, be more devout and hearty; internal love must be more warm and unbroken, and external conduct must be more sanctified and Christlike. We need not fear that the smallness of our number will put us out of the list of Churches, for the Holy Spirit has here enrolled a family-church in the inspired book of remembrance. As a Church let us now draw nigh to the great head of the one Church universal, and let us beseech Him to give us grace to shine before men to the glory of His name.
    Christian, is church for you somewhere you go? Is it something you do? Is it a 501(c)3 corporation? If any of these, then you have been misinformed. The Greek word translated “church” in Scripture is ἐκκλησίᾳ (ekklesia), which comes from two Greek words: ek - which means "out, or out of,” and kaleo, which means "to call." Church literally means “those who are called out,” describing those who have been separated from the world for Christ, as He Himself explains to His disciples in John, “I chose you out of the world” (Jn. 15:19). WE are the Church, the body of Christ. A building may be where the Church meets, but it is not a “church” - it is just a building. There is nothing special about the building. When we gather there, we gather as the Church. Neither are our activities within such a building “church.” I say again, WE are the Church. It matters not where we gather, just that we do. Such gatherings may take place in a home (Rom. 16:5; 1 Cor. 16:19; Col. 4:14; Philemon 1:2). And when we gather, it is to separate from the world for a time, just as Jesus occasionally took time away for refreshing, to give God worship, to fellowship, and to exercise the gifts we’ve been given for the edification of the body. Regardless where we meet, it is WE who are the Church, and we must remember this, because this mindset affects how we live in the world. Are we representing and reflecting Christ as we ought? If not, why not? Is it, perhaps, because we believe that “church” is somewhere we go on Sunday and not who we are? Very likely. Let us therefore, brethren, never forget who we are in Christ - WE are the Church! —————— Spurgeon’s Morning and Evening Devotions Morning, November 1 "The Church in thy house." Philemon 2 Is there a Church in this house? Are parents, children, friends, servants, all members of it? Or are some still unconverted? Let us pause here and let the question go round- Am I a member of the Church in this house? How would father's heart leap for joy, and mother's eyes fill with holy tears if from the eldest to the youngest all were saved! Let us pray for this great mercy until the Lord shall grant it to us. Probably it had been the dearest object of Philemon's desires to have all his household saved; but it was not at first granted him in its fulness. He had a wicked servant, Onesimus, who, having wronged him, ran away from his service. His master's prayers followed him, and at last, as God would have it, Onesimus was led to hear Paul preach; his heart was touched, and he returned to Philemon, not only to be a faithful servant, but a brother beloved, adding another member to the Church in Philemon's house. Is there an unconverted servant or child absent this morning? Make special supplication that such may, on their return to their home, gladden all hearts with good news of what grace has done! Is there one present? Let him partake in the same earnest entreaty. If there be such a Church in our house, let us order it well, and let all act as in the sight of God. Let us move in the common affairs of life with studied holiness, diligence, kindness, and integrity. More is expected of a Church than of an ordinary household; family worship must, in such a case, be more devout and hearty; internal love must be more warm and unbroken, and external conduct must be more sanctified and Christlike. We need not fear that the smallness of our number will put us out of the list of Churches, for the Holy Spirit has here enrolled a family-church in the inspired book of remembrance. As a Church let us now draw nigh to the great head of the one Church universal, and let us beseech Him to give us grace to shine before men to the glory of His name.
    Like
    Love
    2
    2 Comentários 2 Compartilhamentos 1128 Visualizações

