• Spicy #Coffee: A Scientific Exploration of Combining #ChiliPepper with Coffee for Enhanced Metabolism and #Fat Burning - Spicy Coffee Secrets: Boost Fat Burning, Ignite Metabolism, and Energize Your Day Naturally https://off.so/2888
    Spicy #Coffee: A Scientific Exploration of Combining #ChiliPepper with Coffee for Enhanced Metabolism and #Fat Burning - Spicy Coffee Secrets: Boost Fat Burning, Ignite Metabolism, and Energize Your Day Naturally https://off.so/2888
    OFF.SO
    Spicy Coffee: A Scientific Exploration of Combining Chili Pepper with Coffee for Enhanced Metabolism and Fat Burning
    Discover how combining chili pepper and coffee can naturally enhance metabolism, accelerate fat burning, and boost your energy levels. Learn the science, optimal timing, and practical tips to make this powerful thermogenic drink part of your daily routine.
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  • #Health Autonomy and the Fight for #Natural Products https://anh-usa.org/health-autonomy-and-the-fight-for-natural-products/
    #Health Autonomy and the Fight for #Natural Products https://anh-usa.org/health-autonomy-and-the-fight-for-natural-products/
    ANH-USA.ORG
    Health Autonomy and the Fight for Natural Products
    In a recent appearance on the integrative health podcast Intelligent Medicine, ANH-USA Executive Director, Rob Verkerk, PhD joins host and ANH Board President & Medical Director, Ron Hoffman, MD, to explore what true health freedom means—and why it matters now more than ever. Together, they discuss how modern medicine has drifted away from working with
    0 Comentários 0 Compartilhamentos 74 Visualizações
  • #FDA = Fear and Death Administration! Abolish the FDA which = Fascist Communist #Tyranny!
    Video: Dr. Eric Berg DC – 7 Natural Remedies #BigPharma is Hiding (These #Prescription Meds Were Never Meant to Cure You) #WakeUpAmerica https://youtu.be/jNvubuwsFG8?si=H9cL5-Q05nzfdlST
    #FDA = Fear and Death Administration! Abolish the FDA which = Fascist Communist #Tyranny! Video: Dr. Eric Berg DC – 7 Natural Remedies #BigPharma is Hiding (These #Prescription Meds Were Never Meant to Cure You) #WakeUpAmerica https://youtu.be/jNvubuwsFG8?si=H9cL5-Q05nzfdlST
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  • Brothers and sisters, do you find yourself wrestling with sin and feeling sorrowful for it? Good! This means your conscience has not, as those who fall into deceit, been seared (1 Tim. 4:1-3).

    Sin in our lives should cause us grief, as we know it causes God grief. And this grief should lead to repentance, and repentance the seeking of forgiveness. As God tells us, “If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness”(1 Jn. 1:9). Of course, this requires us recognizing our own sin, which should be the case with all Christians (1 Jn. 1:9).

    Yet despite our sorrow, we have hope. Though Paul himself exclaimed, “wretched man that I am! Who will set me free from the body of this death?”, he also proclaimed that in our minds, we still serve God, and there is now no condemnation for those who are in Christ (Rom. 7:24-8:1).

    Praise God for the sorrow that brings repentance!

    ——————
    Spurgeon’s Morning and Evening Devotions

    Morning, October 13

    "Godly sorrow worketh repentance." 2 Corinthians 7:10

    Genuine, spiritual mourning for sin is the work of the Spirit of God. Repentance is too choice a flower to grow in nature's garden. Pearls grow naturally in oysters, but penitence never shows itself in sinners except divine grace works it in them. If thou hast one particle of real hatred for sin, God must have given it thee, for human nature's thorns never produced a single fig. "That which is born of the flesh is flesh."

    True repentance has a distinct reference to the Saviour. When we repent of sin, we must have one eye upon sin and another upon the cross, or it will be better still if we fix both our eyes upon Christ and see our transgressions only, in the light of His love.

    True sorrow for sin is eminently practical. No man may say he hates sin, if he lives in it. Repentance makes us see the evil of sin, not merely as a theory, but experimentally- as a burnt child dreads fire. We shall be as much afraid of it, as a man who has lately been stopped and robbed is afraid of the thief upon the highway; and we shall shun it- shun it in everything- not in great things only, but in little things, as men shun little vipers as well as great snakes. True mourning for sin will make us very jealous over our tongue, lest it should say a wrong word; we shall be very watchful over our daily actions, lest in anything we offend, and each night we shall close the day with painful confessions of shortcoming, and each morning awaken with anxious prayers, that this day God would hold us up that we may not sin against Him.

    Sincere repentance is continual. Believers repent until their dying day. This dropping well is not intermittent. Every other sorrow yields to time, but this dear sorrow grows with our growth, and it is so sweet a bitter, that we thank God we are permitted to enjoy and to suffer it until we enter our eternal rest.
    Brothers and sisters, do you find yourself wrestling with sin and feeling sorrowful for it? Good! This means your conscience has not, as those who fall into deceit, been seared (1 Tim. 4:1-3). Sin in our lives should cause us grief, as we know it causes God grief. And this grief should lead to repentance, and repentance the seeking of forgiveness. As God tells us, “If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness”(1 Jn. 1:9). Of course, this requires us recognizing our own sin, which should be the case with all Christians (1 Jn. 1:9). Yet despite our sorrow, we have hope. Though Paul himself exclaimed, “wretched man that I am! Who will set me free from the body of this death?”, he also proclaimed that in our minds, we still serve God, and there is now no condemnation for those who are in Christ (Rom. 7:24-8:1). Praise God for the sorrow that brings repentance! —————— Spurgeon’s Morning and Evening Devotions Morning, October 13 "Godly sorrow worketh repentance." 2 Corinthians 7:10 Genuine, spiritual mourning for sin is the work of the Spirit of God. Repentance is too choice a flower to grow in nature's garden. Pearls grow naturally in oysters, but penitence never shows itself in sinners except divine grace works it in them. If thou hast one particle of real hatred for sin, God must have given it thee, for human nature's thorns never produced a single fig. "That which is born of the flesh is flesh." True repentance has a distinct reference to the Saviour. When we repent of sin, we must have one eye upon sin and another upon the cross, or it will be better still if we fix both our eyes upon Christ and see our transgressions only, in the light of His love. True sorrow for sin is eminently practical. No man may say he hates sin, if he lives in it. Repentance makes us see the evil of sin, not merely as a theory, but experimentally- as a burnt child dreads fire. We shall be as much afraid of it, as a man who has lately been stopped and robbed is afraid of the thief upon the highway; and we shall shun it- shun it in everything- not in great things only, but in little things, as men shun little vipers as well as great snakes. True mourning for sin will make us very jealous over our tongue, lest it should say a wrong word; we shall be very watchful over our daily actions, lest in anything we offend, and each night we shall close the day with painful confessions of shortcoming, and each morning awaken with anxious prayers, that this day God would hold us up that we may not sin against Him. Sincere repentance is continual. Believers repent until their dying day. This dropping well is not intermittent. Every other sorrow yields to time, but this dear sorrow grows with our growth, and it is so sweet a bitter, that we thank God we are permitted to enjoy and to suffer it until we enter our eternal rest.
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  • Brothers and sisters, are you sleeping? Will you be found so when Christ returns? His apostles fell asleep while they were in the garden and He stepped away to pray. He warned them not to sleep, but to be on their guard, because “the spirit is willing, but the flesh is weak” (Mt. 26:41).

    He also cautioned in a parable about a man who goes on a journey and puts his slaves in charge, that like those servants, we should keep on the alert, lest the Master returns suddenly and finds us sleeping (Mk. 13:33-36).

    We must always be prepared, going about the business appointed us by Jesus, watching for, though not attempting to predict, His return. We must be ready, because we do not know the day when He will come, and He will com at an hour when we do not expect (Mt. 24:42-43).

    Let us then be as the five prudent virgins who, while the bridegroom tarried, took oil along with their lamps. They did indeed fall asleep, but they were prepared nonetheless, that when they heard the bridegroom approached, they trimmed their lamps and were ready for His arrival while their foolish counterparts were not (Mt. 25:1-13).

    What talents has He given you? Are you faithfully using them to grow His bounty? Will He return to find an increase and so reward you with more? Or shall He find that you squandered it and take from you even what you have and cast you out (Mt. 25:14-30)?

    Exhortations in Scripture regarding preparedness abound. Only the fool will reject such abundant admonition.

    “Do this, knowing the time, that it is already the hour for you to awaken from sleep; for now salvation is nearer to us than when we believed. The night is almost gone, and the day is near. Therefore let us lay aside the deeds of darkness and put on the armor of light. Let us behave properly as in the day, not in carousing and drunkenness, not in sexual promiscuity and sensuality, not in strife and jealousy” (Rom. 13:11-13).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, September 24

    "I sleep, but my heart waketh." Song of Solomon 5:2

    Paradoxes abound in Christian experience, and here is one- the spouse was asleep, and yet she was awake. He only can read the believer's riddle who has ploughed with the heifer of his experience. The two points in this evening's text are- a mournful sleepiness and a hopeful wakefulness. I sleep. Through sin that dwelleth in us we may become lax in holy duties, slothful in religious exercises, dull in spiritual joys, and altogether supine and careless. This is a shameful state for one in whom the quickening Spirit dwells; and it is dangerous to the highest degree. Even wise virgins sometimes slumber, but it is high time for all to shake off the bands of sloth. It is to be feared that many believers lose their strength as Samson lost his locks, while sleeping on the lap of carnal security. With a perishing world around us, to sleep is cruel; with eternity so near at hand, it is madness. Yet we are none of us so much awake as we should be; a few thunder-claps would do us all good, and it may be, unless we soon bestir ourselves, we shall have them in the form of war, or pestilence, or personal bereavements and losses. O that we may leave for ever the couch of fleshly ease, and go forth with flaming torches to meet the coming Bridegroom! My heart waketh. This is a happy sign. Life is not extinct, though sadly smothered. When our renewed heart struggles against our natural heaviness, we should be grateful to sovereign grace for keeping a little vitality within the body of this death. Jesus will hear our hearts, will help our hearts, will visit our hearts; for the voice of the wakeful heart is really the voice of our Beloved, saying, "Open to me." Holy zeal will surely unbar the door.

    Oh lovely attitude! He stands
    With melting heart and laden hands;
    My soul forsakes her every sin;
    And lets the heavenly stranger in."
    Brothers and sisters, are you sleeping? Will you be found so when Christ returns? His apostles fell asleep while they were in the garden and He stepped away to pray. He warned them not to sleep, but to be on their guard, because “the spirit is willing, but the flesh is weak” (Mt. 26:41). He also cautioned in a parable about a man who goes on a journey and puts his slaves in charge, that like those servants, we should keep on the alert, lest the Master returns suddenly and finds us sleeping (Mk. 13:33-36). We must always be prepared, going about the business appointed us by Jesus, watching for, though not attempting to predict, His return. We must be ready, because we do not know the day when He will come, and He will com at an hour when we do not expect (Mt. 24:42-43). Let us then be as the five prudent virgins who, while the bridegroom tarried, took oil along with their lamps. They did indeed fall asleep, but they were prepared nonetheless, that when they heard the bridegroom approached, they trimmed their lamps and were ready for His arrival while their foolish counterparts were not (Mt. 25:1-13). What talents has He given you? Are you faithfully using them to grow His bounty? Will He return to find an increase and so reward you with more? Or shall He find that you squandered it and take from you even what you have and cast you out (Mt. 25:14-30)? Exhortations in Scripture regarding preparedness abound. Only the fool will reject such abundant admonition. “Do this, knowing the time, that it is already the hour for you to awaken from sleep; for now salvation is nearer to us than when we believed. The night is almost gone, and the day is near. Therefore let us lay aside the deeds of darkness and put on the armor of light. Let us behave properly as in the day, not in carousing and drunkenness, not in sexual promiscuity and sensuality, not in strife and jealousy” (Rom. 13:11-13). —————— Spurgeon’s Morning and Evening Devotions Evening, September 24 "I sleep, but my heart waketh." Song of Solomon 5:2 Paradoxes abound in Christian experience, and here is one- the spouse was asleep, and yet she was awake. He only can read the believer's riddle who has ploughed with the heifer of his experience. The two points in this evening's text are- a mournful sleepiness and a hopeful wakefulness. I sleep. Through sin that dwelleth in us we may become lax in holy duties, slothful in religious exercises, dull in spiritual joys, and altogether supine and careless. This is a shameful state for one in whom the quickening Spirit dwells; and it is dangerous to the highest degree. Even wise virgins sometimes slumber, but it is high time for all to shake off the bands of sloth. It is to be feared that many believers lose their strength as Samson lost his locks, while sleeping on the lap of carnal security. With a perishing world around us, to sleep is cruel; with eternity so near at hand, it is madness. Yet we are none of us so much awake as we should be; a few thunder-claps would do us all good, and it may be, unless we soon bestir ourselves, we shall have them in the form of war, or pestilence, or personal bereavements and losses. O that we may leave for ever the couch of fleshly ease, and go forth with flaming torches to meet the coming Bridegroom! My heart waketh. This is a happy sign. Life is not extinct, though sadly smothered. When our renewed heart struggles against our natural heaviness, we should be grateful to sovereign grace for keeping a little vitality within the body of this death. Jesus will hear our hearts, will help our hearts, will visit our hearts; for the voice of the wakeful heart is really the voice of our Beloved, saying, "Open to me." Holy zeal will surely unbar the door. Oh lovely attitude! He stands With melting heart and laden hands; My soul forsakes her every sin; And lets the heavenly stranger in."
    Like
    2
    0 Comentários 1 Compartilhamentos 3735 Visualizações
  • Brethren, our God is not a distant God. He did not create the universe, set it in motion, then step back to watch how things work out. Our God is intimately involved in His creation, so much so that He sent His only begotten Son to partake of that which He created, taking the form of man, and dying on a cross for our justification.

    He set the times and places for where we would live (Acts 17:26). He knows the number of hairs on your head (Mt. 10:30). Through His Son we can draw near (Heb. 7:25).

    It should not be surprising then that He keeps watch over us (Prov. 24:12). At times, this may be uncomfortable. It may entail discipline (Heb. 12:11). At times, it should bring us peace.

    Regardless the circumstance, we should be thankful. When He hems us in, it is not because He doesn’t want us happy - it is for our benefit. Just as parents sets boundaries for their children, so God sets boundaries for us.

    Our Lord knows we face temptation, as He faced temptation Himself (Heb. 2:18). God warned Cain that sin lies in wait, seeking opportunity in us (Gen. 4:7). And He knows the flesh is weak (Mt. 26:41), a problem with which even Paul struggled (Rom. 7:14-25; 8:3). Thus for our protection, for our sanctification, God watches over us.

    Let us then not question, but accept with joy, the trials through which we travel on our road to spiritual maturity; for in the end, our faith will be strengthened, and we will be “perfect and complete, lacking in nothing” (Jas. 1:2-4).