  • Proverbs
    Chapter 15

    1 A soft answer turneth away wrath: but grievous words stir up anger.

    2 The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness.

    3 The eyes of the LORD are in every place, beholding the evil and the good.

    4 A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit.

    5 A fool despiseth his father's instruction: but he that regardeth reproof is prudent.

    6 In the house of the righteous is much treasure: but in the revenues of the wicked is trouble.

    7 The lips of the wise disperse knowledge: but the heart of the foolish doeth not so.

    8 The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight.

    9 The way of the wicked is an abomination unto the LORD: but he loveth him that followeth after righteousness.

    10 Correction is grievous unto him that forsaketh the way: and he that hateth reproof shall die.

    11 Hell and destruction are before the LORD: how much more then the hearts of the children of men?

    12 A scorner loveth not one that reproveth him: neither will he go unto the wise.

    13 A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken.

    14 The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness.

    15 All the days of the afflicted are evil: but he that is of a merry heart hath a continual feast.

    16 Better is little with the fear of the LORD than great treasure and trouble therewith.

    17 Better is a dinner of herbs where love is, than a stalled ox and hatred therewith.

    18 A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife.

    19 The way of the slothful man is as an hedge of thorns: but the way of the righteous is made plain.

    20 A wise son maketh a glad father: but a foolish man despiseth his mother.

    21 Folly is joy to him that is destitute of wisdom: but a man of understanding walketh uprightly.

    22 Without counsel purposes are disappointed: but in the multitude of counsellors they are established.

    23 A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!

    24 The way of life is above to the wise, that he may depart from hell beneath.

    25 The LORD will destroy the house of the proud: but he will establish the border of the widow.

    26 The thoughts of the wicked are an abomination to the LORD: but the words of the pure are pleasant words.

    27 He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.

    28 The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.

    29 The LORD is far from the wicked: but he heareth the prayer of the righteous.

    30 The light of the eyes rejoiceth the heart: and a good report maketh the bones fat.

    31 The ear that heareth the reproof of life abideth among the wise.

    32 He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding.

    33 The fear of the LORD is the instruction of wisdom; and before honour is humility.
    Proverbs Chapter 15 1 A soft answer turneth away wrath: but grievous words stir up anger. 2 The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness. 3 The eyes of the LORD are in every place, beholding the evil and the good. 4 A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit. 5 A fool despiseth his father's instruction: but he that regardeth reproof is prudent. 6 In the house of the righteous is much treasure: but in the revenues of the wicked is trouble. 7 The lips of the wise disperse knowledge: but the heart of the foolish doeth not so. 8 The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight. 9 The way of the wicked is an abomination unto the LORD: but he loveth him that followeth after righteousness. 10 Correction is grievous unto him that forsaketh the way: and he that hateth reproof shall die. 11 Hell and destruction are before the LORD: how much more then the hearts of the children of men? 12 A scorner loveth not one that reproveth him: neither will he go unto the wise. 13 A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken. 14 The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness. 15 All the days of the afflicted are evil: but he that is of a merry heart hath a continual feast. 16 Better is little with the fear of the LORD than great treasure and trouble therewith. 17 Better is a dinner of herbs where love is, than a stalled ox and hatred therewith. 18 A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife. 19 The way of the slothful man is as an hedge of thorns: but the way of the righteous is made plain. 20 A wise son maketh a glad father: but a foolish man despiseth his mother. 21 Folly is joy to him that is destitute of wisdom: but a man of understanding walketh uprightly. 22 Without counsel purposes are disappointed: but in the multitude of counsellors they are established. 23 A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it! 24 The way of life is above to the wise, that he may depart from hell beneath. 25 The LORD will destroy the house of the proud: but he will establish the border of the widow. 26 The thoughts of the wicked are an abomination to the LORD: but the words of the pure are pleasant words. 27 He that is greedy of gain troubleth his own house; but he that hateth gifts shall live. 28 The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things. 29 The LORD is far from the wicked: but he heareth the prayer of the righteous. 30 The light of the eyes rejoiceth the heart: and a good report maketh the bones fat. 31 The ear that heareth the reproof of life abideth among the wise. 32 He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding. 33 The fear of the LORD is the instruction of wisdom; and before honour is humility.
    Love
    1
    2 Comentários 0 Compartilhamentos 676 Visualizações
  • I love Kirk's teaching gift. He makes sure to break things down so much so that even the simplest mind can understand...
    https://youtu.be/QcgVxVqf3b4?si=TI2NgD6HgCk5hzcJ
    I love Kirk's teaching gift. He makes sure to break things down so much so that even the simplest mind can understand... https://youtu.be/QcgVxVqf3b4?si=TI2NgD6HgCk5hzcJ
    0 Comentários 0 Compartilhamentos 127 Visualizações
  • Spurgeon's Morning and Evening Devotions

    Evening, October 31

    "I did know thee in the wilderness, in the land of great drought." Hosea 13:5

    Yes, Lord, Thou didst indeed know me in my fallen state, and Thou didst even then choose me for Thyself. When I was loathsome and self-abhorred, Thou didst receive me as Thy child, and Thou didst satisfy my craving wants. Blessed for ever be Thy name for this free, rich, abounding mercy. Since then, my inward experience has often been a wilderness; but Thou hast owned me still as Thy beloved, and poured streams of love and grace into me to gladden me, and make me fruitful. Yea, when my outward circumstances have been at the worst, and I have wandered in a land of drought, Thy sweet presence has solaced me. Men have not known me when scorn has awaited me, but Thou hast known my soul in adversities, for no affliction dims the lustre of Thy love. Most gracious Lord, I magnify Thee for all Thy faithfulness to me in trying circumstances, and I deplore that I should at any time have forgotten Thee and been exalted in heart, when I have owed all to Thy gentleness and love. Have mercy upon Thy servant in this thing!