    ——————
    Spurgeon’s Morning and Evening Devotions

    Evening, September 16

    "Am I a sea, or a whale, that Thou settest a watch over me?" Job 7:12

    This was a strange question for Job to ask of the Lord. He felt himself to be too insignificant to be so strictly watched and chastened, and he hoped that he was not so unruly as to need to be so restrained. The enquiry was natural from one surrounded with such insupportable miseries, but after all, it is capable of a very humbling answer. It is true man is not the sea, but he is even more troublesome and unruly. The sea obediently respects its boundary, and though it be but a belt of sand, it does not overleap the limit. Mighty as it is, it hears the divine hitherto, and when most raging with tempest it respects the word; but self-willed man defies heaven and oppresses earth, neither is there any end to this rebellious rage. The sea, obedient to the moon, ebbs and flows with ceaseless regularity, and thus renders an active as well as a passive obedience; but man, restless beyond his sphere, sleeps within the lines of duty, indolent where he should be active. He will neither come nor go at the divine command, but sullenly prefers to do what he should not, and to leave undone that which is required of him. Every drop in the ocean, every beaded bubble, and every yeasty foam-flake, every shell and pebble, feel the power of law, and yield or move at once. O that our nature were but one thousandth part as much conformed to the will of God! We call the sea fickle and false, but how constant it is! Since our fathers' days, and the old time before them, the sea is where it was, beating on the same cliffs to the same tune; we know where to find it, it forsakes not its bed, and changes not in its ceaseless boom; but where is man-vain, fickle man? Can the wise man guess by what folly he will next be seduced from his obedience? We need more watching than the billowy sea, and are far more rebellious. Lord, rule us for Thine own glory. Amen.
    Brethren, our God is not a distant God. He did not create the universe, set it in motion, then step back to watch how things work out. Our God is intimately involved in His creation, so much so that He sent His only begotten Son to partake of that which He created, taking the form of man, and dying on a cross for our justification. He set the times and places for where we would live (Acts 17:26). He knows the number of hairs on your head (Mt. 10:30). Through His Son we can draw near (Heb. 7:25). It should not be surprising then that He keeps watch over us (Prov. 24:12). At times, this may be uncomfortable. It may entail discipline (Heb. 12:11). At times, it should bring us peace. Regardless the circumstance, we should be thankful. When He hems us in, it is not because He doesn’t want us happy - it is for our benefit. Just as parents sets boundaries for their children, so God sets boundaries for us. Our Lord knows we face temptation, as He faced temptation Himself (Heb. 2:18). God warned Cain that sin lies in wait, seeking opportunity in us (Gen. 4:7). And He knows the flesh is weak (Mt. 26:41), a problem with which even Paul struggled (Rom. 7:14-25; 8:3). Thus for our protection, for our sanctification, God watches over us. Let us then not question, but accept with joy, the trials through which we travel on our road to spiritual maturity; for in the end, our faith will be strengthened, and we will be “perfect and complete, lacking in nothing” (Jas. 1:2-4). —————— Spurgeon’s Morning and Evening Devotions Evening, September 16 "Am I a sea, or a whale, that Thou settest a watch over me?" Job 7:12 This was a strange question for Job to ask of the Lord. He felt himself to be too insignificant to be so strictly watched and chastened, and he hoped that he was not so unruly as to need to be so restrained. The enquiry was natural from one surrounded with such insupportable miseries, but after all, it is capable of a very humbling answer. It is true man is not the sea, but he is even more troublesome and unruly. The sea obediently respects its boundary, and though it be but a belt of sand, it does not overleap the limit. Mighty as it is, it hears the divine hitherto, and when most raging with tempest it respects the word; but self-willed man defies heaven and oppresses earth, neither is there any end to this rebellious rage. The sea, obedient to the moon, ebbs and flows with ceaseless regularity, and thus renders an active as well as a passive obedience; but man, restless beyond his sphere, sleeps within the lines of duty, indolent where he should be active. He will neither come nor go at the divine command, but sullenly prefers to do what he should not, and to leave undone that which is required of him. Every drop in the ocean, every beaded bubble, and every yeasty foam-flake, every shell and pebble, feel the power of law, and yield or move at once. O that our nature were but one thousandth part as much conformed to the will of God! We call the sea fickle and false, but how constant it is! Since our fathers' days, and the old time before them, the sea is where it was, beating on the same cliffs to the same tune; we know where to find it, it forsakes not its bed, and changes not in its ceaseless boom; but where is man-vain, fickle man? Can the wise man guess by what folly he will next be seduced from his obedience? We need more watching than the billowy sea, and are far more rebellious. Lord, rule us for Thine own glory. Amen.
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  • 17 Natural Remedies for Scrapes, Bruises, and Minor Wounds
    https://ourgreenhealth.com/natural-remedies-for-scrapes/
    17 Natural Remedies for Scrapes, Bruises, and Minor Wounds https://ourgreenhealth.com/natural-remedies-for-scrapes/
    OURGREENHEALTH.COM
    17 Natural Remedies for Scrapes, Bruises, and Minor Wounds
    There are natural remedies for scrapes, bruises, and minor wounds that are close at hand and often just as good or better than buying stuff at the pharmacy.
    0 Comentários 0 Compartilhamentos 776 Visualizações
  • Believer, are you going about life trying to obey God's law? The law given through Moses?

    Do you not know that we are not under law but under grace (Rom. 6:14)?

    The law cannot free us from sin. On the contrary, the law shows us our sinfulness. If we could live up to it, Jesus needed not come. But He has, so that in Him, we have been set free from the curse of the law and from our bondage to sin.

    Christian, if we truly wish to live a life pleasing to God, it is not adherence to the law that He seeks. A life truly pleasing to God is the one in which Christ lives through us, a life lived by faith (Gal. 2:20).

    Judge yourself, but do so rightly, recognizing and confessing your sin to God so that He might cleanse you from all unrighteousness (1 Jn. 1:9). For this reason, Christ came, to cleanse us, to wash us of our sin, to give us a new heart (Tit. 3:5), and to justify us before God (Rom. 3:24; 1 Cor. 6:11; 1 Pet. 3:18).

    Rejoice that your robes have been washed white in the blood of the Lamb (Rev. 7:14)!