    My soul, if Jesus thus acknowledged thee in thy low estate, be sure that thou own both Himself and His cause now that thou art in thy prosperity. Be not lifted up by thy worldly successes so as to be ashamed of the truth or of the poor church with which thou hast been associated. Follow Jesus into the wilderness: bear the cross with Him when the heat of persecution grows hot. He owned thee, O my soul, in thy poverty and shame- never be so treacherous as to be ashamed of Him. O for more shame at the thought of being ashamed of my best Beloved! Jesus, my soul cleaveth to Thee.

    I'll turn to Thee in days of light,
    As well as nights of care,
    Thou brightest amid all that's bright!
    Thou fairest of the fair!
    Spurgeon's Morning and Evening Devotions Evening, October 31 "I did know thee in the wilderness, in the land of great drought." Hosea 13:5 Yes, Lord, Thou didst indeed know me in my fallen state, and Thou didst even then choose me for Thyself. When I was loathsome and self-abhorred, Thou didst receive me as Thy child, and Thou didst satisfy my craving wants. Blessed for ever be Thy name for this free, rich, abounding mercy. Since then, my inward experience has often been a wilderness; but Thou hast owned me still as Thy beloved, and poured streams of love and grace into me to gladden me, and make me fruitful. Yea, when my outward circumstances have been at the worst, and I have wandered in a land of drought, Thy sweet presence has solaced me. Men have not known me when scorn has awaited me, but Thou hast known my soul in adversities, for no affliction dims the lustre of Thy love. Most gracious Lord, I magnify Thee for all Thy faithfulness to me in trying circumstances, and I deplore that I should at any time have forgotten Thee and been exalted in heart, when I have owed all to Thy gentleness and love. Have mercy upon Thy servant in this thing! My soul, if Jesus thus acknowledged thee in thy low estate, be sure that thou own both Himself and His cause now that thou art in thy prosperity. Be not lifted up by thy worldly successes so as to be ashamed of the truth or of the poor church with which thou hast been associated. Follow Jesus into the wilderness: bear the cross with Him when the heat of persecution grows hot. He owned thee, O my soul, in thy poverty and shame- never be so treacherous as to be ashamed of Him. O for more shame at the thought of being ashamed of my best Beloved! Jesus, my soul cleaveth to Thee. I'll turn to Thee in days of light, As well as nights of care, Thou brightest amid all that's bright! Thou fairest of the fair!
    Like
    Love
    2
    0 Comentários 1 Compartilhamentos 605 Visualizações
  • I would have loved to have been home with my Children
    I would have loved to have been home with my Children
    Like
    Boom
    3
    0 Comentários 0 Compartilhamentos 190 Visualizações

  • Proverbs
    Chapter 13

    1 A wise son heareth his father's instruction: but a scorner heareth not rebuke.

    2 A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence.

    3 He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction.

    4 The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat.

    5 A righteous man hateth lying: but a wicked man is loathsome, and cometh to shame.

    6 Righteousness keepeth him that is upright in the way: but wickedness overthroweth the sinner.

    7 There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches.

    8 The ransom of a man's life are his riches: but the poor heareth not rebuke.

    9 The light of the righteous rejoiceth: but the lamp of the wicked shall be put out.

    10 Only by pride cometh contention: but with the well advised is wisdom.

    11 Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase.

    12 Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life.

    13 Whoso despiseth the word shall be destroyed: but he that feareth the commandment shall be rewarded.

    14 The law of the wise is a fountain of life, to depart from the snares of death.

    15 Good understanding giveth favour: but the way of transgressors is hard.

    16 Every prudent man dealeth with knowledge: but a fool layeth open his folly.

    17 A wicked messenger falleth into mischief: but a faithful ambassador is health.

    18 Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured.

    19 The desire accomplished is sweet to the soul: but it is abomination to fools to depart from evil.

    20 He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.

    21 Evil pursueth sinners: but to the righteous good shall be repayed.

    22 A good man leaveth an inheritance to his children's children: and the wealth of the sinner is laid up for the just.

    23 Much food is in the tillage of the poor: but there is that is destroyed for want of judgment.

    24 He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes.

    25 The righteous eateth to the satisfying of his soul: but the belly of the wicked shall want.
    Proverbs Chapter 13 1 A wise son heareth his father's instruction: but a scorner heareth not rebuke. 2 A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence. 3 He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction. 4 The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat. 5 A righteous man hateth lying: but a wicked man is loathsome, and cometh to shame. 6 Righteousness keepeth him that is upright in the way: but wickedness overthroweth the sinner. 7 There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches. 8 The ransom of a man's life are his riches: but the poor heareth not rebuke. 9 The light of the righteous rejoiceth: but the lamp of the wicked shall be put out. 10 Only by pride cometh contention: but with the well advised is wisdom. 11 Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase. 12 Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life. 13 Whoso despiseth the word shall be destroyed: but he that feareth the commandment shall be rewarded. 14 The law of the wise is a fountain of life, to depart from the snares of death. 15 Good understanding giveth favour: but the way of transgressors is hard. 16 Every prudent man dealeth with knowledge: but a fool layeth open his folly. 17 A wicked messenger falleth into mischief: but a faithful ambassador is health. 18 Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured. 19 The desire accomplished is sweet to the soul: but it is abomination to fools to depart from evil. 20 He that walketh with wise men shall be wise: but a companion of fools shall be destroyed. 21 Evil pursueth sinners: but to the righteous good shall be repayed. 22 A good man leaveth an inheritance to his children's children: and the wealth of the sinner is laid up for the just. 23 Much food is in the tillage of the poor: but there is that is destroyed for want of judgment. 24 He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes. 25 The righteous eateth to the satisfying of his soul: but the belly of the wicked shall want.
    0 Comentários 0 Compartilhamentos 906 Visualizações