    ------------
    Spurgeon's Morning and Evening Devotions

    Evening, September 6

    "If ye be led of the Spirit, ye are not under the law." Galatians 5:18

    He who looks at his own character and position from a legal point of view, will not only despair when he comes to the end of his reckoning, but if he be a wise man he will despair at the beginning"; for if we are to be judged on the footing of the law, there shall no flesh living be justified. How blessed to know that we dwell in the domains of grace and not of law! When thinking of my state before God the question is not, "Am I perfect in myself before the law?" but, "Am I perfect in Christ Jesus?" That is a very different matter. We need not enquire, "Am I without sin naturally?" but, "Have I been washed in the fountain opened for sin and for uncleanness?" It is not "Am I in myself well pleasing to God?" but it is "Am I accepted in the Beloved?" The Christian views his evidences from the top of Sinai, and grows alarmed concerning his salvation; it were better far if he read his title by the light of Calvary. "Why," saith he, "my faith has unbelief in it, it is not able to save me." Suppose he had considered the object of his faith instead of his faith, then he would have said, "There is no failure in Him, and therefore I am safe." He sighs over his hope: "Ah! my hope is marred and dimmed by an anxious carefulness about present things; how can I be accepted?" Had he regarded the ground of his hope, he would have seen that the promise of God standeth sure, and that whatever our doubts may be, the oath and promise never fail. Ah! believer, it is safer always for you to be led of the Spirit into gospel liberty than to wear legal fetters. Judge yourself at what Christ is rather than at what you are. Satan will try to mar your peace by reminding you of your sinfulness and imperfections: you can only meet his accusations by faithfully adhering to the gospel and refusing to wear the yoke of bondage.
    Believer, are you going about life trying to obey God's law? The law given through Moses? Do you not know that we are not under law but under grace (Rom. 6:14)? The law cannot free us from sin. On the contrary, the law shows us our sinfulness. If we could live up to it, Jesus needed not come. But He has, so that in Him, we have been set free from the curse of the law and from our bondage to sin. Christian, if we truly wish to live a life pleasing to God, it is not adherence to the law that He seeks. A life truly pleasing to God is the one in which Christ lives through us, a life lived by faith (Gal. 2:20). Judge yourself, but do so rightly, recognizing and confessing your sin to God so that He might cleanse you from all unrighteousness (1 Jn. 1:9). For this reason, Christ came, to cleanse us, to wash us of our sin, to give us a new heart (Tit. 3:5), and to justify us before God (Rom. 3:24; 1 Cor. 6:11; 1 Pet. 3:18). Rejoice that your robes have been washed white in the blood of the Lamb (Rev. 7:14)! ------------ Spurgeon's Morning and Evening Devotions Evening, September 6 "If ye be led of the Spirit, ye are not under the law." Galatians 5:18 He who looks at his own character and position from a legal point of view, will not only despair when he comes to the end of his reckoning, but if he be a wise man he will despair at the beginning"; for if we are to be judged on the footing of the law, there shall no flesh living be justified. How blessed to know that we dwell in the domains of grace and not of law! When thinking of my state before God the question is not, "Am I perfect in myself before the law?" but, "Am I perfect in Christ Jesus?" That is a very different matter. We need not enquire, "Am I without sin naturally?" but, "Have I been washed in the fountain opened for sin and for uncleanness?" It is not "Am I in myself well pleasing to God?" but it is "Am I accepted in the Beloved?" The Christian views his evidences from the top of Sinai, and grows alarmed concerning his salvation; it were better far if he read his title by the light of Calvary. "Why," saith he, "my faith has unbelief in it, it is not able to save me." Suppose he had considered the object of his faith instead of his faith, then he would have said, "There is no failure in Him, and therefore I am safe." He sighs over his hope: "Ah! my hope is marred and dimmed by an anxious carefulness about present things; how can I be accepted?" Had he regarded the ground of his hope, he would have seen that the promise of God standeth sure, and that whatever our doubts may be, the oath and promise never fail. Ah! believer, it is safer always for you to be led of the Spirit into gospel liberty than to wear legal fetters. Judge yourself at what Christ is rather than at what you are. Satan will try to mar your peace by reminding you of your sinfulness and imperfections: you can only meet his accusations by faithfully adhering to the gospel and refusing to wear the yoke of bondage.
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  • Fauci & Science Swindlers – Clinton Foundation Crime Cartel:
    Two Telegram Insights With No Sourcing But Ponder in Light of Recent Tyranny
    https://slantedright2.blogspot.com/2025/09/fauci-science-swindlers-clinton.html

    SUMMARY: I’m working on some projects and so I’m going to share a couple of Telegram Social Media posts. … The Natural News share if Search Engined, will be easy to locate the sourcing. The Telegram Mel Gibson (I doubt it is the actual Mel Gibson) focuses on the Clinton Criminal Cartel. …THE CURIOUS SHOULD LOOK!
    #CriminalFauci #CrookedHillary
    Fauci & Science Swindlers – Clinton Foundation Crime Cartel: Two Telegram Insights With No Sourcing But Ponder in Light of Recent Tyranny https://slantedright2.blogspot.com/2025/09/fauci-science-swindlers-clinton.html SUMMARY: I’m working on some projects and so I’m going to share a couple of Telegram Social Media posts. … The Natural News share if Search Engined, will be easy to locate the sourcing. The Telegram Mel Gibson (I doubt it is the actual Mel Gibson) focuses on the Clinton Criminal Cartel. …THE CURIOUS SHOULD LOOK! #CriminalFauci #CrookedHillary
    Poo
    2
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  • Believer, do you suffer with illness? So did Timothy (1 Tim. 5:23). Do you have physical limitations or incapacity? Paul experienced the same (2 Cor. 12:7-10). Some will tell you that you simply need faith, and you will be healed, citing 1 Peter 2:24 - "He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed."

    But this speaks of spiritual illness. The context dictates, as the very next verse says, "For you were continually straying like sheep, but now you have returned to the Shepherd and Guardian of your souls." In this sense, it is true - God promises healing for every believer.

    The promise of physical healing, however, may not be fulfilled in this mortal life. Paul himself did not experience it. Timothy was not miraculously relieved of his frequent stomach ailments.

    While Jesus did heal a variety of ailments during His earthly ministry, these fulfilled the prophecies of such healing, as Scripture tells us: "This was to fulfill what was spoken through Isaiah the prophet: 'HE HIMSELF TOOK OUR INFIRMITIES AND CARRIED AWAY OUR DISEASES.'" (Mat. 8:17).

    There is a greater purpose at work, one that is often found in infirmity. Job, when afflicted with boils from head to toe, whose wife told him to "curse God and die," instead replied, "shall we indeed accept good from God and not accept adversity?" (Job 2:9-10). While also being chastised by his friends, he responded, "Though He slay me, I will hope in Him" (Job 13:15).

    Paul likewise, though he prayed for his thorn to be removed, having his request denied, proclaimed that he would revel in his weakness that God might be shown to be strong!

    God is glorified in our weakness when we but trust in Him and show that trust through our words and actions.

    In the end, we will all be healed. For our flesh will no longer be subject to corruption. Until then, we live in a fallen world of which illness, injury, and incapacity are part and parcel. Regardless of our circumstances then, let us glorify Him!
    -----------

    Spurgeon's Morning and Evening Devotions

    Evening, August 30

    "Heal me, O Lord, and I shall be healed." Jeremiah 17:14

    "I have seen His ways, and will heal him." Isaiah 57:18

    It is the sole prerogative of God to remove spiritual disease. Natural disease may be instrumentally healed by men, but even then the honour is to be given to God who giveth virtue unto medicine, and bestoweth power unto the human frame to cast off disease. As for spiritual sicknesses, these remain with the great Physician alone; He claims it as His prerogative, "I kill and I make alive, I wound and I heal"; and one of the Lord's choice titles is Jehovah-Rophi, the Lord that healeth thee. "I will heal thee of thy wounds," is a promise which could not come from the lip of man, but only from the mouth of the eternal God. On this account the psalmist cried unto the Lord, "O Lord, heal me, for my bones are sore vexed," and again, "Heal my soul, for I have sinned against thee." For this, also, the godly praise the name of the Lord, saying, "He healeth all our diseases." He who made man can restore man; He who was at first the creator of our nature can new create it. What a transcendent comfort it is that in the person of Jesus "dwelleth all the fulness of the Godhead bodily"! My soul, whatever thy disease may be, this great Physician can heal thee. If He be God, there can be no limit to His power. Come then with the blind eye of darkened understanding, come with the limping foot of wasted energy, come with the maimed hand of weak faith, the fever of an angry temper, or the ague of shivering despondency, come just as thou art, for He who is God can certainly restore thee of thy plague. None shall restrain the healing virtue which proceeds from Jesus our Lord. Legions of devils have been made to own the power of the beloved Physician, and never once has He been baffled. All His patients have been cured in the past and shall be in the future, and thou shalt be one among them, my friend, if thou wilt but rest thyself in Him this night.
    Believer, do you suffer with illness? So did Timothy (1 Tim. 5:23). Do you have physical limitations or incapacity? Paul experienced the same (2 Cor. 12:7-10). Some will tell you that you simply need faith, and you will be healed, citing 1 Peter 2:24 - "He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed." But this speaks of spiritual illness. The context dictates, as the very next verse says, "For you were continually straying like sheep, but now you have returned to the Shepherd and Guardian of your souls." In this sense, it is true - God promises healing for every believer. The promise of physical healing, however, may not be fulfilled in this mortal life. Paul himself did not experience it. Timothy was not miraculously relieved of his frequent stomach ailments. While Jesus did heal a variety of ailments during His earthly ministry, these fulfilled the prophecies of such healing, as Scripture tells us: "This was to fulfill what was spoken through Isaiah the prophet: 'HE HIMSELF TOOK OUR INFIRMITIES AND CARRIED AWAY OUR DISEASES.'" (Mat. 8:17). There is a greater purpose at work, one that is often found in infirmity. Job, when afflicted with boils from head to toe, whose wife told him to "curse God and die," instead replied, "shall we indeed accept good from God and not accept adversity?" (Job 2:9-10). While also being chastised by his friends, he responded, "Though He slay me, I will hope in Him" (Job 13:15). Paul likewise, though he prayed for his thorn to be removed, having his request denied, proclaimed that he would revel in his weakness that God might be shown to be strong! God is glorified in our weakness when we but trust in Him and show that trust through our words and actions. In the end, we will all be healed. For our flesh will no longer be subject to corruption. Until then, we live in a fallen world of which illness, injury, and incapacity are part and parcel. Regardless of our circumstances then, let us glorify Him! ----------- Spurgeon's Morning and Evening Devotions Evening, August 30 "Heal me, O Lord, and I shall be healed." Jeremiah 17:14 "I have seen His ways, and will heal him." Isaiah 57:18 It is the sole prerogative of God to remove spiritual disease. Natural disease may be instrumentally healed by men, but even then the honour is to be given to God who giveth virtue unto medicine, and bestoweth power unto the human frame to cast off disease. As for spiritual sicknesses, these remain with the great Physician alone; He claims it as His prerogative, "I kill and I make alive, I wound and I heal"; and one of the Lord's choice titles is Jehovah-Rophi, the Lord that healeth thee. "I will heal thee of thy wounds," is a promise which could not come from the lip of man, but only from the mouth of the eternal God. On this account the psalmist cried unto the Lord, "O Lord, heal me, for my bones are sore vexed," and again, "Heal my soul, for I have sinned against thee." For this, also, the godly praise the name of the Lord, saying, "He healeth all our diseases." He who made man can restore man; He who was at first the creator of our nature can new create it. What a transcendent comfort it is that in the person of Jesus "dwelleth all the fulness of the Godhead bodily"! My soul, whatever thy disease may be, this great Physician can heal thee. If He be God, there can be no limit to His power. Come then with the blind eye of darkened understanding, come with the limping foot of wasted energy, come with the maimed hand of weak faith, the fever of an angry temper, or the ague of shivering despondency, come just as thou art, for He who is God can certainly restore thee of thy plague. None shall restrain the healing virtue which proceeds from Jesus our Lord. Legions of devils have been made to own the power of the beloved Physician, and never once has He been baffled. All His patients have been cured in the past and shall be in the future, and thou shalt be one among them, my friend, if thou wilt but rest thyself in Him this night.
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  • While you’re still debating if insects will be part of our future diet, you’ve already been eating crickets and larvae for over a year — disguised as your favorite foods.

    Corporate translation: “We add insect flour to products, but call it ‘alternative protein’.”

    Company #1: Barilla (pasta)
    Since 2023, the premium pasta line contains “plant protein” — in reality, it’s cricket flour from farms in Thailand.
    Official reason: “To increase nutritional value.”
    Real reason: insects cost 3x less than meat with the same protein content.

    Company #2: Beyond Meat (plant-based meat)
    “100% plant-based” patties contain protein from mealworm larvae. Listed as “pea protein isolate” — a technical loophole.
    Larvae are raised on pea waste, processed into protein concentrate. Technically still a plant-based product.

    Company #3: Red Bull (energy drinks)
    The red dye carminic acid comes from crushed female cochineal insects — about 70,000 bugs per liter.
    It’s been used for 150 years, but now they also add chitin from shells “to improve taste,” listed as “natural flavors.”

    Company #4: Ferrero (Nutella chocolate spread)
    Since 2024, Nutella contains black soldier fly larvae flour to reduce cocoa costs. Masked as “mineral enrichment.”
    Insects are high in iron and zinc — technically true, but you’re buying chocolate and getting bugs.

    Company #5: PepsiCo (Lay’s chips)
    “Natural flavoring” in some chips is actually extracts from grasshoppers and locusts. Brings umami taste without MSG.
    Produced in Mexico, where locusts are a traditional food — but that’s never mentioned in local marketing.

    How to spot it
    Look for: “hydrolyzed protein,” “natural flavors,” “alternative proteins,” “mineral complexes.”
    Avoid products with “new formula” labels without explanation.

    Why they hide it
    Goal — to slowly normalize insect consumption through unnoticed integration.

    Read ingredient lists. Buy from small producers. Avoid “innovative” products from global brands.
    While you’re still debating if insects will be part of our future diet, you’ve already been eating crickets and larvae for over a year — disguised as your favorite foods. Corporate translation: “We add insect flour to products, but call it ‘alternative protein’.” Company #1: Barilla (pasta) Since 2023, the premium pasta line contains “plant protein” — in reality, it’s cricket flour from farms in Thailand. Official reason: “To increase nutritional value.” Real reason: insects cost 3x less than meat with the same protein content. Company #2: Beyond Meat (plant-based meat) “100% plant-based” patties contain protein from mealworm larvae. Listed as “pea protein isolate” — a technical loophole. Larvae are raised on pea waste, processed into protein concentrate. Technically still a plant-based product. Company #3: Red Bull (energy drinks) The red dye carminic acid comes from crushed female cochineal insects — about 70,000 bugs per liter. It’s been used for 150 years, but now they also add chitin from shells “to improve taste,” listed as “natural flavors.” Company #4: Ferrero (Nutella chocolate spread) Since 2024, Nutella contains black soldier fly larvae flour to reduce cocoa costs. Masked as “mineral enrichment.” Insects are high in iron and zinc — technically true, but you’re buying chocolate and getting bugs. Company #5: PepsiCo (Lay’s chips) “Natural flavoring” in some chips is actually extracts from grasshoppers and locusts. Brings umami taste without MSG. Produced in Mexico, where locusts are a traditional food — but that’s never mentioned in local marketing. How to spot it Look for: “hydrolyzed protein,” “natural flavors,” “alternative proteins,” “mineral complexes.” Avoid products with “new formula” labels without explanation. Why they hide it Goal — to slowly normalize insect consumption through unnoticed integration. Read ingredient lists. Buy from small producers. Avoid “innovative” products from global brands.
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  • Before God's grace, we have hearts of stone. It is wicked. From it emanates all sorts of sin. Yet God will give His chosen a heart of flesh to replace that heart of stone, and He will put His Spirit in them, so that they may turn to Him and walk in His ways. Believer, give thanks to God for replacing your heart of stone with a heart of flesh and walk closely with our Lord!
    ----------

    Spurgeon's Morning and Evening Devotions

    Evening, August 15

    "And I will give you an heart of flesh." Ezekiel 36:26

    A heart of flesh is known by its tenderness concerning sin. To have indulged a foul imagination, or to have allowed a wild desire to tarry even for a moment, is quite enough to make a heart of flesh grieve before the Lord. The heart of stone calls a great iniquity nothing, but not so the heart of flesh.

    If to the right or left I stray,
    That moment, Lord, reprove;
    And let me weep my life away,
    For having grieved thy love.