  • Proverbs
    Chapter 12

    1 Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish.

    2 A good man obtaineth favour of the LORD: but a man of wicked devices will he condemn.

    3 A man shall not be established by wickedness: but the root of the righteous shall not be moved.

    4 A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones.

    5 The thoughts of the righteous are right: but the counsels of the wicked are deceit.

    6 The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them.

    7 The wicked are overthrown, and are not: but the house of the righteous shall stand.

    8 A man shall be commended according to his wisdom: but he that is of a perverse heart shall be despised.

    9 He that is despised, and hath a servant, is better than he that honoureth himself, and lacketh bread.

    10 A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruel.

    11 He that tilleth his land shall be satisfied with bread: but he that followeth vain persons is void of understanding.

    12 The wicked desireth the net of evil men: but the root of the righteous yieldeth fruit.

    13 The wicked is snared by the transgression of his lips: but the just shall come out of trouble.

    14 A man shall be satisfied with good by the fruit of his mouth: and the recompence of a man's hands shall be rendered unto him.

    15 The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise.

    16 A fool's wrath is presently known: but a prudent man covereth shame.

    17 He that speaketh truth sheweth forth righteousness: but a false witness deceit.

    18 There is that speaketh like the piercings of a sword: but the tongue of the wise is health.

    19 The lip of truth shall be established for ever: but a lying tongue is but for a moment.

    20 Deceit is in the heart of them that imagine evil: but to the counsellors of peace is joy.

    21 There shall no evil happen to the just: but the wicked shall be filled with mischief.

    22 Lying lips are abomination to the LORD: but they that deal truly are his delight.

    23 A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness.

    24 The hand of the diligent shall bear rule: but the slothful shall be under tribute.

    25 Heaviness in the heart of man maketh it stoop: but a good word maketh it glad.

    26 The righteous is more excellent than his neighbour: but the way of the wicked seduceth them.

    27 The slothful man roasteth not that which he took in hunting: but the substance of a diligent man is precious.

    28 In the way of righteousness is life; and in the pathway thereof there is no death.
    Proverbs Chapter 12 1 Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish. 2 A good man obtaineth favour of the LORD: but a man of wicked devices will he condemn. 3 A man shall not be established by wickedness: but the root of the righteous shall not be moved. 4 A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones. 5 The thoughts of the righteous are right: but the counsels of the wicked are deceit. 6 The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them. 7 The wicked are overthrown, and are not: but the house of the righteous shall stand. 8 A man shall be commended according to his wisdom: but he that is of a perverse heart shall be despised. 9 He that is despised, and hath a servant, is better than he that honoureth himself, and lacketh bread. 10 A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruel. 11 He that tilleth his land shall be satisfied with bread: but he that followeth vain persons is void of understanding. 12 The wicked desireth the net of evil men: but the root of the righteous yieldeth fruit. 13 The wicked is snared by the transgression of his lips: but the just shall come out of trouble. 14 A man shall be satisfied with good by the fruit of his mouth: and the recompence of a man's hands shall be rendered unto him. 15 The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise. 16 A fool's wrath is presently known: but a prudent man covereth shame. 17 He that speaketh truth sheweth forth righteousness: but a false witness deceit. 18 There is that speaketh like the piercings of a sword: but the tongue of the wise is health. 19 The lip of truth shall be established for ever: but a lying tongue is but for a moment. 20 Deceit is in the heart of them that imagine evil: but to the counsellors of peace is joy. 21 There shall no evil happen to the just: but the wicked shall be filled with mischief. 22 Lying lips are abomination to the LORD: but they that deal truly are his delight. 23 A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness. 24 The hand of the diligent shall bear rule: but the slothful shall be under tribute. 25 Heaviness in the heart of man maketh it stoop: but a good word maketh it glad. 26 The righteous is more excellent than his neighbour: but the way of the wicked seduceth them. 27 The slothful man roasteth not that which he took in hunting: but the substance of a diligent man is precious. 28 In the way of righteousness is life; and in the pathway thereof there is no death.
    Like
    1
    0 Comentários 0 Compartilhamentos 738 Visualizações
  • In Song of Solomon, the Shulamite bride longs to hear her beloved’s voice and for her beloved to come, reciting, “O you who sit in the gardens, my companions are listening for your voice— let me hear it! Hurry, my beloved, and be like a gazelle or a young stag on the mountains of spices” (SS 8:13-14).