    The heart of flesh is tender of God's will. My Lord Will-be-will is a great blusterer, and it is hard to subject him to God's will; but when the heart of flesh is given, the will quivers like an aspen leaf in every breath of heaven, and bows like an osier in every breeze of God's Spirit. The natural will is cold, hard iron, which is not to be hammered into form, but the renewed will, like molten metal, is soon moulded by the hand of grace. In the fleshy heart there is a tenderness of the affections. The hard heart does not love the Redeemer, but the renewed heart burns with affection towards Him. The hard heart is selfish and coldly demands, "Why should I weep for sin? Why should I love the Lord?" But the heart of flesh says; "Lord, Thou knowest that I love Thee; help me to love Thee more!" Many are the privileges of this renewed heart; "'Tis here the Spirit dwells, 'tis here that Jesus rests." It is fitted to receive every spiritual blessing, and every blessing comes to it. It is prepared to yield every heavenly fruit to the honour and praise of God, and therefore the Lord delights in it. A tender heart is the best defence against sin, and the best preparation for heaven. A renewed heart stands on its watchtower looking for the coming of the Lord Jesus. Have you this heart of flesh?
    Before God's grace, we have hearts of stone. It is wicked. From it emanates all sorts of sin. Yet God will give His chosen a heart of flesh to replace that heart of stone, and He will put His Spirit in them, so that they may turn to Him and walk in His ways. Believer, give thanks to God for replacing your heart of stone with a heart of flesh and walk closely with our Lord! ---------- Spurgeon's Morning and Evening Devotions Evening, August 15 "And I will give you an heart of flesh." Ezekiel 36:26 A heart of flesh is known by its tenderness concerning sin. To have indulged a foul imagination, or to have allowed a wild desire to tarry even for a moment, is quite enough to make a heart of flesh grieve before the Lord. The heart of stone calls a great iniquity nothing, but not so the heart of flesh. If to the right or left I stray, That moment, Lord, reprove; And let me weep my life away, For having grieved thy love. The heart of flesh is tender of God's will. My Lord Will-be-will is a great blusterer, and it is hard to subject him to God's will; but when the heart of flesh is given, the will quivers like an aspen leaf in every breath of heaven, and bows like an osier in every breeze of God's Spirit. The natural will is cold, hard iron, which is not to be hammered into form, but the renewed will, like molten metal, is soon moulded by the hand of grace. In the fleshy heart there is a tenderness of the affections. The hard heart does not love the Redeemer, but the renewed heart burns with affection towards Him. The hard heart is selfish and coldly demands, "Why should I weep for sin? Why should I love the Lord?" But the heart of flesh says; "Lord, Thou knowest that I love Thee; help me to love Thee more!" Many are the privileges of this renewed heart; "'Tis here the Spirit dwells, 'tis here that Jesus rests." It is fitted to receive every spiritual blessing, and every blessing comes to it. It is prepared to yield every heavenly fruit to the honour and praise of God, and therefore the Lord delights in it. A tender heart is the best defence against sin, and the best preparation for heaven. A renewed heart stands on its watchtower looking for the coming of the Lord Jesus. Have you this heart of flesh?
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  • Some mRNA Truth – ‘Inside mRNA Vaccines – The Movie’
    https://slantedright2.blogspot.com/2025/08/some-mrna-truth-inside-mrna-vaccines.html

    SUMMARY: The Documentary is entitled, “Inside mRNA Vaccines - The Movie”. I watched it at Substack FOCAL POINTS (Courageous Discourse)… Including the Documentary, this post also has:

    • The Nicolas Hulscher Substack text
    • The Dr. Malone Substack text
    • THEN a Three-Part Telegram Natural News post I believes amplifies the content of the Documentary “Inside mRNA Vaccines - The Movie”. It’s Telegram Title, “California hospital accused of coverup in the wake of vaccine-linked stillbirth surge”.

    …TAKE A LOOK!
    #mRNAVaccineMovie
    Some mRNA Truth – ‘Inside mRNA Vaccines – The Movie’ https://slantedright2.blogspot.com/2025/08/some-mrna-truth-inside-mrna-vaccines.html SUMMARY: The Documentary is entitled, “Inside mRNA Vaccines - The Movie”. I watched it at Substack FOCAL POINTS (Courageous Discourse)… Including the Documentary, this post also has: • The Nicolas Hulscher Substack text • The Dr. Malone Substack text • THEN a Three-Part Telegram Natural News post I believes amplifies the content of the Documentary “Inside mRNA Vaccines - The Movie”. It’s Telegram Title, “California hospital accused of coverup in the wake of vaccine-linked stillbirth surge”. …TAKE A LOOK! #mRNAVaccineMovie
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  • Spurgeon's Morning and Evening Devotions

    Morning, July 30

    "And when he thought thereon, he wept." Mark 14:72

    It has been thought by some that as long as Peter lived, the fountain of his tears began to flow whenever he remembered his denying his Lord. It is not unlikely that it was so, for his sin was very great, and grace in him had afterwards a perfect work. This same experience is common to all the redeemed family according to the degree in which the Spirit of God has removed the natural heart of stone. We, like Peter, remember our boastful promise: "Though all men shall forsake Thee, yet will not I." We eat our own words with the bitter herbs of repentance. When we think of what we vowed we would be, and of what we have been, we may weep whole showers of grief. He thought on his denying his Lord. The place in which he did it, the little cause which led him into such heinous sin, the oaths and blasphemies with which he sought to confirm his falsehood, and the dreadful hardness of heart which drove him to do so again and yet again. Can we, when we are reminded of our sins, and their exceeding sinfulness, remain stolid and stubborn? Will we not make our house a Bochim, and cry unto the Lord for renewed assurances of pardoning love? May we never take a dry-eyed look at sin, lest ere long we have a tongue parched in the flames of hell. Peter also thought upon his Master's look of love. The Lord followed up the cock's warning voice with an admonitory look of sorrow, pity, and love. That glance was never out of Peter's mind so long as he lived. It was far more effectual than ten thousand sermons would have been without the Spirit. The penitent apostle would be sure to weep when he recollected the Saviour's full forgiveness, which restored him to his former place. To think that we have offended so kind and good a Lord is more than sufficient reason for being constant weepers. Lord, smite our rocky hearts, and make the waters flow.
    Spurgeon's Morning and Evening Devotions Morning, July 30 "And when he thought thereon, he wept." Mark 14:72 It has been thought by some that as long as Peter lived, the fountain of his tears began to flow whenever he remembered his denying his Lord. It is not unlikely that it was so, for his sin was very great, and grace in him had afterwards a perfect work. This same experience is common to all the redeemed family according to the degree in which the Spirit of God has removed the natural heart of stone. We, like Peter, remember our boastful promise: "Though all men shall forsake Thee, yet will not I." We eat our own words with the bitter herbs of repentance. When we think of what we vowed we would be, and of what we have been, we may weep whole showers of grief. He thought on his denying his Lord. The place in which he did it, the little cause which led him into such heinous sin, the oaths and blasphemies with which he sought to confirm his falsehood, and the dreadful hardness of heart which drove him to do so again and yet again. Can we, when we are reminded of our sins, and their exceeding sinfulness, remain stolid and stubborn? Will we not make our house a Bochim, and cry unto the Lord for renewed assurances of pardoning love? May we never take a dry-eyed look at sin, lest ere long we have a tongue parched in the flames of hell. Peter also thought upon his Master's look of love. The Lord followed up the cock's warning voice with an admonitory look of sorrow, pity, and love. That glance was never out of Peter's mind so long as he lived. It was far more effectual than ten thousand sermons would have been without the Spirit. The penitent apostle would be sure to weep when he recollected the Saviour's full forgiveness, which restored him to his former place. To think that we have offended so kind and good a Lord is more than sufficient reason for being constant weepers. Lord, smite our rocky hearts, and make the waters flow.
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  • Spurgeon's Morning and Evening Devotions

    Morning, July 26

    "Giving all diligence, add to your faith virtue; and to virtue knowledge, etc." 2 Peter 1:5, 6

    If thou wouldest enjoy the eminent grace of the full assurance of faith, under the blessed Spirit's influence, and assistance, do what the Scripture tells thee, "Give diligence." Take care that thy faith is of the right kind- that it is not a mere belief of doctrine, but a simple faith, depending on Christ, and on Christ alone. Give diligent heed to thy courage. Plead with God that He would give thee the face of a lion, that thou mayest, with a consciousness of right, go on boldly. Study well the Scriptures, and get knowledge"; for a knowledge of doctrine will tend very much to confirm faith. Try to understand God's Word; let it dwell in thy heart richly.

    When thou hast done this, "Add to thy knowledge temperance." Take heed to thy body: be temperate without. Take heed to thy soul: be temperate within. Get temperance of lip, life, heart, and thought. Add to this, by God's Holy Spirit, patience"; ask Him to give thee that patience which endureth affliction, which, when it is tried, shall come forth as gold. Array yourself with patience, that you may not murmur nor be depressed in your afflictions. When that grace is won look to godliness. Godliness is something more than religion. Make God's glory your object in life; live in His sight; dwell close to Him; seek for fellowship with Him; and thou hast "godliness"; and to that add brotherly love. Have a love to all the saints: and add to that a charity, which openeth its arms to all men, and loves their souls. When you are adorned with these jewels, and just in proportion as you practise these heavenly virtues, will you come to know by clearest evidence "your calling and election." "Give diligence," if you would get assurance, for lukewarmness and doubting very naturally go hand in hand.
    Spurgeon's Morning and Evening Devotions Morning, July 26 "Giving all diligence, add to your faith virtue; and to virtue knowledge, etc." 2 Peter 1:5, 6 If thou wouldest enjoy the eminent grace of the full assurance of faith, under the blessed Spirit's influence, and assistance, do what the Scripture tells thee, "Give diligence." Take care that thy faith is of the right kind- that it is not a mere belief of doctrine, but a simple faith, depending on Christ, and on Christ alone. Give diligent heed to thy courage. Plead with God that He would give thee the face of a lion, that thou mayest, with a consciousness of right, go on boldly. Study well the Scriptures, and get knowledge"; for a knowledge of doctrine will tend very much to confirm faith. Try to understand God's Word; let it dwell in thy heart richly. When thou hast done this, "Add to thy knowledge temperance." Take heed to thy body: be temperate without. Take heed to thy soul: be temperate within. Get temperance of lip, life, heart, and thought. Add to this, by God's Holy Spirit, patience"; ask Him to give thee that patience which endureth affliction, which, when it is tried, shall come forth as gold. Array yourself with patience, that you may not murmur nor be depressed in your afflictions. When that grace is won look to godliness. Godliness is something more than religion. Make God's glory your object in life; live in His sight; dwell close to Him; seek for fellowship with Him; and thou hast "godliness"; and to that add brotherly love. Have a love to all the saints: and add to that a charity, which openeth its arms to all men, and loves their souls. When you are adorned with these jewels, and just in proportion as you practise these heavenly virtues, will you come to know by clearest evidence "your calling and election." "Give diligence," if you would get assurance, for lukewarmness and doubting very naturally go hand in hand.
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  • Spurgeon’s Morning and Evening Devotions

    Morning, July 25

    "He left his garment in her hand, and fled, and got him out." Genesis 39:12

    In contending with certain sins there remains no mode of victory but by flight. The ancient naturalists wrote much of basilisks, whose eyes fascinated their victims and rendered them easy victims; so the mere gaze of wickedness puts us in solemn danger. He who would be safe from acts of evil must haste away from occasions of it. A covenant must be made with our eyes not even to look upon the cause of temptation, for such sins only need a spark to begin with and a blaze follows in an instant. Who would wantonly enter the leper's prison and sleep amid its horrible corruption? He only who desires to be leprous himself would thus court contagion. If the mariner knew how to avoid a storm, he would do anything rather than run the risk of weathering it. Cautious pilots have no desire to try how near the quicksand they can sail, or how often they may touch a rock without springing a leak; their aim is to keep as nearly as possible in the midst of a safe channel.

    This day I may be exposed to great peril, let me have the serpent's wisdom to keep out of it and avoid it. The wings of a dove may be of more use to me today than the jaws of a lion. It is true I may be an apparent loser by declining evil company, but I had better leave my cloak than lose my character; it is not needful that I should be rich, but it is imperative upon me to be pure. No ties of friendship, no chains of beauty, no flashings of talent, no shafts of ridicule must turn me from the wise resolve to flee from sin. The devil I am to resist and he will flee from me, but the lusts of the flesh, I must flee, or they will surely overcome me. O God of holiness preserve thy Josephs, that Madam Bubble bewitch them not with her vile suggestions. May the horrible trinity of the world, the flesh, and the devil, never overcome us!
    Spurgeon’s Morning and Evening Devotions Morning, July 25 "He left his garment in her hand, and fled, and got him out." Genesis 39:12 In contending with certain sins there remains no mode of victory but by flight. The ancient naturalists wrote much of basilisks, whose eyes fascinated their victims and rendered them easy victims; so the mere gaze of wickedness puts us in solemn danger. He who would be safe from acts of evil must haste away from occasions of it. A covenant must be made with our eyes not even to look upon the cause of temptation, for such sins only need a spark to begin with and a blaze follows in an instant. Who would wantonly enter the leper's prison and sleep amid its horrible corruption? He only who desires to be leprous himself would thus court contagion. If the mariner knew how to avoid a storm, he would do anything rather than run the risk of weathering it. Cautious pilots have no desire to try how near the quicksand they can sail, or how often they may touch a rock without springing a leak; their aim is to keep as nearly as possible in the midst of a safe channel. This day I may be exposed to great peril, let me have the serpent's wisdom to keep out of it and avoid it. The wings of a dove may be of more use to me today than the jaws of a lion. It is true I may be an apparent loser by declining evil company, but I had better leave my cloak than lose my character; it is not needful that I should be rich, but it is imperative upon me to be pure. No ties of friendship, no chains of beauty, no flashings of talent, no shafts of ridicule must turn me from the wise resolve to flee from sin. The devil I am to resist and he will flee from me, but the lusts of the flesh, I must flee, or they will surely overcome me. O God of holiness preserve thy Josephs, that Madam Bubble bewitch them not with her vile suggestions. May the horrible trinity of the world, the flesh, and the devil, never overcome us!
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  • Home Remedies: Natural Solutions for Common Ailments
    https://sites.google.com/view/fits-health/home-remedies-natural-solutions-for-common-ailments/?Recipe-for-How-to-Make-Whit-Home--NutritionTips-Wellness-Guide-Remedies-HealthyLiving
    Home Remedies: Natural Solutions for Common Ailments https://sites.google.com/view/fits-health/home-remedies-natural-solutions-for-common-ailments/?Recipe-for-How-to-Make-Whit-Home--NutritionTips-Wellness-Guide-Remedies-HealthyLiving
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  • It is natural energy that is out there,

    Make It Free
    https://terrylclark.substack.com/p/make-it-free?publication_id=934525&post_id=167623585&isFreemail=false&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
    It is natural energy that is out there, Make It Free https://terrylclark.substack.com/p/make-it-free?publication_id=934525&post_id=167623585&isFreemail=false&r=1maoyr&triedRedirect=true&utm_source=substack&utm_medium=email
    TERRYLCLARK.SUBSTACK.COM
    Make It Free
    Analysis, Musings, Humor, Health. Covering the important w/historical context.
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  • Spurgeon's Morning and Evening Devotions

    Evening, July 18

    "Neither shall one thrust another; they shall walk every one in his path." Joel 2:8