    Do you, O Christian, long to hear Jesus’ voice? Do you call to him as did Solomon’s bride for Solomon? We all should daily be listening for the Lord to speak to us. Cease your striving and know that He is God (Ps. 46:10). We are His sheep, and His sheep know His voice (Jn. 10:4), thus, “today, if you would hear His voice, do not harden your hearts” (Ps. 95:7-8).

    Similarly, do you yearn for His return? If not, why not? Are you so attached to this world that you do not see the glory He has planned for us? May it never be! For we know that, if we love this world, the love of the Father is not in us (1 Jn. 2:15). For this world offers only the lust of the flesh and the lust of the eyes and the boastful pride of life (1 Jn. 2:15). No, we seek a better country, a heavenly one (Heb. 11:16). We are merely pilgrims here. Therefore, we should pray as did John, “Amen. Come, Lord Jesus” (Rev. 22:20).

    Let us fix our focus on the heavenly, and earnestly seek His voice and desire His return, living by faith while we yet wander as aliens in a foreign land (Heb. 11:9).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, October 30

    "Thou that dwellest in the gardens, the companions hearken to Thy voice: cause me to hear it." Song of Solomon 8:13

    My sweet Lord Jesus remembers well the garden of Gethsemane, and although He has left that garden, He now dwells in the garden of His church: there He unbosoms Himself to those who keep His blessed company. That voice of love with which He speaks to His beloved is more musical than the harps of heaven. There is a depth of melodious love within it which leaves all human music far behind. Tens of thousands on earth, and millions above, are indulged with its harmonious accents. Some whom I well know, and whom I greatly envy, are at this moment hearkening to the beloved voice. O that I were a partaker of their joys! It is true some of these are poor, others bedridden, and some near the gates of death, but O my Lord, I would cheerfully starve with them, pine with them, or die with them, if I might but hear Thy voice. Once I did hear it often, but I have grieved Thy Spirit. Return unto me in compassion, and once again say unto me, "I am thy salvation." No other voice can content me; I know Thy voice, and cannot be deceived by another, let me hear it, I pray thee. I know not what Thou wilt say, neither do I make any condition, O my Beloved, do but let me hear Thee speak, and if it be a rebuke I will bless Thee for it. Perhaps to cleanse my dull ear may need an operation very grievous to the flesh, but let it cost what it may I turn not from the one consuming desire, cause me to hear Thy voice. Bore my ear afresh; pierce my ear with Thy harshest notes, only do not permit me to continue deaf to Thy calls. Tonight, Lord, grant Thine unworthy one his desire, for I am Thine, and Thou hast bought me with Thy blood. Thou hast opened mine eye to see Thee, and the sight has saved me. Lord, open Thou mine ear. I have read Thy heart, now let me hear Thy lips.
    In Song of Solomon, the Shulamite bride longs to hear her beloved’s voice and for her beloved to come, reciting, “O you who sit in the gardens, my companions are listening for your voice— let me hear it! Hurry, my beloved, and be like a gazelle or a young stag on the mountains of spices” (SS 8:13-14). Do you, O Christian, long to hear Jesus’ voice? Do you call to him as did Solomon’s bride for Solomon? We all should daily be listening for the Lord to speak to us. Cease your striving and know that He is God (Ps. 46:10). We are His sheep, and His sheep know His voice (Jn. 10:4), thus, “today, if you would hear His voice, do not harden your hearts” (Ps. 95:7-8). Similarly, do you yearn for His return? If not, why not? Are you so attached to this world that you do not see the glory He has planned for us? May it never be! For we know that, if we love this world, the love of the Father is not in us (1 Jn. 2:15). For this world offers only the lust of the flesh and the lust of the eyes and the boastful pride of life (1 Jn. 2:15). No, we seek a better country, a heavenly one (Heb. 11:16). We are merely pilgrims here. Therefore, we should pray as did John, “Amen. Come, Lord Jesus” (Rev. 22:20). Let us fix our focus on the heavenly, and earnestly seek His voice and desire His return, living by faith while we yet wander as aliens in a foreign land (Heb. 11:9). —————— Spurgeon’s Morning and Evening Devotions Evening, October 30 "Thou that dwellest in the gardens, the companions hearken to Thy voice: cause me to hear it." Song of Solomon 8:13 My sweet Lord Jesus remembers well the garden of Gethsemane, and although He has left that garden, He now dwells in the garden of His church: there He unbosoms Himself to those who keep His blessed company. That voice of love with which He speaks to His beloved is more musical than the harps of heaven. There is a depth of melodious love within it which leaves all human music far behind. Tens of thousands on earth, and millions above, are indulged with its harmonious accents. Some whom I well know, and whom I greatly envy, are at this moment hearkening to the beloved voice. O that I were a partaker of their joys! It is true some of these are poor, others bedridden, and some near the gates of death, but O my Lord, I would cheerfully starve with them, pine with them, or die with them, if I might but hear Thy voice. Once I did hear it often, but I have grieved Thy Spirit. Return unto me in compassion, and once again say unto me, "I am thy salvation." No other voice can content me; I know Thy voice, and cannot be deceived by another, let me hear it, I pray thee. I know not what Thou wilt say, neither do I make any condition, O my Beloved, do but let me hear Thee speak, and if it be a rebuke I will bless Thee for it. Perhaps to cleanse my dull ear may need an operation very grievous to the flesh, but let it cost what it may I turn not from the one consuming desire, cause me to hear Thy voice. Bore my ear afresh; pierce my ear with Thy harshest notes, only do not permit me to continue deaf to Thy calls. Tonight, Lord, grant Thine unworthy one his desire, for I am Thine, and Thou hast bought me with Thy blood. Thou hast opened mine eye to see Thee, and the sight has saved me. Lord, open Thou mine ear. I have read Thy heart, now let me hear Thy lips.
    Like
    2
    0 Comentários 1 Compartilhamentos 1122 Visualizações
  • Intro to ‘Silent Weapons for Quiet Wars’
    https://johnhouk.substack.com/p/intro-to-silent-weapons-for-quiet