    Locusts always keep their rank, and although their number is legion, they do not crowd upon each other, so as to throw their columns into confusion. This remarkable fact in natural history shows how thoroughly the a Lord has infused the spirit of order into His universe, since the smallest animate creatures are as much controlled by it as are the rolling spheres or the seraphic messengers. It would be wise for believers to be ruled by the same influence in all their spiritual life. In their Christian graces no one virtue should usurp the sphere of another, or eat out the vitals of the rest for its own support. Affection must not smother honesty, courage must not elbow weakness out of the field, modesty must not jostle energy, and patience must not slaughter resolution. So also with our duties, one must not interfere with another; public usefulness must not injure private piety; church work must not push family worship into a corner. It is ill to offer God one duty stained with the blood of another. Each thing is beautiful in its season, but not otherwise. It was to the Pharisee that Jesus said, "This ought ye to have done, and not to have left the other undone." The same rule applies to our personal position, we must take care to know our place, take it, and keep to it. We must minister as the Spirit has given us ability, and not intrude upon our fellow servant's domain. Our Lord Jesus taught us not to covet the high places, but to be willing to be the least among the brethren. Far from us be an envious, ambitious spirit, let us feel the force of the Master's command, and do as He bids us, keeping rank with the rest of the host. Tonight let us see whether we are keeping the unity of the Spirit in the bonds of peace, and let our prayer be that, in all the churches of the Lord Jesus, peace and order may prevail.
    Spurgeon's Morning and Evening Devotions Evening, July 18 "Neither shall one thrust another; they shall walk every one in his path." Joel 2:8 Locusts always keep their rank, and although their number is legion, they do not crowd upon each other, so as to throw their columns into confusion. This remarkable fact in natural history shows how thoroughly the a Lord has infused the spirit of order into His universe, since the smallest animate creatures are as much controlled by it as are the rolling spheres or the seraphic messengers. It would be wise for believers to be ruled by the same influence in all their spiritual life. In their Christian graces no one virtue should usurp the sphere of another, or eat out the vitals of the rest for its own support. Affection must not smother honesty, courage must not elbow weakness out of the field, modesty must not jostle energy, and patience must not slaughter resolution. So also with our duties, one must not interfere with another; public usefulness must not injure private piety; church work must not push family worship into a corner. It is ill to offer God one duty stained with the blood of another. Each thing is beautiful in its season, but not otherwise. It was to the Pharisee that Jesus said, "This ought ye to have done, and not to have left the other undone." The same rule applies to our personal position, we must take care to know our place, take it, and keep to it. We must minister as the Spirit has given us ability, and not intrude upon our fellow servant's domain. Our Lord Jesus taught us not to covet the high places, but to be willing to be the least among the brethren. Far from us be an envious, ambitious spirit, let us feel the force of the Master's command, and do as He bids us, keeping rank with the rest of the host. Tonight let us see whether we are keeping the unity of the Spirit in the bonds of peace, and let our prayer be that, in all the churches of the Lord Jesus, peace and order may prevail.
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  • Spurgeon's Morning and Evening Devotions

    Morning, July 14

    "If thou lift up thy tool upon it, thou hast polluted it." Exodus 20:25

    God's altar was to be built of unhewn stones, that no trace of human skill or labour might be seen upon it. Human wisdom delights to trim and arrange the doctrines of the cross into a system more artificial and more congenial with the depraved tastes of fallen nature; instead, however, of improving the gospel carnal wisdom pollutes it, until it becomes another gospel, and not the truth of God at all. All alterations and amendments of the Lord's own Word are defilements and pollutions. The proud heart of man is very anxious to have a hand in the justification of the soul before God; preparations for Christ are dreamed of, humblings and repentings are trusted in, good works are cried up, natural ability is much vaunted, and by all means the attempt is made to lift up human tools upon the divine altar. It were well if sinners would remember that so far from perfecting the Saviour's work, their carnal confidences only pollute and dishonour it. The Lord alone must be exalted in the work of atonement, and not a single mark of man's chisel or hammer will be endured. There is an inherent blasphemy in seeking to add to what Christ Jesus in His dying moments declared to be finished, or to improve that in which the Lord Jehovah finds perfect satisfaction. Trembling sinner, away with thy tools, and fall upon thy knees in humble supplication; and accept the Lord Jesus to be the altar of thine atonement, and rest in Him alone.

    Many professors may take warning from this morning's text as to the doctrines which they believe. There is among Christians far too much inclination to square and reconcile the truths of revelation; this is a form of irreverence and unbelief, let us strive against it, and receive truth as we find it; rejoicing that the doctrines of the Word are unhewn stones, and so are all the more fit to build an altar for the Lord.
    Spurgeon's Morning and Evening Devotions Morning, July 14 "If thou lift up thy tool upon it, thou hast polluted it." Exodus 20:25 God's altar was to be built of unhewn stones, that no trace of human skill or labour might be seen upon it. Human wisdom delights to trim and arrange the doctrines of the cross into a system more artificial and more congenial with the depraved tastes of fallen nature; instead, however, of improving the gospel carnal wisdom pollutes it, until it becomes another gospel, and not the truth of God at all. All alterations and amendments of the Lord's own Word are defilements and pollutions. The proud heart of man is very anxious to have a hand in the justification of the soul before God; preparations for Christ are dreamed of, humblings and repentings are trusted in, good works are cried up, natural ability is much vaunted, and by all means the attempt is made to lift up human tools upon the divine altar. It were well if sinners would remember that so far from perfecting the Saviour's work, their carnal confidences only pollute and dishonour it. The Lord alone must be exalted in the work of atonement, and not a single mark of man's chisel or hammer will be endured. There is an inherent blasphemy in seeking to add to what Christ Jesus in His dying moments declared to be finished, or to improve that in which the Lord Jehovah finds perfect satisfaction. Trembling sinner, away with thy tools, and fall upon thy knees in humble supplication; and accept the Lord Jesus to be the altar of thine atonement, and rest in Him alone. Many professors may take warning from this morning's text as to the doctrines which they believe. There is among Christians far too much inclination to square and reconcile the truths of revelation; this is a form of irreverence and unbelief, let us strive against it, and receive truth as we find it; rejoicing that the doctrines of the Word are unhewn stones, and so are all the more fit to build an altar for the Lord.
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  • https://notrickszone.com/2025/07/10/german-professor-2022-2024-warming-mostly-linked-to-natural-factors-not-co2/
    https://notrickszone.com/2025/07/10/german-professor-2022-2024-warming-mostly-linked-to-natural-factors-not-co2/
    0 Comentários 0 Compartilhamentos 684 Visualizações
  • My principles for preparing a meal:

    1. Meal should have nutritional balance.
    2. Meal should be made of natural or organic ingredients that have been cleaned thoroughly and prepared properly
    3. Meal should be tasty, have great flavor (that always rules-out cauliflower, eggplant, zucchini, and kale).
    4. Meal should look attractive and enticing - a meal people are anxious to enjoy.
    5. Portion Control. I don't care about this; people should manage this with their forks.
    6. Ease of consumption. If food is problematic, difficult to eat, then don't make it that way!
    7. It should be something I would enjoy eating!
    8. Minimize the number of pots, pans, and bowls needed to prepare the meal - cleanup can be exhausting.
    9. Don't cook when drunk.
    My principles for preparing a meal: 1. Meal should have nutritional balance. 2. Meal should be made of natural or organic ingredients that have been cleaned thoroughly and prepared properly 3. Meal should be tasty, have great flavor (that always rules-out cauliflower, eggplant, zucchini, and kale). 4. Meal should look attractive and enticing - a meal people are anxious to enjoy. 5. Portion Control. I don't care about this; people should manage this with their forks. 6. Ease of consumption. If food is problematic, difficult to eat, then don't make it that way! 7. It should be something I would enjoy eating! 8. Minimize the number of pots, pans, and bowls needed to prepare the meal - cleanup can be exhausting. 9. Don't cook when drunk.
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  • WARNING: 5 Flea & Tick Products with Alarming Side Effects (Better Natural Alternatives Included!)

    https://www.youtube.com/watch?v=vcotKdLlh4A
    WARNING: 5 Flea & Tick Products with Alarming Side Effects (Better Natural Alternatives Included!) https://www.youtube.com/watch?v=vcotKdLlh4A
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  • Natural gas supporters argue judge is intentionally delaying fight over I-2066

    Until the order is officially filed in the court record, challengers cannot ask the state Supreme Court to consider an appeal.
    https://justthenews.com/nation/states/center-square/natural-gas-supporters-argue-judge-intentionally-delaying-fight-over-i
    Natural gas supporters argue judge is intentionally delaying fight over I-2066 Until the order is officially filed in the court record, challengers cannot ask the state Supreme Court to consider an appeal. https://justthenews.com/nation/states/center-square/natural-gas-supporters-argue-judge-intentionally-delaying-fight-over-i
    JUSTTHENEWS.COM
    Natural gas supporters argue judge is intentionally delaying fight over I-2066
    Until the order is officially filed in the court record, challengers cannot ask the state Supreme Court to consider an appeal.
    Thinking
    1
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