    SUMMARY: Interesting Conspiracy Theory Document marked as Classified allegedly revealed by Bill Cooper. There is quite a large love-hate scale of many in regard to Cooper credibility. For me, I’m a bit in the middle: liking some & not believing many Cooper revelations. AND YET after the recent COVID/Dem-Marxist Tyranny experience in America, this is worth the READ or the LISTEN. … I really suggest you place your critical thinking cap on and do a compare then and now before you swallow everything as factual. …WATCH OR READ.
    #BillCooper #ControllingMasses
    Intro to ‘Silent Weapons for Quiet Wars’ https://johnhouk.substack.com/p/intro-to-silent-weapons-for-quiet SUMMARY: Interesting Conspiracy Theory Document marked as Classified allegedly revealed by Bill Cooper. There is quite a large love-hate scale of many in regard to Cooper credibility. For me, I’m a bit in the middle: liking some & not believing many Cooper revelations. AND YET after the recent COVID/Dem-Marxist Tyranny experience in America, this is worth the READ or the LISTEN. … I really suggest you place your critical thinking cap on and do a compare then and now before you swallow everything as factual. …WATCH OR READ. #BillCooper #ControllingMasses
    0 Comentários 0 Compartilhamentos 846 Visualizações
  • Brethren, praise is not simply something we are called to do, it is an attitude we should have ever and always. God tells us more than once that “every knee shall bow to [Him], and every tongue shall give praise to God” (Rom. 14:11).

    Do you only praise Him when you feel blessed? When you have received something for which you prayed? Why?

    This should not be. Instead, like Job we should say, “The LORD gave and the LORD has taken away. Blessed be the name of the LORD” (Job. 1:21). When Job said this, he had just been informed that all his donkeys, oxen, and camels had been stolen, his sheep burned by fire from heaven, his servants attending all of them slain, and lastly, all his children were killed by a house falling on them. Would you, in such a situation, offer up praise to God?

    Praise isn’t just a matter of thanking God for accommodating our desires. We are, through Christ, to “continually offer up a sacrifice of praise to God” (Heb. 13:15). We are to give thanks in everything, all circumstances, for this is God’s will for us in Christ Jesus (1 Thes. 5:18). Praise is an attitude of the heart.

    Whether we have much in worldly wealth or little, whether we are enjoying times of ease or enduring suffering, we are to give praise to God. This is why James tells us to count it all joy when we encounter trials of various kinds (Jas. 1:2-4). This is why Paul, jailed and in chains, sang hymns of praise to God rather than griping and complaining (Acts 16:25).

    Regardless our circumstance, we have reason to be eternally grateful to God; for He has given us life through Christ Jesus His Son. Therefore, let us say always with the psalmist, “I will give thanks to the Lord with all my heart; I will tell of all Your wonders. I will be glad and exult in You; I will sing praise to Your name, O Most High” (Ps. 9:1-2).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, October 30

    "I will praise Thee, O Lord." Psalm 9:1

    Praise should always follow answered prayer; as the mist of earth's gratitude rises when the sun of heaven's love warms the ground. Hath the Lord been gracious to thee, and inclined His ear to the voice of thy supplication? Then praise Him as long as thou livest. Let the ripe fruit drop upon the fertile soil from which it drew its life. Deny not a song to Him who hath answered thy prayer and given thee the desire of thy heart. To be silent over God's mercies is to incur the guilt of ingratitude; it is to act as basely as the nine lepers, who after they had been cured of their leprosy, returned not to give thanks unto the healing Lord. To forget to praise God is to refuse to benefit ourselves; for praise, like prayer, is one great means of promoting the growth of the spiritual life. It helps to remove our burdens, to excite our hope, to increase our faith. It is a healthful and invigorating exercise which quickens the pulse of the believer, and nerves him for fresh enterprises in his Master's service. To bless God for mercies received is also the way to benefit our fellow-men; "the humble shall hear thereof and be glad." Others who have been in like circumstances shall take comfort if we can say, "Oh! magnify the Lord with me, and let us exalt His name together; this poor man cried, and the Lord heard him." Weak hearts will be strengthened, and drooping saints will be revived as they listen to our "songs of deliverance." Their doubts and fears will be rebuked, as we teach and admonish one another in psalms and hymns and spiritual songs. They too shall "sing in the ways of the Lord," when they hear us magnify His holy name. Praise is the most heavenly of Christian duties. The angels pray not, but they cease not to praise both day and night; and the redeemed, clothed in white robes, with palm-branches in their hands, are never weary of singing the new song, "Worthy is the Lamb."
    Brethren, praise is not simply something we are called to do, it is an attitude we should have ever and always. God tells us more than once that “every knee shall bow to [Him], and every tongue shall give praise to God” (Rom. 14:11). Do you only praise Him when you feel blessed? When you have received something for which you prayed? Why? This should not be. Instead, like Job we should say, “The LORD gave and the LORD has taken away. Blessed be the name of the LORD” (Job. 1:21). When Job said this, he had just been informed that all his donkeys, oxen, and camels had been stolen, his sheep burned by fire from heaven, his servants attending all of them slain, and lastly, all his children were killed by a house falling on them. Would you, in such a situation, offer up praise to God? Praise isn’t just a matter of thanking God for accommodating our desires. We are, through Christ, to “continually offer up a sacrifice of praise to God” (Heb. 13:15). We are to give thanks in everything, all circumstances, for this is God’s will for us in Christ Jesus (1 Thes. 5:18). Praise is an attitude of the heart. Whether we have much in worldly wealth or little, whether we are enjoying times of ease or enduring suffering, we are to give praise to God. This is why James tells us to count it all joy when we encounter trials of various kinds (Jas. 1:2-4). This is why Paul, jailed and in chains, sang hymns of praise to God rather than griping and complaining (Acts 16:25). Regardless our circumstance, we have reason to be eternally grateful to God; for He has given us life through Christ Jesus His Son. Therefore, let us say always with the psalmist, “I will give thanks to the Lord with all my heart; I will tell of all Your wonders. I will be glad and exult in You; I will sing praise to Your name, O Most High” (Ps. 9:1-2). —————— Spurgeon’s Morning and Evening Devotions Morning, October 30 "I will praise Thee, O Lord." Psalm 9:1 Praise should always follow answered prayer; as the mist of earth's gratitude rises when the sun of heaven's love warms the ground. Hath the Lord been gracious to thee, and inclined His ear to the voice of thy supplication? Then praise Him as long as thou livest. Let the ripe fruit drop upon the fertile soil from which it drew its life. Deny not a song to Him who hath answered thy prayer and given thee the desire of thy heart. To be silent over God's mercies is to incur the guilt of ingratitude; it is to act as basely as the nine lepers, who after they had been cured of their leprosy, returned not to give thanks unto the healing Lord. To forget to praise God is to refuse to benefit ourselves; for praise, like prayer, is one great means of promoting the growth of the spiritual life. It helps to remove our burdens, to excite our hope, to increase our faith. It is a healthful and invigorating exercise which quickens the pulse of the believer, and nerves him for fresh enterprises in his Master's service. To bless God for mercies received is also the way to benefit our fellow-men; "the humble shall hear thereof and be glad." Others who have been in like circumstances shall take comfort if we can say, "Oh! magnify the Lord with me, and let us exalt His name together; this poor man cried, and the Lord heard him." Weak hearts will be strengthened, and drooping saints will be revived as they listen to our "songs of deliverance." Their doubts and fears will be rebuked, as we teach and admonish one another in psalms and hymns and spiritual songs. They too shall "sing in the ways of the Lord," when they hear us magnify His holy name. Praise is the most heavenly of Christian duties. The angels pray not, but they cease not to praise both day and night; and the redeemed, clothed in white robes, with palm-branches in their hands, are never weary of singing the new song, "Worthy is the Lamb."
    Like
    Prayer
    1
    0 Comentários 1 Compartilhamentos 1744 Visualizações

  • Proverbs
    Chapter 10

    1 The proverbs of Solomon. A wise son maketh a glad father: but a foolish son is the heaviness of his mother.

    2 Treasures of wickedness profit nothing: but righteousness delivereth from death.

    3 The LORD will not suffer the soul of the righteous to famish: but he casteth away the substance of the wicked.

    4 He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich.

    5 He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame.

    6 Blessings are upon the head of the just: but violence covereth the mouth of the wicked.

    7 The memory of the just is blessed: but the name of the wicked shall rot.

    8 The wise in heart will receive commandments: but a prating fool shall fall.

    9 He that walketh uprightly walketh surely: but he that perverteth his ways shall be known.

    10 He that winketh with the eye causeth sorrow: but a prating fool shall fall.

    11 The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked.

    12 Hatred stirreth up strifes: but love covereth all sins.

    13 In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding.

    14 Wise men lay up knowledge: but the mouth of the foolish is near destruction.

    15 The rich man's wealth is his strong city: the destruction of the poor is their poverty.

    16 The labour of the righteous tendeth to life: the fruit of the wicked to sin.

    17 He is in the way of life that keepeth instruction: but he that refuseth reproof erreth.

    18 He that hideth hatred with lying lips, and he that uttereth a slander, is a fool.

    19 In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.

    20 The tongue of the just is as choice silver: the heart of the wicked is little worth.

    21 The lips of the righteous feed many: but fools die for want of wisdom.

    22 The blessing of the LORD, it maketh rich, and he addeth no sorrow with it.

    23 It is as sport to a fool to do mischief: but a man of understanding hath wisdom.

    24 The fear of the wicked, it shall come upon him: but the desire of the righteous shall be granted.

    25 As the whirlwind passeth, so is the wicked no more: but the righteous is an everlasting foundation.

    26 As vinegar to the teeth, and as smoke to the eyes, so is the sluggard to them that send him.

    27 The fear of the LORD prolongeth days: but the years of the wicked shall be shortened.

    28 The hope of the righteous shall be gladness: but the expectation of the wicked shall perish.

    29 The way of the LORD is strength to the upright: but destruction shall be to the workers of iniquity.

    30 The righteous shall never be removed: but the wicked shall not inhabit the earth.

    31 The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out.

    32 The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness.
    Proverbs Chapter 10 1 The proverbs of Solomon. A wise son maketh a glad father: but a foolish son is the heaviness of his mother. 2 Treasures of wickedness profit nothing: but righteousness delivereth from death. 3 The LORD will not suffer the soul of the righteous to famish: but he casteth away the substance of the wicked. 4 He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich. 5 He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame. 6 Blessings are upon the head of the just: but violence covereth the mouth of the wicked. 7 The memory of the just is blessed: but the name of the wicked shall rot. 8 The wise in heart will receive commandments: but a prating fool shall fall. 9 He that walketh uprightly walketh surely: but he that perverteth his ways shall be known. 10 He that winketh with the eye causeth sorrow: but a prating fool shall fall. 11 The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked. 12 Hatred stirreth up strifes: but love covereth all sins. 13 In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding. 14 Wise men lay up knowledge: but the mouth of the foolish is near destruction. 15 The rich man's wealth is his strong city: the destruction of the poor is their poverty. 16 The labour of the righteous tendeth to life: the fruit of the wicked to sin. 17 He is in the way of life that keepeth instruction: but he that refuseth reproof erreth. 18 He that hideth hatred with lying lips, and he that uttereth a slander, is a fool. 19 In the multitude of words there wanteth not sin: but he that refraineth his lips is wise. 20 The tongue of the just is as choice silver: the heart of the wicked is little worth. 21 The lips of the righteous feed many: but fools die for want of wisdom. 22 The blessing of the LORD, it maketh rich, and he addeth no sorrow with it. 23 It is as sport to a fool to do mischief: but a man of understanding hath wisdom. 24 The fear of the wicked, it shall come upon him: but the desire of the righteous shall be granted. 25 As the whirlwind passeth, so is the wicked no more: but the righteous is an everlasting foundation. 26 As vinegar to the teeth, and as smoke to the eyes, so is the sluggard to them that send him. 27 The fear of the LORD prolongeth days: but the years of the wicked shall be shortened. 28 The hope of the righteous shall be gladness: but the expectation of the wicked shall perish. 29 The way of the LORD is strength to the upright: but destruction shall be to the workers of iniquity. 30 The righteous shall never be removed: but the wicked shall not inhabit the earth. 31 The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out. 32 The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness.
    0 Comentários 0 Compartilhamentos 1034 Visualizações
Páginas impulsionada